Artículos de revistas: "I Ching"

1

Wu, Simon. "Remembering Ching Ho Cheng". Public 33, n.º 65 (1 de junio de 2022): 105–14. http://dx.doi.org/10.1386/public_00096_7.

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Herrera Feligreras, Andrés, Yu-Ting Lu y Ferran Pérez Mena. "Chiang Ching-Kuo (1910-1988): una vida interesante en el corto siglo XX chino". Brocar. Cuadernos de Investigación Histórica, n.º 44 (18 de diciembre de 2020): 127–63. http://dx.doi.org/10.18172/brocar.4815.

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Chiang Ching-kuo (1910-1988) es una figura imprescindible en la comprensión del Mundo Chino contemporáneo. El presente artículo propone una aproximación a través de los capítulos más importantes de su vida, desde su experiencia en la Unión Soviética hasta su presidencia de Taiwán durante la década de los años setenta y ochenta. La trayectoria vital de Chiang Ching-kuo permite asomarse al complejo nudo de relaciones existentes detrás del especifico proyecto modernizador chino que se cristalizó en la isla debido a una combinación de elementos exógenos y endógenos con un grado de contingencia no prevista por la élite política del Kuomintang. Este trabajo, que busca contribuir al desarrollo de los estudios chinos y taiwaneses en español, propone el concepto de “un corto siglo chino” y sugiere nuevas líneas de investigación conducentes a cuestionar el discurso dominante sobre el “milagro taiwanés”.

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3

Sim, Eui-Yong. "The action modes of the peaceful times in I Ching: focusing on I chuan(易傳) of Cheng-Yi(程頤)". Korean Society of Human and Nature 4, n.º 2 (31 de diciembre de 2023): 71–96. http://dx.doi.org/10.54913/hn.2023.4.2.71.

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I Ching has been studied in various fields. However, the scripture of I Ching itself and its associated <the study of I(易)> should be distinguished. The interpretation of the 64 Hexagrams and 384 lines in the scripture of I Ching itself is about the political situation. This paper is an attempt to analyze the contents of the 64 Hexagrams and 384 lines in the scripture of I Ching itself from a political perspective, focusing on I chuan(易傳) of Cheng-Yi(程頤). I Ching interpreted by Cheng-Yi(程頤) has no choice but to be interpreted in the context of the situation and times of the aristocrats at that time. In other words, its interpretation involves the problem consciousness and understanding of the aristocrats and is closely related to the socio-political situation. The purpose of this paper is to reveal how the 64 Hexagrams and 384 lines in the scripture of I Ching itself can be interpreted in specific socio-political situations. The socio-political situation and historical trend revealed in I Ching can be divided into The peaceful times(治世) and the turbulent times(亂世), and during the peaceful times, the aristocrats come out to the world, do their own deeds, and during the turbulent times hide themselves in seclusion. First of all It analyzes the advance and retreat of the aristocrats in the peaceful times. Cheng-Yi(程頤) describes the 64 Hexagrams in I Ching as the rise and fall of human history and dynasties. In the midst of these changes in rise and fall, the problem of the advance and retreat of the aristocracy, that is, behavior, is being discussed. In Cheng-Yi(程頤), I Ching served as a practical guide for the aristocrats in political situations.

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4

Zalski, Ryszard. "Chiang Ching-kuo – syn generalissimusa". Azja-Pacyfik 8, n.º 1 (31 de diciembre de 2005): 230–33. http://dx.doi.org/10.15804/ap200520.

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5

Harrison, Selig S. "Taiwan after Chiang Ching-Kuo". Foreign Affairs 66, n.º 4 (1988): 790. http://dx.doi.org/10.2307/20043483.

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6

XU, KE-WANG, JIN-MEI LU, XIN ZHANG y LI-BING ZHANG. "Hymenasplenium pubirhizoma comb. nov. (Aspleniaceae) from China". Phytotaxa 351, n.º 2 (1 de junio de 2018): 186. http://dx.doi.org/10.11646/phytotaxa.351.2.8.

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An earlier known species originally assigned to Asplenium from China, A. pubirhizoma Ching & Z.Y.Liu, is transferred to Hymenasplenium to form H. pubirhizoma (Ching & Z.Y.Liu) K.W.Xu & Li Bing Zhang, comb. nov.

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7

Mazumdar, Jaideep. "A new combination in Arachniodes (Dryopteridaceae)". Phytotaxa 159, n.º 1 (7 de febrero de 2014): 26. http://dx.doi.org/10.11646/phytotaxa.159.1.5.

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The fern species Polystichum polyodon Ching (1936: 93) of Dryopteridaceae is endemic to North East India (Arunachal Pradesh, Manipur, Meghalaya) and expected to occur in Myanmar and South West China (Ebihara et al. 2012). Wallich (1832) first named it as Polypodium polyodon Wallich (1832: 241) nom. nud.; Christensen (1906: 555; 1930) considered it as synonym of Polystichum hookerianum (Presl 1836: 77) Christensen (1906: 582). Ching (1936) separated it as P. polyodon and recently Ebihara et al. (2012: 119) placed it in Phanerophlebiopsis Ching (1965: 115) as Phanerophlebiopsis polyodon (Ching) Fraser-Jenk. in Ebhara et al. (2012: 119) due to its long narrower pinnae and sori in more than one row.

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8

Ling, Ts'ai y Ramon H. Myers. "Surviving the Rough-and-Tumble of Presidential Politics in an Emerging Democracy: The 1990 Elections in the Republic of China on Taiwan". China Quarterly 129 (marzo de 1992): 123–48. http://dx.doi.org/10.1017/s0305741000041254.

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From 1949 until 1986 the Kuomintang (KMT) ruled Taiwan and adjoining island territories (Republic of China or ROC on Taiwan) without organized political opposition. This party was led by two powerful leaders, a father and son: Chiang Kai-shek served as party chairman and the government's president until March 1978, and then Chiang Ching-kuo held both positions until his death in January 1988.

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9

Chen, Cheng-Liang. "In memoriam: Cheng-Ching Yu, 1956–2009". Journal of the Taiwan Institute of Chemical Engineers 41, n.º 4 (julio de 2010): 381. http://dx.doi.org/10.1016/j.jtice.2010.04.010.

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10

Ching, W. Y. "Ching replies". Physical Review Letters 64, n.º 10 (5 de marzo de 1990): 1181. http://dx.doi.org/10.1103/physrevlett.64.1181.

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11

Posey, L. Michael. "Cha-ching". Pharmacy Today 21, n.º 6 (junio de 2015): 6. http://dx.doi.org/10.1016/s1042-0991(15)30285-1.

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12

henderson-brown, zakia. "Cha-ching". African American Review 49, n.º 1 (2016): 59. http://dx.doi.org/10.1353/afa.2016.0012.

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13

Wen, Xiao. "The Influence of Taoism on American Literature, a Study from the Perspective of Western Binary Opposition". English Language Teaching and Linguistics Studies 5, n.º 3 (14 de agosto de 2023): p231. http://dx.doi.org/10.22158/eltls.v5n3p231.

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With the deepening communication between the East and the West. Taoism, a domestic religion in China, has also been introduced into the Western world. In particular the masterpiece of Lao Tzu, Tao Te Ching, has affected numerous readers. There is a huge gap between Western binary opposition and the Eastern philosophy contained in Taoism. Caused by such a mentality, the misunderstanding of American literature on Tao Te Ching and Taoism is ubiquitous. This paper mainly analyzes the introduction and translation of Tao Te Ching in America, the misinterpretation and acceptance of the theory of Lao Tzu and the influence of Taoism on American writers, poets and Chinese-born American writers. Taoism has been greatly promoted and accepted in America with the help of these scholars and works.

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14

Pattamawadee Sankheangaew, Ph.D. "Tao Te Ching: The Unity of Moral and Social Action for Peaceful Life". Journal of Namibian Studies : History Politics Culture 34 (20 de junio de 2023): 23–36. http://dx.doi.org/10.59670/jns.v34i.1689.

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Tao Te Ching sacred text, written in China around 600 BC, recommends cultivating non-action by observing the nature of the world. Tao Te Ching first articulated the idea of Wu Wei which means do that which consists in taking no action and order will prevail. The text explains the idea that we should stop trying to force action and get comfortable doing less. Taoism is widely understood to be a single (unity), unitary philosophy, social movement, and natural act. Then, when we do move, our actions are natural and energetic. It can be summarized that Taoist principles are inaction or non-action, simplicity, and living in harmony with nature then everything accomplished the desired result. Tao Te Ching delivered a treatise on how to live in the world with goodness and integrity. Perhaps if we were more aware, we would worry less and could see better what actually needs doing. Therefore, Tao Te Ching reminds us that everyone has a choice to practice self-awareness and exercise their own power in and over the world for a present peaceful life.

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15

Zhang, Xiujuan. "On the Construction of China’s Image in D.C.Lau’s Translation of Tao Te Ching". World Journal of Educational Research 10, n.º 5 (10 de octubre de 2023): p148. http://dx.doi.org/10.22158/wjer.v10n5p148.

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Imagology is concerned with how identity and image are gradually formed, spread, strengthened and even shaped in a specific social and historical space. Translation is one of the important means and carriers of image construction and shaping. As a classic work of Taoism, Tao Te Ching contains infinite images of China. The English version of Tao Te Ching, translated by Chinese Sinologist D. C. Lau, is among the top 10 best-sellers on Amazon in the United States and has been widely praised by readers. D. C. Lau’s English translation of Tao Te Ching introduced Chinese Taoism to the West, and at the same time constructed an objective and true image of ancient China. Taking the English version of Tao Te Ching translated by D. C. Lau as an example, this paper analyzes the construction of China’s image in the English translation of Chinese classics from the perspective of Imagology on the level of intrinsic textual analysis. It is found that D.C. Lau’s translation constructed objective and true China’s image. Through his translation, a relatively serious, solemn and orthodox Chinese image, the ancient Chinese people’s wise image, ancient Chinese image of filial piety and fraternal kindness as well as the image of eagerness of peace and pursuit of harmonious and equal relationship between countries were re-presented.

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16

Wai-Chor, So. "The Origins of the ‘Wang—Chiang Cooperation’ in 1932". Modern Asian Studies 25, n.º 1 (febrero de 1991): 175–208. http://dx.doi.org/10.1017/s0026749x00015882.

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In January 1932 Wang Ching-wei and Chiang Kai-shek came to an agreement and formed a joint leadership in the Kuomintang (KMT) Government. The alliance between the two men lasted until December 1938 when Wang defected to the Japanese side during the Sino-Japanese War. Chinese historians often term this period as the era of ‘Wang-Chiang cooperation’ (Wang Chiang ho-tso). In fact, this was not the first time when these two men came to ally with each other in the party. The first time when Wang and Chiang formed a joint leadership was in August 1925 after the assassination of Liao Chung-k'ai. The death of Liao at that time had great repercussions throughout the party and both Wang and Chiang eventually emerged as the beneficiaries in the ensuing power struggle; for a time they jointly ruled the party. However, this alliance did not last long. The outbreak of the March Twentieth Incident in 1926 made Wang Ching-wei decide to let Chiang have his way and he later led a self-imposed exiled life in Europe. It was not until April 1927 when the KMT was seriously divided on the communist issue that Wang went back to China. Immediately after that was a split in the party with Wuhan and Nanking as the two rival centres, each of which claimed to be the legitimate Party Central. Wang and Chiang respectively became the leaders of these two Party Centrals.

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17

Wong, Young-tsu y Jay Taylor. "The Generalissimo's Son: Chiang Ching-Kuo and the Revolutions in China and Taiwan". American Historical Review 106, n.º 5 (diciembre de 2001): 1778. http://dx.doi.org/10.2307/2692778.

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18

BARBER, W. H. "Review. Voltaire et la Chine. Song, Shun-Ching". French Studies 45, n.º 3 (1 de julio de 1991): 321. http://dx.doi.org/10.1093/fs/45.3.321-a.

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19

Sun, Lung-Kee. "Orthodoxy in Late Imperial China. Kwang-Ching Liu". Journal of Religion 72, n.º 1 (enero de 1992): 147–49. http://dx.doi.org/10.1086/488838.

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20

Ni, Jiahan. "Study on Tao Te Ching". Communications in Humanities Research 3, n.º 1 (17 de mayo de 2023): 713–17. http://dx.doi.org/10.54254/2753-7064/3/20220589.

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Tao Te Ching is a theoretical work composed by Lao Tzu from 770 BC to 476 BC, Chunqiu period. Lao Tzu's core ideas on the rule of inaction are divided into three parts, a concept of Taoism; furthermore, a dream representing things to come ideal of a small state with not many individuals. It is of extraordinary importance to the change and advancement of present-day China.

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21

Qi, Guoyuan, Liuqing Yang, Chunxia Xiao, Jing Shi, Yashi Mi y Xuebo Liu. "Nutrient values and bioactivities of the extracts from three fern species in China: a comparative assessment". Food & Function 6, n.º 9 (2015): 2918–29. http://dx.doi.org/10.1039/c5fo00510h.

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22

Kohn, Livia, Stephen Addiss, Stanley Lombardo y Hans-Georg Moller. "Tao Te Ching". Philosophy East and West 47, n.º 3 (julio de 1997): 441. http://dx.doi.org/10.2307/1399917.

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23

Bagcchi, Sanjeet. "Lien Jih-ching". Lancet Infectious Diseases 22, n.º 5 (mayo de 2022): 600. http://dx.doi.org/10.1016/s1473-3099(22)00243-2.

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24

Roth, Harold D. y D. C. Lau. "Tao Te Ching". Philosophy East and West 35, n.º 2 (abril de 1985): 213. http://dx.doi.org/10.2307/1399054.

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25

Coufal, Hans J., Kumar Patel, William Happer y Chi-Kwan Au. "Andrew Ching Tam". Physics Today 54, n.º 10 (octubre de 2001): 92–93. http://dx.doi.org/10.1063/1.1420682.

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26

Ching, Marvin K. L. "Marvin Ching Replies". American Speech 64, n.º 2 (1989): 164. http://dx.doi.org/10.2307/455044.

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27

Hulsewé, A. F. P. "The Two Early Han i cHing Specialists Called Ching Fang". T'oung Pao 72, n.º 1 (1986): 161–62. http://dx.doi.org/10.1163/156853286x00132.

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28

Nong, You, Li-Qun Lei, Zi-Yi Zhao, Gui-Yuan Wei, Chuan-Gui Xu, Bin Feng, Xin-Cheng Qu y Ri-Hong Jiang. "Cyrtomium adenotrichum (Dryopteridaceae), a new species from Guangxi, China". PhytoKeys 243 (25 de junio de 2024): 199–207. http://dx.doi.org/10.3897/phytokeys.243.127579.

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Cyrtomium adenotrichum Y. Nong & R.H. Jiang (Dryopteridaceae), a new species from Guangxi, China, is described and illustrated. This new species is similar to C. nephrolepioides (Christ) Copel., C. obliquum Ching & K. H. Shing ex K. H. Shing, C. sinningense Ching & K. H. Shing ex K. H. Shing and C. calcis Liang Zhang, N.T.Lu & Li Bing Zhang in having erect rhizomes, dense, leathery lamina and rounded sori, but it can be easily distinguishable by its stipe sparsely glandular, base obvious oblique, basiscopic base truncate, acroscopic base auriculate or ovate.

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29

Jiao, Jiaqi. "A Corpus-Based Study on China English in the English Translation of Tao Te Ching". International Journal of Linguistics, Literature and Translation 5, n.º 1 (16 de enero de 2022): 59–65. http://dx.doi.org/10.32996/ijllt.2022.5.1.8.

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This study aims to examine the features of China English in the translation of Chinese classics by comparing two versions of Tao Te Ching based on corpus data. Of the two English versions, one was translated by a well-known Chinese translator—Xu Yuanchong, and the other was translated by an American sinologist—Arthur Waley. This study found that Xu’s translation indicates more features of China English compared with Waley’s translation according to three major aspects. First, Xu’s translation is more concise, employing fewer words to translate Tao Te Ching. Second, Xu’s version features fewer clauses and more clear sentences. Third, the paratactic nature of China English is reflected in Xu’s translation, which has more content words and less cohesiveness. This study reveals the characteristics of China English in translation texts and partly fills the research gaps regarding the quantitative research in this field.

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30

DUAN, YI-FAN y Libing Zhang. "Validation of Ctenitis jinfoshanensis (Dryopteridaceae) and Lepisorus simulans (Polypodiaceae) for fern flora of China". Phytotaxa 205, n.º 4 (24 de abril de 2015): 299. http://dx.doi.org/10.11646/phytotaxa.205.4.11.

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As the largest finished floristic project, the Flora of China documents 31,362 species of vascular plants, of which 2,129 species are ferns and lycophytes (Lin et al. 2013, Wu et al. 2013, Zhang & Gilbert 2015). While working on a revision of the fern genus Ctenitis C.Christensen (Dryopteridaceae; Smith et al. 2006, Liu et al. 2007, Zhang et al. 2013) in the Old World, we happened to find that two unrelated names published in a same article by Ching & Liu (1984), Ctenitis jinfoshanensis Ching & Z.Y. Liu and Lepisorus simulans Ching & Z.Y. Liu (Polypodiaceae), were not validly published, because two gatherings were designated as types for each name (Art. 40.2; McNeill et al. 2012). In fact, the type designations of each name were conducted twice in Latin and Chinese by the authors, respectively, and each time a different gathering was designated as type. Here we validate the two names by choosing one gathering as the type for each name.

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31

Vaganov, A. V., I. I. Gureyeva, A. A. Kuznetsov y R. S. Romanets. "Spore morphology of Haplopteris C. Presl species (Vittarioideae, Pteridaceae) from China". Ukrainian Journal of Ecology 7, n.º 4 (22 de diciembre de 2017): 290–94. http://dx.doi.org/10.15421/2017_118.

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A comparative study of spores of four species of Haplopteris C. Presl, H. amboinensis (Fée) X.C. Zhang, H. forrestiana (Ching) E.H. Crane, H. linearifolia (Ching) X.C. Zhang, and H. mediosora (Hayata) X.C. Zhang, from China was performed using the method of scanning electronic microscopy (SEM). Spores of Haplopteris species are bilateral monolete ellipsoidal or ellipsoidal, but slightly narrowed in the middle. Perispore thin, easily breakable, smooth; exospore smooth, its surface is finely granulate or finely undulate (as seen at higher magnification). Haplopteris amboinensis have the largest spores (79.5×34.3×40.9 μм), H. mediosora – the smallest one 49.2×24.5×24.9 μм).

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32

Woo, Terry. "The Nü-hsiao Ching: A handbook on self-cultivation for women". Studies in Religion/Sciences Religieuses 31, n.º 2 (junio de 2002): 131–43. http://dx.doi.org/10.1177/000842980203100201.

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The Nü-hsiao Ching (The Classic on Filial Piety for Women) has been influential in the lives of many Chinese women in late dynastic China. This paper analyses it by beginning with an examination of the indeterminacy of its origins and a description of its presumed historical context. The woman's classic is then compared, in structure and content, with the Han treatise on filial piety, the Hsiao Ching (The Classic on Filial Piety). Finally, the paper considers the importance of class in the formulation of the specific obligations and responsibilities implicit within the objectives of self-cultivation.

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Budianto, Pauw. "FOREIGNIZATION AND DOMESTICATION STRATEGIES IN INDONESIAN TRANSLATIONS OF TAO TE CHING". LITERA 18, n.º 2 (24 de julio de 2019): 185–95. http://dx.doi.org/10.21831/ltr.v18i2.25218.

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As a cultural dialogue, translation has two main ways: foreignization or domestication. These two translation methods are also reflected in the Indonesian translations of the Tao Te Ching. This paper attempts to analyze the performance of these two translation methods in nine books of Indonesian Tao Te Ching translations, including the title of the book and the main philosophical terms (Dao, De, Ziran, Wuwei). This is a qualitative descriptive study, with literature survey as the main method of data collection. The results show that the tension between the two translation methods in the nine versions of Indonesian translations of the Tao Te Ching are different, reflecting a complex phenomenon. Translation of the title of the book, mostly used combination between foreignization and domestication strategies, kept the book name Tao Te Ching and subtitles that expressed what kind of book was the Tao Te Ching in the translator’s mind. The translations of Dao had a trend of foreignization, while the translations of De were exactly the opposite. The translations of Ziran mostly used domestication strategy, and the translations of Wuwei had a trend of foreignization in some newest translations. Keywords: foreignization, domestication, Indonesian translations, Tao Te Ching STRATEGI FOREIGNISASI DAN DOMESTIKASI DALAM TEKS-TEKS TERJEMAHAN TAO TE CHING BERBAHASA INDONESIA AbstrakSebagai suatu bentuk dialog antarkultur, penerjemahan terutama memunyai dua cara, yakni foreignisasi dan domestikasi. Fenomena kedua metode penerjemahan ini juga muncul dalam teks-teks terjemahan Tao Te Ching berbahasa Indonesia. Artikel ini menganalisis bagaimana fenomena kedua metode penerjemahan ini terjadi di dalam teks-teks terjemahan tersebut yang terdiri atas sembilan versi berbeda dari berbagai tahun terbitan, terutama terkait penerjemahan judul buku dan penerjemahan konsep-konsep utama dalam Tao Te Ching (Dao, De, Ziran, Wuwei). Penelitian ini merupakan penelitian diskriptif kualitatif dengan studi literatur sebagai metode utama pengumpulan data. Hasil penelitian menunjukkan bahwa tensi antara kedua metode penerjemahan tersebut dalam teks-teks terjemahan Tao Te Ching berbeda satu dengan yang lain menampilkan fenomena yang cukup rumit. Penerjemahan judul buku kebanyakan menggunakan perpaduan foreignisasi dan domestikasi mempertahankan judul asli Tao Te Ching dan judul kecil yang menunjukkan buku seperti apa Tao Te Ching di benak penerjemah. Penerjemahan kata Dao memunyai kecenderungan foreignisasi, penerjemahan kata De sebaliknya lebih cenderung domestikasi. Penerjemahan kata Ziran lebih banyak menggunakan domestikasi, penerjemahan kata Wuwei ada kecenderungan foreignisasi di beberapa karya terjemahan terbaru. Kata Kunci: foreignisasi, domestikasi, teks Tao Te Ching, Bahasa Indonesia

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Chang, Chi-Ching, Liang-Yih Chen, Kuang-Hsuan Yang, Qing-Ye Chen, Yu-Chih Liang, Shyr-Yi Lin y Yu-Chuan Liu. "Correction: Surface-enhanced Raman scattering on a silver film-modified Au nanoparticle-decorated SiO2 mask array". RSC Advances 5, n.º 86 (2015): 70501. http://dx.doi.org/10.1039/c5ra90076j.

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Boltz, Judith Magee. "Notes on modern editions of the Taoist Canon". Bulletin of the School of Oriental and African Studies 56, n.º 1 (febrero de 1993): 87–95. http://dx.doi.org/10.1017/s0041977x00001683.

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The three publishing houses of Wen-wu in Peking, Shanghai shu-tien, and Ku-chi in Tientsin joined forces to produce a new edition of the Taoist Canon. The Tao-tsang they published in 1988 is meant to be an improvement on the so-called Cheng-t'ung Tao-tsang printed in 1921–23 by the Han-fen lou branch of Shanghai Commercial Press. The latter takes as its foundation the copy of the Ming Canon from the archives of the Pai-yün Kuan (White Cloud Abbey) in Peking. The woodcut edition of the Ming Canon contains two components. The core collection appeared under the title Ta Ming Tao-tsang ching in the years 1444–45 of the Cheng-t'ung reign period. A small supplement entitled Hsü Tao-tsang ching was issued in 1607.

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36

Leung, Chi Hong y Winslet Ting Yan Chan. "Bridging ancient wisdom and modern management: Enhancing I Ching learning with ChatGPT". Asian Journal of Contemporary Education 8, n.º 1 (20 de marzo de 2024): 19–32. http://dx.doi.org/10.55493/5052.v8i1.5028.

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This study aims to investigate the integration of artificial intelligence, specifically ChatGPT, into the learning process of the I Ching, and its impact on students' understanding and application of this ancient Chinese wisdom in modern management practices. The research adopts a quantitative approach, utilizing surveys to collect data from students. ChatGPT, an artificial intelligence language model, is employed as a learning tool to assist students in applying the principles of the I Ching to solve business problems. The surveys evaluate students' perceptions of ChatGPT's usefulness, ease of use, and its effectiveness in practical applications of the I Ching. Additionally, the study examines ChatGPT's responses to determine its knowledge of the I Ching. The findings affirm that ChatGPT possesses a fundamental understanding of the I Ching and can effectively apply it to solve problems presented in textbook cases. Students perceive ChatGPT as user-friendly and highly beneficial in learning how to apply the I Ching in practical scenarios. The integration of ChatGPT as a learning tool has not only enhanced accessibility to the I Ching but also elicited increased interest and engagement among students. This integration serves as a valuable bridge between ancient Chinese wisdom and modern management approaches. By harnessing the power of artificial intelligence, students can dynamically and interactively explore the depths of the I Ching, thereby enhancing their comprehension and application of its principles. Consequently, this integration not only facilitates the learning of the I Ching but also fosters greater interest and engagement among students in business school.

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37

Hsiung, James C. "Diplomacy against Adversity: Foreign Relations under Chiang Ching-kuo". Asian Affairs: An American Review 27, n.º 2 (enero de 2000): 111–23. http://dx.doi.org/10.1080/00927670009598834.

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38

Copper, John F. "East Asia: Ray S. Cline, Chiang Ching-kuo Remembered." Asian Affairs: An American Review 17, n.º 1 (marzo de 1990): 45–46. http://dx.doi.org/10.1080/00927678.1990.10553563.

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39

Myoungseok Seo. "Therapeutic Nature of i ching: Based on Modern Application of Tasan’s I Ching and i ching for Self - Cultivation". Journal of Educational Idea 30, n.º 3 (agosto de 2016): 129–45. http://dx.doi.org/10.17283/jkedi.2016.30.3.129.

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40

Liu, Wenjie, Sai Chen, Guoyao Huang, Lingfeng Lu, Huakang Li y Guozi Sun. "Incorporating I Ching Knowledge Into Prediction Task via Data Mining". Journal of Database Management 34, n.º 3 (21 de abril de 2023): 1–16. http://dx.doi.org/10.4018/jdm.322097.

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Many real-world applications require prediction that takes the most advantage of data. Classic data mining mechanisms tend to feed a prediction model pivotal data to achieve a promising result, which needs to be adjusted in different application scenarios. Recent studies have shown the potential of I Ching mechanism to improve prediction capacity. However, the I Ching prediction mechanism has several issues, including underutilized I Ching knowledge and incomplete data conversion. To address these issues, the authors designed a model to leverage I Ching knowledge and transform traditional I Ching prediction processing into data mining. The authors' investigation revealed promising results in the stock market compared to popular machine learning and deep learning algorithms such as support vector machine (SVM), extreme gradient boosting (XGBoost), and long short-term memory (LSTM).

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41

Chan, Michael W. Y., Yin-Chen Chen, Ching-Wen Lin, Frank Cheng, Ching-Cher Sanders Yan, Chao-Ping Hsu, Yu-Min Chuang et al. "Abstract 97: A E2F6 ceRNA network suppresses dendritic cell function, via PBX1/IL-10 signaling, in ovarian cancer". Cancer Research 84, n.º 6_Supplement (22 de marzo de 2024): 97. http://dx.doi.org/10.1158/1538-7445.am2024-97.

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Abstract It is reported that long-term use of estrogen could increase the risk of ovarian cancer. However, the role of estrogen in immunoevasion is not fully explored. We have previously demonstrated that estrogen-mediated upregulation of E2F6, and, c-Kit, by epigenetic silencing of miR-193a, and a competing endogenous (ceRNA) mechanism. In this study, we found that PBX1, a transcriptional activator of the immunosuppressive cytokine, IL-10, is also a target of miR-193a. Importantly, overexpression of the E2F6 3’UTR upregulates both E2F6 and, PBX1, as well as IL10 in ovarian cancer cell lines, suggesting that ceRNA mechanism exists between E2F6 and PBX1. These phenomena are further supported by our stochastic simulation of the estrogen-mediated E2F6 ceRNA network on the distribution of E2F6 and PBX1 mRNA in cancer cells, which is consistent with the TCGA ovarian cancer RNA-Seq dataset. Importantly, monocyte-derived dendritic cell activation of T-cell function was inhibited by pretreatment of conditioned media derived from ovarian cancer cells overexpressing E2F6 3’UTR; such inhibition was rescueable by an anti-IL-10 antibody. Clinically, IL10 level was higher in ovarian cancer patients with higher E2F6 and PBX1, and in ovarian cancer cell lines overexpressed with E2F6 3’UTR. Taken together, these results showed that E2F6 could suppress anti-tumor immune response of dendritic cell, E2F6 ceRNA network. Epigenetic intervention in restoring the expression of miR-193a may be able to enhance anti-tumor immune response against ovarian cancer. Citation Format: Michael W.Y. Chan, Yin-Chen Chen, Ching-Wen Lin, Frank Cheng, Ching-Cher Sanders Yan, Chao-Ping Hsu, Yu-Min Chuang, Jie-Ting Low, Xiaojing Ma, Yao-Ting Huang, Chia-Bin Chang, Chin Li, Hung-Cheng Lai, Shu-Fen Wu, Shih-Hsun Hung, Je-Chiang Tsai. A E2F6 ceRNA network suppresses dendritic cell function, via PBX1/IL-10 signaling, in ovarian cancer [abstract]. In: Proceedings of the American Association for Cancer Research Annual Meeting 2024; Part 1 (Regular Abstracts); 2024 Apr 5-10; San Diego, CA. Philadelphia (PA): AACR; Cancer Res 2024;84(6_Suppl):Abstract nr 97.

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42

Smith, Kidder y Thomas Cleary. "The Taoist I Ching". Journal of the American Oriental Society 108, n.º 2 (abril de 1988): 350. http://dx.doi.org/10.2307/603693.

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43

Sabbadini, Shantena Augusto. "I Ching e sincronicità". STUDI JUNGHIANI, n.º 42 (enero de 2016): 65–83. http://dx.doi.org/10.3280/jun2015-042005.

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44

Zealand, Karen. "I Ching #25: Innocence". Callaloo 20, n.º 3 (1997): 612–13. http://dx.doi.org/10.1353/cal.1998.0097.

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45

Oxtoby, Willard Gurdon. "Julia Ching, 1934-2001". Journal of the History of Ideas 62, n.º 4 (2001): 745–46. http://dx.doi.org/10.1353/jhi.2001.0037.

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46

Leung, Wai-Ching. "PROFILE: Wai-Ching Leung". BMJ 324, Suppl S6 (1 de junio de 2002): 0206187. http://dx.doi.org/10.1136/sbmj.0206187.

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47

Zou, Yuting. "The Image of the Change: From the I Ching to the Evolution of Chaos". Leonardo 48, n.º 3 (junio de 2015): 257–63. http://dx.doi.org/10.1162/leon_a_01025.

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This article is dedicated to artistic explorations of change, with the I Ching (The Book of Changes) as a stepping stone. The author uses modern mathematics to identify the basic types of change in the I Ching codes and to build a bottom-up I Ching systemization with an associated aesthetic principle. Moreover, the author introduces other (chaotic) types of change to sparsely fill the gap between the basic I Ching orders and the ultimate Change, allowing artistic speculation reflecting the evolution of many types of change by means of digital simulations, 3D volumetric display, etc.

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48

Woods, Ronald K. "Commentary: Conduits and congenital heart surgery—ka-ching and more ka-ching". Journal of Thoracic and Cardiovascular Surgery 159, n.º 1 (enero de 2020): e77. http://dx.doi.org/10.1016/j.jtcvs.2019.07.051.

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49

Zhang, Peter. "The I Ching as a medium: An adjectival glossary". Explorations in Media Ecology 22, n.º 2 (1 de junio de 2023): 241–46. http://dx.doi.org/10.1386/eme_00165_7.

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After presenting the I Ching as a medium, this piece goes on to reveal the characteristics of the ancient Chinese sacred book from diverse perspectives. To maintain a fast tempo, and to stay within the bounds of what counts as a probe, the entries have been explained in a suggestive rather than exhaustive manner. Put otherwise, the piece seeks to say more with less, much like how the I Ching itself communicates. Although arranged alphabetically, the entries can be read in any order. As a matter of fact, the reader may experience the shock of recognition when leaping from entry to entry aleatorily. To pay homage to McLuhan, the piece ends with a tetrad on the I Ching. The reader is encouraged to read the piece in dialogue with ‘McLuhan and the I Ching: An interological inquiry’, ‘Flusser and the I Ching’ and ‘Focal knowledge, medium bias, and metamedium’.

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50

Yan, Peijie y Yajun Zeng. "A Study on the English Translation on Chapter Two of Tao Te Ching from the Perspective of Eco-Translatology: Lin Yutang’s and James Legge's Versions". International Journal of English Language Studies 3, n.º 5 (28 de mayo de 2021): 01–04. http://dx.doi.org/10.32996/ijels.2021.3.5.1.

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Chu Culture includes material civilization and spiritual civilization created by Chu people in their working life, and it is an important part of Chinese civilization. Besides Lisao and Tianwen, Tao Te Ching by Lao Tzu is also deeply influenced by Chu culture. Under the guidance of eco-translation theory, this paper takes Chapter two of Tao Te Ching as an example, selects Lin Yutang’s and James Legge’s translations as the research objects, and analyzes them from the perspectives of language, culture and communication, respectively. The purpose is to explore whether the eco-translation theory can apply to the previous English translations of Tao Te Ching, and to further understand the implicit relationship between Chu culture and Tao Te Ching.

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