Literatura académica sobre el tema "Ideological colonization"

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Artículos de revistas sobre el tema "Ideological colonization"

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Allen, Joseph R. "Picturing Gentlemen: Japanese Portrait Photography in Colonial Taiwan." Journal of Asian Studies 73, no. 4 (2014): 1009–42. http://dx.doi.org/10.1017/s0021911814000990.

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This essay investigates the conditions of portrait photography in Taiwan during Japanese colonization. After a brief introduction to the theoretical issues concerning the indexical nature of the photograph, I consider the Japanese colonial photographic industry and its products (portraits) in three contexts: the state of photographic technology in the world at that time, the ideological machinery of colonization in Taiwan, and the wider phenomenon of colonial mimicry. In this consideration, I offer a diachronic analysis of photo albums and commercial directories that contain formal portraits o
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Tachino, Tosh. "Genre, ideology, and knowledge in academic research and public policy." Linguagem em (Dis)curso 10, no. 3 (2010): 595–618. http://dx.doi.org/10.1590/s1518-76322010000300008.

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In the last 30 years genre scholars have explored the ideological dimension of genre, illustrating how genres compel individuals to act in certain ways and how individuals respond to them. This article takes the ideological view of genre and analyzes the problem of knowledge mobilization as an ideological negotiation between research and legal genres. Using Foucault's will to truth and Bhatia's colonization, this case study analyzes one Canadian public inquiry that used psychology research and influenced many legal and policy documents. The analysis of the commission report, transcripts from t
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Dhaouadi, Mahmoud. "Capitalism's Impending Dangers for Global Humane Development." American Journal of Islam and Society 17, no. 1 (2000): 39–64. http://dx.doi.org/10.35632/ajis.v17i1.2073.

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The author suggests that development models influenced by the capitalistmodel of development overlooks nonmaterial dimensions ofdevelopment and underdevelopment. As a consequence of this, socialsciences, which are shaped by capitalist concerns also, do not examinethe negative consequences of colonization on underdeveloped societies.The problem is not just ideological it is also epistemological. Positivesocial science, according to the author an offshoot of capitalism, is alsounable to comprehend the most important consequence of colonization- other underdevelopment - the underdevelopment of th
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FITZMAURICE, ANDREW. "THE CIVIC SOLUTION TO THE CRISIS OF ENGLISH COLONIZATION, 1609–1625." Historical Journal 42, no. 1 (1999): 25–51. http://dx.doi.org/10.1017/s0018246x98008267.

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Historians have portrayed the Virginia Company and its colony, the first permanent English settlement in America, as an essentially commercial enterprise. The atmosphere of the colony is represented accordingly as one of proto-capitalist individualism. This paper shows that the Virginia Company promoters described the aims of its colony in civic terms: that is, in terms of a politics of virtue, citizenship, and the pursuit of the common good. Promoters of the colony drew on a civic tradition particularly hostile to commerce; a tradition in which wealth was portrayed as Asiatic luxury and corru
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Troilo, Simona. "Pratiche coloniali. La tutela tra musealizzazione e monumentalizzazione nella Rodi "italiana" (1912-1926)." PASSATO E PRESENTE, no. 87 (October 2012): 80–104. http://dx.doi.org/10.3280/pass2012-087005.

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Starting from the creation and development of the Archaeological museum of Rhodes (1914), the article analyses the birth of a colonial heritage consciousness in the Dodecanese. Italian colonial practices reinvented the history of this area focusing on the celebration of the Italian middle ages and an ideological usage of antiquarian objects. The article shows how this process affected the colonization itself, producing tensions and conflicts between colonizers and colonized. It also shows how mediations and negotiations among different subjects (individuals and institutions) contributed to def
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Bonnot, Virginie, Silvia Krauth-Gruber, Ewa Drozda-Senkowska, and Diniz Lopes. "Emotional reactions to the French colonization in Algeria: The normative nature of collective guilt." Social Science Information 55, no. 4 (2016): 531–54. http://dx.doi.org/10.1177/0539018416661653.

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Fifty years after the end of the Algerian war of independence, French colonization in Algeria (1830–1962) is still a very controversial topic when sporadically brought to the forefront of the public sphere. One way to better understand current intergroup relationships between French of French origin and French with Algerian origins is to investigate how the past influences the present. This study explores French students’ emotional reactions to this historical period, their ideological underpinnings and their relationship with the willingness to compensate for past misdeeds, and with prejudice
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Cardoso, Alexandra, Alexandra Trevisan, Rute Figueiredo, and Maria Helena Maia. "Rural housing as field of modernist experiences." SHS Web of Conferences 63 (2019): 01001. http://dx.doi.org/10.1051/shsconf/20196301001.

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The Portuguese proposal to CIAM X (Dubrovnik 1956) wasfocused on the issue of rural planning. A new village was established among a set of existing ones, working as a structural core. The vernacular influence was clearly present through the images of Trás-os-Montes (Survey on Portuguese Regional Architecture) used as a reference source for the new house typology. In addition to the vernacular, one can also identify modern references, in both Portugaland Spain, within the scope of internal colonization in the 20th century,regarding the settlement of the Portuguese agricultural colonies (1920smi
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Hur, Hyun. "The Ideological Origins of the African Colonization Movement and Its Adoption of Political Anti-Abolitionism in the 1830s." Journal of American Studies 48, no. 3 (2016): 205–37. http://dx.doi.org/10.22505/jas.2016.48.3.09.

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Kirakofe, James B. "Architectural Fusion and Indigenous Ideology in Early Colonial Teposcolula. The Casa de la Cacica: A Building at the Edge of Oblivion." Anales del Instituto de Investigaciones Estéticas 17, no. 66 (1995): 45. http://dx.doi.org/10.22201/iie.18703062e.1995.66.1730.

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The building known as the Casa de la Cacica, seat of the Mixtec leaders of San Juan Teposcolula, Oaxaca, around the middle of the 16th century, exhibits the complexity of architectural and ideological interplay during the first period of colonization. The use of European techniques of construction did not prevent the native leaders of Teposcolula from conceiving of space and its political meaning in pre-conquest terms. Indeed, the new technology and architecture were probably adopted in order to legitimize and reaffirm the power of the ruling class in Teposcolula within the new context of Span
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Aftab, Asma, and Sadia Akram. "Schooling the Souls of the Savages: Theme of Negative Stereotyping in Native American Play." Global Language Review VI, no. II (2021): 30–36. http://dx.doi.org/10.31703/glr.2021(vi-ii).04.

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The present article deals with the theme of negative stereotyping in the backdrop of identity and representation in Native American drama with special reference to Scott Momaday's The Indolent Boys, The Moon in Two Windows, and Howe & Gordon's Indian Radio Days. By assuming an explicit postcolonial angle, these plays consciously subvert the project of negative stereotyping of the natives by employing the ideological vocabulary of the mainstream Euro-American discourse. In this way, the native American drama has become a significant site of deconstructing the binary of 'us' and 'them' by re
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Tesis sobre el tema "Ideological colonization"

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Soares, Lenin Campos. "O padre, o fil?sofo e o profeta : a Am?rica de Sim?o de Vasconcelos." Universidade Federal do Rio Grande do Norte, 2007. http://repositorio.ufrn.br:8080/jspui/handle/123456789/16994.

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Made available in DSpace on 2014-12-17T15:25:24Z (GMT). No. of bitstreams: 1 LeninCS.pdf: 710226 bytes, checksum: dca99c480ca561a3eaa768608887448d (MD5) Previous issue date: 2007-08-31<br>To build an Portuguese America, after discovering at the beginning of XVI century, the Europeans used the physic, politic colonization and also a space ideological domain using write texts, chronicles, and started making a conceive America that was more European than American. One of those chronicles was the Society of Jesus Chronicle written by father Sim?o de Vasconcelos, a Jesuit. So our object is rec
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Peck, Mikaere Michelle S. "Summerhill school is it possible in Aotearoa ??????? New Zealand ???????: Challenging the neo-liberal ideologies in our hegemonic schooling system." The University of Waikato, 2009. http://hdl.handle.net/10289/2794.

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The original purpose of this thesis is to explore the possibility of setting up a school in Aotearoa (New Zealand) that operates according to the principles and philosophies of Summerhill School in Suffolk, England. An examination of Summerhill School is therefore the purpose of this study, particularly because of its commitment to self-regulation and direct democracy for children. My argument within this study is that Summerhill presents precisely the type of model Māori as Tangata Whenua (Indigenous people of Aotearoa) need in our design of an alternative schooling programme, given that self
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Libros sobre el tema "Ideological colonization"

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Vila, Cristián. Ideología de la conquista en América Latina: Entre el axolotl y el ornitorrinco. Ediciones Nobel, 2001.

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Santoro, Calogero, and Mauricio Uribe. Inca Imperial Colonization in Northern Chile. Edited by Sonia Alconini and Alan Covey. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190219352.013.38.

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In this chapter, the authors argue that the rapid, extensive, and efficient expansion of the Inca into northern Chile was not the consequence of random decisions. On the contrary, the cases studies presented show strategic geopolitical decision-making aimed to reduce conflict for resources and land between local leaders and foreign polities. These indigenous leaders and foreign imperial representatives became active agents in the promotion and implementation of the state programs. The case studies explored comprise Zapahuira, Tarapacá Viejo, and Catarpe. By transforming the economic, political
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Alex-Assensoh, Yvette, and A. B. Assensoh. African Military History and Politics: Coups and Ideological Incursions, 1900-Present. Palgrave Macmillan, 2002.

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Alex-Assensoh, Yvette, and A. B. Assensoh. African Military History and Politics: Ideological Coups and Incursions, 1900-Present. Palgrave Macmillan, 2002.

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Snyder, Saskia Coenen. An Urban Semiotics of War. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912628.003.0004.

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This chapter examines the changing urban topography of Amsterdam under Nazi occupation during World War II, focusing on how the Dutch city’s once recognizable sights and sounds, familiar movements, and rhythms were disrupted by the so-called semiotics of war: signs and symbols of an external military force. It shows how the Nazis altered Amsterdam’s urban texture in which local residents lived, worked, and moved, and how the Nazification of the city’s grammar and semiotic communication reconfigured well-established social practices and reappropriated Dutch space. It argues that the constructio
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Charbonneau, Oliver. Civilizational Imperatives. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501750724.001.0001.

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This book reveals the little-known history of the United States' colonization of the Philippines' Muslim South in the early twentieth century. Often referred to as Moroland, the Sulu Archipelago and the island of Mindanao were sites of intense US engagement and laboratories of colonial modernity during an age of global imperialism. Exploring the complex relationship between colonizer and colonized from the late nineteenth century until the eve of the Second World War, the book argues that American power in the Islamic Philippines rested upon a transformative vision of colonial rule. Civilizati
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Mertus, Julie. Global Governance and Feminist Activism. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.203.

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Competing narratives exist in feminist scholarship about the successes and challenges of women’s activism in a globalized world. Some scholars view globalization as merely another form of imperialism, whereby a particular tradition—white, Eurocentric, and Western—has sought to establish itself as the only legitimate tradition; (re)colonization of the Third World; and/or the continuation of “a process of corporate global economic, ideological, and cultural marginalization across nation-states.” On the other hand, proponents of globalization see opportunity in “the proliferation of transnational
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Hook, Steven W., and Franklin Barr Lebo. Development/Poverty Issues and Foreign Policy Analysis. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190846626.013.432.

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International development has remained a key part of global economic relations since the field emerged more than half a century ago. From its initial focus on colonization and state building, the field has evolved to encompass a wide range of issues, theoretical problems, and disciplinary traditions. The year 1945 is widely considered as a turning point in the study of international development. Three factors account for this: the end of World War II that left the US an economic hegemon, the ideological rivalry that defined the Cold War, and the period of decolonization that peaked around 1960
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Baban, Feyzi. Modernity and Its Contradictions. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.265.

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Sixteenth-century Europe saw the emergence of a modern project that soon spread to other parts of the globe through conquest, colonization and imperialism, and finally globalization. In its historical development, modernity has radically remade the institutional and organizational structures of many traditional societies worldwide. It followed two distinct trajectories: the transformation of traditional societies within Western cultures, on the one hand, and the implementation of modernity in non-Western cultures, on the other. The emergence and development of modernity can be explained using
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Zablonsky, Mariana Rupprecht. Nacionalismo somali: Nação e propaganda política durante o regime militar. Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-246-9.

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In 1969 Somalia, a country located in the Horn of Africa, suffered a military coup led by Siad Barre, a general who had integrated the colonial police of Somaliland and Italian Somalia. In this book we analyzed nine posters of governmental propaganda that comprise the period between 1974 -1975. The objective of this work is to discuss the construction of nationalism in the Barre Era, seeking similarities and discontinuities in relation to civil government. We use a vast historiography drawing to the maximum of local authors and theorists of the African continent. Through interdisciplinarity we
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Capítulos de libros sobre el tema "Ideological colonization"

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Collett, Teresa Stanton. "Against Ideological Colonization:." In Humanae Vitae, 50 Years Later. Catholic University of America Press, 2019. http://dx.doi.org/10.2307/j.ctvkjb333.20.

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Bowers, C. A. "The Digital Revolution and the Unrecognized Problem of Linguistic Colonization." In Ideological, Cultural, and Linguistic Roots of Educational Reforms to Address the Ecological Crisis. Routledge, 2018. http://dx.doi.org/10.4324/9781315193403-14.

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Foster, Margaret. "Introduction." In Seer and the City. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520295001.003.0001.

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The introduction sets up the paradox of the conspicuous military seer and the absent colonial one within archaic and classical texts and proposes an ideological reason for the discrepancy. Definitions of key terms (text, culture, ideology, and colonial discourse) and method (New Historicist) are presented. The book’s objectives are then placed in relation to previous scholarship on colonization, colonial narrative, and Greek seers and divination. A subsection offers an overview of the Greek seer for those readers unfamiliar with the seer’s primary functions and role in ancient Greek culture.
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Lury, Karen. "The BBC’s Children in Need Telethon: The Currencies of Compassion." In Body, Capital, and Screens. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462988293_ch02.

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This chapter illustrates how the BBC’s Children in Need telethon is informed and legitimated by different currency models as part of its aesthetic strategy. It demonstrates how these televisual currencies may be directly aligned with other kinds of medical currency models emerging within the economy of the UK’s National Health Service. Through close textual analysis of the programme and a related analysis of medical currency models proposed and piloted in relation to the NHS, it is argued that the ‘aestheticization’ of currency models provided by the programme reflects an ideological shift in the representation of medical care on public service television, in line with the ideology of neoliberalism and the incremental colonization of ‘financialization’ into all aspects of contemporary society.
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Alencastro, Luiz Felipe de. "The African Slave Trade and the Construction of the Iberian Atlantic." In The Global South Atlantic. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823277872.003.0002.

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Scholarly studies of the colonization of the Americas—especially of Latin America—have tended to minimize the role played by Africans and the African slave trade, treating the history of conquest and colonialism as a story of inevitable European domination of the hemisphere. However, from the sixteenth through the eighteenth century, colonialism in the Americas depended upon the exportation of slaves from Africa, a massive undertaking that was supported not only by Iberian Royal families but also by convoluted ideological and theological justifications elaborated by legal and religious scholars. During this period, Portugal dominated the slave trade, raiding its colonies in Southern Africa to supply its plantations (many run by Jesuits) in South America. In this sense, the story of the South Atlantic is a story of encounters and exchanges between Africa and the Americas.
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Yip, Man-Fung. "Body Semiotics." In Martial Arts Cinema and Hong Kong Modernity. Hong Kong University Press, 2017. http://dx.doi.org/10.5790/hongkong/9789888390717.003.0002.

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This chapter considers how the (male) action bodies in martial arts cinema of the late 1960s and 1970s, posed between mastery and vulnerability, served as a site/sight through which the aspirations and anxieties of Hong Kong people living in the flux of a rapidly modernizing society were articulated and made visible. Specifically, it identifies three types of action body—the narcissistic body, the sacrificial body, and the ascetic body—and discusses how each crystallized out of the changing social and ideological dynamics of Hong Kong during the period. As socially symbolic signs, these diverse but interrelated representations of the body are extremely rich in meanings, inscribing within themselves not only fantasies of nationalist pride and liberated labor but also the historical experience of violence, in the form of both colonization and unbridled growth, that lay beneath the transformation of Hong Kong into a modern industrial society.
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Zur, Dafna. "Liberating the Child-Heart." In Figuring Korean Futures. Stanford University Press, 2017. http://dx.doi.org/10.11126/stanford/9781503601680.003.0007.

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This chapter turns to children’s literature at its most significant watershed moment: the liberation of Korea from its thirty-five-year colonization. In the five years between 1945 and the Korean War in 1950, the Korean peninsula experienced the euphoria of liberation, the arrival of the United State Military Government in Korea, the hardening of ideological positions, and the ensuing mass migration up and down the peninsula, as well as the official establishment of two separate and mutually intolerant regimes. Children’s literature provides a fascinating counterpoint to these historical shifts by showcasing powerful nationalist tendencies that set the tone for a new beginning, while simultaneously presenting strong undercurrents remaining from the colonial past. Most significantly, this chapter looks at the much-celebrated and freshly liberated child-heart and questions the extent of liberation in light of a newly forged relationship between Korea’s new young citizens and their liberated land.
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Lado, Ludovic. "Experiments of Inculturation in a Catholic Charismatic Movement in Cameroon." In Anthropology of Catholicism. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520288423.003.0018.

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This chapter looks at a particular instance of the local production of Catholicism in Cameroon by focusing on the agency of a ritual specialist and promoter of inculturation, Father Hebga, a Jesuit charismatic priest, who negotiates the related contradictions through ambiguous processes of religious and cultural hybridization. The leading pastoral concern at the heart of his praxis is the satisfaction of the needs of the faithful searching for healing in the framework of the catholic charismatic renewal. As one of the pioneers of Catholic charismatic renewal in Sub-Saharan Africa, Hebga’s agency mediates between the institutional constraints of the church hierarchy and the religious needs of the masses. The wider ideological framework is the discourse of Inculturation which has dominated theological debates in Africa Catholicism since the 1970s. In this context we see how Father Hebga operates as a cultural broker of postcolonial discourses, vying to restore the dignity of Africans violated by symbolic violence associated with the slave trade, colonization and Christian missionization.
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Beng Huat, Chua. "Pop Culture as Soft Power." In Structure, Audience and Soft Power in East Asian Pop Culture. Hong Kong University Press, 2012. http://dx.doi.org/10.5790/hongkong/9789888139033.003.0008.

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Pop culture has emerged has a vehicle of soft power and an arena for competition in cultural diplomacy between China, Japan and Korea. As a middle-power, Korea is the most self-conscious about turning the popularity of its pop culture into an instrument to influence its consumers in Japan and, especially China. Japan’s ability to exercise cultural influence is limited by the potential push-back from memories its colonization of Korea and war time atrocities in China. With a nascent media industry, China is currently at a disadvantage because it is a net importer of pop culture; however, its massive consumption power has begun to force foreign producers to seek co-production opportunities with Chinese companies in order to avoid being kept out by import restrictions imposed by the Chinese government. Co-production gives the Chinese counterparts the right to control the content of the programs, than an ideological advantage. In view of the soft power competition, the idea of pan-East Asian cinema seems to be a project deferred rather than one that is imminent.
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Moussy, Hugues. "Medical topography as an instrument of colonial management in French Algeria, 1830–71." In The Anthropological Demography of Health. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198862437.003.0002.

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The role played by medicine in colonial history has been underestimated, and even misunderstood. This chapter shows that, contrary to some prevailing assumptions, the main impact of medicine in the colonization process was perhaps not so much at the level of bodies as at another level: space. A different, population-based historiography is therefore necessary. This chapter proposes that because of its fundamental interest in the environment and space, Western medicine—contemporary with the colonial imperative—contributed to the domination of the European powers by making it possible to think of the fundamental spatial continuity of the world and therefore its conquest. Medical topographies, in the context of the conquest of Algeria by French armies from 1830, provide an exemplary source in which to explore this proposition. Algeria occupied a prominent place in French medico-topographical production: forty-one topographies were devoted to it, amounting to 7 per cent of all medical topographies handwritten and printed following the conquest, more than any other area of French territory. Medical topographers first began in those areas for which they were specialists, and which seemed reserved particularly for them: water and air. They then turned to mortality. Finally, I demonstrate that topographies were an ideological and legitimizing instrument. They demonstrate a marked imbalance between their concern with the health of the French soldiers and later of the colonists, and the health of the local population.
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