Bibliografías temáticas / Jerusalem (Patriarchate, Orthodox)

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Literatura académica sobre el tema "Jerusalem (Patriarchate, Orthodox)"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 1 de febrero de 2022

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Artículos de revistas sobre el tema "Jerusalem (Patriarchate, Orthodox)"

1

Klimova, Anastasiia. "The Relationship Between the Russian Orthodox Church and the Jerusalem Patriarchate in 1948-1953 in the Context of Soviet-Israeli Relations." Исторический журнал: научные исследования, no. 1 (January 2020): 49–62. http://dx.doi.org/10.7256/2454-0609.2020.1.31977.

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The subject of this article is the relationship between the Russian Orthodox Church and the Jerusalem Patriarchate in 1948-1953 within the context of Soviet-Israeli relations. The designated chronological framework was not chosen by chance as it was precisely during these years that important events took place which influenced the development of the named bilateral relations: the founding of the State of Israel, the establishment of diplomatic relations, the ascertainment of Jerusalem's status, and the severance of other diplomatic relations. The Russian Orthodox Church was involved in Soviet Middle Eastern policy, the purpose of which was to strengthen ties between the Moscow Patriarchate and the Eastern Patriarchates. The methodological basis of this study is the principle of historicism, which involves taking into account specific historical conditions and events that shaped the process under study. The scientific novelty of the presented work lies in the fact that it studies the previously unexplored process of the development of the relations between the Moscow Patriarchate and the Jerusalem Orthodox Church during this period. The source base of this research is the unpublished documents from the collection of the Council for Religious Affairs under the Council of Ministers of the USSR State Archive of the Russian Federation. On the basis of an analysis of archival materials, which are also introduced into scientific circulation for the first time, the author concluded, on the one hand, that the contacts between the Russian Orthodox Church and the Jerusalem Patriarchate were maintained through the Soviet diplomatic mission in the State of Israel. This is why the state of bilateral relations influenced the relations between the Churches. On the other hand, after the severance of diplomatic relations in February 1953, the position of the Russian Orthodox Ecclesiastical Mission in Jerusalem worsened, but contacts between the Moscow and Jerusalem patriarchies were not interrupted. Representatives of the Jerusalem Church had the right to freely cross the border, as a result of which they could visit the Mission despite the state of the Soviet-Israeli relations.
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2

Vatikiotis, P. J. "The Greek Orthodox Patriarchate of Jerusalem beween Hellenism and Arabism." Middle Eastern Studies 30, no. 4 (1994): 916–29. http://dx.doi.org/10.1080/00263209408701029.

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Hager, Anna. "The Orthodox Issue in Jordan: The Struggle for an Arab and Orthodox Identity." Studies in World Christianity 24, no. 3 (2018): 212–33. http://dx.doi.org/10.3366/swc.2018.0228.

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Scholarship on Christians in the Middle East has paid little attention to the role the Christian laity has played in defining and maintaining Christian identity and community boundaries. The so-called Orthodox issue (al-qaḍya al-urthudhuksiyya in Arabic) enhances our understanding of this role. It is an ongoing conflict within the Greek Orthodox Patriarchate of Jerusalem between the church leadership of Greek extraction and the Arab – usually lower-ranking – clergy and laity. This article uses a case-study approach to a series of protests in Jordan in 2014 against a decision by the Patriarchate to relocate a local reform-minded cleric. Using ethnographic, historical and philological methods, I argue that through their engagement in this struggle, Greek Orthodox Jordanians assert their identity as Christians, as Arabs and as loyal Jordanians. This offers a perspective into the complex interplay between church—community relations, the issue of pastoral care, and this community's identity.
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4

Katz, Itamar, and Ruth Kark. "THE GREEK ORTHODOX PATRIARCHATE OF JERUSALEM AND ITS CONGREGATION: DISSENT OVER REAL ESTATE." International Journal of Middle East Studies 37, no. 4 (2005): 509–34. http://dx.doi.org/10.1017/s0020743805052189.

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Dissent between the clerical establishment and lay followers is not an infrequent phenomenon and has often focused on church appointments, leadership, and political issues. In the Middle East, such tensions are found between churches usually led by European clergy and their predominantly Arab congregations. Here we combine historical and geographical research methods to investigate a neglected source of contention—that of property held by the church. We reconstruct, analyze, and present detailed case studies of long-term disputes over real estate between the Greek Orthodox Patriarchate of Jerusalem (its Greek patriarch and clergy), and its lay Arab community, known as Rum Orthodox, Roman Christians, or Greek Orthodox, and which number about 71,000 members.
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Katz, Itamar, and Ruth Kark. "The church and landed property: The greek orthodox patriarchate of Jerusalem." Middle Eastern Studies 43, no. 3 (2007): 383–408. http://dx.doi.org/10.1080/00263200701245969.

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Kuruvilla, Samuel J. "Church–State Relations in Palestine: Empires, Arab Nationalism and the Indigenous Greek Orthodox, 1880–1940." Holy Land Studies 10, no. 1 (2011): 55–72. http://dx.doi.org/10.3366/hls.2011.0003.

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The need to negotiate and resolve ethno-nationalistic aspirations on the part of dependent and subject communities of faith-believers is a complex issue. The Ottoman Empire formed a classic case in this context. This article is a historical-political reflection on a small group of Christians within the broader Arab and ‘Greek’ Christian milieu that once formed the backbone of the earlier Byzantine and later Ottoman empires. The native Arab Orthodox of Palestine in the twilight years of the Ottoman Empire found themselves in a struggle between their religious affiliations with Mediterranean Greek Orthodoxy and Western Christendom as opposed to the then ascendant star of nationalist pan-Arabism in the Middle East. The supersession of the Ottoman Empire by the British colonial Mandatory system in Palestine and the loss of imperial Russian support for the Arab Orthodox in the Holy Land naturally meant that they relied more on social and political cooperation with their fellow Palestinian Muslims. This was to counter the dominance extended by the ethnic Greek ecclesiastical hierarchy in the Holy Land over the historically Arab Orthodox Patriarchate of Jerusalem with support from elements within the Greek Republic and the British Mandatory authorities.
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Papastathis, Konstantinos. "Church Finances in the Colonial Age: The Orthodox Patriarchate of Jerusalem under British Control, 1921–25." Middle Eastern Studies 49, no. 5 (2013): 712–31. http://dx.doi.org/10.1080/00263206.2013.811654.

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Papastathis, Konstantinos, and Ruth Kark. "The Politics of church land administration: the Orthodox Patriarchate of Jerusalem in late Ottoman and Mandatory Palestine, 1875–1948." Byzantine and Modern Greek Studies 40, no. 2 (2016): 264–82. http://dx.doi.org/10.1017/byz.2016.7.

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This article follows the course of the prolonged land dispute within the Orthodox Church of Jerusalem between the Greek religious establishment and the local Arab laity from the late Ottoman period to the end of the British Mandate (1875–1948). The article examines state policies in relation to Church-owned property and assesses how the administration of this property affected the inter-communal relationship. It is argued that both the Ottoman and the British authorities effectively adopted a pro-Greek stance, and that government refusal of the local Arab lay demands was predominantly predicated on regional and global political priorities.
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9

Krotova, Tatyana A. "Correspondence of B.P. Mansurov with some figures of the Imperial Orthodox Palestinian Society in 1882–1885." Tambov University Review. Series: Humanities, no. 191 (2021): 186–92. http://dx.doi.org/10.20310/1810-0201-2021-26-191-186-192.

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We analyze the activities of B.P. Mansurov to establish contacts with Russian dignitaries and clerics interested in the implementation of the Palestinian project. It is shown that the greatest impact was caused by the need to implement large projects, such as the acquisition of land or the construction of churches. At the same time, support for the urgent needs of pilgrims (arrangement of hotels and hospices, food supply, treatment) became secondary and was not solved by B.P. Mansurov. As a result, dissatisfaction with his activities and opposition to both the Russian Ecclesiastical Mission in Jerusalem, with which the Imperial Orthodox Palestinian Society competed for the flow of budget funds and donations, and with secular officials dissatisfied with the ineffective Russian policy in the region, grew. We describe the tension in relations between the Russian authorities and the Jerusalem Patriarchate due to the interference of the Russian Empire in the income of the Patriarch from the Bessarabian estates. Information is given about the support of the local Arab population, part of which traditionally belonged to Christian (including Orthodox) churches. It is indicated that public support for pilgrimage and missionary activities was more effective than that carried out through state (or close to dignitaries) organizations.
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10

Papastathis, Konstantinos. "The Jerusalem Orthodox Patriarchate on the Holy Places Question from the Crimean War to the British Mandate." Römische Historische Mitteilungen 1 (2020): 177–92. http://dx.doi.org/10.1553/rhm61s177.

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Tesis sobre el tema "Jerusalem (Patriarchate, Orthodox)"

1

Çolak, Hasan. "Relations between the Ottoman central administration and the Greek Orthodox Patriarchates of Antioch, Jerusalem, and Alexandria, 16th-18th centuries." Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/3968/.

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This dissertation seeks to understand the relations between the Ottoman central administration and the Eastern Patriarchates. Against the current literature submitting these patriarchates to the authority of the Constantinopolitan patriarchs in the period following the Ottoman conquest, we suggest that such exclusive focus on the role of the Constantinopolitan Patriarchate prevents one from seeing the true networks of power in which the Eastern Patriarchates were engaged. To that end, in addition to the major patriarchal and missionary sources a large corpus of unpublished and unused Ottoman archival documentation has been consulted. During the first centuries of the Ottoman rule the Eastern Patriarchs benefited largely from the local Ottoman legal and administrative bodies, semi-autonomous provincial rulers, and foreign courts. In early 18th century, alongside the rise of Catholic missions among the Orthodox flock and hierarchy, and of a wealthy and powerful lay class supported by the central administration, a patriarchal elite class with close affinities to Istanbul began to interact with the Eastern Patriarchates. Getting closer to the offers of the central administration, in both administrative and economic terms, these patriarchates’ relations which were formerly dependent on local and foreign dynamics were largely replaced by the new networks supported by the central administration.
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Libros sobre el tema "Jerusalem (Patriarchate, Orthodox)"

1

Tzapherēs, Vasileios. Museum of the Greek-Orthodox Patriarchate in Jerusalem. [The Patriarchate], 1985.

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2

Auxentios. The Holy Fire: Orthodox Pascha. Center for Traditionalist Orthodox Studies, 1991.

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3

Papadopoulos, Chrysostomos. Historia tēs Ekklēsias Hierosolymōn: Epanekdosis. 2nd ed. [Patriarcheion Hierosolymōn], 2010.

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4

Zuhayr, Ghanāyim, ред. al-Qaḍīyah al-waṭanīyah al-Urthūdhuksīyah fī Filasṭīn wa-al-Urdun, 1911-1948. al-Majlis al-Markazī al-Urthūdhuksī, 2004.

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5

Khūrī, Shiḥādah. A survey of the history of the Orthodox Church of Jerusalem. Dar Al-Shorouk, 2002.

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6

Em ha-kenesiyot kulan: Kenesiyat Yerushalayim me-reshitah ṿe-ʻad ha-kibush ha-Muslemi. Yad Yitsḥaḳ Ben-Tsevi, 2009.

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7

Pahlitzsch, Johannes. Graeci und Suriani im Palästina der Kreuzfahrerzeit: Beiträge und Quellen zur Geschichte des griechisch-orthodoxen Partriarchats von Jerusalem. Duncker & Humblot, 2001.

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8

Farah, Fuad D. al-Urthūdhuksīyah fī al-diyār al-muqaddasah. Jamʻīyat Ṣūfiyā al-Urthūdhuksīyah fī Isrāʼīl, 2014.

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9

Goudelēs, Theodosios. The life of Leontios, Patriarch of Jerusalem. E.J. Brill, 1993.

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10

Stauridēs, Theocharēs. Patriarcheio Hierosolymōn kai Kypros: Epistoles (1731-1884). Kentro Meletōn Hieras Monēs Kykkou, 2007.

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Capítulos de libros sobre el tema "Jerusalem (Patriarchate, Orthodox)"

1

Neveu, Norig. "Orthodox Clubs and Associations: Cultural, Educational and Religious Networks Between Palestine and Transjordan, 1925–1950." In European Cultural Diplomacy and Arab Christians in Palestine, 1918–1948. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55540-5_3.

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AbstractSince the late nineteenth century, Orthodox Arab laymen had organised themselves into associations starting in the main cities of Palestine, a dynamic which quickly spread to Transjordan, leading to the creation of local Orthodox committees in most parishes. This chapter considers the history of the Greek Orthodox associations in Transjordan from 1925 to 1950 and the influence of regional networks in the structuration of religious, social and intellectual life in Amman and more generally Transjordan. By approaching cultural diplomacy “from below”, this chapter highlights the pivotal role of Orthodox laity in promoting cultural, intellectual and political production in Transjordan. Through those activities they could negotiate local sovereignty but also political and communal space, away from the influence of the Patriarchate of Jerusalem.
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2

Papastathis, Konstantinos. "Diaspora-Building and Cultural Diplomacy: The Greek Community of Jerusalem in Late Ottoman Times and the Mandate." In European Cultural Diplomacy and Arab Christians in Palestine, 1918–1948. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55540-5_13.

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AbstractThis chapter explores the history of the Greek diasporic community of Jerusalem in late Ottoman times and the formative years of the British Mandate. It focuses on the creation of the Greek Colony and its central community institution, the so-called Greek Club, as well as the role of Greek cultural diplomacy both with the Greek community and with Arabs of the Greek Orthodox denomination, in its development. It addresses the establishment and development of the Jerusalem Greek diaspora; its relation to the Greek state; and its links to the Orthodox Patriarchate. Overall, the chapter suggests that Greece could influence, but not control, the decision-making process within the community. The Greek diaspora was excluded from systematic influence in Church administration, lacking power over communal education, and hence politically dependent on the Church.
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3

Koulouris, Anna, and Bishara Ebeid. "Ecumenical Dialogue in the Perspective of the Patriarchate of Jerusalem." In Orthodox Handbook on Ecumenism. Fortress Press, 2014. http://dx.doi.org/10.2307/j.ctv1ddcpjz.62.

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"III. The ˋArab Orthodox Renaissance' in the Greek Orthodox Patriarchate of Jerusalem: Conflicts about Participation." In Translating Late Ottoman Modernity in Palestine. V&R unipress, 2020. http://dx.doi.org/10.14220/9783737010665.175.

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5

"Diplomacy, Communal Politics, and Religious Property Management: The Case of the Greek Orthodox Patriarchate of Jerusalem in the Early Mandate Period." In Ordinary Jerusalem, 1840-1940. BRILL, 2018. http://dx.doi.org/10.1163/9789004375741_015.

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"The Brotherhood, the City and the Land: Patriarchal Archives and Scales of Analysis of Greek Orthodox Jerusalem in the Late Ottoman and Mandate Periods." In Ordinary Jerusalem, 1840-1940. BRILL, 2018. http://dx.doi.org/10.1163/9789004375741_009.

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Zelenskaya, Galina M., and Svetlana K. Sevastyanova. "Corpus of Patriarch Nikon’s Inscriptions on “Sacred Things”: Questions of Textology and Architectural and Artistic Design." In Hermeneutics of Old Russian Literature: Issue 20. А.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.22455/horl.1607-6192-2021-20-479-547.

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In the vast and varied written heritage of Metropolitan and Patriarch Nikon, the inscriptions on the “holy things” that were written with the participa- tion of, or on his behalf, occupy a special place. These texts, different in volume and content, exist as notes on sheets of manuscript and early printed books, in the form of belts and compositions of tiled temple decoration, as well as on an- timenes, crosses, icons, bells, liturgical vessels, and seals. Many of them by their origin and location are associated with the patriarchal monasteries — the Resur- rection in New Jerusalem near Moscow, the Iversky Svyatoozersky in Valdai and the Onega Godfather on the Kiy-island. The corpus of the inscriptions, united by the name of the Primate, has never been studied in its entirety and systematically. The authors of the article attempted to fill these gaps by applying an integrated approach in the study. They prepared on the principle of a catalog a register of “holy things” — sacred objects that make up a single whole with the texts present- ed on them. The inscriptions are classified according to the functional purpose of the objects on which they are located. The groups of annals-historical, spiritual- educational, liturgical, historical-topographic, supplementary and owner’s in- scriptions are distinguished. Historical and philological research of texts is com- plemented by an analysis of the symbolic and semantic aspects of their architectur- al and artistic design. The inscriptions appear in the context of the iconic work of Patriarch Nikon, including hierotopic, iconographic and architectural programs, embodied with the participation of masters from Great, Small and White Russia. A comprehensive study allowed us to see the inscriptions and the personality of His Holiness Nikon from a perspective that reveals the richest spectrum of litur- gical, church-historical, patristic and artistic traditions of Old Russia, combined with new trends melted down in the furnace of Orthodoxy.
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