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Tesis sobre el tema "Islamic ethics"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 25 de julio de 2025

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1

Byrd, Anthony R. "A Euro-American 'ulama?' Muʻtazilism, (post)modernity, and minority Islam /". unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-11262007-191316/.

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Thesis (M.A.)--Georgia State University, 2007.<br>Title from file title page. John L. Iskander, committee chair; Richard C. Martin, Louis A. Ruprecht, committee members. Electronic text (75 p.) : digital, PDF file. Description based on contents viewed June 3, 2008. Includes bibliographical references (p. 73-75).
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2

Wenzel-Teuber, Wendelin. "Islamische Ethik und moderne Gesellschaft im Islamismus von Yusuf al-Qaradawi." Hamburg : Dr. Kovač, 2005. http://catalogue.bnf.fr/ark:/12148/cb401190737.

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3

Bucheery, Raja Ali M. "True and fair view : an Islamic perspective." Thesis, University of Surrey, 2001. http://epubs.surrey.ac.uk/663/.

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4

Kadikon, Sulaiman. "An analysis of Islamic environmental ethics with special reference to Malaysia." Thesis, University of Wales Trinity Saint David, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503614.

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5

Iqbal, M. "Access to assisted human reproductive technologies in the light of Islamic ethics." Thesis, University College London (University of London), 2013. http://discovery.ucl.ac.uk/1399055/.

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The purpose of this thesis is to evaluate the hypothesis that infertile Muslim couples living in secular societies or otherwise are unduly restricted in their approach in making use of the facilities now available through modern human reproductive technologies. This is mainly because of the unbending and categorical fixation of the early interpretations of Islamic allegorical verses of the Qur’an by Islamic jurists who remain steadfast in refusing to contemplate the present advanced nature of the changing world. To date, this unilaterally uncompromising attitude of Islamic jurists has not allo
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6

Abu-Hajiar, Rehab. "Biomedical ethics in cultural diversity : the principle of autonomy in Islamic culture." Thesis, https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13100527/?lang=0, 2019. https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13100527/?lang=0.

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This study examines how the concepts of biomedical ethics are considered in Islam and how historical Islamic medical scholars treated the concept of ethics in their practice of medicine. Moreover, this research explores the principle of autonomy in biomedical ethics as a factor in Islamic practice of medicine. The issue of autonomy in medical practice is an important topic of discussion requiring examination of the methods of its adaptation and application in Muslim-majority countries. The value and significance of this topic continues at a global level, involving Muslim communities in Non-Mus
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7

Callewaert, Teresa. "Theologies Speak of Justice : A Study of Islamic and Christian Social Ethics." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-315357.

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The purpose of this study is to investigate how religious ethics, while retaining its identity, can contribute to political debate and to the understanding of justice. The inquiry addresses these issues by focusing on theological perspectives which challenge the solutions offered to these questions by the liberal paradigm. Three kinds of challenges are studied, each of which is represented by one thinker from the Islamic tradition and one from the Christian tradition, in order to enable a comparative perspective on the contributions of religious traditions. The thinkers studied are: 1) modifie
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8

Khatami, Seyed Mahdi. "The Virtue of Humility in the Islamic City An Investigation of Islamic Ethical Concepts and their Implications for the Built Environment." Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/16190.

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This study investigates the intersection between the Islamic city and Islamic thought through three interconnected registers: jurisprudential, ethical and symbolic. Among these the ethical register has been relatively neglected in the field of research and the literature dealing with the Islamic city, and therefore will constitute a key focus of the thesis. The research provides an overview of four main branches of ethics (teleology, deontology, virtue ethics and contract ethics), together with related literature on the ethics of the built environment, in order to locate Islamic ethics among d
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9

Mohd, Zuhdi Bin Marsuki. "The practice of Islamic Environmental Ethics : A Case study of Harim and Hima." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504244.

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Environmental Ethics is considered as a discipline of knowledge rather than just an ethical perspective related to environmental issues. Since it is a relatively new discipline, however, most of its scholars are inclined to focus on the theoretical part, while the practical part only really came to the fore after the Brundtland Report in 1987. Therefore, one of the ways to understand the practical dimension of Environmental Ethics is by exploring the concept of Sustainable Development. In the context of this research, sustainable forestry has been chosen to illustrate in more detail the concep
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10

Mahallati, Mohammad Jafar. "Ethics of War in Muslim Cultures: a Critical and Comparative Perspective." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102679.

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Rules of engagement, ethics of war, and codes of chivalry are all phrases which remind one of human attempts to rein in and regulate what is perhaps the most anarchic and illogical of all human activities: organized war. The role of the great religions of the world both in propagating war through crusades and jihads as well as their attempts at transcending its savagery through images of miles Christianus or the pious ghazi has also been much discussed. The aim of this thesis is to study the ethics of war in the context of Islamic societies in the Early Middle Ages from several complementary p
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11

Shameli, Abbas Ali. "Toward an Islamic model of culture & values development : a study of Sadr's theory." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape8/PQDD_0026/NQ50257.pdf.

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12

Al-Shamali, Fahad. "Participatory decision-making : an empirical investigation of Kuwait Islamic banks." Thesis, Brunel University, 2015. http://bura.brunel.ac.uk/handle/2438/12108.

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One of the world’s fastest growing banking methods today is Shariah compliant banking, with the number of Islamic banking and finance institutions growing from one in 1975 to more than three hundred today in more than seventy-five countries around the world, holding assets valued around US$1 trillion. However, research and understanding regarding the management in decision-making in the Islamic banking industry is underdeveloped. This study, unlike previous research, applies Islamic Work Ethics (IWE’s) and Participatory Decision-Making (PDM) to inspect both their influence and outcomes. Howeve
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13

Pervez, Avais. "Principles of Islamic Interest Free Banking in Pakistan: Study focusing on three Islamic Banks in Pakistan." Thesis, Mälardalens högskola, Akademin för hållbar samhälls- och teknikutveckling, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-13932.

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Islamic Banking, the Shariah (Islamic law) compliant banking for Muslims, is unarguably at the nascent stage of its development as a financial competitor and alternative to the conventional interest – based banking system practiced around the world. This thesis looks into the principles of Islamic banks of Pakistan and focusing three Islamic Banks in Pakistan. The thesis analyzes the findings of three banks made by interviews and compare with the conventional banking system, to check that are the principles different or same. This thesis is qualitative in nature, based on theoretical and empir
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14

Rehel, Erin Marie. "Female genital cutting in the context of Islamic bioethics." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83201.

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Female genital cutting (FGC) has received much attention since the early 1980s. Decried as both a human rights violation and a barbaric example of the patriarchal subjugation of women and girls in developing nations, FGC has only recently been examined within the cultural framework in which it takes place. This thesis will focus on the Muslim communities in Egypt and Sudan who continue to engage in FGC as a required Muslim practice. Starting from the notion that FGC has a limiting effect on a woman's overall health, this thesis will use three foundational notions from Islamic medical et
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15

Mapara, Shahina H. "A critical examination of the ethics and methodology of Syed Nawab Haider Naqvi's Islamic economics." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape3/PQDD_0031/MQ64170.pdf.

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16

Mapara, Shahina H. "A critical examination of the ethics and methodology of Syed Nawab Haider Naqvi's Islamic economics /." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30188.

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While much attention has been given to the abolition of interest in Islamic economics, there has been little attention given to the ethical framework on which it is based. Syed Nawab Haider Naqvi in Islam, Economics and Society (1994), presents an axiomatic approach to generating an Islamic economic theory from the ground up. Chapter one considers Naqvi's argument for a distinct Islamic economic system. Chapter two examines Naqvi's theoretical framework and the Islamic economic system which he derives from it. The chapter compares Naqvi's approach with that of M. Umer Chapra, who also adopts a
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17

Algumzi, Areej. "The impact of Islamic culture on business ethics : Saudi Arabia and the practice of Wasta." Thesis, Lancaster University, 2017. http://eprints.lancs.ac.uk/124023/.

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The following PhD study contributes to the business ethics field in Islamic context by developing a critical approach to studying the influence of Islam and Saudi traditions in real-life contexts from managerial and organisational perspectives. Bourdieu’s theory of practice is applied to deliver insight into the cultural contexts in which managerial values and daily practices are constituted, introducing the issue of wasta within Saudi culture. Despite wasta being a sensitive topic, few studies have been implemented to effectively discuss it. Four case studies were conducted in culturally dive
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18

Daniel, Kate. "Swedish Media Portrayals of Western Recruits to the Islamic State." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-386480.

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19

Mohamed, Najma. "Revitalising an eco-justice ethic of Islam by way of environmental education : implications for Islamic education." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20280.

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Thesis (PhD)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: Despite the fact that Islam remains a powerful social force in the lives of many of its adherents, contemporary scholars lament the silence of Muslims on the environmental question. However, closer scrutiny reveals a burgeoning green movement amongst Muslims the world over. While scholarly works initially elucidated the scriptural basis for Islamic ecological ethics (ecoethics), efforts are now centred on translating the ecoethics of Islam into practice. The educational landscape of Islam is frequently put forward as the p
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20

Beloushi, Hasan J. E. H. M. "The theory of maqāṣid al-sharīʿa in Shīʿī jurisprudence : Muḥammad Taqī al-Mudarrisī as a model". Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/18525.

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The emergence of the theory of maqāṣid al-sharīʿa as a legal theory, which is a purposive approach to the law in which the main purposes of the law are considered as deriving elements of the legal rulings, has occurred in a particular socio-political and cultural context for the Shīʿa and within a particular epistemological construction. Given the lack of a historical reading of Shīʿī jurisprudence and the limitations of the methodological approaches which have to date been employed, this research applies a holistic approach. “The Bahbahānian paradigm” is identified as the overarching epistemo
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21

Solahudin, Dindin. "Workshop for morality : the Islamic creativity of Pesantren Daarut Tauhid in Bandung, Java." Thesis, Canberra, ACT : The Australian National University, 1996. http://hdl.handle.net/1885/110510.

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This ethnographic study attempts to portray Pesantren Daarut Tauhid in Bandung, Java, in terms of its emergence, its nature and structure, and the role it plays in the reinforcement of Islamic morality in a Muslim community. The initial stages and the foundation of the pesantren are first discussed in order to understand a number of events which were crucial to the emergence of the pesantren. The thesis then examines the nature of the leader and his followers and the structure of interrelationships between them. Next, the practice of Islam at the pesantren is discussed in order to consi
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22

Oweidat, Lana A. "Disrupting the Western Gaze: An Arab-Islamic Intervention in Rhetoric and Composition Studies." Ohio University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1396291760.

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23

Ḥassan, Sumaya Abdulkadir. "The virtue of temperance and the vice of overindulgence: A case study of perceptions in Muslim households." University of the Western Cape, 2018. http://hdl.handle.net/11394/6998.

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Magister Artium - MA<br>Overindulgence is widely regarded as a serious social problem in South Africa leading to obesity and associated medical and psychological issues. This study investigated overindulgence from the perspective of Islamic Studies. In the Muslim tradition, overindulgence is regarded as a vice which is contrasted with the virtue of temperance in the Qur’an and the Hadith. There is a long tradition of Muslim virtue ethics that draws from Greek philosophy but also from medieval Arabic sources. This study required an overview of such literature in order to profile contemporary di
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24

Byrd, Anthony Robert. "A Euro-American 'Ulama? Mu'tazilism, (Post)Modernity, and Minority Islam." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/rs_theses/13.

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Muslim heresiographers present the medieval rationalist school of theology known as the Mu‛tazila as heretics, while modern Western and modernist Muslim scholarship almost invariably present the Mu‛tazila as the original free-thinkers of Islam. The result is a polarized view of the Mu‛tazili tradition; Islamists view the Mu‛tazila as a heresy best forgotten while modernists, Muslim and Western, as historical proof of Islam’s essentially rational character. The present study is an attempt to problematize both perspectives by reexamining the concepts of reason (or rationalism) and tradition (or
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25

Zein, Leila Elise. "Marketing et Islam : entre adaptation et intégration des valeurs religieuses." Thesis, Rennes 1, 2016. http://www.theses.fr/2016REN1G029.

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Cette recherche a pour objectif d’examiner l’influence de la religion musulmane sur la pratique du marketing. Elle présente les principes, valeurs et normes islamiques indispensables pour adapter les stratégies et les outils du marketing au marché islamique. Afin d’étudier le degré d’adaptation et d’intégration de ces valeurs et normes dans les pratiques des entreprises qui s’adressent au marché islamique, une étude exploratoire a été menée auprès de ces entreprises. Puis une seconde étude exploratoire a été réalisée auprès des consommateurs dans le but d’étudier leurs positions et comportemen
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26

Uranga, Olivia Michelle. "Reason and Revelation: Averroes and the Evolution of Islamic Rationalism in Egypt." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cmc_theses/464.

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In this work I explored discussions of Islamic rationalism in the medieval Islamic period and the contemporary period in Egypt. I examine the evolution of Islamic rationalism from the works of Averroes (Ibn Rushd) to Muhammad 'Abduh in Egypt and subsequently his influence on the formation of the Wasat (Center) Party in Egypt after the wake of the Arab Spring.
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27

Damon, Shameem. "Internal promotion of Islamic banking offerings at a South African traditional bank: An action research study." University of the Western Cape, 2018. http://hdl.handle.net/11394/6145.

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Magister Commercii - MCom (Business and Finance)<br>This master's thesis report is a record of my action research study conducted at a traditional bank in South Africa. The report follows a narrative writing style. It contains my personal learnings and reflections. In it I record my practices aimed at promoting Islamic banking products of a traditional bank. In undertaking this action research, I employed interventions whereby I improved my own learning and behaviour through practice. This action research took place within the customer facing division of a national traditional bank in the West
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28

Pettinato, Davide Domenico. "Understanding the discourse of British Muslim NGOs : Islamic relief and MADE as case studies." Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/33164.

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Inspired by the increasingly high visibility of British Muslim NGOs (BMNGOs), by the lack of research on their discourses and by the growing salience of frames theory within the mainstream NGO sector, this thesis offers a significant and original contribution by exploring, describing, and analysing the discourse of two BMNGOs carefully selected as case studies: Islamic Relief (IR) and MADE (Muslim Action for Development and the Environment). The primary aim of the thesis is empirical, driven by the research question: ‘what frames seem to be at work in the discourse of BMNGOs?’ Through an in-de
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29

Asker, Marija. "I gränslandet mellan islamisk ideologi och liberal demokrati : - en studie av islamsprinciper i en nutida kontext." Thesis, Uppsala universitet, Tros- och livsåskådningsvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323776.

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The main purpose of the thesis is to investigate the possibility of bridging the dichotomy between Islam and the criteria of modern society by means of reinterpreting the principles (foundations) of Islam. The reformists Abdolkarim Soroush, Sedigheh Vasmaghi and Tariq Ramadan seek to prove that the methods keeping strictly within the boundaries of tradition interpreting the Quran along the lines of previous generations is not necessarily the sole means of coming to an understanding of the Quran’s message. The thesis discusses these reinterpreters’ critique of tradition and their arguments for
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30

Ozoral, Basak. "Economic engagement of religious ethics in a global economy: the rise of Islamic capital in Central Anatolia as a new economic power, 1980-present." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=103477.

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This study attempts to clarify the role of religious values in the rise of new pious Muslim entrepreneurs in Turkey, based on field study carried out in Kayseri from 1980 to the present. It particularly attempts to account for the influence of religion on the work ethic of these entrepreneurs, popularly known as "Anatolian Tigers." To achieve the goals of this research, in-depth interviews were held with thirty Turkish business people from both religious and secular backgrounds. The qualitative data was interpreted by using a discourse analysis technique. In this research, special attention i
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31

Saghaye-Biria, M. N. (Mohammed Nasser). "Al-Fayḍ al-Kâshânî (1598-1680) on self-supervision and self-accounting". Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26705.

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By examining first the life and works of Muhammad ibn Murtada al-Fayd al-Kashani (1007/1598-1091/1680), we hope this will serve as an introduction to some of his viewpoints. We will consider his theories of muraqabat al-nafs (self-supervision) and muhasabat al-nafs (self-accounting) as expounded in his book al-Mahajjah al-Bayda', which was written as a work to enhance Ihya' al-'Ulum by al-Ghazali, (450/1058-505/1111) from a Shi'ah perspective. We will also compare the views of al-Fayd and al-Ghazali as expressed in their respective books.<br>Self-supervision and self-accounting are two main te
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32

Houot, Sandra. "Sens et médiation : contribution du magistère du s̆ayh Sa‘īd Ramadān al-Būtī à une compréhension de l'Islam contemporain." Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030010.

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L’objet de cette thèse porte sur le magistère délivré par le clerc syrien, autorité du sunnisme contemporain, Muhammad Sa‘īd Ramahān al-Būtī, né en 1929. L’intérêt porté, via une traduction au plus près des sources écrites et orales, privilégie l’« islamologie appliquée » et la démarche pluridisciplinaire qu’elle induit pour saisir la complexité d’une pensée en situation. En convoquant depuis une trajectoire singulière des lieux complémentaires d’une pluralité identitaire, les « hybrides » de la biographie comblent un déficit de connaissance de l’histoire contemporaine des relations qu'entreti
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33

Moghtader-Marin, Soudabeh. "Droit, souci de soi et médecine de l’âme : éthique et vie philosophique chez Ostad Elahi." Thesis, Paris 10, 2018. http://www.theses.fr/2018PA100153.

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Cette recherche se propose d’examiner les racines de l’éthique philosophique chez Ostad Elahi (1895-1974) et la place de ce penseur dans la tradition de l’éthique iranienne et gréco-islamique. Celle-ci comprend, aux côtés de l’éthique philosophique, deux autres courants à savoir l’éthique religieuse et l’éthique mystique/spirituelle. En partant de la division classique qui, dans la philosophie antique, établit le couple theôria/praxis introduit dans la philosophie islamique, nous verrons quels sont, pour Ostad Elahi, les fondements théoriques sur lesquels il fonde son approche de l’âme et bâti
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34

Austin, Marne Leigh. "Nomadic Subjectivity and Muslim Women: A Critical Ethnography of Identities, Cultures, and Discourses." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1371657565.

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35

Andersson, Karolina. "Att sätta muslimska kvinnors rättigheter på kartan : En studie av fem feministiska teoretikersperspektiv på islam och feminism." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-444015.

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Muslim women’s rights, and gender equality in the Muslim world, are commonly discussed subjects within the academic world. Feminism, as a term, is often connected to this topic of discussion. This thesis aims to analyze two different perspectives concerning how these rights should be achieved: Islamic feminism, using internal resources, and Muslim feminism, using external resources. Islamic feminism, as a strategy, proposes that by interpreting the Quran, the ultimate revelation of God, Islam could provide the central and egalitarian meaning of the Quran. There is disagreement within the acade
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36

Benussi, Matteo. "Aspiring Muslims in Russia : form-of-life and political economy of virtue in Povolzhye's 'halal movement'." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/276156.

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This thesis is concerned with the ways in which Muslims in Russia’s Povolzhye region define, and strive towards, spiritual and material well-being. It explores how pious subjectivities are cultivated in a secular and often politically hostile environment. In addition, it deals with Povolzhye Muslims’s pursuit of worldly success in the context of social change brought about by Russia’s transition to a market economy. Povolzhye is a prosperous, multi-ethnic and multi-confessional historical region, home to Russia’s second largest ethnic group, the Volga Tatars. Although the Tatars have been Sunn
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37

Moalimishak, Mohamed Rashad. "[The] ethical evaluation of brain dead persons and organ transplantation in contemporary Muslim ethics." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=105427.

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This dissertation is primarily about the ethical evaluation ofbrain death, brain-dead persons and organ transplantation in contemporary Muslim ethics.<br>Cette tQese est premierement au sujet de l'évaluation éthique de la mort cérébrale et les personnes dans un coma dépassé aux éthiques Musulmanes contemporaines.
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38

El, Khamlichi Abdelbari. "Ethique et performance : le cas des indices boursiers et des fonds d'investissement en finance islamique." Thesis, Clermont-Ferrand 1, 2012. http://www.theses.fr/2012CLF10401/document.

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Depuis le milieu des années 90, les indices et les fonds d‘investissement islamiques ont fait l‘objet de plusieurs études académiques. Cependant, les résultats divergent quant à leur surperformance ou leur sous-Performance. L‘objectif de notre thèse est d‘étudier les enjeux et la performance de cette catégorie d‘indices et de fonds. En ce qui concerne les indices, notre étude porte sur un échantillon de 57 couples d‘indices islamiques et de leurs benchmarks conventionnels. Nous étudions d‘abord les similitudes et les différences entre les deux catégories d‘indices. Puis, nous réalisons une rev
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39

Gupta, Priyadarshini. "Reincarnations of Neo-Orientalism: Islam and its Representations in Post-9/11 Literature." Ohio University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1502146148540323.

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40

Khorshid, Amir Mahdi. "Development, validation and testing of an Islamic work ethic scale." Thesis, University of Huddersfield, 2016. http://eprints.hud.ac.uk/id/eprint/32631/.

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Despite the varying levels of religiosity held by employees, in many cases representing deeply held beliefs, religiosity is usually overlooked and ignored in research in organizational behaviour and human resource management. In light of this paradox, the aim of this study is to further develop Ali’s (1988) Islamic work ethic (IWE) scale using conventional psychometric methods (Hinkin, 1995). Following theoretical development, item generation and testing of an item pool with 643 lecturers at a university in Kurdistan, the item pool was reduced to 24 items to produce a balanced multidimensional
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Pereira, Rosalie Helena de Souza. "Averróis e a Arte de Governar : (Uma leitura aristotélica d¿A República)." [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/322798.

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Orientador: Francisco Benjamin de Souza Netto<br>Tese não autorizada para disponibilização na Internet<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-09-01T15:19:39Z (GMT). No. of bitstreams: 1 Pereira_ RosalieHelenaDeSouza_D.pdf: 3595627 bytes, checksum: b670287f49cf2c8c70f66e7ffb3307df (MD5) Previous issue date: 2008<br>Resumo: Nossa tese apresenta um ângulo da leitura aristotélica que, no Comentário sobre A República, Averróis faz dessa obra de Platão. Nessa leitura evidencia-se a transformação do fil
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Al-Qasem, Leena. "Islamic ethical views in vitro fertilization and human reproductive cloning." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=78237.

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For Muslims all over the world, whether in North America where they form minorities or in all-Muslim societies, their religion permeates every aspect of their lives and ethical decision-making. It is no wonder that when deliberating the treatment of infertility or the introduction of cloning to the world, Muslims look to their Islamic scholars and await their decision on such matters. They are the ones with the most knowledge of the Quran, Sunnah, and other sources used in Islam. This thesis will explore the ethics of assisted reproduction technologies and human reproductive cloning fro
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Alhomaidi, Asem. "Social norms and stock trading." ScholarWorks@UNO, 2017. http://scholarworks.uno.edu/td/2373.

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The dissertation consists of two essays. In the first essay we compare the performance of Islamic and conventional stock returns in Saudi Arabia in order to determine whether the Saudi market exhibits characteristics that are consistent with segmented markets and investor recognition effects. We sample the daily stock returns of all Saudi firms from September 2002 to 2015 and calculate important measures, including idiosyncratic volatility (Ang et al, 2006), market integration (Pukthuanthong and Roll, 2009), systematic turnover (Loughran and Schultz, 2005), and stock turnover and liquidity (Am
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Farzad, Mohammad Reza. "The Islamic republic and ethnic self-determination : the case of Iranian Kurdistan." Thesis, London School of Economics and Political Science (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324670.

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Uygur, Selcuk. "The influence of religion over work ethic values : the case of Islam and Turkish SME owner-managers." Thesis, Brunel University, 2009. http://bura.brunel.ac.uk/handle/2438/4396.

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The aim of this thesis is to explore the influence of religion on the work ethic values of small and medium-sized enterprise (SME) owner-managers in Turkey. The emergence of religious/pious business people in Turkey has been regarded as a phenomenon. This research pays special attention to the religious transformation and secularism in Turkey. It is based on semi-structured qualitative interviews with 32 Turkish SME owner-managers. The sample of the study has been divided into two groups: The practicing Muslim Turkish managers (the religious group), and non/less practicing Muslim Turkish manag
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Shihadeh, Ayman. "The teleological ethics of Fakhr al-Dīn al-Rāzī /." Leiden : Brill, 2006. http://catalogue.bnf.fr/ark:/12148/cb402395271.

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Shayegh, Elham. "Sufism And Transcendentalism: A Poststructuralist Dialogue." Miami University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=miami1373984875.

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Pool, Fernande Wille-Wietske. "The ethical life of Muslims in secular India : Islamic reformism in West Bengal." Thesis, London School of Economics and Political Science (University of London), 2016. http://etheses.lse.ac.uk/3308/.

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This doctoral research explores the complexity of ethical life of the marginalized Muslim minority in the Indian secular state, drawing on 23 months of ethnographic fieldwork in a village in West Bengal. The thesis revolves around the observation that West Bengali Muslims demonstrate and emphatic concern with dharma (ethics of justice and order),which is foremost reflected in the increasing presence of Islamic reformism. On the basis of a comprehensive exploration of the vernacular categories, ethics and practices of West Bengali Muslims, from personhood and sociality, to politics and pluralit
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Suleman, Mehrunisha. "Does Islam influence biomedical research ethics? : a review of the literature and guidelines, and an empirical qualitative study of stakeholder perceptions and ethical analysis." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:3369e994-d40f-40ac-b752-dfd205a164b6.

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Islam, its texts and lived practice, finds growing importance within the global discourse on bioethics, as there is an increasing Muslim population and burgeoning interest in biomedical research and biotechnologies in the Muslim world. The aim of this thesis is to assess if and how Islam influences the ethical decision making of researchers, REC (researcher ethics committee) members, guideline developers and Islamic scholars in the biomedical research context. I began addressing this question by first reviewing the literature that has been published to explore the role that Islam plays in the
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Jafari, Amin. "Essai compare sur la protection des valeurs dans les banques islamiques et conventionnelles : une protection juridique et financière des valeurs dans les banques contemporaines." Thesis, Paris 10, 2013. http://www.theses.fr/2013PA100174.

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Cette thèse consiste à montrer que les valeurs dans une société donnée sont fortement protégées par la loi pénale. Il en est ainsi des valeurs bancaires - financières. Ce qui importe, c’est le fait que les valeurs peuvent se protéger elles-mêmes en se transformant en d’autres valeurs ou notions (notion - principe). Également, il est supposé que les valeurs dans un autre système soient protégées différemment. À travers cette thèse, nous avons tenté de démontrer la particularité des divers systèmes bancaires, les systèmes islamique et conventionnel. Cette recherche vise à démontrer tout simpleme
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