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Artículos de revistas sobre el tema "Indigenous governance"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

O'Malley, Pat. "Indigenous governance." Economy and Society 25, no. 3 (1996): 310–26. http://dx.doi.org/10.1080/03085149600000017.

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Dewi, Novi Paramita, and Tauchid Komara Yuda. "Beyond Good Governances: Lesson from Forest and Cultural Governance in Pelalawan, Pangkalan Kerinci, Riau." Policy & Governance Review 1, no. 2 (2017): 98. http://dx.doi.org/10.30589/pgr.v1i2.47.

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The shift in government concept into governance takes the consequence of changes in public governance including in the forestry sector. Good forest governance becomes a great hope for managing the forest condition so that sustainable forest management can be realized. However, in its implementation, it contains a big challenge for the forest in Indonesia which is mostly identical with indigenous people. Meanwhile, the development becomes a necessity that cannot be inhibited in which business corporation as the actor who plays in the forest governance is considered as a major threat to the envi

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3

Reading, Jeffrey, Charlotte Loppie, and John O’Neil. "Indigenous health systems governance." International Journal of Health Governance 21, no. 4 (2016): 222–28. http://dx.doi.org/10.1108/ijhg-08-2016-0044.

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Purpose Almost 20 years after the Royal Commission on Aboriginal Peoples, indigenous peoples living in Canada continue to pursue their legitimate aspirations for greater control over factors affecting their lives. The purpose of this paper is to summarize two major policies (the Royal Commission on Aboriginal Peoples and the Truth and Reconciliation Commission (TRC)) that aimed to create equity for indigenous peoples’. Design/methodology/approach Commentary and rapid communication to inform and clarify evolving high-priority policy and governance issues related to indigenous peoples’ of Canada

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4

Duke, Daniel L. M., Megan Prictor, Elif Ekinci, Mariam Hachem, and Luke J. Burchill. "Culturally Adaptive Governance—Building a New Framework for Equity in Aboriginal and Torres Strait Islander Health Research: Theoretical Basis, Ethics, Attributes and Evaluation." International Journal of Environmental Research and Public Health 18, no. 15 (2021): 7943. http://dx.doi.org/10.3390/ijerph18157943.

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Indigenous health inequities persist in Australia due to a system of privilege and racism that has political, economic and social determinants, rather than simply genetic or behavioural causes. Research involving Aboriginal and Torres Strait Islander (‘Indigenous’) communities is routinely funded to understand and address these health inequities, yet current ethical and institutional conventions for Indigenous health research often fall short of community expectations. Typically, mainstream research projects are undertaken using traditional “top-down” approaches to governance that hold inheren

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5

von der Porten, Suzanne, and Rob C. de Loë. "Water policy reform and Indigenous governance." Water Policy 16, no. 2 (2013): 222–43. http://dx.doi.org/10.2166/wp.2013.046.

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Concerns related to the governance of water that have emerged at the global scale have created pressure for, and an increase in, water policy reform in many countries. Simultaneously, Indigenous governance movements related to self-determination are undergoing an immense period of growth and change worldwide; the 2007 United Nations Declaration on the Rights of Indigenous Peoples has been a milestone of this growth. These movements are significant because of Indigenous peoples' asserted rights to lands, waters, and natural resources. In this paper, we explore the extent to which water policy r

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6

Jamin, Mohammad, and Sapto Hermawan. "VALUING INDIGENOUS RIGHTS OVER FOREST GOVERNANCE IN SIX ASEAN MEMBER COUNTRIES." UUM Journal of Legal Studies 15, no. 2 (2024): 585–621. http://dx.doi.org/10.32890/uumjls2024.15.2.8.

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Indigenous forests and indigenous communities have always shared a deep emotional, spiritual, and practical bond. This paper aims to methodically examine the relationship between the level of rights held by indigenous people concerning indigenous forest governance and the ability of the indigenous community in ensuring the long-term viability of its ecosystems. Concurrently, in examining and discussing these issues it is hoped that it can also contribute to the survival of the indigenous people in the future. The elucidation of indigenous people’s rights in the context of indigenous forest gov

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7

Godden, Lee, and Stuart Cowell. "Conservation planning and Indigenous governance in Australia's Indigenous Protected Areas." Restoration Ecology 24, no. 5 (2016): 692–97. http://dx.doi.org/10.1111/rec.12394.

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8

Thami, Tahal. "Customary Governance and State Legal System in Nepal." Tri-Chandra Journal of Anthropology 1, no. 1 (2024): 131–57. http://dx.doi.org/10.3126/tja.v1i1.68018.

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Indigenous governance systems are sui generis judicial, administrative, economic, and political systems for exercising authority and upholding the Indigenous governance system of Indigenous peoples. Those institutions help them to realize self-government, autonomy, and self-determination as enshrined in the United Nations Declaration on the Rights of Indigenous Peoples inter alia other legal instruments. In Nepal, the 2015 Constitution opened up avenues for the de jure acceptance of the Indigenous customary governance system at the local levels. De facto recognitions were in place for a long t

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9

von der Porten, Suzanne, Jeff Corntassel, and Devi Mucina. "Indigenous nationhood and herring governance: strategies for the reassertion of Indigenous authority and inter-Indigenous solidarity regarding marine resources." AlterNative: An International Journal of Indigenous Peoples 15, no. 1 (2019): 62–74. http://dx.doi.org/10.1177/1177180118823560.

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The modern-day reinvigoration of individual Indigenous nations around the world is connected to broader simultaneous movements of Indigenous nationhood worldwide. The origins, implications, philosophies, and diversities of Indigenous resurgences and resistances continue to be discussed in the growing body of literature on Indigenous governance. This article builds on these discussions by focusing on the applied tools and strategies of Indigenous resurgence. In the context of the Pacific herring fishery in British Columbia, Canada, this research explores the strategies and tools used by three I

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10

Curran, Deborah. "Indigenous Processes of Consent: Repoliticizing Water Governance through Legal Pluralism." Water 11, no. 3 (2019): 571. http://dx.doi.org/10.3390/w11030571.

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While international instruments and a few state governments endorse the “free, prior and informed consent” of Indigenous peoples in decision-making about the water in their traditional territories, most state water governance regimes do not recognize Indigenous water rights and responsibilities. Applying a political ecology lens to the settler colonialism of water governance exposes the continued depoliticizing personality of natural resources decision-making and reveals water as an abstract, static resource in law and governance processes. Most plainly, these decision-making processes inadequ

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11

Datta, Ranjan, Margot A. Hurlbert, and William Marion. "Indigenous community perspectives on energy governance." Environmental Science & Policy 136 (October 2022): 555–63. http://dx.doi.org/10.1016/j.envsci.2022.07.010.

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12

Von Der Porten, Suzanne. "Canadian Indigenous Governance Literature: A Review." AlterNative: An International Journal of Indigenous Peoples 8, no. 1 (2012): 1–14. http://dx.doi.org/10.1177/117718011200800101.

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13

Alcantara, Christopher, and Michael Morden. "Indigenous multilevel governance and power relations." Territory, Politics, Governance 7, no. 2 (2017): 250–64. http://dx.doi.org/10.1080/21622671.2017.1360197.

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14

Siri, Susanna R. A., and Per Axelsson. "Indigenous research data governance in Sápmi." Acta Borealia 41, no. 2 (2024): 65–71. http://dx.doi.org/10.1080/08003831.2024.2410110.

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15

Lyons, Louise. "Indigenous genomics: governance, equity and access." Pathology 57 (February 2025): S18—S19. https://doi.org/10.1016/j.pathol.2024.12.096.

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16

Nas, Jayadi, Nurlinah, and Haryanto. "Indigenous Village Governance: Lessons from Indonesia." Public Administration Issues, no. 6 (2019): 94–104. http://dx.doi.org/10.17323/1999-5431-2019-0-6-94-104.

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17

Datta, Ranjan, Jebunnessa Chapola, and Kevin Lewis. "Rethinking Indigenous Community-Led Water Sustainability: Decolonial and Relational Approaches in Western Canada." Water 17, no. 3 (2025): 334. https://doi.org/10.3390/w17030334.

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This study examines Indigenous community-led water sustainability in Western Canada through relational and decolonial lenses, addressing the interplay between traditional knowledge, environmental governance, and cultural identity. The relational and decolonial frameworks emphasize water as a living entity integral to environmental sustainability and community well-being, contrasting with extractive Western models that prioritize economic gains. Using a community-led collaborative methodology, the research engaged Elders, Knowledge-keepers, and youth in discussions and land-based activities, re

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18

Parsons, Meg, Lara Taylor, and Roa Crease. "Indigenous Environmental Justice within Marine Ecosystems: A Systematic Review of the Literature on Indigenous Peoples’ Involvement in Marine Governance and Management." Sustainability 13, no. 8 (2021): 4217. http://dx.doi.org/10.3390/su13084217.

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We develop and apply a systematic review methodology to identify and understand how the peer-reviewed literature characterises Indigenous peoples’ involvement in marine governance and management approaches in terms of equity and justice worldwide. We reviewed the peer-reviewed English-language research articles between January 2015 and September 2020 for examples of Indigenous peoples’ involvement in marine governance and management using the analytical lens of environmental justice. The majority of research studies highlighted that Indigenous peoples experienced some form of environmental inj

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19

Carson, Dean, Jeanie Govan, and Doris Carson. "Indigenous Experiences of the Mining Resource Cycle in Australia’s Northern Territory." Journal of Northern Studies 12, no. 2 (2019): 11–36. http://dx.doi.org/10.36368/jns.v12i2.914.

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This paper proposes a model of how Indigenous communities may engage with the mining sector to better manage local development impacts and influence governance processes. The model uses a resource lifecycle perspective to identify the various development opportunities and challenges that remote Indigenous communities and stakeholders may face at different stages of the mining project. The model is applied to two case studies located in the Northern Territory of Australia (Gove Peninsula and Ngukurr) which involved different types and scales of mining and provided different opportunities for de

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20

Dhillon, Carla M. "Indigenous Feminisms: Disturbing Colonialism in Environmental Science Partnerships." Sociology of Race and Ethnicity 6, no. 4 (2020): 483–500. http://dx.doi.org/10.1177/2332649220908608.

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Efforts have been under way by Indigenous peoples to reanimate governance that includes people of all ages and genders. Simultaneous initiatives to decolonize science within environmental fields must confront how settler colonial systems can continue to operate under the guise of partnership. Indigenous feminist theories aid understanding of ongoing colonialism alongside heteropatriarchy and racism with attempts to dismantle oppression in everyday practice. The author examines governance in a North American environmental science partnership consisting of Indigenous and non-Indigenous climate s

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21

Vaskar, Chakma, Amin Misbahul, Rouf Abdur, Suruj Al Mahmud, Mia Raju, and Rafid Mustavi. "From Margins to Mainstream (M2M): Can Artificial Intelligence (AI) Reshape Governance for Chittagong Hill Tracts Indigenous Communities?" European Journal of Theoretical and Applied Sciences 3, no. 1 (2025): 166–78. https://doi.org/10.59324/ejtas.2025.3(1).16.

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Indigenous communities in the Chittagong Hill Tracts (CHT) of Bangladesh contend with multifaceted governance challenges, including representation, resource allocation, and access to services. This paper investigates the potential of Artificial Intelligence (AI) to address these issues and foster inclusive governance practices in the region. Grounded in the following research questions: 1) How are Indigenous communities currently governed in the CHT, and what are the primary challenges they face? 2) What are the opportunities and challenges of leveraging AI to enhance governance in the CHT? 3)

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22

Chakma, Vaskar, Misbahul Amin, Abdur Rouf, Al Mahmud Suruj, Raju Mia, and Mustavi Rafid. "From Margins to Mainstream (M2M): Can Artificial Intelligence (AI) Reshape Governance for Chittagong Hill Tracts Indigenous Communities?" European Journal of Theoretical and Applied Sciences 3, no. 1 (2025): 166–78. https://doi.org/10.59324/ejtas.2025.3(1).16.

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Indigenous communities in the Chittagong Hill Tracts (CHT) of Bangladesh contend with multifaceted governance challenges, including representation, resource allocation, and access to services. This paper investigates the potential of Artificial Intelligence (AI) to address these issues and foster inclusive governance practices in the region. Grounded in the following research questions: 1) How are Indigenous communities currently governed in the CHT, and what are the primary challenges they face? 2) What are the opportunities and challenges of leveraging AI to enhance governance in the CHT? 3)

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23

Griffiths, Kalinda E., Jessica Blain, Claire M. Vajdic, and Louisa Jorm. "Indigenous and Tribal Peoples Data Governance in Health Research: A Systematic Review." International Journal of Environmental Research and Public Health 18, no. 19 (2021): 10318. http://dx.doi.org/10.3390/ijerph181910318.

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There is increasing potential to improve the research and reporting on the health and wellbeing of Indigenous and Tribal peoples through the collection and (re)use of population-level data. As the data economy grows and the value of data increases, the optimization of data pertaining to Indigenous peoples requires governance that defines who makes decisions on behalf of whom and how these data can and should be used. An international a priori PROSPERO (#CRD42020170033) systematic review was undertaken to examine the health research literature to (1) identify, describe, and synthesize definitio

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24

Gunstone, Andrew. "Indigenous Leadership and Governance in Australian Universities." International Journal of Critical Indigenous Studies 6, no. 1 (2013): 1–11. http://dx.doi.org/10.5204/ijcis.v6i1.108.

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In this article, I analyse a critical factor confronting Australian higher education—the involvement of Indigenous people in leadership and governance within universities. First, I examine the importance of this key factor in addressing the educational aspirations of Indigenous people at universities. Secondly, I discuss the results of a survey I conducted in 2012 on the approaches of universities towards the participation of Indigenous people in university leadership and governance. I argue that despite the demonstrable importance of this key factor, universities have clearly failed to genuin

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25

Sejati, A. A., Sudarmo, and R. H. Haryanti. "Indigenous community governance in marine conservation: A bibliometric analysis." IOP Conference Series: Earth and Environmental Science 1317, no. 1 (2024): 012004. http://dx.doi.org/10.1088/1755-1315/1317/1/012004.

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Abstract Maintaining marine sustainability and biodiversity requires support and cooperation from the government, stakeholders, and community. Indigenous communities have the right to restoration and protection of the environment and productive capacity of land, territory, sea, and all their natural resources. Research on community governance has been carried out by many researchers with increasingly developing topics. Including topics about indigenous peoples and natural resource conservation. This research aims is to determine the development of research trends regarding community governance

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26

Taylor, Katherine Selena, Sheri Longboat, and Rupert Quentin Grafton. "Whose Rules? A Water Justice Critique of the OECD’s 12 Principles on Water Governance." Water 11, no. 4 (2019): 809. http://dx.doi.org/10.3390/w11040809.

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The article constructively critiques the Organization for Economic Cooperation and Development’s (OECD) 12 Principles on Water Governance (the OECD Principles). The human rights standard, the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP), provided the foundation for conceptualizing Indigenous water rights. The analysis used a modification of Zwarteveen and Boelens’ 2014 framework of the four echelons of water contestation. The analysis indicates that the OECD Principles assume state authority over water governance, make invisible Indigenous peoples’ own water governan

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27

Llaque, D. Palacios, and J. P. Sarmiento Barletti. "The meeting of multiple governmentalities and technologies of participation in protected areas: the case of the Amarakaeri Communal Reserve (Peruvian Amazon)." International Forestry Review 23, no. 1 (2021): 90–102. http://dx.doi.org/10.1505/146554821833466095.

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This paper analyzes the meeting of different forms of governmentality in the Amarakaeri Communal Reserve (RCA), a protected natural area in the Peruvian Amazon. The variety of practices governing the RCA and the indigenous and non-indigenous populations in its buffer zone, responds to the intersection of socio-historical processes of extraction and conservation. These processes are marked by years of struggle by the indigenous movement to recapture the governance of their territories, resulting in the co-management of the RCA through a negotiated e co-governmentality between the Peruvian state

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28

Baijius, Warrick, Robert J. Patrick, and Chris Furgal. "Measuring First Nations Engagement in Water Governance in Manitoba." Water 16, no. 12 (2024): 1734. http://dx.doi.org/10.3390/w16121734.

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Water governance and ecosystem function in the Canadian prairies are in a state of crisis. Compounding this crisis, and adding complexity, is the relationship between the water governance authority of the state with Canada’s First Peoples. Meaningful engagement of Indigenous peoples in water governance is a necessary requisite to effective water management. This research characterizes the extent and depth of Indigenous engagement in watershed planning in the province of Manitoba, Canada, and examines the degree to which Indigenous rights are incorporated in that engagement. To do so, we analyz

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29

Di Giorgio, Alexander Vitaniello, and Daphne Habibis. "Governing pluralistic liberal democratic societies and metis knowledge: The problem of Indigenous unemployment." Journal of Sociology 55, no. 1 (2018): 37–53. http://dx.doi.org/10.1177/1440783318766676.

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High rates of unemployment among Indigenous Australians in comparison to non-Indigenous Australians have been rendered a public policy problem by successive Australian governments. The solutions are often coercive forms of neoliberal governance. However, where Indigenous people are driven by different motivations, ideas and aspirations in relation to work, Indigenous employment policies face the issue of epistemological dissonance. This article aims to contribute to understandings of unsuccessful Indigenous employment policy outcomes by introducing a new conceptualisation of policy and governa

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30

Taitingfong, Riley, and Stephanie Carroll. "Implementing the CARE Principles for Indigenous Data Governance in Biodiversity Data Management." Biodiversity Information Science and Standards 7 (September 12, 2023): e112615. https://doi.org/10.3897/biss.7.112615.

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Indigenous data governance is a critical aspect of upholding Indigenous rights and fostering equitable partnerships in biodiversity research and data management. An estimated 80% of the planet's biodiversity exists on Indigenous lands (Sobrevila 2008), and the majority of Indigenous data derived from specimens taken from Indigenous lands are held by non-Indigenous entities and institutions. The CARE Principles (Collective benefit, Authority to control, Responsibility, and Ethics) are designed to guide the inclusion of Indigenous peoples in data governance, and increase their access to and bene

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31

Mugambiwa, Shingirai Stanley, and Joseph Rudigi Rukema. "Rethinking indigenous climate governance through climate change and variability discourse by a Zimbabwean rural community." International Journal of Climate Change Strategies and Management 11, no. 5 (2019): 730–43. http://dx.doi.org/10.1108/ijccsm-11-2018-0074.

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Purpose The purpose of this paper is to assess indigenous climate governance through climate change and variability discourse by a rural Zimbabwean community. In Zimbabwe, climate governance has largely been presented from a political angle as indicated in the current climate governance structure. Apparently, the structure does not directly involve rural communities who at the same time suffer the most from the effects of climate change. Hence, the study intends to demonstrate that the manner in which humans perceive climate change influences their responses and actions vis-à-vis climate gover

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32

Nugroho, Kandung Sapto, Ardiyansah, and Agus Sjafari. "“Here” Collaborative Governance: Tourism Development Model of the Baduy Indigenous People in Indonesia." Journal of Law and Sustainable Development 12, no. 1 (2024): e2823. http://dx.doi.org/10.55908/sdgs.v12i1.2823.

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Background: Several studies examine the development of indigenous cultural tourism. The number of tourists who visit every year makes the Baduy indigenous people experience cultural degradation. This research topic is important for the sustainability of the culture of indigenous peoples. Therefore, the purpose of this study is to analyze the orientation of the cultural values of the Baduy people and reconstruct the collaborative governance model based on the cultural values of the indigenous peoples. Collaborative governance in the development of indigenous peoples' tourism cannot be separated

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33

Sukarsih, Sri Endang, Yusran, Micah Fisher, and Makkarennu. "Policy analysis of customary forest governance in maintaining biodiversity in South Sulawesi." IOP Conference Series: Earth and Environmental Science 886, no. 1 (2021): 012115. http://dx.doi.org/10.1088/1755-1315/886/1/012115.

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Abstract Indigenous forest governance in Indonesia has contributed to maintaining biodiversity. However, the policy or better known as local wisdom on governance, is not widely known. An in-depth study is needed to reveal customary forest governance, especially in South Sulawesi. This study aims to analyze customary forest governance policies in maintaining biodiversity. Data were collected through literature study, observation, and interviews in Bulukumba and Enrekang regencies, South Sulawesi province. The data that has been obtained were analyzed by descriptive method. As a result, indigeno

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34

Gustafsson, Maria-Therese, and Almut Schilling-Vacaflor. "Indigenous Peoples and Multiscalar Environmental Governance: The Opening and Closure of Participatory Spaces." Global Environmental Politics 22, no. 2 (2022): 70–94. http://dx.doi.org/10.1162/glep_a_00642.

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Abstract There has been an unprecedented inclusion of Indigenous peoples in environmental governance instruments like free, prior, and informed consent; reducing emissions from deforestation and forest degradation (REDD+) projects; climate adaptation initiatives; and environmental impact assessment. We draw on theories of participatory governance to show how locally implemented processes have been shaped by their interactions with invited, closed, and indigenous-led spaces at multiple scales. Empirically, our article is based on field research in Latin America, semistructured interviews, and a

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Tai, Hsing-Sheng. "Resilience for Whom? A Case Study of Taiwan Indigenous People’s Struggle in the Pursuit of Social-Ecological Resilience." Sustainability 12, no. 18 (2020): 7472. http://dx.doi.org/10.3390/su12187472.

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While the notion of social-ecological system resilience is widely accepted and applied, the issue of “resilience for whom” is clearly ignored. This phenomenon has also occurred in Taiwan. This article explores the roots of, and a possible solution to, this issue through a case study in the context of Taiwan’s indigenous peoples. The Danungdafu area, the focal social-ecological system, was studied. Qualitative research methods and an action-oriented research approach were employed. For a long period, the central government shaped the political, economic, social, institutional, and ecological co

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Hudson, Maui, Jane Anderson, Riley Taitingfong, Andrew Martinez, and Stephanie Carroll. "Recognising Indigenous Provenance in Biodiversity Records." Biodiversity Information Science and Standards 7 (September 12, 2023): e112610. https://doi.org/10.3897/biss.7.112610.

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The advent of data-driven technologies and the increasing demand for data have brought about unique challenges for Indigenous data governance. The CARE principles emphasize Collective Benefit, Authority, Responsibility, and Ethics as essential pillars for ensuring that Indigenous data rights are upheld, Indigenous knowledge is protected, and Indigenous Peoples are active participants in data governance processes (Carroll et al. 2020, Carroll et al. 2021). Identifying tangible activities and providing guidance to centre Indigenous perspectives provide a comprehensive approach to address the com

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37

Chiblow, Susan. "An Indigenous Research Methodology That Employs Anishinaabek Elders, Language Speakers and Women’s Knowledge for Sustainable Water Governance." Water 12, no. 11 (2020): 3058. http://dx.doi.org/10.3390/w12113058.

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Indigenous research paradigms are congruent to Indigenous worldviews and have become more dominant in areas such as Indigenous policy and education. As Indigenous research paradigms continue to gain momentum, the historical legacy of unethical research is addressed as more Indigenous communities and organizations develop their own research protocols. There is a plethora of articles explaining Indigenous research methodologies, but few examine the inclusion of the knowledge from Elders, language speakers, and Indigenous women in sustainable water governance. My Indigenous research methodology d

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38

Nicholson, Amber, and Chellie Spiller. "Ambicultural Governance: Harmonizing Indigenous and Western Wellbeing." Academy of Management Proceedings 2015, no. 1 (2015): 19057. http://dx.doi.org/10.5465/ambpp.2015.19057abstract.

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Jorge M. Valadez. "Deliberation, Cultural Difference, and Indigenous Self-Governance." Good Society 19, no. 2 (2010): 60. http://dx.doi.org/10.5325/goodsociety.19.2.0060.

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40

Hossain, Kamrul. "An Indigenous Cosmovision for Earth-Centric Governance." International Community Law Review 26, no. 4 (2024): 315–30. http://dx.doi.org/10.1163/18719732-12341502.

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Abstract The following article critically examines how the structure of international law falls short of embracing common global problems. In this context, the article focuses on the ecological aspects of governance that tend to go beyond state-centric interests. Putting forward an overview of how issues beyond the states’ national jurisdiction are addressed in the present structure of international law, the article examines the challenges of incorporating the Earth-centric approach reflected in the Indigenous cosmovision into that body of law. While the analysis does not attempt to provide an

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41

Christie, Gordon. "‘Obligations’, Decolonization and Indigenous Rights to Governance." Canadian Journal of Law & Jurisprudence 27, no. 1 (2014): 259–82. http://dx.doi.org/10.1017/s0841820900006330.

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Many contemporary Indigenous communities in Canada assert an ability to make fundamental authoritative decisions about what is acceptable use of their territories. I focus on the question of legal obligations that might befall the Crown in its relationships with these communities and their claims. I argue that any such obligations must be seen as culturally and contextually specific, not only in the sense that particular Crown obligations take on content and form within the context of the culture within which the Canadian legal system has emerged but also in the sense that this non-Indigenous

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42

Lindroth, Marjo. "Indigenous Rights as Tactics of Neoliberal Governance." Social & Legal Studies 23, no. 3 (2014): 341–60. http://dx.doi.org/10.1177/0964663914524265.

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Harring, Sid. "Book Review: Between Indigenous and Settler Governance." Social & Legal Studies 24, no. 3 (2015): 479–81. http://dx.doi.org/10.1177/0964663915596632d.

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Nicholson, Amber, Chellie Spiller, and Edwina Pio. "Ambicultural Governance: Harmonizing Indigenous and Western Approaches." Journal of Management Inquiry 28, no. 1 (2017): 31–47. http://dx.doi.org/10.1177/1056492617707052.

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Indigenous and Western business practices and worldviews can be harmonized to create and enhance well-being through ambicultural governance practices. This article focuses on exploring, both theoretically and empirically, creative governance endeavors to bring together Indigenous and Western practices for the purposes of creating both wealth and well-being in the service of society. We emphasize the need to return to the idea of business as serving the well-being of communities and suggest this can be done through a relational kaitiakitanga, stewardship approach that is at the heart of our res

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Jorge M. Valadez. "Deliberation, Cultural Difference, and Indigenous Self-Governance." Good Society 19, no. 2 (2010): 60–65. http://dx.doi.org/10.1353/gso.2010.0011.

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Swepston, Lee. "Good Governance and Indigenous and Tribal Peoples." Yearbook of Polar Law Online 3, no. 1 (2011): 155–67. http://dx.doi.org/10.1163/22116427-91000058.

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Meyer, William H. "Indigenous Rights, Global Governance, and State Sovereignty." Human Rights Review 13, no. 3 (2012): 327–47. http://dx.doi.org/10.1007/s12142-012-0225-3.

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Scarpa, Federica. "The EU, the Arctic, and Arctic Indigenous Peoples." Yearbook of Polar Law Online 6, no. 1 (2014): 427–65. http://dx.doi.org/10.1163/1876-8814_016.

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Acknowledging the EU’s problematic relationship with Arctic indigenous peoples, and considering that it is currently struggling to find its role within the Arctic governance, this paper argues that a more committed approach toward Arctic indigenous peoples by the EU would not only be in line with the EU’s strong commitment toward human rights promotion worldwide and the relevance accorded to indigenous peoples within the gradual formulation of an Arctic Policy, but could also highly benefit the advancement of indigenous peoples rights in the Arctic while positively strengthening the EU’s role

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McDonald, Chris, and Lorena Figueiredo. "A Framework for Comparative Assessment of Indigenous Land Governance." Land 11, no. 6 (2022): 906. http://dx.doi.org/10.3390/land11060906.

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Indigenous peoples are increasingly important players in the management and use of land and natural landscapes, bound in spiritual and traditional practices that endure and pre-date colonisation. This also extends to the aspirations that Indigenous traditional owners may have to generate income from land and to sustain business and employment opportunities that enable reinvestment in local communities. The paper draws from a study undertaken while the authors were at the Organisation of Economic Co-operation and Development (OECD) that involved 13 countries. It presents a framework to compare

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Wiyantari Sutaryantha, Md Putri, and Bevaola Kusumasari. "Indigenous Collaborative Governance: An Understanding of Decision-Making Process at Desa Adat in Bali, Indonesia." Udayana Journal of Law and Culture 4, no. 2 (2020): 119. http://dx.doi.org/10.24843/ujlc.2020.v04.i02.p01.

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The decision-making process that took place at desa adat (indigenous village) involved many actors and stakeholders from various elements of the community, to achieve a common goal. This research highlights the linkages of indigenous collaborative governance among actors involved in the decision-making process at Balinese Desa Adat, Indonesia. This research has, thus, discovered how indigenous collaborative governance was linked to the decision-making process and linked to the implementation of local governance, especially in the implementation of Adat in Bali Province. This study emphasizes t

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