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Tesis sobre el tema "Indigenate and indigenous justice"

Autor: Grafiati

Publicado: 25 de mayo de 2024

Última modificación: 31 de julio de 2025

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1

Elliott, Michael. "Indigenous justice struggles and reflexive democracy." Thesis, University of Southampton, 2014. https://eprints.soton.ac.uk/373851/.

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This thesis is concerned with the public sphere of justice in the contemporary internal colonial contexts of Australia and Canada. More specifically, it examines the way in which Indigenous actors are generally impeded from participating in public disputes of justice on equitable and self-determined terms. It develops and applies a position centred on the recent theoretical work of Nancy Fraser, and particularly her thinking around the concept of "abnormal justice". Fraser's reflections on the deeply contested nature of justice in contemporary times - and the accompanying absence of agreement

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2

Porter, Amanda Jayne. "Decolonising juvenile justice: Aboriginal patrols, safety and the policing of indigenous communities." Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/12078.

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This thesis is about the decolonisation of juvenile justice in New South Wales. It considers how ‘decolonisation’ might be understood, realised and contested in Aboriginal communities in New South Wales. This thesis uses ‘Aboriginal Patrols’—a term which refers collectively to Night Patrols, Streetbeats and other forms of Aboriginal community policing—as a lens through which to critically examine contemporary issues in the policing of Indigenous Australian communities and, more broadly, as a way of exploring some of the complexities involved in thinking and practising the decolonisation of j

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3

Crew, Melissa Lynn. "Towards Decolonial Climate Justice: An Analysis of Green New Deal and Indigenous Perspectives." Thesis, Virginia Tech, 2021. http://hdl.handle.net/10919/103879.

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The Green New Deal has gained international significance as the only prominent climate legislation in the United States. The Green New Deal has also become emblematic of a larger movement for climate justice; however, further analysis of the Green New Deal and its assumptions indicates that it falls short of enacting meaningful justice for those most effected by climate change, but least responsible for causing it. This shortcoming is due to the absence of calls to decolonize. Because of the large role U.S. militarism and imperialism play in contributing to the climate crisis, decolonization m

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4

Slakov, Karen. "Where is the Indigenous law in state based transitional justice processes?" Thesis, University of British Columbia, 2017. http://hdl.handle.net/2429/61471.

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This paper discusses the impact of state engagement with Indigenous legal orders through transitional justice mechanisms such as the Canadian Truth and Reconciliation Commission. My aim is to contribute to an understanding of the potential implications of the power imbalances caused by settler colonialism on interactions between state and Indigenous legal systems. This thesis builds on the Fanonian theorization of culture under settler colonialism by extending his analysis to Indigenous legal systems impacted by settler colonialism. In the case of the Canadian Truth and Reconciliation Commissi

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5

Gessas, Jeff. "Indigenous Knowledge on the Marshall Islands: a Case for Recognition Justice." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc822739/.

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Recent decades have marked growing academic and scientific attention to the role of indigenous knowledge in climate change adaptation, mitigation, and detection strategies. However, how indigenous knowledge is incorporated is a point of contention between self-identifying indigenous groups and existing institutions which combat climate change. In this thesis, I argue that the full inclusion of indigenous knowledge is deterred by certain aspects of modernity. In order to overcome the problems of modernity, I argue that a recognition theory of justice is needed as it regards to indigenous knowle

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6

Aho, Alison. "Criminal Justice in Northern and Remote Communities: Redressing the Substantive Inadequacies in Achieving Long-Term Justice for Indigenous Youth." Thesis, Université d'Ottawa / University of Ottawa, 2019. http://hdl.handle.net/10393/38665.

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In spite of legislative, judicial, and governmental initiatives, Indigenous youth continue to face over-representation in the Canadian criminal justice system. While the Government of Canada appears to be closer than ever to accepting wide scale self-governance of Indigenous peoples, there are a number of obstacles within the proposed solutions that will continue to prevent Indigenous youth from achieving sentencing equity. This thesis asks the question, to what extent can the Youth Criminal Justice Act and supporting regulations be reformed in order to effectively “rehabilitate and reintegrat

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7

de, Freitas Bruno Osmar Vergini. "Restorative justice, intersectionality theory and domestic violence : epistemic problems in indigenous settings." Thesis, University of British Columbia, 2011. http://hdl.handle.net/2429/33912.

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This thesis problematizes the use of feminist intersectionality theory within the context of the restorative justice social movement as applied in cases of violence against women in culturally heterogeneous settings. I argue that there is an imbalanced anti-essentialist tendency in some intersectional approaches to restorative justice (RJ) and domestic violence that slides toward gender underestimation, ultimately, leading to a phenomenon defined by feminist scholar Kimberlé Crenshaw: intersectional disempowerment. This position threatens the epistemological and critical stances of that femini

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8

Asante, Aimée. "Increasing ecological sustainability through land justice and environmental protection for indigenous people." Thesis, University of Strathclyde, 2012. http://oleg.lib.strath.ac.uk:80/R/?func=dbin-jump-full&object_id=18876.

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Current paradigms governing environmental resource management are unsustainable and require an urgent change for ecological sustainability. To this end, Agenda 21 is the international action plan for an ecologically sustainable globe. It provides the scienta and ethics of the modern environmental age, from which praxis must be determined. A key factor, which has eluded us in determining the aforementioned, is the fact that indigenous people remain either alienated from their lands, or without effective control, and environmental protection, where possession has been retained. Whilst literature

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9

Berthoud, Julie. "Environmental Justice and Paradigms of Survival: Unearthing Toxic Entanglements through Ecofeminist Visions and Indigenous Thought." University of Cincinnati / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1415283787.

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10

Green, Deirdre. "Engagement and Innovation in Criminal Justice: Case Studies of Relations between Indigenous Groups and Government Agencies." Thesis, Griffith University, 2009. http://hdl.handle.net/10072/366272.

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This research aims to draw attention to the way government and Indigenous groups engage in community settings and explores the potential of this sphere of political activity as a source of innovation and reform. Indigenous people have many good ideas about managing crime and justice in their communities, but what happens to those ideas when they are presented to an agency of the criminal justice system? To investigate the fate of Indigenous ideas and how they might be progressed through western bureaucracies, I conducted four case studies – two in New Zealand and two in the Australian state of

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11

Bedells, Stephen J. "Incarcerating Indigenous people of the Wongatha lands in the Eastern Goldfields of Western Australia : Indigenous leaders’ perspectives." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2010. https://ro.ecu.edu.au/theses/137.

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The Wongi people are Indigenous to the Goldfields region and account for just 10 per cent of the population; yet they make up 90 per cent of the prisoners. With Indigenous incarceration rates above 8,000 per 100,000 adult male population in Western Australia, imprisonment is clearly a common experience for Indigenous men and women that profoundly affect the lives of their families. Gaols are meant to be used as a sentence of last resort when the severity of the offence requires severe punishment and prevention of further offences requires close confinement. For this research, Wongi leaders wer

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12

Engström, Anna-Karin. "Indigenous Justice From a Human Rights Perspective - A field study of Kichwas in the Andean region of Ecuador." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21785.

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In Ecuador the traditional indigenous justice has been practiced alongside with the national justice since the conquest in the 16th century. As of 1998 it is legally recognized by the state through the ratification of the Indigenous and Tribal Peoples Convention C169 and the subsequent adoption of a new constitution. Since then the rights of the indigenous peoples have been further developed by the adoption of Ecuador’s present constitution in 2008. In this thesis the indigenous justice is examined from a human rights perspective and especially the responsibility of the Ecuadorian state in gua

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13

Winter, Christine Jill. "The Paralysis of Intergenerational Justice: decolonising entangled futures." Thesis, The University of Sydney, 2018. http://hdl.handle.net/2123/18009.

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The lives of Indigenous Peoples, their compatriots, future generations, nonhuman, and physical environments are inextricably entangled. Intergenerational environmental justice (IEJ) examines aspects of that entanglement. Specifically, it focuses on obligations and duties to provide future generations with environments in which to flourish. I argue there are three fundamental, interrelated weaknesses in existing theories of IEJ. First, theories take insufficient regard of power relations in settler states. Not only are political and judicial systems framed within Western traditions, but so too

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14

Gomez-Isaza, Lina Maria. "Aboriginal people in a time of disorder : exploring indigenous interactions with justice in Colombia." Thesis, University of British Columbia, 2010. http://hdl.handle.net/2429/27951.

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This study of law and aboriginal people in Colombia builds on the premise that law is a form of local knowledge and that state law is reshaped locally, producing outcomes unanticipated by the state itself. Comaroff’s (2001) idea of lawfare, in which the state uses a legal regime to erode local autonomy, reflects the current reality in Colombia, but this notion does not explain this situation entirely. My data come from interviews with aboriginal leaders, experience as a public servant and reading of academic and popular literature. This case study of the Justice and Peace Law of 2005 examines

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15

Navarro-Smith, Alejandra. "Structural racism and the indigenous struggle for land, justice and autonomy in Chiapas, Mexico." Thesis, University of Manchester, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.488309.

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16

Fall, Papis. "Les déportés de la Sénégambie et du Soudan : entre résistances et répressions dans un espace colonial de 1840 à 1946." Electronic Thesis or Diss., Sorbonne université, 2023. http://www.theses.fr/2023SORUL074.

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La problématique de la déportation ou des déportés d’Afrique de l’Ouest, durant l’ère coloniale, n’est pas assez prise en charge par l’historiographie africaine d’expression française et même anglaise qui s'est davantage appesantie plus sur les guerres, les résistances et leurs différentes formes. Ce faisant, une réalité d’un pan de l’histoire coloniale reste plus ou moins méconnue. C'est pourquoi nous voudrions étudier le thème suivant, qui a été et demeure d’une actualité brûlante: « Les déportés de la Sénégambie et du Soudan : entre résistances et répressions dans un espace colonial de 1840

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17

Dewar, Paula Fernandes. "Aboriginal Genocide in Canada and Achieving Transitional Justice." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-23693.

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The indigenous peoples of Canada have been severely mistreated since the period of European colonization and the founding of the country up to the end of the last century, resulting in serious human rights disparity. Aboriginal leaders, some politicians and members of the public are calling past actions, genocide. Principally a philosophical thesis, this paper deals with the question of the Government of Canada recognizing that their historical treatment of the indigenous peoples of Canada was genocide and whether, in light of the facts that have come to view in the past twenty years, it is th

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18

Norgren, Julia. "Ett spel för gallerierna? : En kvalitativ fallstudie av Vapsten samebys deltagande i gruvetableringsprocessen." Thesis, Umeå universitet, Statsvetenskapliga institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-105610.

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This thesis is a qualitative case study of Vapsten sameby’s participation in the process of establishing a mine in the Rönnbäcken area in Storuman municiplity in Sweden. The mine in Rönnbäcken is a case that has been discussed extensively in the region during the last couple of years. The project is, on one hand, expected to engender job opportunities and economic growth, but on the other hand expected to have a large influence on the local environment and threaten the sami people’s traditional lifestyle. With background in environmental justice theory and theories of citizen participation thi

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19

Tipton, Joshua C. "Teacher Perceptions of Indigenous Representations in History: A Phenomenological Study." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etd/3180.

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This qualitative study addresses teacher perceptions of indigenous peoples representation in United States history. This phenomenological study was conducted within a school district in East Tennessee. For the purpose of this study, teacher perceptions of indigenous representations in history were defined as teacher beliefs towards the inclusion and representation of indigenous peoples in United States history. To gather data, both one-on-one and focus group interviews were conducted from a purposeful sample of United States history teachers from the high schools in the school district. Throug

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20

Malbon, Justin Law Faculty of Law UNSW. "Indigenous rights under the Australian constitution : a reconciliation perspective." Awarded by:University of New South Wales. School of Law, 2002. http://handle.unsw.edu.au/1959.4/19044.

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This thesis examines the possibilities for building a reconciliatory jurisprudence for the protection of indigenous rights under the Australian Constitution. The thesis first examines what could be meant by the term ???reconciliation??? in a legal context and argues that it requires (1) acknowledgement of and atonement for past wrongdoing, (2) the provision of recompense, and (3) the establishment of legal and constitutional structures designed to ensure that similar wrongs are not repeated in the future. The thesis focuses on the last of these three requirements. It is further argued that

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21

Franco, Peters M. R. "Conservation as a champion for social justice and cultural revitalization within South American Indigenous groups." Thesis, University College London (University of London), 2015. http://discovery.ucl.ac.uk/1467255/.

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Europeans’ arrival in the Americas ignited a process of colonization that produced slavery, acculturation, evangelization and the eventual extermination of many American Indigenous groups. This is still manifest in today’s social invisibility, lack of representation, and persisting stereotypes. South American Indigenous peoples seek articulations of public identities that express their cultural diversity while referring to their historic roots and communicating their contemporaneity. Collections originated by South American Indigenous peoples or related minorities can be used in more democrati

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22

Cantzler, Julia Miller. "Culture, History and Contention: Political Struggle and Claims-Making over Indigenous Fishing Rights in Australia, New Zealand and the United States." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1306269394.

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23

Hogarth, Melitta D. "Addressing the rights of Indigenous peoples in education: A critical analysis of Indigenous education policy." Thesis, Queensland University of Technology, 2018. https://eprints.qut.edu.au/118573/1/Melitta_Hogarth_Thesis.pdf.

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For far too long, Aboriginal and Torres Strait Islander peoples' voices have been silenced. This study critically analyses the National Aboriginal and Torres Strait Islander Education Strategy 2015 through the lens of the Coolangatta Statement on Indigenous peoples' rights in Education. Focus is placed on how the Strategy addresses the rights of Aboriginal and Torres Strait Islander peoples in education when seeking to improve the educational attainment of Indigenous primary and secondary students. In turn, the representations of Aboriginal and Torres Strait Islander students, parents and comm

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24

Trapnell, Lucy. "The voices of Indigenous Peoples’ Elders in teacher training." Pontificia Universidad Católica del Perú, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/112541.

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A lo largo de las últimas décadas se ha venido planteando la necesidad de problematizar la manera como se construye el conocimiento y de poner en evidencia las relaciones entre conocimiento y poder. Una valiosa innovación, que busca abrir la educación superior a la inclusión de nuevos actores y nuevas voces, ha sido la redefinición del equipo formador de algunos institutos superiores pedagógicos y universidades convencionales para incluir conocedores y conocedoras de los pueblos originarios. No obstante, en este artículo argumento que su participación en los procesos de formación docente no ne

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25

Posselwhite, Kaitlyn. "Dignity Takings and Dignity Restoration of Indigenous Peoples in Settler Colonial Canada: A qualitative analysis of the transformative potential of free, prior and informed consent." Master's thesis, Faculty of Humanities, 2019. http://hdl.handle.net/11427/30528.

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The ongoing reconciliation process in Canada has been criticized for failing to recognize the larger project of ongoing settler colonialism and for its inability to meaningfully respond to the aspirations and demands of Indigenous peoples for self-determination. However, in the Truth and Reconciliation Commission’s final report, the important recommendation was made for Canada to adopt the United Nations Declaration on the Rights of Indigenous Peoples, the most accomplished proclamation of Indigenous peoples’ rights, especially their right to selfdetermination, as the framework for reconcilia

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26

Marchetti, Elena Maria. "Missing Subjects: Women and Gender in The Royal Commission Into Aboriginal Deaths in Custody." Thesis, Griffith University, 2005. http://hdl.handle.net/10072/366882.

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Although the Australian Royal Commission into Aboriginal Deaths in Custody (RCIADIC) tabled its National Report over a decade ago, its 339 recommendations are still used to steer Indigenous justice policy. The inquiry is viewed by many policy makers and scholars as an important source of knowledge regarding the post-colonial lives of Indigenous people. It began as an investigation into Indigenous deaths in custody, but its scope was later broadened to encompass a wide range of matters affecting Indigenous Australians. There have been numerous criticisms made about the way the investigation

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27

Litanga, Patrick B. "Indigenous Legal Traditions in Transitional Justice Processes: Examining the Gacaca in Rwanda and the Bashingantahe in Burundi." Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1331746081.

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28

Ciftci, Sarah Kim. "Between ‘Two Worlds’: Examining the Aboriginal Care Circle Program as a Space of Indigenous Justice in Child Protection." Thesis, The University of Sydney, 2022. https://hdl.handle.net/2123/28104.

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The forced removal of Indigenous children from their families and communities was one of the most aggressive colonial strategies of extermination, ‘protection’ and assimilation in Australian history. Bringing Them Home made compelling recommendations for ways forward grounded in the right of Indigenous peoples to self-determination and in light of the failings of contemporary child protection systems. Nearly 25 years on, Indigenous children remain significantly overrepresented in all child protection jurisdictions across Australia The NSW Children and Young Persons (Care and Protection) Act

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29

Aliu, Bello Ayodeji. "The African Court on Human and Peoples’ Right: A test of African notions of human rights and justice." University of the Western Cape, 2019. http://hdl.handle.net/11394/6630.

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Doctor Legum - LLD<br>The African Court on Human and Peoples’ Right (the Court) is the most recent of the three regional Human Rights Bodies. Envisioned by the African Charter on Human and Peoples’ Right, its structures was not planned until the Organisation of African Unity (OAU) promulgated a protocol for its creation in 1998. The Court complements the protective mandate of the African Commission on Human and Peoples’ Rights (‘The Commission’) and the Court has the competence to take final and binding decisions on human rights violations. Unlike its European and inter-American versions wher

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30

Embrey, Monica. "A Place Like This: An Environmental Justice History of the Owens Valley - Water in Indigenous, Colonial, and Manzanar Stories." Scholarship @ Claremont, 2009. http://scholarship.claremont.edu/pomona_theses/72.

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This text provides an environmental justice analysis of the stories of the people who lived in the Owens Valley, who watered its land and cultivated its crops—pine trees, apple trees, and kabocha alike. Telling the personal stories of challenge and resistance that manifested alongside the oppressive forces of military and state domination provides the opportunity to align forcibly relocated, exploited and incarcerated people’s struggles throughout time. This text starts with The Nü’ma Peoples who were the first humans to live in the Owens Valley and continues with the struggle for empire betwe

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31

Khadka, Narayan B. "Tharu Barghar-Mukhiya Indigenous Model: A Case Study of Tharu Community of Nepal." NSUWorks, 2016. http://nsuworks.nova.edu/shss_dcar_etd/47.

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This research explores the indigenous conflict resolution processes practiced by the Tharu community living in Nepal’s Bara, Dang and Bardiya districts, the role of Tharu traditions and customs, and the function of the Barghar-Mukhiya. Due to geographic and monetary challenges experienced by the Tharu accessing Nepal’s formal justice system, they continue to serve as a viable and vibrant vehicle for resolving minor and major conflicts at the community level and form the basis of researcher’s Barghar-Mukhiya model. Shaped by Tharu collectivist culture and traditions, it supports the social fabr

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32

Vander, Veen Sarah. "Mock jurors' attitudes toward aboriginal defendants: a symbolic racism approach /." Burnaby B.C. : Simon Fraser University, 2006. http://ir.lib.sfu.ca/handle/1892/2688.

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33

Demosthenous, Catherine M. "Race Matters in Talk in Inter-Racial Interaction." Thesis, Griffith University, 2009. http://hdl.handle.net/10072/365423.

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Contemporary research indicates that Indigenous people are under-represented in the Australian higher education sector and that on-campus university relations and communications between Indigenous and Non-Indigenous persons may be a problem. However, actual talk in interaction between Indigenous and Non-Indigenous Australians in university settings has not been examined. Drawing on Ethnomethodology (EM) and its analytic methods, Conversation Analysis (CA) and Membership Categorisation Analysis (MCA), this study examines interaction between Indigenous and Non-Indigenous persons, who are partici

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34

Milward, David Leo. "Raven grows new feathers : realizing contemporary Indigenous visions of justice in Canada through the culturally sensitive interpretations of legal rights." Thesis, University of British Columbia, 2009. http://hdl.handle.net/2429/14525.

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Indigenous peoples in Canada demand self-determination over criminal justice for a number of reasons. Indigenous approaches to justice that resemble restorative justice are thought to be more effective in dealing with Indigenous criminality, to promote the healing of offenders and victims, and to promote relationship reparation in Indigenous communities. Indigenous punitive sanctions such as corporal punishment may also provide a briefer deterrent alternative that avoids the hardening conditions of prisons. Indigenous peoples have little room to pursue these visions of justice. Canadian l

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35

Santana, Faria Natália. "Mediated Justice : Mapping news media narratives about indigenous peoples’ rights and the mining conflicts in Renca (Brazil) and Gállok (Sweden)." Thesis, Stockholms universitet, JMK, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-159676.

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Conflicts between the mining industry and traditional communities have been challenging indigenous peoples’ rights and endangering the environment around the world. The purpose of this study is to gain a broad perspective on the role of media representations in framing (or misframing) justice (Fraser 2009) and in reflecting (or not) media responsibility (Silverstone 2017) when reporting such events. Although recent studies have analysed news media coverage of environmental conflicts from a similar theoretical approach, few studies have addressed this inquiry through narrative analysis. Particu

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36

Sigamany, Indrani. "Mobile indigenous people's use of the 2006 Forest Rights Act in India : access to justice, gender equality, and forest governance." Thesis, University of York, 2016. http://etheses.whiterose.ac.uk/17028/.

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Access to justice remains uneven and elusive for indigenous peoples dispossessed of their lands. The Forest Rights Act of India (2006) promises land security for forest peoples displaced from ancestral lands by the combined forces of colonial forest resource extraction and contemporary free-market economic development, which have disregarded customary indigenous land rights. This research challenges the assumptions: land rights legislation necessarily contributes to access to justice, and governments serve the interests of citizens in a democratic system such as India. I posit that justice is

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37

Brandt, Hans-Jürgen. "Communitarian Justice and the Struggle for a Law, Which Regulates the Coordination of the Judicial Systems." Pontificia Universidad Católica del Perú, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/115307.

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The Constitution of Peru claims a law, which regulates the coordination of the indigenous justice with the national judicial system. But since 1993 when the Constitution was enacted, Congress has failed to fulfill this task. The article describes the problems resulting from this legal vacuum and substantiates the need for a law of intercultural coordination of the judiciaries. However, the content of the required law is controversial. In the discussion four currents of opinion can be determined. The end points are characterized, on the one hand, by the «minimalists», who want to reduce the leg

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38

Kayitare, Frank. "Respect of the right to a fair trial in indigenous African criminal justice systems : the case of Rwanda and South Africa." Diss., University of Pretoria, 2004. http://hdl.handle.net/2263/1087.

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"As already mentioned, gauranteeing the right to a fair trial aims at protecting individuals from unlawful and arbitrary curtailment or deprivation of other basic rights and freedoms. The fundamental importance of the right to a fair trial is illustrated not only by international instruments and the extensive body of interpretation it has generated, but most recently, by a proposal to include it in the non-derogable rights stipulated in article 4(2) of the ICCPR. Standards for a fair trial may stem from binding obligations that are included in human rights treaties to which a state in examinat

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39

Pates, Rebecca. "A philosophical investigation of punishment /." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82943.

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Neither currently prevalent justifications of punishment, nor a modified, contractarian version of a justification that I develop here, can be used to justify actual state punishment, even if some forms of punishment may remain legitimate. I argue in this thesis that alternative punitive practices such as developed by some Canadian aboriginal communities are more likely to conform to the criteria of punitive justice developed by standard justifications, as well as being more likely to conform to criteria developed in feminist ethics.

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40

Cox, Annmaree. "The impact of literacy on Aboriginal people who have contact with the criminal justice system." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2024. https://ro.ecu.edu.au/theses/2840.

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Australia’s over-representation of Aboriginal and Torres Strait Islander peoples in the criminal justice system (CJS) affects the individuals involved, their families, the communities to which they belong, as well as the national economy. In proportion to overall population, Western Australia has been identified as the Australian state or territory with the highest representation of incarcerated Aboriginal people. Low levels of literacy have also been directly linked to high levels of Aboriginal and Torres Strait Islander imprisonment. The purpose of this research was to investigate how levels

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41

Lembke, Magnus. "In the Lands of Oligarchs : Ethno-Politics and the Struggle for Social Justice in the Indigenous-Peasant Movements of Guatemala and Ecuador." Doctoral thesis, Stockholm : Department of Political Science in cooperation with the Institute of Latin American Studies, Stockholm University [Statsvetenskapliga institutionen, Stockholms universitet], 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-1238.

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Balzac, Josephine M. "CAFTA-DR's Citizen Submission Process| Is It Protecting the Indigenous Peoples Rights and Promoting the Three Pillars of Sustainable Development?" Thesis, The George Washington University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1537313.

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<p>The Central American population consists of a majority of indigenous people and the parties to the Central American Free Trade Agreement (CAFTA-DR) must strive to protect the culture, heritage and rights of the region’s people. Trade agreements must recognize the rights of the indigenous peoples that are affected by environmental degradation resulting from trade activities, which can result in the forceful removal of their lands. The balance between the three pillars of sustainable development must be struck because international trade is necessary by fueling much of the economic grow

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Cannon, Jonathan. "Reading between the crimes: Online media’s representation of Aboriginal and Torres Strait Islander people’s interaction with the criminal justice system in post-apology Australia." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2018. https://ro.ecu.edu.au/theses/2140.

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Australian research confirms that Aboriginal and Torres Strait Islander people experience high levels of social inequality, racism and injustice. Evidence of discrimination and inequality is most obvious within the criminal justice system where they are seriously over-represented. The Australian news media plays a large part in reinforcing Aboriginal and Torres Strait Islander inequality, stereotypes and racist ideology within specific situations such as the Northern Territory Emergency Response and the Redfern riots. This study widens the scope from how the media reports a single criminal jus

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Ravindran, Subahari. "A critical comparison of the similarities and differences in the conceptualisation of disability between Indigenous people in Australia and New South Wales disability service agencies." Thesis, Discipline of Occupational Therapy, 2016. http://hdl.handle.net/2123/14210.

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This thesis critically compares the conceptualisation of disability in the public discourse between Indigenous people and New South Wales (NSW) government and non-government disability service agencies. This study explores intersections of the conceptualisations of disability at the Cultural Interface using the Occupational Justice Framework (Gilroy, 2009; Durocher, Gibson and Rappolt, 2014). This thesis consists of two sections. Section 1: Literature Review Section 2: Journal manuscript The first section of this thesis is the literature review. The literature review examines the low participa

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45

Castro, Reyes Johaan. "La justice sociale dans les pratiques pédagogiques postrévolutionnaires au Mexique : 1921-1940." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCB189/document.

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Cette thèse de socio-histoire, basée sur l'exploitation d'archives nationales du Mexique, cherche à comprendre la production de justice sociale à travers l'éducation mexicaine dans la période postrévolutionnaire, de 1921 à 1940. Elle montre que la politique éducative, conçue sur la base de l'ambition démocratique d'unité nationale et d'intégration citoyenne, a conduit à la réduction des inégalités scolaires en dépit d'une cristallisation des inégalités sociales<br>This socio-historical dissertation, based on the use of national archives in Mexico, seeks to understand the production of social j

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Higgins-Desbiolles, B. Freya, and Freya HigginsDesbiolles@unisa edu au. "Another world is possible: Tourism, globalisation and the responsible alternative." Flinders University. School of Political and International Studies, 2006. http://catalogue.flinders.edu.au./local/adt/public/adt-SFU20061218.155946.

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Utilising a critical theoretical perspective, this work examines contemporary corporatised tourism and capitalist globalisation. This analysis suggests that marketisation limits the understanding of the purposes of tourism to its commercial and industrial features, thereby marginalising wider understandings of the social importance of tourism. Sklairs conceptualisation of capitalist globalisation and its dynamics, as expressed in his sociology of the global system (2002), is employed to understand the corporatised tourism phenomenon. This thesis explains how a corporatised tourism se

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Bouet, Bruno. "Reconnaissance de l’autochtonie et déclinisme environnemental au sein des Parcs nationaux français : L’exemple du Parc national de La Réunion." Thesis, Bordeaux, 2019. http://www.theses.fr/2019BORD0178.

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Cette thèse a pour principal objet la reconnaissance du local et de l’autochtonie au sein des aires protégées en général et des Parcs nationaux français en particulier. Du global au local, elle tend à voir ce processus comme résultante de la montée en puissance d’un principe axiologique non nécessairement nouveau, mais qui conditionne néanmoins de manière croissante la légitimité et l’efficacité de l’action publique environnementale. La reconnaissance du local et de l’autochtonie serait ainsi en particulier internationalement devenue l’une des conditions de réalisation d’une plus grande justic

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Cerqueira, Daniel. "Towards an ethical and legal foundation of the differentiated participation of the indigenous peoples in the State decisions." THĒMIS-Revista de Derecho, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/108262.

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Within the Latin American state Constitutions, is the establishment of prior consultation for theindigenous peoples legitimate? Does it represent away of imposition of the minority rights in front ofthe majority rights? Does it implies a power of vetoover the state decisions?In this article, the author answers the aforementioned questions, as he assays an ethical and legal foundation for the establishment of the mechanism of free, prior and informed consultation, one that goes beyond its national and international recognition.<br>Dentro de las Constituciones de América Latina,¿es legítimo el e

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Gadea, Elise. "Le pluralisme juridique à l'épreuve des pratiques communautaires en Bolivie. Politiques d’administration de la "justice indigène originaire paysanne"." Thesis, Paris 3, 2020. http://www.theses.fr/2020PA030005.

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Depuis plusieurs décennies en Amérique latine, les luttes des peuples indigènes pour faire accepter et reconnaître leurs cultures propres, se sont orientées vers des demandes politiques et juridiques. Le rôle des alliés politiques de ces peuples dans l’émergence de cette requête a été déterminant. Le cas de la Bolivie constitue un cas exemplaire des luttes indigènes, avec une proportion importante de sa population s’auto-identifiant à des groupes ethniques, ainsi qu’avec l’arrivée au pouvoir du « premier paysan indigène » du pays, Evo MORALES, en 2005. La Constitution Politique de l’État Pluri

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Morman, Alaina M. "United Nations Declaration on the Rights of Indigenous Peoples: Understanding the Applicability in the Native American Context." Ohio University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1439561893.

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