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Artículos de revistas sobre el tema "Jewish historiography"

Autor: Grafiati

Publicado: 25 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Ahuvia, Mika. "Critical Fabulation and the Foundations of Classical Judaism." Studies in Late Antiquity 7, no. 1 (2023): 29–74. http://dx.doi.org/10.1525/sla.2023.7.1.29.

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This article interrogates the historiography of the field of classical Judaism and suggests what a revisionist feminist historiography of this foundational period might look like. Feminist analysis of gender, class, and race in antiquity allows us to see how scholarly biases today reinscribe and even exceed ancient prejudices. Building on Blossom Stefaniw’s essay “Feminist Historiography and Uses of the Past” and deploying Saidiya Hartman’s method of critical fabulation to analyze synagogue inscriptions and rabbinic texts, this article offers counternarratives of Jewish daily life in the perio

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2

Zimmermann, M. "Jewish History and Jewish Historiography: A Challenge to Contemporary German Historiography." Leo Baeck Institute Yearbook 35, no. 1 (1990): 35–52. http://dx.doi.org/10.1093/leobaeck/35.1.35.

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3

Rodrigue, Aron. "Salonica in Jewish Historiography." Jewish History 28, no. 3-4 (2014): 439–47. http://dx.doi.org/10.1007/s10835-014-9221-2.

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4

Costa Braga, Sabrina. "Historiography and Collective Memory." História da Historiografia: International Journal of Theory and History of Historiography 16, no. 41 (2023): 1–24. http://dx.doi.org/10.15848/hh.v16i41.1982.

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Zakhor is the commandment of remembrance often repeated in the Torah. It is also the title of an indispensable book for reflection on Jewish identity in relation to historiography. In this article, I will start with the thesis of the Jewish historian Yerushalmi to discuss the relationship between memory and historiography in the Jewish context and beyond. Yerushalmi pointed out a distance between collective memory and historiography that is an interesting starting point for reflection on the possibilities of a non-westernized historiography. The text is divided into an introduction, three topi

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5

Wharton, Annabel Jane. "Jewish Art, Jewish art." IMAGES 1, no. 1 (2007): 29–35. http://dx.doi.org/10.1163/187180007782347584.

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AbstractAs the Jews have always produced art, the question arises, why is the notion of a Jewish Art so problematic? No effort is made in this paper to review or summarize the arguments for or against "Jewish Art." Rather, it attempts a modest shift in the terms of the debate. The essay addresses the question by considering the historiography of Jewish art in relation to both the End-of-Art debates and the Holocaust industry.This paper offers a provisional answer to the question: Why has Jewish art never managed to become Jewish Art? The End of Art debate conditions the discussion; the institu

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6

ENDELMAN, TODD. "Anglo-Jewish Historiography and the Jewish Historiographical Mainstream." Jewish Culture and History 12, no. 1-2 (2010): 28–40. http://dx.doi.org/10.1080/1462169x.2010.10512142.

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7

CHARVIT, YOSSEF. "The Sabbatean syndrome, the messianic idea and Zionism." Journal of Jewish Studies 75, no. 1 (2024): 137–59. http://dx.doi.org/10.3828/jjs.2024.75.1.137.

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My research, still in its early stages, proposes a basic methodological and historiographic perspective that transcends particularistic analysis. This perspective challenges the crisis orientation that has dominated Zionist historiography and examines the roots of Zionism that are integral to the Sephardic diaspora. The purpose, conscious or otherwise, of Zionist historiography that detaches the sixteenth from the nineteenth century is to ensure that the mighty process of return to the Jewish homeland is attributed exclusively to Zionism of the modern era. This ignores all the momentous accomp

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8

Samuels, Maurice. "The Question of Assimilation in French Jewish Historiography." French Historical Studies 43, no. 1 (2020): 29–45. http://dx.doi.org/10.1215/00161071-7920436.

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Abstract This article examines one of the defining features of French Jewish historiography: the debate over assimilation. Beginning with Jewish nationalist historians in the late nineteenth century, French Jews were accused of having gladly renounced their Jewish identity to partake of the benefits of emancipation. Twentieth-century historians writing in the wake of Hannah Arendt offered a similar condemnation of the “politics of assimilation.” At the end of the twentieth century, however, historians began to question this consensus, suggesting that French Jews sought out distinct ways of mai

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9

Meyer, Michael A. "New Reflections on Jewish Historiography." Jewish Quarterly Review 97, no. 4 (2007): 660–72. http://dx.doi.org/10.1353/jqr.2007.0055.

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10

Endelman, Todd M. "New Turns in Jewish Historiography?" Jewish Quarterly Review 103, no. 4 (2013): 589–98. http://dx.doi.org/10.1353/jqr.2013.0039.

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11

Watt, J. A. "The Jews, The Law, and The Church: The Concept of Jewish Serfdom in Thirteenth-Century England." Studies in Church History. Subsidia 9 (1991): 153–72. http://dx.doi.org/10.1017/s0143045900001927.

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The concept of Jewish serfdom has always figured prominently in interpretations of the medieval Jewish European past. It has seemed at once to hold the key to the understanding of Jewish status at both civil and ecclesiastical law and to mark in an especially dramatic way the degraded position (to some historians, a legal condition of rightlessness) forced on Jews in the period that witnessed a marked deterioration in their position in Christendom. ‘Crucial for an understanding of the entire Jewish position in the medieval world’, Salo Baron has written, summarizing a long-established interpre

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12

Kókai-Nagy, Viktor. "Die zuverlässigen Schriften bei Josephus in Contra Apionem." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 66, no. 2 (2021): 207–26. http://dx.doi.org/10.24193/subbtref.66.2.11.

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Abstract. The Reliable Sources of Josephus in Contra Apionem. At the beginning of Contra Apionem, Josephus argues for the authenticity and reliability of himself and Jewish historiography. The Scriptures play an important role in this argumentation. In our study, we list the warranty criteria that the author names for the 22 historically authentic books. And we are looking for an answer to the question of whether, on the basis of these criteria, only these 22 books can be truly considered an authentic source of Jewish historiography. Josephus saw himself as a translator and interpreter of hist

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13

Saperstein, Marc. "Christians and Jews-Some Positive Images." Harvard Theological Review 79, no. 1-3 (1986): 236–46. http://dx.doi.org/10.1017/s0017816000020502.

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The dean of contemporary Jewish historians, S. W. Baron, has shown that many modern conceptions of Jewish experience in medieval Christian Europe suffer from a fundamental distortion. Writing history was not a natural vocation for medieval Jews; most Jewish historiography was inspired by calamities that generated the impulse to record and, if possible, to explain. Therefore, most medieval Jewish chronicles are little more than accounts of the massacres and attacks suffered by various communities at different times. The tendency to assume that these historiographical sources present a full pict

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14

Meyer, M. A. "Recent Historiography on the Jewish Religion." Leo Baeck Institute Yearbook 35, no. 1 (1990): 3–16. http://dx.doi.org/10.1093/leobaeck/35.1.3.

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15

Hyman, Paula E. "Recent Trends in European Jewish Historiography." Journal of Modern History 77, no. 2 (2005): 345–56. http://dx.doi.org/10.1086/431818.

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16

Cohen, Michael R. "Why Structure? Contextualizing Jewish Economic Historiography." American Jewish History 103, no. 4 (2019): 541–44. http://dx.doi.org/10.1353/ajh.2019.0055.

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17

Chazan, Robert. "The Historiography of Premodern Jewish Education." Journal of Jewish Education 71, no. 1 (2005): 23–32. http://dx.doi.org/10.1080/00216240590924006.

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18

НаталіяЛевкович. "Культура євреїв Львова в працях Маєра Самуеля Балабана". Вісник ЛНАМ. Серія: Культурологія., № 29 (16 грудня 2016): 141–48. https://doi.org/10.5281/zenodo.207383.

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This article is devoted to scientific activity Meir Balaban, one of the most outstanding historians of Polish and Galician Jews, and the founder of Jewish historiography, and the first to synthesize both Polish and Austrian archival sources and Jewish communal records and rabbinic responsa. His work is very important, focusing on leading personalities, families, and religious movements and devoting considerable attention to material culture and daily life.

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19

Armborst, Kerstin. "Die Zeitschrift ,,Evrejskaja Starina". Wissenschaftlicher Kommunikationsort und Sprachrohr der Jüdischen Historisch-Ethnographischen Gesellschaft in St. Petersburg." Zeitschrift für Religions- und Geistesgeschichte 58, no. 1 (2006): 29–48. http://dx.doi.org/10.1163/157007306775309965.

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AbstractWith the foundation of the journal ,,Evrejskaja Starina" in 1909, the Jewish Historical-Ethnographic Society of St. Petersburg wanted to create a forum for the study of the history of Jews in Russia and Poland. This article investigates whether the journal was able to live up to its goal, and to which extent ,,Evrejskaja Starina" served as a basis for the further development of a Russian-Jewish historiography.

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20

Person, Katarzyna. "Jürgen Stroop Speaks: The Trial of the Warsaw Ghetto Uprising Liquidator before the Warsaw Provincial Court." Zagłada Żydów. Studia i Materiały, Holocaust Studies and Materials (February 20, 2013): 357–404. https://doi.org/10.32927/zzsim.822.

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When Jürgen Stroop, the suppressor of the Warsaw Ghetto uprising, was brought in 1947 to Poland, his trial was projected to be the most important of those held to date against prominent Nazi officials in Poland. According to the Jewish press it was to be a “small Nuremburg,” a ϐinal reckoning for the crimes committed against the Jews of Warsaw during the Holocaust. Yet, four years later, in 1951, when the trial finally took place, its proceedings were barely noticed, both by Poles and by the still numerous Polish-Jewish community. Despite the particular place of the Jewish ghetto uprising in t

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21

Berezin, Anna, and Vladimir Levin. "Siberian Myth in the Jewish History: Jews of Siberia as a Religious Group." Judaic-Slavic Journal, no. 1 (5) (2021): 17–67. http://dx.doi.org/10.31168/2658-3364.2021.1.03.

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The present article aims to analyze the religious practices of Siberian Jews in a broad Jewish context. It presents a review of the religious life of the Jews isolated from traditional centers, with a focus on the models they were guided by in developing their communal life and the ways in which they maintained their connection with the Jewish world. The research is primarily based on the analysis of Jewish periodicals and the material culture of Siberian Jews (synagogue buildings, Jewish cemeteries, and ceremonial objects). The authors contest the view of Siberian Jews as a unique group, wide

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22

Bay, Carson. "Jewish National Decline and Biblical Figures as Classical Exempla: Moses, Aaron, Joshua, David, and Elisha in De Excidio 5.2.1." Journal of the Bible and its Reception 7, no. 2 (2020): 167–204. http://dx.doi.org/10.1515/jbr-2019-0017.

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AbstractThe fourth century of the Common Era was a period significant for witnessing the effective birth of Christian historiography and the (putatively) definitive separation of ‘Jew’ and ‘Christian’ as distinctive identities. A text emerged, known as Pseudo-Hegesippus or De Excidio Hierosolymitano (On the Destruction of Jerusalem). This text illustrates how Christian historiography and Christian anti-Jewish ideology at that time could engage with the traditions of classical antiquity. In particular, this article argues that Pseudo-Hegesippus deploys figures from the Hebrew Bible in the mode

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23

Jokubauskas, Vytautas, and Hektoras Vitkus. "Jews as Lithuanian Army Soldiers in 1918–1940 (a quantitative analysis)." Lithuanian Historical Studies 25, no. 1 (2021): 99–133. http://dx.doi.org/10.30965/25386565-02501004.

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Even though the subject of military service of Jews in the Lithuanian army in the years 1918 to 1940 is not completely new in historiography, many aspects hitherto covered in academic literature remain relevant to this day. The statistics for Jewish soldiers in the interwar Lithuanian army are without doubt one of those aspects. That is why in this article the aim is not just to identify the scale of participation by the Lithuanian army’s Jewish soldiers in the Lithuanian War of Liberation, but also to analyse statistical data relating to Jewish soldiers serving in the interwar Lithuanian army

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24

Scharf, Orr. "Thinking Proleptically: Paul Mendes-Flohr on Intellectual History as Second-Person Dialogue." Religions 13, no. 5 (2022): 397. http://dx.doi.org/10.3390/rel13050397.

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The current article argues that Paul Mendes-Flohr’s turn to address contemporary challenges faced by Jews at large, and Israeli Jews in particular, is proleptic in the sense that it excavates the anticipation of the current intellectual, spiritual and moral reality from the intellectual history of modern German−Jewish thought. Based on a reading of his recent book, Cultural Disjunctions: Post-Traditional Jewish Identities, the discussion shows how Mendes-Flohr’s adaptation of Martin Buber’s call to aspire to I−Thou relations supports proleptic historiography both as a historiographical methodo

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25

Cohen, G. Daniel. "Ruth Gay. Safe Among The Germans: Liberated Jews After World War Two. New Haven, CT: Yale University Press, 2002. 330 pp.; Zeev Mankowitz. Life Between Memory and Hope: The Survivors of the Holocaust in Occupied Germany. New York: Cambridge University Press, 2002. 348 pp." AJS Review 28, no. 2 (2004): 378–81. http://dx.doi.org/10.1017/s0364009404320210.

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In the last decade or so, new research on Jewish displaced persons in occupied Germany has pushed the traditional boundaries of “Holocaust studies” (1933–1945) toward the postwar period. Indeed, the displaced persons or “DP” experience—the temporary settlement in Germany of the Sheءerith Hapleitah (“Surviving Remnant”) from the liberation of concentration camps in the spring of 1945 to the late 1940s—provides important insights into post-Holocaust Jewish life. The impact of trauma and loss, the final divorce between Jews and East-Central Europe through migration to Israel and the New World, th

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26

Dvorkin, Ihor. "JEWISH POGROMS OF THE LATE 19th – EARLY 20th CENTURY IN CONTEMPORARY UKRAINIAN HISTORIOGRAPHY." Almanac of Ukrainian Studies, no. 29 (2021): 66–73. http://dx.doi.org/10.17721/2520-2626/2021.29.9.

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The article analyzes modern tendencies in Ukrainian historiography of XIX – and early XX century Jewish pogroms. General works on the history of Ukraine, special works devoted to anti-Jewish violence, and the study of the similar problems, that has been published in the last two decades, are considered. The general context of works, their sources, previous researches influence, conclusions of which the authors came, etc. are analyzed. Reading the intelligence on the pogroms, we can see, that the pogroms were largely the result of modernization, internal migration, the relocation to Ukraine of

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27

Pukelytė, Ina. "Political Influence on Theatre Historiography." Nordic Theatre Studies 31, no. 2 (2020): 37–48. http://dx.doi.org/10.7146/nts.v31i2.120119.

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The article discusses the question of the memory of Jewish history and culture in Lithuania in regard to the cultural and political debates that are actually taking place in Lithuanian society. Historical facts, concerning Jewish cultural life in Lithuania before the Second World War, were eliminated from the research field conducted by historiographers during the Soviet and the early post Soviet times. The article argues that this was due to political aspirations of the country; they play the crucial role in defining what type of memories the society would carry on and defend. In regard to th

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28

Zemel, Carol. "Jewish Art, Naturally." IMAGES 1, no. 1 (2007): 26–28. http://dx.doi.org/10.1163/187180007782347610.

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AbstractThis essay sets out an agenda for the study of modern Jewish visual culture. Topics and issues raised encompass questions of idolatry, the ethics of visuality and picturing the unrepresentable, nationalism in traditional cultural historiography, diasporic art production, and a suggested review of Jewish cultural issues in theorists such as Aby Warburg, Erwin Panofsky and others of the interwar generation.

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29

Greenbaum, Avraham. "The beginnings of Jewish historiography in Russia." Jewish History 7, no. 1 (1993): 99–105. http://dx.doi.org/10.1007/bf01674497.

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30

Ivanenko, Oksana. ". Historiography About the Educational Activities of Jews in Dnipro Ukraine during the 19th – Early 20th centuries." Mìžnarodnì zv’âzki Ukraïni: naukovì pošuki ì znahìdki, no. 29 (November 10, 2020): 273–93. http://dx.doi.org/10.15407/mzu2020.29.273.

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The article deals with historiography about the cultural and educational development of Jews in Dnipro Ukraine during the 19th – early 20th centuries. The formation and functioning of a Jewish educational system in Volhynia during that period, the work of Zhytomyr Rabbinical School and Zhytomyr Jewish Teachers Institute, spiritual-cultural and education activities of Jews in Left-bank Ukraine, Right-bank Ukraine, South-East Ukraine, which was then part of the Russian Empire, and on Western Ukrainian lands of Austria-Hungary are reflected in the historical science. While appreciating the progre

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31

ADLER, JACQUES. "THE JEWS AND VICHY: REFLECTIONS ON FRENCH HISTORIOGRAPHY." Historical Journal 44, no. 4 (2001): 1065–82. http://dx.doi.org/10.1017/s0018246x01002175.

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This review examines the state of current research on the fate of the Jews under the Vichy regime. Remarkable studies, from native and foreign scholars, dealing with the persecution of the Jews have examined aspects of that process hitherto ignored. They constitute a major contribution to our knowledge of the wartime involvement of the upper echelons of the French administration, the legal profession, and the banking system in the persecution of the Jews. And yet, despite recurring revelations of the involvement of the administration in the wartime treatment of Jews, despite the outstanding co

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32

Weiss, Tzahi. "Beyond the Scope of Philosophy and Kabbalah." Religions 12, no. 3 (2021): 160. http://dx.doi.org/10.3390/rel12030160.

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The turn of the thirteenth century is a formative period for the historiography of medieval Jewish thought. These years saw the dissemination of the Hebrew translations of the Maimonidean corpus, alongside the simultaneous appearance of the first Kabbalistic treatises, in the same geographical regions. This concurrent appearance led scholars to examine Jewish theological discourse mainly via two juxtaposed categories: “Philosophy” and “Kabbalah”. In this paper, I will return to that formative moment in order to demonstrate that exploring Jewish history of ideas beyond the scope of these catego

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33

Naar, Devin E. "The (Mis)representation of Sephardic Jews in American Jewish Historiography." American Jewish History 107, no. 2-3 (2023): 519–51. http://dx.doi.org/10.1353/ajh.2023.a920588.

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Levchenko, Larysa, and Alexander Krakovsky. "Jewish genealogical sources in Dnieper Ukraine at the end of the 18th – beginning of the 20th century: A Historiography." Scientific Papers of the Kamianets-Podilskyi National Ivan Ohiienko University. History 42 (January 12, 2024): 147–79. http://dx.doi.org/10.32626/2309-2254.2023-42.147-179.

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This article focuses on the analysis and critique of scientific literature devoted to the sources of Jewish Genealogical Sources in Dnieper Ukraine at the end of the 18th - beginning of the 20th century. The methodological basis of the article is the generally accepted principles of historicism, objectivity and systematicity, as well as the historiographical analysis and synthesis, historical-genetic, comparative-historical, typological, and other methods. The scientific novelty lies in the creation of a historiographical model which includes an analysis of the conditions for the development o

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35

Nadezhda, Aleksandrova. ""Jewish Myths" in the National History: Jews in Ancient Russia." TECHNOLOGOS, no. 1 (2021): 55–65. http://dx.doi.org/10.15593/perm.kipf/2021.1.05.

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This article is devoted to the consideration, formation and development of two historical myths in Russian Jewish studies: the "Khazar myth" and the "Kenaanites myth." The key works of A.Ya. Garkavi devoted to the statement of "Jewish myths" in Jewish studies have been discussed in the article. The author reveals the background of this problem appearance in Jewish studies and prerequisites which determined its father’s interest in this topic. The need to turn to the consideration of "Jewish myths" in the historiography of the problem "the history of Jews of Ancient Russia" is dictated primaril

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36

Cohen-Hanegbi, Naama. "Special Cluster Learning Practice from Texts: Jews and Medicine in the Later Middle Ages." Social History of Medicine 32, no. 4 (2019): 659–69. http://dx.doi.org/10.1093/shm/hkz076.

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Abstract The study of the medical practices of medieval European Jews has tended to centre on the dynamics of inclusion and exclusion of Jews in European societies, with medical practices and non-learned practitioners within Jewish communities receiving less attention. Information is particularly lacking on the more rudimentary aspects of medical training and practice, daily medical care and household medicine. This essay highlights features of the historiography of Jewish activity in medicine that beckon new or renewed scholarly attention. The essay introduces a cluster of articles, which beg

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Sternfeld, Lior. "Jewish-Iranian Identities in the Pahlavi Era." International Journal of Middle East Studies 46, no. 3 (2014): 602–5. http://dx.doi.org/10.1017/s002074381400066x.

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A few years ago, while conducting archival research on Pahlavi-era Iranian newspapers, I came across a photo from the anti-shah demonstrations that took place in late 1978 and early 1979. It showed a large group of Armenians protesting against the shah. In these years many Iranians and Westerners considered the shah's policies beneficial for religious minorities in Iran. Around the same time, I found a sentence that made this discovery more intriguing. In his seminal workIran between Two Revolutions, Ervand Abrahamian mentions that throughout the Muhammad Riza Pahlavi era, the opposition to th

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Ouaknine-Yekutieli, Orit. "The Oufran "Letters of Tzaddikim Burials": Cross-Translations between Charms, Epitaphs, and Historiography." Jewish Social Studies 28, no. 2 (2023): 153–72. http://dx.doi.org/10.2979/jewisocistud.28.2.06.

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Abstract: In this article, I focus on two themes connected to the Jewish community of the southern Moroccan town of Oufran and its place within conceptions of Moroccan Jewishness and Jewish Moroccanness. The first theme is the story of Oufran's burned martyrs— ha-nisrafim in Hebrew—and the second, the topos of this community's antiquity. I analyze the intertextual creation, circulation, evolution, and use of the stories of Oufran by Jews, Muslims, and French-Christian colonial agents and discuss how these stories derive from and have sustained Judeo-Muslim imaginings and shared experiences. I

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Ouaknine-Yekutieli, Orit. "The Oufran "Letters of Tzaddikim Burials": Cross-Translations between Charms, Epitaphs, and Historiography." Jewish Social Studies 28, no. 2 (2023): 153–72. http://dx.doi.org/10.2979/jss.2023.a901516.

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Abstract: In this article, I focus on two themes connected to the Jewish community of the southern Moroccan town of Oufran and its place within conceptions of Moroccan Jewishness and Jewish Moroccanness. The first theme is the story of Oufran's burned martyrs— ha-nisrafim in Hebrew—and the second, the topos of this community's antiquity. I analyze the intertextual creation, circulation, evolution, and use of the stories of Oufran by Jews, Muslims, and French-Christian colonial agents and discuss how these stories derive from and have sustained Judeo-Muslim imaginings and shared experiences. I

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40

Srougo, Shai. "The Mediterranean culture of fishing: Continuity and change in the world of Jewish fishermen, 1500–1929." International Journal of Maritime History 32, no. 2 (2020): 288–304. http://dx.doi.org/10.1177/0843871420920961.

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This essay discusses the maritime Jews and their changing role in the fishing occupation in the Mediterranean sea. The first part presents the trends in historiography regarding the Thessalonikian Jewish fishermen in Ottoman and Post Ottoman periods. The second section explores the maritime world of Jewish fishermen in Ottoman Thessaloniki between the sixteenth and the twentieth centuries. We will establish the cultural identity of the Jewish fishermen, which expressed itself in Thermaikos Bay. The third part depicts the reasons for the collapse of the Jewish sea tenure in Greek Thessaloniki,

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41

Vengerska, Victoriуa, and Kateryna Mahaletska. "ANTISEMITISM IN SOVIET UKRAINE: ORIGINS, CONTENT, CONSEQUENCES. HISTORIOGRAPHY OF THE PROBLEM." Intermarum history policy culture, no. 12 (March 31, 2023): 130–57. http://dx.doi.org/10.35433/history.112053.

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The purpose of the article is to analyze and systematize the scientific literature on the study of various aspects of Stalin's state policy of anti-Semitism implemented on Ukrainian lands in the Soviet era. Methodology. The study used general scientific and special historical methods of scientific knowledge. This made it possible to study and generalize the historiography of anti-Semitism in the Soviet period of national history. Scientific novelty. For the first time, modern studies of the phenomenon of Soviet anti-Semitism in the Ukrainian territories are systematized on the basis of the the

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42

Carlebach, Elisheva. "Dean Phillip Bell. Sacred Communities: Jewish and Christian Identities in Fifteenth-Century Germany. Studies in Central European Histories. Leiden: Brill, 2001. xii, 301 pp." AJS Review 29, no. 1 (2005): 173–75. http://dx.doi.org/10.1017/s0364009405280091.

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German Jewish communities underwent momentous changes in status, composition, and character during the fifteenth century, yet apart from its intellectual legacy, this period has merited scant attention from historians. Even contemporaries viewed the post-plague German communities as a diminished and spent shadow of their vital medieval Ashkenazic predecessors, and historiography has maintained this perception. Scholars characterized the period as one of intellectual decline, population shrinkage and expulsion from the remaining cities that had not destroyed or expelled their Jewish communities

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Schwartz, Yossef. "Like Giants Sitting on the Dwarf’s Shoulders: Religious Anarchism and the Making of Modern Zionist Historiography." Religions 14, no. 10 (2023): 1239. http://dx.doi.org/10.3390/rel14101239.

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German and Central European Jews shaped many primary Jewish responses to modernity. The religious renewal, or the alleged “Jewish Renaissance” among German Jews in the first decades of the 20th century, offers a radical encounter with tradition as part of Jewish modernism. In this paper, I aim to examine a group of revolutionary young intellectual anarchists, striving for a new religious excitement free of the traditional binding part of established religions. In various forms, religiosity became the only possible way of radical political thinking, a kind of antinomian liberation theology. In

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Terpitz, Olaf. "Trapped in Time – Early Modern Court Jew, Early Maskil or Outsider? Yehuda Leyb Nevakhovich and his Historiographical Tract." Iudaica Russica, no. 1(12) (June 28, 2024): 1–14. https://doi.org/10.31261/ir.2024.12.04.

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Yehuda Leyb Nevakhovich (1776-1831) seems to be almost forgotten in current research on Jewish literature and culture in Eastern Europe. Nevertheless, among his contemporaries, he enjoyed a remarkable success in the realm of cultural production, and to some extent in the realm of imperial Russian society. Entangled between Hebrew, Russian, and European literatures, the scope of Nevakovich’s writing encompasses occasional poetry, emancipation treatises, and historical dramas. His understanding of literature was wide, interlacing the fields of literature, history and historiography. In his histo

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Sloin, Andrew. "The Other Jewish Century." Russian History 42, no. 4 (2015): 441–52. http://dx.doi.org/10.1163/18763316-04204004.

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This review essay examines works of Russian and Soviet Jewish History by Eugene Avrutin, Oleg Budnitskii, and Yaacov Ro’i that focus on the relationship between Jews and the state during the “long” Russian twentieth century. The works examine this relationship in three discrete periods: the late imperial era proceeding the revolutions of 1917; the era of the Russian Civil War; and the late Soviet era of stagnation and decline. Challenging interpretations of Soviet historiography that have emphasized the open inclusion of Jews in the Soviet project, these works collectively stress the need to r

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LACZÓ, FERENC. "Beyond Helpless Victims and Survivor Trauma: New Historiography on Jews in the Age of the Holocaust." Contemporary European History 27, no. 4 (2018): 693–707. http://dx.doi.org/10.1017/s0960777318000048.

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This review essay explores recent scholarship on the history of Jews in the post-Habsburg territories, before and after the Second World War. The impressive wave of scholarship that has emerged in recent decades on European Jewish history shortly before, during and, increasingly, after the Holocaust, has only made historians more aware of how much they have left to do to reconstruct, at least in text, the lives of European Jews – a multilingual and culturally, economically and politically heterogeneous group – that the Holocaust so systematically and brutally destroyed. Aiming to overcome redu

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David, Abraham. "The Lutheran Reformation in Sixteenth-Century Jewish Historiography." Jewish Studies Quarterly 10, no. 2 (2003): 124. http://dx.doi.org/10.1628/0944570033029167.

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Dreifuss, Havi. "Jewish Historiography of the Holocaust in Eastern Europe." Polin: Studies in Polish Jewry 29, no. 1 (2017): 217–45. http://dx.doi.org/10.3828/polin.2017.29.217.

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Myers, David. "THE SCHOLEM-KURZWEIL DEBATE AND MODERN JEWISH HISTORIOGRAPHY." Modern Judaism 6, no. 3 (1986): 261–86. http://dx.doi.org/10.1093/mj/6.3.261.

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Klaus Hödl. "Looking Beyond Borders: Performative Approaches to Jewish Historiography." Journal of Jewish Identities 1, no. 1 (2008): 51–66. http://dx.doi.org/10.1353/jji.0.0046.

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