Bibliografías temáticas / Ibn al-Zubayr

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Literatura académica sobre el tema "Ibn al-Zubayr"

Autor: Grafiati
Publicado: 25 de mayo de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Ibn al-Zubayr"

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Yaumin Nahri, Delta. "Ta’wîl Ibn al-Zubayr terhadap Mutashâbih al-Lafz dalam al-Qur’an." MUTAWATIR 4, no. 1 (2015): 1. http://dx.doi.org/10.15642/mutawatir.2014.4.1.1-33.

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The word is strung into the verses of the Koran is a divine sentence a similar level of fluency and beauty of literature between one verse with other verses. Although the Koran uses <em>mutashâbih al-lafz</em> and <em>tikrâr</em>, the choice of words is representative of the context is going on. This means that the choice of words shows the detail of information that occurred and the repetition of words not followed essentially the repetition of meaning, but brings new meaning different from the first words that are complementary and not interchangeable. This rule is br
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2

Kanaan, Asim Ismail, and Ali Kamel Hamid. "Narrations narrated by Ibn Ishaq (d. 151 AH) through Muhammad bin Jaafar bin Al-Zubayr." International Journal of Religion 6, no. 1 (2025): 479–86. https://doi.org/10.61707/fwn6gd17.

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In this study, I focused on the narrations narrated by Ibn Ishaq through his sheikh Muhammad bin Jaafar bin Al-Zubayr, whose biography is considered one of the oldest copies that did not reach us in its entirety, but rather reached us through the sayings of his students. It was one of the most famous copies that reached us through Ibn Hisham (d. 218 AH) narrated by Ziyad bin Abdullah Al-Bakai (d. 183 AH). When Ibn Hisham dealt with the biography of Ibn Ishaq, he did not transmit it as it is, but rather abbreviated it after making many modifications to it by deleting, modifying, and changing th
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Wendry, Novizal, Abdul Majid, and Susilawati Susilawati. "KUFAN HADITH TRANSMITTERS AND GEOPOLITICS IN EARLY PERIOD OF ISLAM." ULUL ALBAB Jurnal Studi Islam 21, no. 2 (2020): 213–36. http://dx.doi.org/10.18860/ua.v21i2.10430.

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This article discusses the hadith transmitters involvement in Kufa politic dynamic in the early time of Islam Period, which was experiencing a long range of social turmoils. These turmoils occurred from 40 H/661 AD until the end of the Umayyad dynasty in 125 H/743 AD. This article adopts a historical approach to conceive of the dynamic of politics among the hadith transmitters. This research revealed that the hadith transmitters built the city of Kufa. The behavior related to discrimination toward the opponents and the disappointments on the Umayah Dynasty triggered many rebellions such as al-
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Yuwono, Ardi Tri, Nara Setya Wiratama, Heru Budiono, and Sigit Widiatmoko. "Keterlibatan Al-Mukhtar bin Abi Ubaid ats-Tsaqafi Terhadap Perkembangan Dark Age of Islam di Dinasti Umayyah dan Ajaran Agama Islam Syiah." Danadyaksa Historica 4, no. 1 (2024): 24. http://dx.doi.org/10.32502/jdh.v4i1.8234.

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Dinasti Umayyah dianggap sebagai masa Dark Age of Islam oleh para sejarawan. Hal ini disebabkan oleh pertumpahan darah yang dilakukan oleh sesama umat Islam, seperti: (1) tragedi Karbala; (2) penjarahan Kota Madinah, serta; (3) melindungi Ka'bah dari pengepungan pasukan Umayyah yang mengakibatkan terbakarnya Ka'bah. Oleh karena itu, pada masa ini banyak tokoh yang mengklaim dirinya sebagai khalifah di Jazirah Arab untuk mengatasi konflik tersebut, salah satunya ialah Al-Mukhtar bin Abi Ubaid ats-Tsaqafi. Penelitian ini bertujuan untuk mengetahui peran Al-Mukhtar bin Abi Ubaid ats-Tsaqafi pada
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Omer, Spahic. "The Dome of the Rock: An Analysis of Its Origins Kubah Sakhrah: Satu Analisis Asal-usulnya." Journal of Islam in Asia (E-ISSN: 2289-8077) 12, no. 1 (2015): 200–214. http://dx.doi.org/10.31436/jia.v12i1.466.

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AbstractThis paper challenges an old belief that the Dome of the Rock in Jerusalem was built between 65/684 and 72/691 by the Umayyad caliph ‘Abd al-Malik Ibn Marwān. The paper is divided into two parts. The first part briefly examines the significance of the Rock (Øakhrah). Therein we have shown that the Rock has no special religious significance whatsoever. The second part tries to answer who exactly built the Dome of the Rock and when. The paper concludes that the likely truth is that the caliph ‘Abd al-Malik ibn Marwān was able to commence building the edifice only after crushing the insur
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6

Alaa Tarif Gharaibeh, Alaa Tarif Gharaibeh. "Verbal Similarity in the Substitution of a Word instead of a word or a phrase instead of a phrase in the Holy Qur’an from Surat Al-Fateh to Surah Al-Waqi’ah." المجلة العربية للعلوم و نشر الأبحاث 4, no. 1 (2018): 47–36. http://dx.doi.org/10.26389/ajsrp.a121217.

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The purpose of this research is to study the Variable Similarities of the word place of a word or phrase in the Holy Quran, the collection of the Quranic signs in which the substitution of the word of the word of the word was signed, and the addition of another place from Al-Fath to Al-Waqiaa. The research reached eleven witnesses; The study was based on the extrapolation of the evidence on Ibn al-Zubayr. The Angel of the Crucial Interpretation of Those Who Have Atheism and Interpretation" as one of the most prominent imams of the linguistic guidance of the similarity in the Holy Qur'an. These
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Rippin, Andrew. "Ideas, Images, and Methods of Portrayal." American Journal of Islam and Society 24, no. 4 (2007): 118–20. http://dx.doi.org/10.35632/ajis.v24i4.1522.

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This ambitious collection of sixteen essays (plus an introduction by the editor)ranges widely across Islamic history and scholarly disciplines. The unifyingtheme is reflected in the title: Muslim texts are examined for their conceptualframeworks as conveyers of a cultural ethos. While some essays aremore successful than others in enunciating this theme’s more theoreticalaspects, the range of topics covered means that most readers will find somethingof interest and relevance and will likely be stimulated to apply themethods of analysis to their own area of study.Sebastian Günther’s introduction
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Shaddel, Mehdy. "ʿAbd Allāh ibn al-Zubayr and the Mahdī: Between propaganda and historical memory in the Second Civil War". Bulletin of the School of Oriental and African Studies 80, № 1 (2017): 1–19. http://dx.doi.org/10.1017/s0041977x16001075.

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AbstractThe subject of the present paper is a prophetic tradition found in some compendia of eschatologicalaḥādīthwhich has received considerable scholarly attention since Wilferd Madelung dedicated an article to it in 1981. Whereas Madelung shares the opinion of earlier scholars that only some of the incidents “prophesied” by this tradition are historical, this study aims to show that it is a whollyex post factocomposition which, in its various strata, remarkably captures episodes from the Zubayrid war of propaganda against their rivals as well as their later attempts to redeem the memory of
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Rubin, Uri. "Meccan trade and Qur'ānic exegesis (Qur'ān 2: 198)." Bulletin of the School of Oriental and African Studies 53, no. 3 (1990): 421–28. http://dx.doi.org/10.1017/s0041977x00151328.

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Qur'ān 2: 198 states that it is no fault in the Muslims that they should seek the faḍl of their lord: laysa ‘alaykum junāḥun an tabtaghū faḍlan min rabbikum. This verse occurs within a series of godly ordinances pertaining to the Muslim ḥajj, and it is therefore quite obvious why Muslim exegetes thought that the faḍl of Allāh in our verse ought to be sought by the believers during the ḥajj. In order to convey this view, the exegetes used a simple device, they added the following clause at the end of the verse: fī mawāsim al-ḥajj—during the rites of, or, in the stations of the ḥajj. Several tra
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Havel, Boris. "Jeruzalem u ranoislamskoj tradiciji." Miscellanea Hadriatica et Mediterranea 5, no. 1 (2019): 113–79. http://dx.doi.org/10.15291/misc.2748.

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The article describes major early Islamic traditions in which Jerusalem has been designated as the third holiest city in Islam. Their content has been analyzed based on the historical context and religious, inter-religious and political circumstances in which they were forged. Particular attention has been paid to textual and material sources, their authenticity, dating and their interpretation by prominent orientalists and art historians. The article addresses specific themes, such as Jerusalem in Islamic canonical texts, Muhammad’s Night Journey to al-Aqṣā, the legends of Caliph ‘Umar’s conq
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Tesis sobre el tema "Ibn al-Zubayr"

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Bouali, Hassan. "De la révolte au califat zubayride : histoire d'une expérience politique dans les débuts de l'islam." Electronic Thesis or Diss., Paris 10, 2021. http://www.theses.fr/2021PA100110.

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La fin du VIIe siècle est marquée par une longue guerre civile entre Ibn al-Zubayr et les Umayyades. Ibn al-Zubayr parvint à s’imposer durant une décennie sur une partie majeure de l’empire islamique. Cette expérience politique zubayride est le cœur de cette recherche doctorale. Loin des évidences et des simplifications, cette partie vise à montrer que la révolte d’Ibn al-Zubayr ne fut pas le fait d’un seul homme, il convient également de prendre en considération sa dimension collective et de l’inscrire dans le cadre plus large de la construction de l’empire islamique, de la genèse
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Bellahcene, Yahia. "Le Pacte de Médine (VIIe siècle) : Une relecture critique." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCF028/document.

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La ṣaḥīfa de Médine, a suscité l’attention des érudits occidentaux depuis la deuxième moitié du dix-neuvième siècle,à un tel point que P.L. Rose la considère comme « une struc- ture squelettique » qui contrôle les rapports de la Sīra. Elle a été préservée grâce à deux historiographes du 3ème/9ème siècle : Ibn Hishām et Abū ‘Ubayd ; la recherche contemporaine la place, dans l’ensemble, dans les cinq premières années de l’hégire. Elle illustre clairement, à travers ses variantes présentes et dans le texte lui- même et dans sa chaîne de transmission, les aléas, forcément dommageable,du passage d’
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Libros sobre el tema "Ibn al-Zubayr"

1

Sālim, Muḥammad ʻAbd al-Ḥamīd. Shiʻr al-Muhadhdhab ibn al-Zubayr. Hajar, 1988.

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2

Sharīf, Hindī Muḥammad. al- Ruʾūs al-maqṭūʻah: Yaḥyá ibn Zakarīyā, al-Zubayr ibn al-ʻAwwām, al-Ḥusayn ibn ʻAlī. H.M. al-Sharīf, 1989.

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3

Sharīf, Hindī Muḥammad. al- Ruʼūs al-maqṭūʻah: Yaḥyá ibn Zakarīyā, al-Zubayr ibn al-ʻAwwām, al-Ḥusayn ibn ʻAlī. H.M. al-Sharīf, 1989.

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4

Zubayr ibn ʻAbd al-Muṭṭalib, 534-606, ред. al-Zubayr ibn ʻAbd al-Muṭṭalib: Ḥayātuhu wa-shiʻruh. Dār al-Farqad, 2010.

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Muḥammad ibn Ḥabīb, d. 860, Naffākh Aḥmad Rātib, Thaʻlab, Aḥmad ibn Yaḥyá, 815-904 та Āl Zuḥayfah, ʻAlī ibn Saʻd, ред. Diwān Ibn al-Dumaynah: Ṣinaʻat Abī al-ʻAbbās Thaʻlab, wa-Ibn Ḥabīb : riwāyat al-Zubayr ibn Bakkār. 2-ге вид. ʻAlī ibn Saʻd Āl Zuḥayfah al-Shahrānī, 2009.

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6

Laḥḥām, Mājid. ʻAbd Allāh ibn al-Zubayr: Al-ʻāʾidh bi-Bayt Allāh al-Ḥarām. Dār al-Qalam, 1995.

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7

Ṣuwayyān, Aḥmad ʻAbd al-Raḥmān. al-Imām ʻAbd Allāh ibn al-Zubayr al-Ḥumaydī wa-kitābuhu al-Musnad. Dār al-Miʻrāj al-Dawlīyah lil-Nashr, 1996.

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Zubayrī, Muṣʻab ibn ʻAbd Allāh, 772 or 3-851., Baghawī, ʻAbd Allāh ibn Muḥammad, ca. 829-929 or 30. та Jazāʼirī Riḍā ibn Khālid, ред. Ḥadīth Muṣʻab ibn ʻAbd Allāh ibn Muṣʻab ibn Thābit ibn ʻAbd Allāh ibn al-Zubayr ibn al-ʻAwwām, t. 236 H. Maktabat wa-Dār Ibn Ḥazm lil-Nashr wa-al-Tawzīʻ, 2003.

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Ibrāhīm, Khālidī, ред. Dīwān Shāʻir al-Zubayr ʻAbd Allāh ibn Rabīʻah: Al-mutawaffī fī baldat al-Zubayr sanat 1273 H (1857 M). al-Majmūʻah al-Iʻlāmīyah al-ʻĀlamīyah, 2005.

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10

ʻAbd Allāh ibn al-Zubayr Ḥumaydī. Musnad al-Imām Abī Bakr ʻAbd Allāh ibn al-Zubayr al-Qurashī al-Ḥumaydī. Dār al-Saqā, 1996.

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Capítulos de libros sobre el tema "Ibn al-Zubayr"

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Madelung, Wilferd. "‘Abd Allāh ibn al-Zubayr the mulḥid." In Studies in Medieval Muslim Thought and History. Routledge, 2022. https://doi.org/10.4324/9781003221883-17.

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"Muhammad al-Tabari: Caliphate of Yazid Year: 900s." In Historic Documents of the Middle East. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844247.book-part-014.

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In this year, the oath of allegiance as caliph was given to Mu‘wiyah b. Yazid b Mu‘awiyah b. Abi Sufyan in Syria, and to ‘Abdallah b. al-Zubayr in the Hijaz. When Yazid b Mu‘awiyah died, al-Husayn b. Numayr and the Syrians continued fighting against Ibn al-Zubayr and his companions in Mecca—according to Hisham‘s report from ‘Awanah—for forty days. The Syrians had strenuously besieged Ibn al-Zubayr and his men and blockaded them. Then news of Yazid‘s death reached Ibn al-Zubayr and his companions, but not al-Husayn b. Numayr and his.
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"The Letters of ʿUrwah ibn al-Zubayr." In Muhammad and the Empires of Faith. University of California Press, 2020. http://dx.doi.org/10.2307/j.ctvw1d5tc.10.

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"4. The Letters of ʿUrwah ibn al-Zubayr." In Muhammad and the Empires of Faith. University of California Press, 2020. http://dx.doi.org/10.1525/9780520974524-008.

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Hawting, Gerald. "Ibn Al-Zubayr, The Kaʿba and the Dome of the Rock." In The Umayyad World. Routledge, 2020. http://dx.doi.org/10.4324/9781315691411-22.

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Hagemann, Hannah-Lena. "Khārijism from the Second Fitna until the Death of ʿAbd al-Malik." In The Kharijites in Early Islamic Historical Tradition. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474450881.003.0009.

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Chapter Six examines the material on the Khārijites for the period of the second civil war (fitna) and the caliphate of ʿAbd al-Malik. It returns to a thematic structure, identifying five main concerns: (1) the reputation of al-Muhallab b. Abī Ṣufra and his family as formidable warriors who save the early Islamic community from the most violent Khārijite faction, the Azāriqa; (2) the volatility of Khārijism as antithesis to the importance of communal togetherness; (3) criticism of the Umayyads and their agents, especially the governor of Iraq, al-Ḥajjāj b. Yūsuf; and (4) the interactions betwe
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Bessard, Fanny. "Money Supply and Currency." In Caliphs and Merchants. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198855828.003.0009.

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In the Middle Ages, Arab-Muslims inherited the massive coin stocks struck by Byzantium and Iran to support their war efforts in the sixth and early seventh centuries. Up to the late seventh century, solidi and drachms continued to circulate, Arab-Muslims making use of the available stocks. The situation changed from the reign of ‘Abd al-Malik (685–705) and the second fitna. With the rise of the ‘counter-caliph’ Ibn al-Zubayr, ‘Abd al-Malik felt the need to assert the Umayyad’s imperial authority to keep the unity of the umma. His famous reform of coinage was used to impose the Umayyads’ ideolo
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"Al-Zubayr Pasha and the Zariba Based Slave Trade in the Bahr al-Ghazal 1855–1879." In Slaves and Slavery in Africa. Routledge, 2005. http://dx.doi.org/10.4324/9780203988176-12.

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Koertner, Mareike. "Appendix: A Detailed Comparison between ʿUrwa b. al-Zubayr and Wahb b. Munabbih". У Proving Prophecy, <i>Dalāʾil al-Nubūwa</i> Literature as Part of the Scholarly Discourse on Prophecy in Islam. BRILL, 2023. http://dx.doi.org/10.1163/9789004687349_010.

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"Foundations for a New Biography of Muhammad: The Production and Evaluation of the Corpus of Traditions according to ʿUrwah b. al-Zubayr." In Method and Theory in the Study of Islamic Origins. BRILL, 2003. http://dx.doi.org/10.1163/9789047401575_006.

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