Bibliografías temáticas / Immigrants – Hawaii

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  1. Artículos de revistas
  2. Tesis
  3. Libros
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  5. Actas de conferencias

Literatura académica sobre el tema "Immigrants – Hawaii"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 1 de febrero de 2022

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Artículos de revistas sobre el tema "Immigrants – Hawaii"

1

Kubat, Daniel, and Yukiko Kimura. "Issei: Japanese Immigrants in Hawaii." Contemporary Sociology 18, no. 5 (1989): 751. http://dx.doi.org/10.2307/2073340.

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Fugita, Stephen S., and Yukiko Kimura. "Issei: Japanese Immigrants in Hawaii." International Migration Review 23, no. 4 (1989): 956. http://dx.doi.org/10.2307/2546478.

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Whittaker, Elvi, and Yukiko Kimura. "Issei: Japanese Immigrants in Hawaii." Pacific Affairs 62, no. 3 (1989): 436. http://dx.doi.org/10.2307/2760666.

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Wu, Bei, Yaolin Pei, Wei Zhang, and Mary Northridge. "Immigrant Status, Resilience, and Perceived Oral Health Among Chinese Americans in Hawaii." Research on Aging 42, no. 5-6 (2020): 186–95. http://dx.doi.org/10.1177/0164027520912493.

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Objectives: This study aims to examine the associations among immigrant status, resilience, and perceived oral health for Chinese American older adults in Hawaii. Method: Data derived from 430 Chinese American adults aged 55 years and older residing in Honolulu, HI. We compared the self-rated oral health and oral health problems between U.S.-born Chinese Americans and foreign-born Chinese Americans by using ordered logistic regression and ordinary least squares regression models. Results: Findings suggest that immigrant status and lower levels of resilience are associated with poorer self-rated oral health and more oral health problems for Chinese American older adults in Hawaii. Resilience is more strongly associated with self-rated oral health for U.S.-born Chinese American than for foreign-born Chinese Americans, but this pattern was not evident for oral health problems. Discussion: Older Chinese American immigrants in Hawaii are disadvantaged in terms of their oral health. Understanding their susceptibilities may lead to targeted interventions.
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Fugita, Stephen S. "Book Review: Issei: Japanese Immigrants in Hawaii." International Migration Review 23, no. 4 (1989): 956. http://dx.doi.org/10.1177/019791838902300417.

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Yum, June Ock. "Social networks of Korean immigrants in Hawaii." Journal of East and West Studies 14, no. 2 (1985): 115–26. http://dx.doi.org/10.1080/12265088508422737.

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Robinson, Greg. "The Debate Over Japanese Immigration: The View from France." Prospects 30 (October 2005): 539–80. http://dx.doi.org/10.1017/s0361233300002179.

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The story of the Issei — the 100,000 Japanese immigrants who traveled to Hawaii and the United States during the turn of the 20th century — is an epic of survival amid hardship. Through the efforts of labor contractors backed by the Japanese consulate, the majority of the newcomers were recruited to undertake heavy labor on Hawaiian plantations. Others settled on the mainland, predominantly on the nation's Pacific Coast, where they worked as farmers, fishermen, railroad workers, and agricultural laborers. Smaller contingents of students, artists, and professionals also crossed the ocean and scattered through the United States. As the immigrants became established, many brought over “picture bride” wives and started families. Through careful saving of wages and communal self-help, numerous immigrant laborers bought farms and established small businesses, churches, and community institutions. At the same time, they were victimized by widespread racial prejudice and discriminatory legislation. Like other Asian immigrants, they were barred from naturalization by federal law, and therefore from voting, and in many states the Issei were forbidden to marry whites or to practice certain professions. In Hawaii, the white planter class limited educational opportunity and kept Issei in menial labor positions. On the West Coast, white laborers and political leaders, who rigidly excluded Asian workers from unions, organized movements to exclude the Issei from residence on the grounds that they depressed wage scales through their willingness to work for lower pay. Following the “Gentlemen's Agreement” of 1907–8, the entry of Japanese laborers into the country was largely restricted. Shortly thereafter, in response to demands by white farmers enraged by competition from their Issei counterparts, California and neighboring states enacted alien land acts, which forbade all Japanese and other “immigrants ineligible to citizenship” from owning agricultural land. As a result, the Issei were forced to take short-term leases on land or to put their holdings in the names of white colleagues or of their own children, the Nisei (American-born citizens of Japanese ancestry). Exclusionist pressure, founded on nativist opposition to the alleged racial danger posed by the Issei to the American population, flared up again following World War I and climaxed in the Immigration Act of 1924, which outlawed all Japanese immigration to the United States.
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Rayson, Ann. "Review: Issei: Japanese Immigrants in Hawaii by Yukiko Kimura." Explorations in Ethnic Studies ESS-10, no. 1 (1990): 25–27. http://dx.doi.org/10.1525/ess.1990.10.1.25.

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Zuber, P. L., N. J. Binkin, A. C. Ignacio, et al. "Tuberculosis screening for immigrants and refugees. Diagnostic outcomes in the state of Hawaii." American Journal of Respiratory and Critical Care Medicine 154, no. 1 (1996): 151–55. http://dx.doi.org/10.1164/ajrccm.154.1.8680671.

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Turner, M. O., and R. K. Elwood. "Tuberculosis screening for immigrants and refugees: diagnostic outcomes in the state of Hawaii." American Journal of Respiratory and Critical Care Medicine 155, no. 2 (1997): 771. http://dx.doi.org/10.1164/ajrccm.155.2.9032229.

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Tesis sobre el tema "Immigrants – Hawaii"

1

Cha, Eurina Yujin. "Korean Immigrant Women's Perceptions of Cervical Cancer Screening in Hawaii." ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/5992.

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Minority immigrant women are more likely to be diagnosed with and suffer from cervical cancer compared to other minority women in the United States. The purpose of this qualitative ethnographic study was to explore cultural health perceptions, behaviors, and barriers to cervical cancer prevention among Korean immigrant women (KIW) in Hawaii. The health belief model and the social-ecological model were used to guide the study. Data were collected using individual structured interviews with 20 KIW ages 21 to 65 who are first-generation KIW immigrant to Hawaii. Data were coded and analyzed to identify themes. Findings revealed that participants (a) prefer a female gynecologist and Korean-speaking physicians; (b) are highly motivated to maintain physical health, including prevention; (c) prefer culturally appropriate community-based cancer prevention programs, and (d) expect innovative health maintenance approaches. Findings may be used by healthcare providers to identify culturally specific health needs of KIW related to cervical cancer screening and to implement appropriate preventive measures for KIW to reduce cancer death.
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Flores, Maria Rosa Villongco. "The road to socialization : a descriptive study of the Filipino immigrant teachers' search for their place in the Hawaii Department of Education." Thesis, University of Hawaii at Manoa, 2003. http://hdl.handle.net/10125/6892.

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A large number of Philippine-trained teachers are presently employed in the Hawaiʻi Department of Education (HIDOE). Although a big percentage have earned their tenure and working full-time as teachers in the Department, about half of Filipino immigrant teachers are holding part-time positions and more than half of them are still working on completing their credentials to meet the requirements for teaching in the HIDOE. Many of those who are non-tenured or temporary hires often encounter difficulty earning tenure and permanency. As teacher shortage continues to afflict the HIDOE and new educational reforms and initiatives are being introduced to the school system, descriptive studies that examine the socialization of Filipino immigrant teachers are necessary. This study was designed to describe the professional and organizational socialization processes of Filipino immigrant teachers in HIDOE. Five questions were developed to guide this study: (l) what are the institutional factors that affect the socialization of Filipino immigrant teachers in the HIDOE? (2) what have been the socialization experiences of Filipino immigrant teachers in the HIDOE? (3) what assumptions about teaching in the HIDOE did Filipino immigrant teachers hold prior to their initial teaching assignment into the school system? (4) did these assumptions change over time, and if so, what were these changes? and (5) what factors helped these changes? A case study design combined with survey research, socialization theories, and theoretical framework, was used to collect and interpret the data from interviews and questionnaires. Findings of the study indicate that commitment to student learning is the most powerful variable influencing the socialization of Filipino immigrant teachers, that the overall level of socialization was generally high, and that assumptions held by Filipino immigrant teachers prior to teaching in HIDOE concern student behavior, teacher orientation, parents, administrators, colleagues, curriculum, and teaching materials. Other themes that emerged from the study were challenges, coping strategies, commitment to students, and professional commitment and empowerment. Research findings contribute to the recruitment, retention, and professional development for teachers and will be valuable to school administrators and university personnel.<br>xii, 206 leaves
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Fox, Stephen. "Psychosocial adjustment of Vietnamese immigrants in Hawaiʻi". Thesis, 2004. http://hdl.handle.net/10125/11871.

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Scott, Amanda. "Chinese written language in Hawaiʻi : the linguistic, social, and cultural significance for immigrant families". Thesis, 1994. http://hdl.handle.net/10125/9950.

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Caces, Maria Fe F. "Personal networks and the material adaptation of recent immigrants : a study of Filipinos in Hawaii." Thesis, 1985. http://hdl.handle.net/10125/10283.

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Libros sobre el tema "Immigrants – Hawaii"

1

Kimura, Yukiko. Issei: Japanese immigrants in Hawaii. University of Hawaii Press, 1988.

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2

Saiki, Patsy Sumie. Early Japanese immigrants in Hawaii. Japanese Cultural Center of Hawaii, 1993.

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3

Saiki, Patsy Sumie. Early Japanese immigrants in Hawaii. Japanese Cultural Center of Hawaii, 1993.

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4

A, Michener James. Hawaii. Mandarin, 1993.

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5

A, Michener James. Hawaii. Random House Paperbacks, 2002.

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6

A, Michener James. Hawaii. Corgi, 1991.

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7

Patterson, Wayne. The Korean frontier in America: Immigration to Hawaii, 1896-1910. University of Hawaii Press, 1988.

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8

Sant, John E. Van. Pacific pioneers: Japanese journeys to America and Hawaii, 1850-80. University of Illinois Press, 2000.

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9

Tae-hwa, Chŏng, ed. Hawai Hanin imin 1-se: Kŭdŭl salm ŭi aehwan kwa sŭngni(1903-1973) = The ilse : the first-generation Korean immigrants in Hawaii 1903-1973. Tŭllyŏk, 2003.

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O, In-chʻŏl. A Study on Korean immigration and independence movements in Hawaii: Relating to Korean churches and picture bride, 1903-2003. Sŏngmundang, 2005.

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Capítulos de libros sobre el tema "Immigrants – Hawaii"

1

Nishida, Mieko. "Postwar Immigrants and Their New Japanese Identity." In Diaspora and Identity. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867935.003.0005.

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The new values and ideas that post-war Japanese immigrants brought with them to Brazil not only created conflicts with prewar immigrants but also challenged and/or confirmed patriarchy in the Japanese diaspora. Many postwar immigrant men arrived as single agricultural and industrial workers in the 1950s and 1960s. Some married Nisei and white Brazilian women but others preferred to look for women to marry back in Japan. Thus in the 1960s and 1970s adult Japanese women arrived in Brazil as “bride immigrants,” whose main role was to support their husbands in Brazil. In the 1980s, unemployed postwar immigrant men became the first to choose dekassegui work in Japan in order to support their families in Brazil. Like their prewar counterparts had done, postwar immigrant parents devoted themselves to the higher Brazilian education of both daughters and sons and expected them to succeed as urban upper-middle-class Brazilians.
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2

Kim, Minjeong. "Afterword." In Elusive Belonging. University of Hawai'i Press, 2018. http://dx.doi.org/10.21313/hawaii/9780824869816.003.0008.

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The concluding chapter situates local marriage immigrants within Korea’s immigrant communities across the country. It also discusses recent developments of “multicultural fatigue” and its implications and the new policies related to marriage immigrants and international marriages.
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Liew, Tat-siong Benny. "Immigrants and Intertexts." In What Is Asian American Biblical Hermeneutics? Reading the New Testament. University of Hawai'i Press, 2007. http://dx.doi.org/10.21313/hawaii/9780824831622.003.0007.

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"1. Early Polynesian Immigrants." In The Peopling of Hawaii. University of Hawaii Press, 1989. http://dx.doi.org/10.1515/9780824842406-006.

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Kawakami, Sachiko. "What Brings Korean Immigrants to Japantown?" In Trans-Pacific Japanese American Studies. University of Hawai'i Press, 2016. http://dx.doi.org/10.21313/hawaii/9780824847586.003.0011.

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This chapter explores the invisible nature of today's racism by drawing attention to the "silent affinity" of Korean immigrants in San Francisco's Japantown (Nihonmachi). Nihonmachi has functioned as a geographical base for Korean immigrant communities in San Francisco since the 1970s. In this sense, Nihonmachi remains one of the most culturally familiar and practically useful neighborhoods for Korean Americans in San Francisco. However, the informants of the study who live, work, and socialize in Nihonmachi repeated the phrase “Japantown is Japantown, emphasizing their otherness, foreignness, and invisibility. In order to highlight this conflicted position and subjectivity of Korean immigrants in Nihonmachi, the author proposed a concept of “silent affinity” instead of articulated identity as a source of their privatized livelihoods as well as a source of their racial struggles. The Korean immigrants in Nihonmachi have participated silently in the construction of Nihonmachi not just simply as citizens. Rather, their invisibility was highlighted and strategically used by themselves as they prioritized their everyday survival in the realities of experiencing the blurred ethical divides between “discrimination” that needs to be fought against and “differentiation” that is sometimes deemed empowering and progressive for the lives of racial minorities.
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Konno, Yuko. "Trans-Pacific Localism and the Creation of a Fishing Colony." In Trans-Pacific Japanese American Studies. University of Hawai'i Press, 2016. http://dx.doi.org/10.21313/hawaii/9780824847586.003.0005.

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Before World War II, immigrant fishermen from Wakayama Prefecture in western Japan, many among them from a small town called Taiji, created an almost 100% Japanese community and dominated the local fishing industry on Terminal Island, Los Angeles. This study examines the role of immigrants’ home village in sustaining migration and close connections across the Pacific. Evidence from qualitative and quantitative research demonstrates how transpacific ties played a transformative part in community building on both sides of the ocean. The case of Taiji and Terminal Island sheds light on the degree to which pre-World War II Japanese immigrants embraced a localism rooted in Japan and at the same time made unique cultural and economic contributions in the new ethnoracial environment of the United States.
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Ama, Michihiro. "Changes in Organizational Style." In Immigrants to the Pure Land. University of Hawai'i Press, 2011. http://dx.doi.org/10.21313/hawaii/9780824834388.003.0002.

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Ama, Michihiro. "The Development of Shin Buddhist Ministries in North America." In Immigrants to the Pure Land. University of Hawai'i Press, 2011. http://dx.doi.org/10.21313/hawaii/9780824834388.003.0003.

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Ama, Michihiro. "The Transformation of Shin Buddhist Rituals and Architecture." In Immigrants to the Pure Land. University of Hawai'i Press, 2011. http://dx.doi.org/10.21313/hawaii/9780824834388.003.0004.

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Ama, Michihiro. "Shin Buddhist Doctrine Reconstructed." In Immigrants to the Pure Land. University of Hawai'i Press, 2011. http://dx.doi.org/10.21313/hawaii/9780824834388.003.0005.

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Actas de conferencias sobre el tema "Immigrants – Hawaii"

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Greve, Arent, Janet Salaff, and Elic Chan. "Immigrants and the Job Search: Comparing the Internet to Other Paths to Jobs." In 2007 40th Annual Hawaii International Conference on System Sciences (HICSS'07). IEEE, 2007. http://dx.doi.org/10.1109/hicss.2007.260.

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Qureshi, S. "Adaptation in Distributed Projects: Collaborative Processes in Digital Natives and Digital Immigrants." In Proceedings of the 39th Annual Hawaii International Conference on System Sciences (HICSS'06). IEEE, 2006. http://dx.doi.org/10.1109/hicss.2006.36.

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Noteboom, C., and S. Qureshi. "Physician Interaction with Electronic Health Records: The Influences on Digital Natives and Digital Immigrants." In 2011 44th Hawaii International Conference on System Sciences (HICSS 2011). IEEE, 2011. http://dx.doi.org/10.1109/hicss.2011.342.

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Navarrete, C., and E. Huerta. "A Bridge Home: The Use of the Internet by Transnational Communities of Immigrants." In Proceedings of the 39th Annual Hawaii International Conference on System Sciences (HICSS'06). IEEE, 2006. http://dx.doi.org/10.1109/hicss.2006.3.

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Ebermann, Carolin, Everlin Piccinini, Benjamin Brauer, Sebastian Busse, and Lutz Kolbe. "The Impact of Gamification-Induced Emotions on In-car IS Adoption -- The Difference between Digital Natives and Digital Immigrants." In 2016 49th Hawaii International Conference on System Sciences (HICSS). IEEE, 2016. http://dx.doi.org/10.1109/hicss.2016.169.

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