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1

Tereshina, O. V. "Islamic Democracy and Islamic Fundamentalism (Political Islam)." Contemporary problems of social work 2, no. 3 (7) (2016): 106–13. http://dx.doi.org/10.17922/2412-5466-2016-2-3-106-113.

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2

Hadi, Mukhammad Nur. "THE NARRATIVE OF PROTECTING POLYGAMOUS WOMEN IN INDONESIA'S DIGITAL WORLD: Between Moderate and Conservative Muslims." Al-Ahwal: Jurnal Hukum Keluarga Islam 15, no. 2 (2022): 161. http://dx.doi.org/10.14421/ahwal.2022.15201.

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This article focuses on the narrative of the polygamy issue on four Indonesian Islamic websites: portal-islam.id, nu.or.id, rumaysho.com, and muslim.or.id. They are selected based on ranking and visitation by referring to the results of processing data on similarweb. Deploying a content analysis approach, this article looks at the extent to which moderate and conservative school websites display the legal narrative of polygamy on their platforms. This research shows that there is a reasonably intense contestation between conservative and moderate perspectives on Islamic websites on the issue o
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3

Nasr, Seyyed Vali Reza. "Islamic Opposition to the Islamic State: The Jamaʿat-i Islami, 1977–88". International Journal of Middle East Studies 25, № 2 (1993): 261–83. http://dx.doi.org/10.1017/s0020743800058529.

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Islamic revivalism is often believed to be solely committed to the Islamization of society, viewing politics as merely an instrument in the struggle to realize its aim. The record of Islamic revivalist movements—as exemplified by one of the oldest and most influential of them, the Jamaʿat-i Islami, or Islamic party of Pakistan—however, brings this presumption into question. The nature of the linkage between Islamic revivalism as a particular interpretive reading of Islam and politics is more complicated than is generally believed. Political interests, albeit still within an Islamic framework,
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4

Septhiany, Meryam Saleh, Wahid Sahid, Bahrah Mena, Rahmawati, and Rahim Yunus Abdul. "History of Modern Islam in Egypt and the Challenges of Secularization." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 08, no. 02 (2025): 816–23. https://doi.org/10.5281/zenodo.14915802.

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The history of modern Islam in Egypt is a story of great transformation that combines the heritage of Islamic civilization with contemporary social, political, and cultural dynamics. In this article, we analyse the development of modern Islam in Egypt through two main theoretical frameworks, namely the Historical Theory of Islamic Civilization and the Theory of Islamic Law. Using these two theories, this article seeks to examine how the influence of classical Islamic civilization interacted with the changing times, as well as how Islamic law was understood and applied in a modern context. The
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5

Supriadi, Asep. "Takmilah: Menuju Teori Sastra Islami." ATAVISME 14, no. 2 (2011): 242–53. http://dx.doi.org/10.24257/atavisme.v14i2.72.242-253.

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Banyaknya karya sastra Indonesia yang bernuansa islami sejak tahun 2000-an telah dijadikan objek kajian sastra. Pengkajian karya sastra islami tersebut sangat relevan jika menggunakan pendekatan teori sastra Islam. Pendekatan teori sastra Islam yang dianggap sesuai dengan karakter sastra Indonesia bernuansa islami adalah teori sastra Islam Melayu Malaysia. Para pakar sastra Melayu telah berhasil menciptakan teori sastra islami, di antaranya Shafie Abu Bakar yang telah memperkenalkan teori sastra Islam yang disebut dengan teori takmilah.
 
 Abstract: 
 The outburst of Indonesian
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6

Fazry Maulana, Muhammad, Agustina Nurhayati, Rudi Santoso, Maimun Maimun, and Rita Zaharah. "IMPLEMENTATION OF ARTICLE 46 LAW NUMBER 18 OF 2019 CONCERNING ISLAMIC BOARDING SCHOOLS SIYASAH FIQIH PERSPECTIVE." Constitutional Law Society 3, no. 1 (2024): 36–48. http://dx.doi.org/10.36448/cls.v3i1.61.

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Islamic boarding schools are community-based institutions and founded by individuals, foundations, Islamic community organizations, or communities that instill faith and devotion to Allah SWT, which creates noble morals and upholds the Islamic teachings of rahmatan lil'alamin which are reflected in a humble, tolerant, balance, moderation, and noble values of the Indonesian nation through education, Islamic preaching, example, and community empowerment. The data analysis method used is a qualitative descriptive method using an inductive thinking process. The implementation of Article 46 of Law
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7

Yenen, İbrahim. "Din, Müzik ve Kimlik Bağlamında Türkiye'de İslami Popüler Müzik / Islamic Popular Music in Turkey within the Context of Religion, Music and Identity." Journal of History Culture and Art Research 5, no. 2 (2016): 1. http://dx.doi.org/10.7596/taksad.v5i2.517.

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<p><strong>Islamic Popular Music in Turkey within the Context of Religion, Music and Identity</strong></p><p><strong>Abstract</strong></p><p>This article, by examining the culture of Islamic Popular Music in Turkey, examines the role of this culture in forming and expressing of Islamic identity. The aim of this article is to point out how Islamic identity is expressed and transferred by means of popular music and what kind of changes this identity formed by means of Islamic music has experienced from 1990s to 2000s. This study has made anal
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8

Majid, Zamakhsyari Abdul, and Mumun Mulyati. "PROBLEMATIKA PENDIDIKAN MODERASI DALAM PEMIKIRAN WAHBAH AL-ZUHAILI." Almarhalah | Jurnal Pendidikan Islam 6, no. 2 (2022): 220–30. http://dx.doi.org/10.38153/almarhalah.v6i2.155.

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ABSTRACTThis paper aims to examine and analyze the problems education of Islamic moderation from the viewpoint of Wahbah al-Zuhaili's Tafsir al-Munir and al-Fiqh al-Islamiy wa Adillatuhu science. The focus of the study in this paper is to analyze the moderate thoughts of Wahbah al-Zuhaili in understanding Islam through Tafsir al-Munir. Wahbah al-Zuhaili as a Muslim intellectual who mastered various scientific disciplines and had a moderate perspective. Wahbah al-Zuhaili's thoughts on moderation in Islamic law through his work al-Fiqh al-Islamiy wa Adilatuhu. In the book of al-Fiqh al-Islamiy w
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9

Maryono, Maryono. "ISLAMIC HOMESCHOOLING UPAYA MEMBANGUN PENDIDIKAN KARAKTER ISLAMI (Studi Kasus di Islamic Homeschooling Fatanugraha Wonosobo)." Cendekia: Jurnal Kependidikan dan Kemasyarakatan 11, no. 1 (2013): 41. http://dx.doi.org/10.21154/cendekia.v11i1.390.

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Abstract: Home schooling is the education model in which the family decides to take their own responsibility for the education of children using the premises as a home base education. Nowadays, homeschooling becomes a viable alternative option for particular group of society as they realize that the actual pattern of formal education in Indonesia has not touched yet the substance of the real needs of globalization challenges that must be addressed positively by learners to prepare the required competence they should have in accordance with their future job. There are some supporting factors th
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10

Saputra, Dika, and Dewi Zaini Putri. "PENGARUH KEUANGAN ISLAM TERHADAP PERTUMBUHAN EKONOMI NEGARA BERPENDUDUK MAYORITAS ISLAM DI ASEAN." Jurnal Kajian Ekonomi dan Pembangunan 2, no. 1 (2020): 129. http://dx.doi.org/10.24036/jkep.v2i1.8870.

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This study aims to look at the influence of Islamic finance on the economic growth of Muslim-majority countries in ASEAN. The data used is panel data over the 2004-2018 times period in the three Islamic Majority Country in ASEAN. The variable used are economic growth (Y), Islamic Financial Depth (X2), Islamic banking asset (X2), and Islamic Banking Activiti (X3). This research method uses panel data analysis. This study found that the Islamic Financial Depth variable had a signficant effect on economic growth, the variable Islamic banking asset and Islamic banking activities had a signficant e
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11

Saputra, Dika, and Dewi Zaini Putri. "Pengaruh Keuangan Islam Terhadap Pertumbuhan Ekonomi Negara Berpenduduk Mayoritas Islam di ASEAN." Jurnal Kajian Ekonomi dan Pembangunan 2, no. 2 (2020): 13. http://dx.doi.org/10.24036/jkep.v2i2.12636.

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This study aims to look at the influence of Islamic finance on the economic growth of Muslim-majority countries in ASEAN. The data used is panel data over the 2004-2018 times period in the three Islamic Majority Country in ASEAN. The variable used are economic growth (Y), Islamic Financial Depth (X2), Islamic banking asset (X2), and Islamic Banking Activiti (X3). This research method uses panel data analysis. This study found that the Islamic Financial Depth variable had a signficant effect on economic growth, the variable Islamic banking asset and Islamic banking activities had a signficant e
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12

Prasetyo, Raka, Wido Supraha, and Ulil Amri Syafri. "Manajemen Kelas Islami di SMP Madina Islamic School." Rayah Al-Islam 5, no. 01 (2020): 124–50. http://dx.doi.org/10.37274/rais.v5i1.398.

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Permasalahan dalam penelitian ini adalah pengembangan model manajemen kelas Islami, yang pada proses pengelolaan manajemen kelas ini menekankan kepada pendidik agar menjadi seorang pendidik yang memiliki suatu keahlian berupa aktifitas mengobservasi, mengidentifikasi segala kebutuhan pengelolaan pembelajaran berbasis kepada kebutuhan peserta didik yang akan dilakukan dalam pembelajaran sampai akhirnya memutuskan untuk membuat sebuah perencanaan pembelajaran secara Itqan. Penelitian ini bertujuan untuk menganalisis Manajemen Kelas di SMP Madina Islamic School. Pendekatan yang digunakan dalam pe
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13

Abdul Majid, Zamakhsyari, and Mumun Mulyati. "PROBLEMATIKA PENDIDIKAN MODERASI DALAM PEMIKIRAN WAHBAH AL-ZUHAILI." Almarhalah | Jurnal Pendidikan Islam 6, no. 2 (2022): 220–30. http://dx.doi.org/10.38153/almarhalah.v6i2.24.

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This paper aims to examine and analyze the problems education of Islamic moderation from the viewpoint of Wahbah al-Zuhaili's Tafsir al-Munir and al-Fiqh al-Islamiy wa Adillatuhu science. The focus of the study in this paper is to analyze the moderate thoughts of Wahbah al-Zuhaili in understanding Islam through Tafsir al-Munir. Wahbah al-Zuhaili as a Muslim intellectual who mastered various scientific disciplines and had a moderate perspective. Wahbah al-Zuhaili's thoughts on moderation in Islamic law through his work al-Fiqh al-Islamiy wa Adilatuhu. In the book of al-Fiqh al-Islamiy wa Adilla
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14

Stefanidis, Emmanuelle. "Islamic Cultures, Islamic Contexts." American Journal of Islam and Society 33, no. 3 (2016): 110–15. http://dx.doi.org/10.35632/ajis.v33i3.923.

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This book is an important addition to the by-now rich collection of edited volumesand monographs published by Brill under the heading “Islamic Historyand Civilization: Studies and Texts.” It contains twenty-two essays written byleading scholars, historians, and philologists in honor of their late colleague and teacher Patricia Crone (professor of Islamic history, Institute for AdvancedStudy), who passed away a few months after the publication of the volume.For students of Islam, Crone needs no introduction. Her scholarship hasmarked the field through its erudition as well as its distinctive bo
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15

Dhulkifli, Muhammad Luthfi. "Is Islamic Philosophy ‘Islamic’?" ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 25, no. 2 (2024): 17–27. https://doi.org/10.14421/esensia.v25i2.5743.

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This paper critically examines the ongoing debate surrounding the Islamic nature of Islamic philosophy by engaging with key Qur'anic narratives and philosophical discourses. The central question addressed is whether Islamic philosophy can genuinely be classified as “Islamic”, considering its amalgamation of Greco-Roman and Persian intellectual traditions. In common, Islamic philosophy addresses themes familiar to broader philosophy, but it does so from an Islamic perspective, using the language and context of Islamic civilization. By analyzing the works of prominent Muslim philosophers, includ
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16

Cristanty, Rida Amilia, Ibrahim Bafadal, and Ahmad Yusuf Sobri. "Budaya Islami Sekolah dalam Rangka Meningkatkan Kinerja Pegawai." Jurnal Pembelajaran, Bimbingan, dan Pengelolaan Pendidikan 2, no. 4 (2022): 296–306. http://dx.doi.org/10.17977/um065v2i42022p296-306.

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Abstract: Islamic culture is a belief, habit, way of thinking and acting of citizens of schools based on religious values. The purpose of research to describe the Islamic culture developed in MAN 2 Tulungagung, the implications of Islamic culture on the performance of employees, the role of headmaster in developing the Islamic culture, the principal's strategy in developing Islamic culture, as well as supporting factors and inhibiting the implementation of Islamic culture in improving the performance of employees MAN 2 Tulungagung. This research uses a qualitative approach and uses the techniq
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17

Huda, Sokhi. "Struktur Pemikiran dan Gerakan Islam Kontemporer." Al-Tahrir: Jurnal Pemikiran Islam 18, no. 1 (2018): 155–78. https://doi.org/10.21154/altahrir.v18i1.1199.

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<em>The contemporary era of the Islamic world is characterized by a passion for building its own life. This spirit faces a number of new problems at both internal and external levels. Hence the variations of Islamic progressive thought and movement emerged to provide solutions to these problems. This variation exhibits its distinctive character and can be shaped into a general pattern of structures composed of five aspects and fourteen components. The ideotheological aspect base consists of the principal sources and joints of Islam and prophethood. The methodological spectrum aspect consists o
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18

Zebua, Rony Sandra Yofa, Miftahul Ihsan, and Neneng Nurjannah. "Perkembangan Pendidikan Islam pada Periode Khulafāur Rāsyidīn dan Implikasinya terhadap Pengembangan Pendidikan Islam di Indonesia." Jurnal Pendidikan Islam Indonesia 5, no. 1 (2020): 115–26. https://doi.org/10.35316/jpii.v5i1.228.

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Religious education for Muslim is Islamic Education originating from Al-Qur&rsquo;an dan As Sunnah. This study elucidates the dynamic of the change and development of Islamic education in the era after the death of the prophet Muhammad shallallāhu &#39;alaihi wa sallam, especially in the period of Khulafāur Rāsyidīn. It was revealed how the education system had been implemented in each caliphate and the situation having influenced the educational system. The finding showed that the pattern of the education in the era of caliph Abu Bakar radhīyallāhu &lsquo;anhu was generally still same as the
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19

Ali, Agus, and Dian Dian. "Curriculum Management In Strengthening The Quality Of Graduates Of Pesantren-Based Islamic Senior High Schools." International Journal of Education and Digital Learning (IJEDL) 2, no. 4 (2024): 16–34. https://doi.org/10.47353/ijedl.v2i4.126.

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The objective of this research is to describe how curriculum planning, organization, implementation, and supervision strengthen the quality of graduates from pesantren-based Islamic senior high schools. The conceptual framework of this study posits that if educational institutions, including pesantren-based madrasahs, can continuously apply planning, organization, implementation, and supervision according to customer needs, then pesantren-based Islamic senior high schools can produce quality graduates. The research method used in this study is descriptive with a qualitative approach. Data coll
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20

Tomi Charles and Rosyeni Rasyid. "The effect of murabahah, musyarakah, and transaction costs towards the profitability of Islamic commercial banks in Indonesia." Financial Management Studies 1, no. 2 (2021): 38–51. http://dx.doi.org/10.24036/jkmk.v1i2.11.

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The purpose of this study was to analyze: (1) The effect of murabahah financing on the profitability of Islamic commercial banks in Indonesia. (2) The effect of musyarakah financing on the profitability of Islamic commercial banks in Indonesia. (3) The effect of transaction costs on the profitability of Islamic commercial banks in Indonesia. The population in this study were 12 Islamic commercial banks in Indonesia. The sampling technique in this research is purposive sampling technique with a total sample of 96 samples from 2012-2019. The data used is secondary data obtained from the websites
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21

Budiyanto, Tenda, and Zamzami Zamzami. "Peranan Akhlaq Islami dalam Pembentukan Legislasi yang Berkeadilan." Tasyri' : Jurnal Muamalah dan Ekonomi Syariah 7, no. 2 (2025): 1–12. https://doi.org/10.55656/tjmes.v7i2.224.

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This research delves into the crucial role of Islamic morals (Akhlaq Islami) in the legislative process aimed at creating justice in society. The concept of Akhlaq Islami serves as a moral foundation that guides the creation of fair and inclusive laws. This study highlights the importance of values such as honesty, justice, and empathy in the legislative process. By analyzing the cultural and social context of Indonesia, this research identifies how Islamic moral values are reflected in the national legal framework. The study illustrates that the role of Akhlaq Islami in forming just legislati
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22

ABD. RAHIM, FAZLENA, MOHD YAZID MOHD YUNUS, and MOHAMED MOHAMED TOLBA SAID. "PERBANDINGAN TAMAN TRADISIONAL ISLAMIK, BARAT DAN MODEN." International Journal of Creative Future and Heritage (TENIAT) 8, no. 2 (2020): 1–21. http://dx.doi.org/10.47252/teniat.v8i2.293.

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Kajian ini membincangkan perbezaan prinsip, konsep dan reka bentuk taman Islamik dan barat dari era tradisional hingga moden. Kurangnya rujukan mengenai prinsip taman Islamik di Malaysia telah menyebabkan kurangnya kefahaman terhadap reka bentuk taman Islamik yang sebenar yang mempunyai kualiti fungsi dan nilai estetik. Kajian ini bertujuan untuk memperbaiki kualiti taman awam di Malaysia berdasarkan prinsip taman Islamik yang mesra pengguna dan menampilkan imej budaya setempat dalam konteks bandar moden. Selain itu, bagi membuktikan bahawa taman barat diadaptasi daripada tamadun Islam. Objekt
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23

Faqihuddin, Achmad, and Fajar Romadhon. "DIFERENSIASI KONSEPTUAL DAN PRAKTIS PENDIDIKAN ISLAM, PENDIDIKAN ISLAMI DAN PENDIDIKAN AGAMA ISLAM." Taklim : Jurnal Pendidikan Agama Islam 21, no. 2 (2023): 119–32. http://dx.doi.org/10.17509/tk.v21i2.67838.

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AbstactThis study aims to analyze the conceptual and practical distinctions among Islamic Education, Islamic Pedagogy, and Islamic Religious Education. Employing a qualitative approach and a comparative study design, data were gathered through in-depth interviews with education practitioners, literature review, and direct observation of the learning process in selected educational institutions in Indonesia. The research sample was purposively chosen to encompass a representative range of institutions implementing these three educational approaches. The findings highlight significant conceptual
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24

Hamizar, Arizal, Mohammad Hanafi Holle, and Syed Ismail Syed Mohamad. "Challenges and Opportunities of Islamic Branding on Global Marketing: A Conceptual Study." AL IQTISHADIYAH JURNAL EKONOMI SYARIAH DAN HUKUM EKONOMI SYARIAH 9, no. 1 (2023): 19. http://dx.doi.org/10.31602/iqt.v9i1.10324.

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This study explores the challenges and opportunities of creating effective Islamic branding strategies in the motivation &amp; preferences of Muslim customers. The study begins by reviewing the existing literature on Islamic branding and the factors that have contributed to its emergence. Next, the study examines the challenges faced by companies in creating effective Islamic branding strategies, including issues related to authenticity, transparency, and cultural sensitivity. Finally, the study explores the opportunities available to companies in the Islamic branding market, including the pot
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25

Rehman, Scheherazade S., and Hossein Askari. "How Islamic are Islamic Countries?" Global Economy Journal 10, no. 2 (2010): 1850198. http://dx.doi.org/10.2202/1524-5861.1614.

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In the post 9/11 era, there is growing interest in the complex relationship between religion, economics, finance, politics, law, and social behavior. This has brought with it a disagreement on how to investigate the impact of religiosity, whether religion affects the economic, political, and social outlook of countries or whether these factors affect religiosity? In other words, should religion be viewed as a dependent or an independent variable? In this paper we ask what we believe to be the precursor question to such linkages, namely, do self-declared Islamic countries, as attested by member
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26

Khan, Feisal. "How ‘Islamic’ is Islamic Banking?" Journal of Economic Behavior & Organization 76, no. 3 (2010): 805–20. http://dx.doi.org/10.1016/j.jebo.2010.09.015.

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27

Othman, K., and A. I. Ismail. "Islamic English in Islamic Talks." MATEC Web of Conferences 150 (2018): 05081. http://dx.doi.org/10.1051/matecconf/201815005081.

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The international nature of the English language has affected many communities across the globe and this has led to the emergence of varieties of English, specifically to meet the needs of non-native speakers of English. For Muslim speakers, Islamic English has been proposed which aims to maintain Arabic terms in the English language when there is an absence of equivalent English words. An attempt to translate would lead to distortion in meanings. This paper aims to highlight the presence of Islamic English employed by a prominent international Islamic speaker. Content analysis method is emplo
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28

Rossi, Adriano V. "Alessandro Bausani and ‘Muslim Languages’, Forty Years After." Eurasian Studies 18, no. 1 (2020): 194–210. http://dx.doi.org/10.1163/24685623-12340092.

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Abstract Resorting to personal memories from the 1960s, 1970s and 1980s, the author, who defended in 1971 at the University of Rome a thesis entitled Iranian Elements in Brahui, under Prof. Bausani’s direction (later revised and published under the title Iranian lexical elements in Brāhūī [Naples: Istituto Universitario Orientale, 1979]), reconstructs the political and cultural climate in which – at the end of the 1970s – a major subject of enquiry was the problem of the nature of the national unity among the countries of the Arab world. At the urging of Biancamaria Scarcia, Bausani decided to
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29

Amrullah, M. Musfik, Nanat Fatah Natsir, and Muhammad Faqihudin. "KONSEP PENDIDIKAN PESANTREN MODERN UMMUL QURO AL-ISLAMI BANYUSUCI KECAMATAN LEUWILIANG KABUPATEN BOGOR." Jurnal Dirosah Islamiyah 2, no. 1 (2020): 95–114. http://dx.doi.org/10.47467/jdi.v2i1.101.

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ABSTRACT&#x0D; This research has a background which is about education in Indonesia. Where in Indonesia has a variety of educational institutions ranging from elementary school (elementary), junior high school (SMP), high school (high school), and tertiary education (PT). However, in reality, Indonesia has a unique educational institution and only exists in Indonesia, namely pesantren. The pesantren has various models and variations ranging from traditional pesantren (salafi) and modern pesantren (khalafi). The formulation of the problem of this research are (1) What is the concept of Modern I
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30

Yunita, Yunita. "Integration of Islamic Guidance Service Model and Islamic Education Learning and its Effect on Students' Psychological Well-Being in the New Normal Era." At-Ta'lim : Media Informasi Pendidikan Islam 22, no. 2 (2023): 171. http://dx.doi.org/10.29300/attalim.v22i2.2537.

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Abstract: Integration of Islamic Guidance Service Model and Islamic Education Learning and its Effect on Students' Psychological Well-Being in the New Normal Era This study aims to determine the integration of the Islamic guidance service and Islamic education model and its effect on the psychological well-being of students in the new normal era. The reseach used descriptive qualitative with field research methods. This research was conducted at SMA Kartika 1-2 Medan in 2021/2022. The subjects of this study were guidance and counseling teacher and Islamic education teacher. Data sources are ob
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31

Muhammad Nawawi, Mohd Adi Amzar, and Mohd Fahimi Zakaria. "Penggemblengan Sumber Islam Sebagai Manifestasi Utama Pembinaan Falsafah Kritikan Sastera Islam Sayyid Sayyid Abd al-Raziq: Analisis Karya Manhaj al-Islami fi al-Naqd al-Adabi (The Abolition of Islamic Sources as a Main Manifestation of the Philosophy of Islamic Literary Criticism Sayyid Sayyid Abd al-Raziq: Analysis of the Book of Manhaj al-Islami fi al-Naqd al-Adabi)." UMRAN - International Journal of Islamic and Civilizational Studies 8, no. 3 (2021): 75–89. http://dx.doi.org/10.11113/umran2021.8n3.494.

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This study aims to look at the fusion of Islamic sources applied by Sayyid Sayyid cAbd al-Raziq as his main work in developing a unique and distinctive Islamic literary philosophy. On the one side, it is his effort and reflection on the refinement of the philosophical framework of Islamic literature that is considered to be entirely non-Islamic and largely dependent on Western ideas. As a result there are significant contradictions in Islamic values and this has prompted al-Raziq to produce a work that refines these issues. This study applied qualitative methods in the design of content analys
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32

Khan, Akram. "Methodology of Islamic Economics: From Islamic Teachings to Islamic Economics." Turkish Journal of Islamic Economics 5, no. 1 (2017): 35–61. http://dx.doi.org/10.26414/tujise.2018.5.1.35-61.

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33

NENA, YUSVITA, and ISTIANA LAILAULFA. "IMPROVING FINANCIAL PERFORMANCE THROUGH ISLAMIC CORPORATE GOVERNANCE, ISLAMIC CORPORATE SOCIAL, AND INTELLECTUAL CAPITAL." DIRHAM Jurnal Ekonomi Islam 2, no. 1 (2021): 30–50. http://dx.doi.org/10.53990/djei.v2i1.99.

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The rapid development of Islamic banks requires Islamic banks to continue to create value as a competitive advantage and demonstrate the healthy performance of Islamic banks. There are several determinant factors as the creator of added value, namely Islamic Corporate Governance, Islamic Corporate Social, and Intellectual Capital. With the increase in the added value factor, the performance of Islamic banks will improve and be able to absorb the market share of Islamic banks to be wider. Islamic Bank Financial Performance in this study uses the measurement of the Islamix Performance Index (IPI
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NENA, YUSVITA, and ISTIANA LAILAULFA. "Improving Financial Performance Through Islamic Corporate Governance, Islamic Corporate Social, And Intellectual Capital." DIRHAM : Jurnal Ekonomi Islam 2, no. 1 (2021): 30–50. http://dx.doi.org/10.53990/dirham.v2i1.139.

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ABSTRACT&#x0D; The rapid development of Islamic banks requires Islamic banks to continue to create value as a competitive advantage and demonstrate the healthy performance of Islamic banks. There are several determinant factors as the creator of added value, namely Islamic Corporate Governance, Islamic Corporate Social, and Intellectual Capital. With the increase in the added value factor, the performance of Islamic banks will improve and be able to absorb the market share of Islamic banks to be wider. Islamic Bank Financial Performance in this study uses the measurement of the Islamix Perform
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Ibrahim, Arif, Ade Kosasih, Titin Nurhayati Ma'mun, and Undang Ahmad Darsa. "KONTRIBUSI PENELITIAN FILOLOGI TERHADAP PERKEMBANGAN STUDI KEISLAMAN." HUMANIKA 25, no. 2 (2018): 96. http://dx.doi.org/10.14710/humanika.v25i2.20129.

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Artikel ini berjudul“Kontribusi Penelitian Filologi Terhadap Pengembangan Studi Keislaman”Penelitian ini menggunakan metode deskriptif analitik dan bertujuan untuk mengungkap kegunaan sebuah penelitian filologi yang bernaskah islami terhadap perkembangan studi keislaman Nusantara. Ruang lingkup penelitian ini adalah kontribusi naskah-naskah lama islami terhadap studi keislaman saat ini. Penulis menampilkan tiga penelitian yang membuktikan kontribusi filologi terhadap studi keislaman, diantaranya disertasi Syarah Nashaihul ‘Ibad di Banten dan dua tesis yaitu naskah fiqih sunda islami di Kuninga
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Lucy, Kamau, and Shamsiddinkhon Ahmedov. "THE ISLAMIC GOLDEN AGE." International Journal of Education, Social Science & Humanities. FARS Publishers 11, no. 1 (2023): 86–94. https://doi.org/10.5281/zenodo.7512751.

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This article discusses some key individuals who contributed to the rise of Islam&#39;s &quot;Golden Age&quot;. This is a period of development of Islam that spans about five centuries, beginning with the reign of the Abbasid caliph Harun al-Rashid (c. 786-809). Although it ended with the fall of the Abbasid caliphate after the Mongol invasion and sack of Baghdad in 1258, some scholars extend the period of the Islamic Golden Age to cover a longer period. But during the Golden Age, a truly remarkable period in human history, the arts and humanities, the natural and social sciences, medicine, ast
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Hadi, Abdul. "HAPPY LIFE STYLE (HAYATAN TAYYIBAH) FROM THE QUR'ANIC PERSPECTIVE." Al-Risalah 12, no. 2 (2021): 152–68. http://dx.doi.org/10.34005/alrisalah.v11i1.1239.

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Islamic lifestyle mean is amount of topics and issues that satisfies Islam in human life, if we want to see that our lifestyle Islamic or not, we have to put some standart to evaluate it. But beside that, we must know rightly the concept and reality of the Islamic way of life. The standard of behavior in the Muslim community should be based on the principles of Islamic teachings, and the most important criteria for Islamic lifestyle based on the hole submission of God and the rule of Islamic values ​​in life. So we should be base on Islamic and Quranic teaching in personal life and social ones
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Ayunina, Nadia Qurrota, and Zakiyah Zakiyah. "Islamic Parenting Sebagai Upaya Mendidik Karakter Islami Generasi Alpha." Alhamra Jurnal Studi Islam 3, no. 1 (2022): 48. http://dx.doi.org/10.30595/ajsi.v3i1.11855.

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Perkembangan zaman memberikan berbagai perubahan bagi setiap manusia dari berbagai sisi. Generasi alpha menjadi generasi yang penuh tantangan. Generasi alpha perlu mendapatkan bimbingan khususnya dari orangtua agar terbangun karakter yang baik serta mampu menghindari hal-hal buruk. Tujuan dari penelitian ini adalah untuk mengatahui bagaimana mendidik anak generasi alpha agar terbentuk karakter islami melalui Islamic parenting. Penelitian ini termasuk jenis penelitian kualitaif dengan pendekatan library research. Teknik yang digunakan dalam mengumpulkan data yaitu dokumentasi. Sumber data diper
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Schneider, Chatelia Aprilita, Jarkawi Jarkawi, and Hunul Madihah. "KEPEMIMPINAN RELIGIUS DALAM MEWUJUDKAN SEKOLAH BERKARAKTER ISLAMI DI SMP KREATIF TAHFIDZUL QURAN KECAMATAN BATULICIN TAHUN 2024." Jurnal Terapung : Ilmu - Ilmu Sosial 7, no. 1 (2025): 160. https://doi.org/10.31602/jt.v7i1.18637.

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This study aims to analyze the role of religious leadership in establishing an Islamic character school at SMP Kreatif Tahfidzul Quran, Batulicin Subdistrict, in 2024. The research focuses on five main objectives: (1) analyzing the implementation of religious leadership in building Islamic character at SMP Kreatif Tahfidzul Quran, (2) identifying challenges faced by the principal in creating an Islamic character school at SMP Kreatif Tahfidzul Quran, (3) explaining the strategies employed by the principal to build and maintain an Islamic character school at SMP Kreatif Tahfidzul Quran, (4) unc
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Andriansayah, A. Lasawali, Abidin Abidin, Idhan Mohamad, Salim Al-Amri Jihan, and Haerunnisa Wulan. "Islamic Moderate Values in Teaching Classic Islamic Books at Modern Islamic Boarding Schools in Indonesia." International Journal of Current Science Research and Review 06, no. 08 (2023): 5670–78. https://doi.org/10.5281/zenodo.8245535.

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Abstract : This study discusses Islamic moderation in learning classic Islamic books at modern Islamic boarding schools in Indonesia. This study aimed to examine the application of Islamic moderation in learning classics and the supporting factors for the successful application of religious moderation in learning classics at the Islamic Boarding School of Modern al-IstiqamahNgatabaru Indonesia. This study used qualitative methods, and data collection techniques were carried out through direct observation, in-depth interviews, and written document analysis. The results of this study indicate th
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Nur, Zaytun Hasanah, Dhaisani Sutra Shafira, Wira Admojo Sutta, and Nurul Ikhsan Saleh M. "Madrasah Diniah as Media Teaching and Learning Islamic Moderation Values at Qur'an Learning Centers." Edukasi: Jurnal Pendidikan 20, no. 2 (2022): 166–80. https://doi.org/10.31571/edukasi.v20i2.4046.

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<strong>Abstract</strong> <em>Madrasah diniah</em> has an essential role in educating the younger generation concerning instilling Islamic values from an early age. Moderation Islam <em>(wasathiyah</em> Islam) has now become a school of Islamic thought that has become a discourse. This research aimed to interpret <em>madrasah diniah</em> education as a medium for teaching and learning Islamic moderation values to students of <em>T</em><em>aman Pendidikan Al-Quran</em> (<em>Qur&rsquo;an </em>Learning Center). The research method used qualitative. This research was conducted at Baiturrahman Mosq
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Rahman, Holirur. "MENGUKUR DAYA PAKSA HUKUM DALAM ISLAM." AL-IHKAM: Jurnal Hukum & Pranata Sosial 5, no. 1 (2013): 99–112. http://dx.doi.org/10.19105/al-lhkam.v5i1.284.

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The main characteristic of a law is capacity to force includedIslamic law. Islamic law has God (rabbaniyah) as its source topeople (insâniyah), that all aspects related with peopleconcerned by Islamic law. When Islamic law is in confrontrationwith nation context, so a khilafah or a power that sides with thebenefit and avoids kemafsadatan. It is the first and main purposeof force capacity in Islamic law. Dialectical thinking about Islamin substantif and formality becomes the irrefutable reality. Thefirst way to make Islamic law becomes rahmatan li al-‘âlamînin isactualization from Islamic law t
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Majid, Abdulloh, Heni Noviarita, and Erike Anggraeni. "Peran Digitalitasi Ekonomi Untuk Membentuk Kemandirian Ekonomi Pondok Pesantren." Ekonomi, Keuangan, Investasi dan Syariah (EKUITAS) 4, no. 4 (2023): 1265–73. http://dx.doi.org/10.47065/ekuitas.v4i4.3441.

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Economic developments have made various economic sectors enter the digital era. Various economic sectors, both on a macro and micro scale, are starting to use digital technology in carrying out their business activities. This is done in order to develop its business activities and survive in an increasingly complex market. Darul Muttaqin Al-Islami Islamic Boarding School is an Islamic-based educational institution which has a business unit and starts using digital technology. The purpose of this study is to look at the role of digitalization in the economic independence of Islamic boarding sch
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Çakaş, Caner Övsan. "Avrupa Toplumundaki Olumsuz İslâm Kurgusunun İki Yüzü: Oryantalizm ve Radikal İslâmcı İdeoloji." Oksident 1, no. 1 (2019): 59–78. https://doi.org/10.5281/zenodo.3598340.

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<em>The existence of a negative image of Islam in European society is a social phenomenon that goes back to the beginning of the 8th century. In the Middle Ages, the image of Islam, which is considered as a negative discourse dominated by religious concepts, has taken shape a positivist and Eurocentric perspective after the Enlightenment. It is seen that this negative image of Islam has been shaped by violence, terrorism, cultural conflict and fundamentalist ideologies in the process from the last quarter of the 20th century to the present. In this study, it is aimed to analyze the similarity
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Ali, Agus, Nurwadjah Ahmad EQ, and Andewi Suhartini. "Sejarah dan Perkembangan Pesantren Modern Ummul Quro Al-Islami Bogor." Tarbiatuna: Journal of Islamic Education Studies 2, no. 1 (2022): 72–87. http://dx.doi.org/10.47467/tarbiatuna.v2i1.868.

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&#x0D; This article aims to discuss the history and development of the modern Islamic boarding school Ummul Quro Al-Islami Bogor including: history, founder profile, goals, vision and mission. By using a descriptive qualitative method. Based on the results of research on integrated curriculum management at the Modern Islamic Boarding School Ummul Quro Al-Islami, it can be concluded as follows: (1) The history of the modern Islamic boarding school Ummul Quro Al-Islami Bogor was founded by KH. Helmi Abdul Mubin, Lc with a capital of 250 thousand rupiah, was motivated by the arrival of a delegati
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Ali, Agus, Nurwadjah Ahmad EQ, and Andewi Suhartini. "Sejarah dan Perkembangan Pesantren Modern Ummul Quro Al-Islami Bogor." Mimbar Kampus: Jurnal Pendidikan dan Agama Islam 21, no. 1 (2022): 1–13. http://dx.doi.org/10.47467/mk.v20i1.869.

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This article aims to discuss the history and development of the modern Islamic boarding school Ummul Quro Al-Islami Bogor including: history, founder profile, goals, vision and mission. By using a descriptive qualitative method. Based on the results of research on integrated curriculum management at the Modern Islamic Boarding School Ummul Quro Al-Islami, it can be concluded as follows: (1) The history of the modern Islamic boarding school Ummul Quro Al-Islami Bogor was founded by KH. Helmi Abdul Mubin, Lc with a capital of 250 thousand rupiah, was motivated by the arrival of a delegation from
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Syifa Nur Izzati Zahro, Ahmad Dimyati Badruzzaman, Ubaidillah Alghifary Slamet, and Ida Ayu Nyoman Saskara. "Implementasi Pendidikan Multikultural Dalam Meningkatkan Toleransi Pada Pesantren Modern Ummul Quro Al-Islami, Bogor." IHSANIKA : Jurnal Pendidikan Agama Islam 2, no. 2 (2024): 210–22. http://dx.doi.org/10.59841/ihsanika.v2i2.1136.

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This study uses a qualitative approach with a case study type of research. Source of data obtained from primary and secondary data. As for data collection techniques using observation, interviews, and documentation. The results of this study indicate that 1) the values ​​of multicultural education for students at the Ummul Quro Al-Islami Modern Islamic Boarding School consist of democratic values, tolerance values ​​and humanism values. 2) Implementation of Multicultural Education in Increasing Tolerance at Ummul Quro Al-Islami Modern Islamic Boarding School, Leuwiliang Bogor, West Java, namel
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Dhian Marita Sari and Nunun Indrasari. "Islamic Reading Website as Authentic Material to Improve Reading Skills and Islamic Values." At Turots: Jurnal Pendidikan Islam 4, no. 1 (2022): 70–79. http://dx.doi.org/10.51468/jpi.v4i1.92.

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Di era disrupsi saat ini, teknologi mempengaruhi semua aspek kehidupan manusia, khususnya dalam pendidikan. “Islamic Reading Website” merupakan salah satu materi online yang dapat memotivasi dan membantu mahasiswa dan dosen dalam proses belajar-mengajar. “Islamic reading Website” dapat meningkatkan keterampilan pemahaman bacaan siswa dan meningkatkan pengetahuan nil;ai nilai islam siswa. Tujuan dari penelitian ini adalah untuk mengetahui penggunaan “islamic reading website” sebagai bahan otentik dalam pengajaran pemahaman membaca pada mahasiswa semester tiga di STIT Madani Yogyakarta. Pada pen
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Nurhidin, Edi, and Abad Badruzaman. "Ruwat Islami: Islamic dialectics and culture in Java, Indonesia." IBDA` : Jurnal Kajian Islam dan Budaya 20, no. 2 (2022): 249–65. http://dx.doi.org/10.24090/ibda.v20i2.6011.

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This paper studies the Islamic ruwat tradition as a manifestation of the encounter between Islam and local culture in Java within the framework of the Islam Nusantara discourse. This study begins with a literature survey enriched with qualitative field research. Informants in this research are religious leaders as well as community leaders who have knowledge and experience about ruwatan. The data that has been collected is then analyzed qualitatively according to the research focus. The results of this study found that an ruwat islami tradition is a form of harmonization between Islamic teachi
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ARSHAD KHAN, SAYYAM, and ABDUR RAHMAN. "Impact of Islamic Motives, Customer Profitability and Service Quality on Customer Satisfaction from Islamic Banks." Journal of Business & Tourism 3, no. 1 (2021): 75–87. http://dx.doi.org/10.34260/jbt.v3i1.62.

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Success of any Islamic banks greatly depends on consumers, so Islamic banks need to create ethical environment, where perception of Islamic banks are carefully developed. The persistence of this is explained the nature and pervasiveness of Islamic banking and to pinpoint the linkage between consumer’s satisfaction and banks performance in Pakistani Islamic banks. And also make out that customer preferred Islamic banks. Islamic banks sector was selected for the research, In order to obtain the required objectives, From Meezan bank and Bank Islami, Nowshera we selected 137customer’s, and data wa
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