Literatura académica sobre el tema "Island Carib Indians – History"

In early 1515, a small Spanish expedition set sail for the province of Cumaná, located along the coast of what was then called Tierra Firme (an area spanning much of present-day Central and South America). Nominally, the squadron, led by Spanish scribe Gomez de Ribera, was sent to punish a group of “Carib” Indians who had recently attacked and killed two Spaniards on the small island of San Vicente. Once caught, these “Caribs” would be enslaved and sold in the markets of Española, Puerto Rico, or Cuba. Caribs, though speakers of the Arawakan language, were inhabitants of the Lesser Antilles and were likely culturally and politically distinct from the Taíno of the Greater Antilles. Inhabitants of the Lesser Antilles first received the ethnic label of Carib during Christopher Columbus's second voyage in 1493. Over time, Europeans exacerbated the pre-Columbian divide between Caribs and Taínos, creating a colonial dichotomy that helped the Spanish to expand the indigenous slave trade. By the third decade of colonization, or the time of Ribera's expedition, the Spanish had begun labeling all rebellious Indians as Caribs or cannibals so as to legally enslave them.

ABSTRACTAn analysis of dialect variability in the use of BE in the island of Bequia. Bequia (pronounced /bekwei/) is the northernmost of the Grenadine islands in St Vincent and the Grenadines. Like most of the Caribbean, Bequia has a long history of language contact, but most of the evidence for this must be inferred. It appears that the Carib population living on the island before European colonization settled Bequia in successive waves of migration ultimately originating from the coast of South America indeed the name ‘Bequia’ is said to derive from a Carib word becouya, meaning ‘Island of the clouds’, but as yet I have been unable to trace this etymon reliably to a particular Carib language. Based on what we know about St Vincent, and the limited mentions of Bequia in the eighteenth century, we can infer that, at times, there may have been contact between some combination of speakers of a Carib language or languages, French, English, African languages and/or possibly a relatively new creole-like or contact variety of English.

-Edward L. Cox, Judith A. Carney, Black rice: The African origin of rice cultivation in the Americas. Cambridge MA: Harvard University Press, 2001. xiv + 240 pp.-David Barry Gaspar, Brian Dyde, A history of Antigua: The unsuspected Isle. Oxford: Macmillan Education, 2000. xi + 320 pp.-Carolyn E. Fick, Stewart R. King, Blue coat or powdered wig: Free people of color in pre-revolutionary Saint Domingue. Athens: University of Georgia Press, 2001. xxvi + 328 pp.-César J. Ayala, Birgit Sonesson, Puerto Rico's commerce, 1765-1865: From regional to worldwide market relations. Los Angeles: UCLA Latin American Center Publications, 200. xiii + 338 pp.-Nadine Lefaucheur, Bernard Moitt, Women and slavery in the French Antilles, 1635-1848. Bloomington: Indiana University Press, 2001. xviii + 217 pp.-Edward L. Cox, Roderick A. McDonald, Between slavery and freedom: Special magistrate John Anderson's journal of St. Vincent during the apprenticeship. Jamaica: University of the West Indies Press, 2001. xviii + 309 pp.-Jaap Jacobs, Benjamin Schmidt, Innocence abroad: The Dutch imagination and the new world, 1570-1670. New York: Cambridge University Press, 2001. xxviii + 450 pp.-Wim Klooster, Johanna C. Prins ,The Low countries and the New World(s): Travel, Discovery, Early Relations. Lanham NY: University Press of America, 2000. 226 pp., Bettina Brandt, Timothy Stevens (eds)-Wouter Gortzak, Gert Oostindie ,Knellende koninkrijksbanden: Het Nederlandse dekolonisatiebeleid in de Caraïben, 1940-2000. Volume 1, 1940-1954; Volume 2, 1954-1975; Volume 3, 1975-2000. 668 pp. Amsterdam: Amsterdam University Press, 2001., Inge Klinkers (eds)-Richard Price, Ellen-Rose Kambel, Resource conflicts, gender and indigenous rights in Suriname: Local, national and global perspectives. Leiden, The Netherlands: self-published, 2002, iii + 266.-Peter Redfield, Richard Price ,Les Marrons. Châteauneuf-le-Rouge: Vents d'ailleurs, 2003. 127 pp., Sally Price (eds)-Mary Chamberlain, Glenford D. Howe ,The empowering impulse: The nationalist tradition of Barbados. Kingston: Canoe Press, 2001. xiii + 354 pp., Don D. Marshall (eds)-Jean Stubbs, Alejandro de la Fuente, A Nation for All: Race, Inequality, and Politics in Twentieth-Century Cuba. Chapel Hill: University of North Carolina Press, 2001. xiv + 449 pp.-Sheryl L. Lutjens, Susan Kaufman Purcell ,Cuba: The contours of Change. Boulder CO: Lynne Rienner, 2000. ix + 155 pp., David J. Rothkopf (eds)-Jean-Germain Gros, Robert Fatton Jr., Haiti's predatory republic: The unending transition to democracy. Boulder CO: Lynn Rienner, 2002. xvi + 237 pp.-Elizabeth McAlister, Beverly Bell, Walking on fire: Haitian Women's Stories of Survival and Resistance. Ithaca NY: Cornell University Press, 2001. xx + 253 pp.-Gérard Collomb, Peter Hulme, Remnants of conquest: The island Caribs and their visitors, 1877-1998. Oxford: Oxford University Press, 2000. 371 pp.-Chris Bongie, Jeannie Suk, Postcolonial paradoxes in French Caribbean Writing: Césaire, Glissant, Condé. New York: Oxford University Press, 2001. 216 pp.-Marie-Hélène Laforest, Caroline Rody, The Daughter's return: African-American and Caribbean Women's fictions of history. New York: Oxford University Press, 2001. x + 267 pp.-Marie-Hélène Laforest, Isabel Hoving, In praise of new travelers: Reading Caribbean migrant women's writing. Stanford CA: Stanford University Press, 2001. ix + 374 pp.-Catherine Benoît, Franck Degoul, Le commerce diabolique: Une exploration de l'imaginaire du pacte maléfique en Martinique. Petit-Bourg, Guadeloupe: Ibis Rouge, 2000. 207 pp.-Catherine Benoît, Margarite Fernández Olmos ,Healing cultures: Art and religion as curative practices in the Caribbean and its diaspora. New York: Palgrave, 2001. xxi + 236 pp., Lizabeth Paravisini-Gebert (eds)-Jorge Pérez Rolón, Charley Gerard, Music from Cuba: Mongo Santamaría, Chocolate Armenteros and Cuban musicians in the United States. Westport CT: Praeger, 2001. xi + 155 pp.-Ivelaw L. Griffith, Anthony Payne ,Charting Caribbean Development. Gainesville: University Press of Florida, 2001. xi + 284 pp., Paul Sutton (eds)-Ransford W. Palmer, Irma T. Alonso, Caribbean economies in the twenty-first century. Gainesville: University Press of Florida, 2002. 232 pp.-Glenn R. Smucker, Jennie Marcelle Smith, When the hands are many: Community organization and social change in rural Haiti. Ithaca NY: Cornell University Press, 2001. xii + 229 pp.-Kevin Birth, Nancy Foner, Islands in the city: West Indian migration to New York. Berkeley: University of California Press, 2001. viii + 304 pp.-Joy Mahabir, Viranjini Munasinghe, Callaloo or tossed salad? East Indians and the cultural politics of identity in Trinidad. Ithaca NY: Cornell University Press, 2001. xv + 315 pp.-Stéphane Goyette, Robert Chaudenson, Creolization of language and culture. Revised in collaboration with Salikoko S. Mufwene. London: Routledge, 2001. xxi + 340 pp.

The origin of enduring stereotypes of Native peoples conjured by Christopher Columbus in the late-fifteenth century, the Kalinago people of today live in Dominica, an island with a unique, complicated history of settlement and resistance. Kalinagos dedicated to raising "cultural consciousness" participate in Dominican museum and heritage projects as well as in international indigenous meetings abroad. This article suggests the concept of "the professionalization of indigeneity" to consider how some Native people are experts at representation itself: producers of representations of their communities both on their communities' behalf and for the public abroad, yet always with attention to state relations at home.

-Mohammed F. Khayum, Michael B. Connolly ,The economics of the Caribbean Basin. New York: Praeger, 1985. xxiii + 355 pp., John McDermott (eds)-Susan F. Hirsch, Herome Wendell Lurry-Wright, Custom and conflict on a Bahamian out-island. Lanham, Maryland: University Press of America, 1987. xxii + 188 pp.-Evelyne Trouillot-Ménard, Agence de Cooperation Culturelle et Technique, 1,000 proverbes créoles de la Caraïbe francophone. Paris: Editions Caribéennes, 1987. 114 pp.-Sue N. Greene, Amon Saba Saakana, The colonial legacy in Caribbean literature. Trenton NJ: Africa World Press, Inc. 1987. 128 pp.-Andrew Sanders, Cees Koelewijn, Oral literature of the Trio Indians of Surinam. In collaboration with Peter Riviére. Dordrecht and Providence: Foris Publications, 1987. (Caribbean Series 6, KITLV/Royal Institute of Linguistics anbd Anthropology). xiv + 312 pp.-Janette Forte, Nancie L. Gonzalez, Sojouners of the Caribbean: ethnogenesis and ethnohistory of the Garifuna. Chicago: University of Illinois Press, 1988. xi + 253 pp.-Nancie L. Gonzalez, Neil L. Whitehead, Lords of the Tiger Spirit: a history of the Caribs in colonial Venezuela and Guyana 1498-1820. Dordrecht and Providence: Foris Publications, 1988. (Caribbean Series 10, KITLV/Royal Institute of Linguistics and Anthropology.) x + 250 pp.-N.L. Whitehead, Andrew Sanders, The powerless people. London and Basingstoke: Macmillan Publishers Ltd., 1987. iv + 220 pp.-Russell Parry Scott, Kenneth F. Kiple, The African exchange: toward a biological history of black people. Durham: Duke University Press, 1987. vi + 280 pp.-Colin Clarke, David Dabydeen ,India in the Caribbean. London: Hansib Publishing Ltd., 1987. 326 pp., Brinsley Samaroo (eds)-Juris Silenieks, Edouard Glissant, Caribbean discourse: selected essays. Translated and with an introduction by J. Michael Dash. Charlottesville, Virginia: The University Press of Virginia, 1989. xlvii + 272 pp.-Brenda Gayle Plummer, J. Michael Dash, Haiti and the United States: national stereotypes and the literary imagination. New York: St. Martin's Press, 1988. xv + 152 pp.-Evelyne Huber, Michel-Rolph Trouillot, Haiti: state against nation: the origins and legacy of Duvalierism. New York: Monthly Review Press, 1990. 282 pp.-Leon-Francois Hoffman, Alfred N. Hunt, Hiati's influence on Antebellum America: slumbering volcano of the Caribbean. Baton Rouge and London: Louisiana State University Press, 1988. xvi + 196 pp.-Brenda Gayle Plummer, David Healy, Drive to hegemony: the United States in the Caribbean, 1898-1917. Madison, Wisconsin: The University of Wisconsin Press, 1988. xi + 370 pp.-Anthony J. Payne, Jorge Heine ,The Caribbean and world politics: cross currents and cleavages. New York and London: Holmes and Meier Publishers, Inc., 1988. ix + 385 pp., Leslie Manigat (eds)-Anthony P. Maingot, Jacqueline Anne Braveboy-Wagner, The Caribbean in world affairs: the foreign policies of the English-speaking states. Boulder, Colorado: Westview Press, 1989. vii + 244 pp.-Edward M. Dew, H.F. Munneke, De Surinaamse constitutionele orde. Nijmegen, The Netherlands: Ars Aequi Libri, 1990. v + 120 pp.-Charles Rutheiser, O. Nigel Bolland, Colonialism and resistance in Belize: essays in historical sociology. Benque Viejo del Carmen, Belize: Cubola Productions / Institute of Social and Economic Research / Society for the Promotion of Education and Research, 1989. ix + 218 pp.-Ken I. Boodhoo, Selwyn Ryan, Trinidad and Tobago: the independence experience, 1962-1987. St. Augustine, Trinidad: ISER, 1988. xxiii + 599 pp.-Alan M. Klein, Jay Mandle ,Grass roots commitment: basketball and society in Trinidad and Tobago. Parkersburg, Iowa: Caribbean Books, 1988. ix + 75 pp., Joan Mandle (eds)-Maureen Warner-Lewis, Reinhard Sander, The Trinidad Awakening: West Indian literature of the nineteen-thirties. Westport: Greenwood Press, 1988. 168 pp.

Recent histories of cultural encounters in colonial America emphasize how interactions between native Americans and Europeans altered both cultures. In order to facilitate such an investigation, scholars employ ethno history-a multidisciplinary approach that uses methods and sources from anthropology, archeology, and history. While it remains the dominant methodology for studying cultural encounters, others are critical of such studies pointing to the dangers of using European sources in order to understand native American culture. Some literary scholars argue that the only information that historians can gain from European texts and images are representations of the indigenous population. Using cultural encounters between English missionaries and Wampanoag Indians on Martha's Vineyard between 1642 and 1727 as my case study, I combine these seemingly incompatible methodologies to analyze relations in three cultural arenas: religion, gender, and literacy. I argue that through their resistance to English power, the Indians were able to continually adjust to life in their ever-changing new world. Even though their culture changed dramatically during this period, there were also able to resist full acculturation by maintaining a distinct Wampanoag identity.
Department of History

This thesis examines the history of the Mi'kmaq people inhabiting Kmitkinag (Nova Scotia) and Unimaki (Cape Breton Island) from before contact to 1760. While contact precipitated change in Mi'kmaq society, the process was gradual, the result of the particular historical circumstances in which interactions between the two societies evolved. In the late seventeenth century, the Mi'kmaq established an alliance with the French Crown, made possible by previous social and economic relationships between Mi'kmaq families and French traders, fishermen and settlers. As European settlement increased and imperial rivalry in North America intensified in the eighteenth century, tensions emerged in the alliance, revealing the cultural differences between the Mi'kmaq and France's subjects. The thesis demonstrates that economic and political factors were more important than national identity in influencing the texture of Mi'kmaq-European relations.

This chapter details events following Count de Frontenac's seizure of Cadarackui Fort. Count de Frontenac resolved to make the Five Nations feel his resentment at their refusal of his terms of peace. To do so, he assembled all the regular troops of Canada, the militia, the Owenagungas, the Quatoghies of Loretto, the Adirondacks, Sokokies, Nepiciriniens, the Praying Indians of the Five Nations, and a few Utawawas, at Montreal, in June 1696. They marched from la Chine, in the south End of the Island of Montreal, the fourth of July. In retaliation, the Five Nations sent out several parties against Canada. Thus, the war was continued until the Peace of Reswick, by small parties of Indians, on both sides, harassing, surprising, and scalping the inhabitants near Montreal and Albany.

This chapter first presents Coll. Dongan's advice to the Five Nations during a meeting in Albany on the 5th of August. They were advised not to harm their French prisoners, but to keep them to exchange for their own people, who were likewise prisoners of the French; and to do what they could to open a path for all the North Indians and Mahikanders that were among the Utawawas and farther Nations. The remainder of the chapter covers Adario, the chief of the Deonondadies, who, upon realizing that his Nation had become under suspicion of the French, resolved by some brave action against the Five Nations to recover the good graces of the French; and the invasion of the island of Montreal by 1200 men of the Five Nations.

This chapter follows Native and Euro-American communities in eastern Massachusetts through the twentieth and twenty-first centuries, examining a series of commemorations and counterprotests that unfolded in urbanizing areas and related sites. It analyzes how Bostonians’ conceptions of the city and modernity tended to exclude Native peoples from both, instead relegating them to the past—despite the presence of numerous “Urban Indians” in the growing metropolis, who were seeking employment and social opportunities. It considers a series of pageants and historical markers erected across the Commonwealth, as well as Native pushback against dominant Euro-American narratives about history, such as a 1970 gathering in Patuxet/Plymouth, Massachusetts that foregrounded Indigenous perspectives and inaugurated an annual National Day of Mourning. The chapter also details how tribal communities challenged plans to build a sewage treatment plant on Deer Island, on grounds considered intensely sensitive for their ties to the incarcerations of King Philip’s War. Finally, it illuminates a recent series of memorial journeys along the Charles River and Boston Harbor Islands in which mishoonash (Native dugout canoes) have played important roles in reconnecting Native descendants to the landscapes of ancestors, as well as providing avenues for Indigenous solidarities into the future.