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1
Guo, Qiyou. "Jing ji zhu ti xing wei bian qian yu hong guan jing ji tiao kong". Xiamen : Xiamen da xue chu ban she, 2003.
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2
Fan, Guangxin. "Yi jing shu wei zhi shu : wan Qing Hunan li xue jia de jing shi guan nian yan jiu /". View abstract or full-text, 2005. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202005%20FAN.
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Ren, Ruo'en. "Ji liang jing ji xue fang fa lun guan yu zai Zhongguo ying yong de yan jiu /". Beijing : Zhongguo ren min da xue chu ban she : Xin hua shu dian jing xiao, 1992.
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4
Qi, Jing [Verfasser], Kaomei [Akademischer Betreuer] [Gutachter] Guan-Schmidt y Dörthe [Gutachter] Katschinski. "An integrated approach using patient-specific induced pluripotent stem cells and protein biochemistry to study Vici syndrome associated cardiomyopathy / Jing Qi ; Gutachter: Kaomei Guan-Schmidt, Dörthe Katschinski ; Betreuer: Kaomei Guan-Schmidt". Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2016. http://d-nb.info/1116709716/34.
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Wan, Kong. "The relationship between plant metaphors and poetic themes in the Shijing "Shi jing" zhi wu xing xiang yu ti zhi de guan xi /". Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B41547214.
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Yuen, Chee-ying. "Eunuchs and the consolidation of the North-eastern frontier during the period of Yongle (1403-1424) Ming Yongle nian jian de dong bei jing ying yu huan guan /". Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B38621423.
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Liang, Wanru. "Shen yi "Fa hua jing" de quan shi guan : zhong tu fang bian si xiang yan jiu = The interpretation of Kumãrajĩva's translation of Lotus Sutra : a study of the thought of Fang Bian in Chinese /". click here to view the abstract and table of contents click here to view the fulltext, 2005. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b18517274a.pdf.
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Yao, Junyi. "Lun jin bu guan nian". Beijing : Zhongguo she hui ke xue chu ban she, 2000.
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Kwok, Yiu-wah. "The role of Chinese in Mongolia in the develoipment of Ming-Mongol relationship during the Jiajing Reign (1522-1567) Jiajing nian jian Menggu jing nei de Han ren zai Ming Meng guan xi fa zhan shang de zuo yong /". Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B31950942.
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Wong, Hon-meng y 黃漢明. "Non-mainstream intellectual phenomenon in the mid-Tang period : characteristics of Dan Zhu's (724-770) Chun qiu study and related social background = Zhong Tang ru xue si xiang de yi cai : Dan Zhu (724-770) zhi "Chun qiu" de te dian ji qi xiang guan she hui bei jing". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/197550.
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The intellectual development in the Tang Dynasty (618-907) could be generally divided into two phases, with the first one inherited from the Han Wei period focusing on the meaning of words, while the second phase focuses on the teaching of the Confucian classics. Among the various scholars during the course of this transformation, Dan Zhu (啖助,724-770) has been recognized as a non-mainstream but yet very influential character.
To avoid the An-Shi Rebellion, Dan Zhu resided in the south-eastern part of the country where he taught Lu Chun (陸淳) the Chun Qiu (春秋) classic. Many famous Tang political reformers including Lu Wen (呂溫) and Liu Zong Yuan (柳宗元) are considered by historians as Dan Zhu’s students and followers. This has made Dan Zhu even more influential than other Confucius scholars in that period. Nevertheless, due to the controversial nature of his teachings, Dan Zhu was heavily criticized by Ouyang Xiu (歐陽修) as being specious and at the same time appraised by Cheng Yi (程頤) to be one of the fore-runners who founded the Song Confucianism.
This research reveals that Dan Zhu abandons the approach of focusing on the meaning wording and goes directly into the teachings of the classics. He considers that there are large amount of mistakes in the then contemporary explanation of Chun Qiu, he also considers that Tang scholars have not just worked in isolation without much view sharing, but also misinterpreted Confucius’ teachings. Moreover, the Tang scholars are treating Chun Qiu as history or even as literature, rather than Confucius’ teaching on how the society should be run. From Dan Zhu’s perspective, Confucius was trying to make use of histories to set proper behavioural standards and protocols for running the country, with an objective of saving the imperial control of Zhou (周).
During the mid-Tang period, China was undergoing major social changes from a feudal to a modern society. Tang imperials whose ancestors carried a nomadic blood stream tried to strengthen their control by adopting Confucianism; and placing more emphasis on the south-eastern region where the Han Chinese of the Southern Dynasty was concentrated. Coupling with the civil examination (科舉) reform and the impacts of Zen Buddhism, the Tang society was undergoing major social-political transformation which Dan Zhu was situated right on its course.
The research concludes that Dan Zhu’s ideas fit well with Xuan-zong’s (唐玄宗) appeal for revival of Confucius teachings and the social-political setting in Mid-Tang. Although Dan Zhu is considered a non-mainstream scholar, his teachings have brought about significant impacts on later development of the Neo-Confucianism. Nonetheless, Dan Zhu has not deviated from the fundamental principles of a Confucian whose destiny is to serve the people and the country, and of course for Dan Zhu, the Tang Dynasty.published_or_final_version
Chinese
Master
Master of Philosophy
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Wang, Lianghe. "Shi guan de chong tu yu zhu liu de jing zhu : Xianggang ba, jiu shi nian dai shi tan de liu pai fen zheng--yi "Zhong Weimin xian xiang" ying zhao = The clash of poetic views and striving to be the centre : an exploration of the conflict between poetic schools in the 1980s and 90s in Hong Kong in the light of the "Chung Wai Man phenomenon" /". click here to view the abstract and table of contents, 2001. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17040474a.pdf.
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Chen, Xiaoming. "Lei feng shi xing guan jie yan de Zhong yi lin chuang yan jiu jin zhan /". click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b19986245a.pdf.
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Liang, Ruhai. "Pi wei gong neng yu pi fu bing guan xi de gu jin wen xian yan jiu /". click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b20009628a.pdf.
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Li, Jiaju. "Shanghai shang wu yin shu guan yu jin dai zhi shi wen hua de chuan bo he su zao (1897 zhi 1949) cong shu ji chu ban shi jiao du kao cha /". online access from Digital dissertation consortium, 2001. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3066579.
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Bun, Wai-chun. "The impact of Xuanxue on the political view of the elite of Wei-Jin dynasty Xuan xue dui Wei Jin ming shi zheng zhi guan de ying xiang /". Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B43208721.
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Emerson, Whitney. "All of Chinese Literature Condensed: A Sourcebook from the Playwright, Director, and Biggest Fan". Master's thesis, University of Central Florida, 2013. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5932.
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Aristotle stated in his Poetics that theatre's dual purpose was to educate and entertain. Centuries later the Roman Horace and Indian Bharata echoed his same sentiments. I intend to realize all three theorist's ideas on the theatre by creating an original educational and entertaining work and bringing it to performance. The audience will retain information without being aware of learning if it is presented in a pleasurable way.
The most important geopolitical relationship of this century will be between China and America. In order to educate the American public about the culture of The Middle Kingdom, I propose to write and direct my own play, condensing all three thousand years of Chinese literature into a one hundred and ten minute performance. I will benefit from the personal nature of this thesis by experiencing every stage of a play's production: from idea to page to performance.
My thesis will be made of three major parts: conceiving and writing the play, a journal of directing the debut production, and a third section made of choices, influences, and reflection on the entire experience. In this manner, the ideas swirling in my head may be made clear to others reading this thesis.
The play itself will be a comical distillation of ten selected works of Chinese literature. Four non-gender specific American actors will seem to make up the show as it performs in a tongue-in-cheek way. Taking my stated goal of entertaining and educating the audience to heart, the overarching plot of the play will center on the four actors teaching the audience about the literature and culture of China by acting out scenes and telling stories. The information in the scenes will be targeted to a normal American citizen's educational level with liberal doses of humor added. The four actors will be playing fictionalized versions of themselves and at times breaking character by explaining and setting up the theatricality of the piece to the audience. Part of the fun of the show will be seeing how these actors explain a subject as obtuse as Chinese literature to Americans. Perhaps a cooking metaphor is the best way to think of the play: I will chop up raw Chinese literature, the actors will boil it onstage, the theatregoer will consume the mix, and exit the theatre full of entertaining intellectual nourishment.
My experiences directing and producing the finished play will be recorded in a journal as a resource for future directors. I imagine directing the play will be the most challenging aspect of this thesis. How is the play changed when other people interact with it? How will the audience receive it? In addition, Committee Chair Mark Routhier and my thesis Committee Members, Mark Brotherton and Tan Huaixiang, will also give written responses to the play's performances. The play will be performed October 10-13, 2013 in the University of Central Florida's Performing Arts Complex Studio 2 classroom.
In the final section I will write a reflection on the entire process. This will serve the dual purpose of giving me a place to collect my thoughts and giving others a special insight to the growth they might experience when producing this play. Foremost among my influences in writing a play with this subject matter are the style and tone of The Reduced Shakespeare Company.M.A.
Masters
Theatre
Arts and Humanities
Theatre
17
Wong, Yin-chiu y 黃彥超. "Investigating morden studies of Han shu (Yang Shuda's Han shu kui guan in particular) using Han bamboo slips of Zhangjiashan = Cong Zhangjiashan Han jian kan jin ren "Han shu" yan jiu : yi Yang Shuda "Han shu kui guan" wei zhong xin". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/208085.
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Han Shu is our first history book which narrates the story by dynasty. It carries a lot of valuable information of the Han dynasty, both historically and literarily. However, because of the long-ago history, a lot of language, pronunciation, naming system, names of officials and places are now difficult to read and understand. Throughout the history, a number of people had analyzed Han Shu. These people have solved a lot of queries. Yang Shuda has high achievements in analyzing Han Shu. He is not only good at etymology and phonology but also analyzing parts of speech and sentence patterns. In terms of the use of materials, not only does he compare different versions of literature, but also uses inscriptions and even cultural data such as marriage and death for analysis. All these contribute to his unique analysis. The analysis of Han Shu has opened up a new field as more and more materials are excavated. Bronze, lacquer and even lute and currency are used in research. This has broadened the academic horizons and solved many mysteries.
In 1983, in Hubei province, a lot of Han bamboo slips were excavated, which have provided tremendous help to our understanding of the medicine, law, mathematics and others of the Han dynasty. By the time when current books of Han analysis such as Yang Shuda’s Han Shu Kui Guan were punished, bamboo clips of Zhangjiashan were not yet unearthed. It is unable to invoke this important information, resulting in some doubtful content. I hereby try to make use of these bamboo slips to supplement previous comments, provide new research directions, or affirm previous results. This dissertation is divided to six parts. Each uses the notes of current analysts as the starting point while incorporating Zhangjiashan Han bamboo slips. My analysis is based on Yang Shuda Han Shu Kui Guan, together with the analysis of some current analysts.published_or_final_version
Chinese Language and Literature
Master
Master of Arts
18
Leung, Cho-nga. "To serve the government or not a study of the views of Chinese Literati in the Jiangnan region during the late Yuan and early Ming periods = Yuan mo Ming chu Jiang nan di qu zhi shi fen zi de 'shi' yu 'yin' guan nian yan jiu /". Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B39707490.
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Chao-WenYu y 游照文. "The Study of Restoration Process in Guan-Di Temple of Ba-Ji-Jing in Tainan". Thesis, 2016. http://ndltd.ncl.edu.tw/handle/zw573k.
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碩士國立成功大學
建築學系
104
The thesis is about restoration process of Guan-Di Temple of Ba-Ji-Jing which is a registered historical architectures, there are four issues appeared in restoration process: 1. The restoration committee had lack of understanding in its responsibility and knowledge toured Cultural Heritage Preservation Act. 2. The committee decided to do self-restore due to short in funding which could not meet the Preservation Act requirement. 3. The public sector could not give clear information about registered historical architecture in restoration standard. 4. The process in historical architecture registration is vague. Issues can then conclude into three categories: 1. The clarity in responsibility of committee is unknown. 2. The cognitive gap in restoration. 3. The vague procedure in historical building registration. The solutions of issues from restoration process: 1. To assemble public hearing as third party to establish the accountability system in committee. 2. To create a restoration evaluation form for non-professional background personnel, such as temple committee. 3. To set up goal and standard with high clarity for historical architectures registration and restoration.
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CHOU, CHIH-HUNG y 周志鴻. "The study of Shan-tao’s thought of the annotation of Nianfo : on the “Guan Wuliangshou Jing”". Thesis, 2014. http://ndltd.ncl.edu.tw/handle/w6k2vp.
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CHUEH, HUI-JUNG y 闕慧蓉. "Female Literary Activities in the 1940s in Shanghai—Based on Guan Lou, Su Jing, Pan Liou-tai, Shin Chi-mei, and Yu Chao-ming’s Works". Thesis, 2015. http://ndltd.ncl.edu.tw/handle/crmrk8.
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碩士國立新竹教育大學
中國語文學系碩士班
103
Abstract The present study aims to explore female literary activities in the 1940s in Shanghai, primarily based on Guan Lou, Su Jing, Pan Liou-tai, Shin Chi-mei, and Yu Chao-ming’s works. The current study would like to investigate how literary magazines and female literary works form under the governance of Japan, the reason why female literary works prosper, the writing style of female writers in her group or personal writing experience, the female awareness in their works during this special period, and also compare the literary activities among these five female writers. The research would center on such literary magazines as Women’s Voice, Heaven and Earth, Today’s Women, and other related magazines or journals as well. In theory, this research would properly adopt cultural field brought up by French sociologist Pierre Bourdieu and other feminist studies to examine different literary cultural producers’ writing strategies and attitudes in the literary circle in Shanghai, and also delineate the contour of female literary activities and cultural field in the 1940s in Shanghai in three aspects of print culture dominated by females, female writing, and female perspective.
22
Li, Yue-Chung y 李豫洲. "Study of Mechanical Electrical Plumbing Pipe and equipment for Installation for the Utility System of Ordinary Structural Construction in JING GUAN Square New Taipei City in Taiwan". Thesis, 2015. http://ndltd.ncl.edu.tw/handle/32tfft.
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碩士中華科技大學
機電光工程研究所在職專班
103
Abstract In the past few decade，the domestic economic activity growth fast impact by global economic activity，the requested building construction quality more and more critical. Therefore, the building engineering project management scope difficulty and enormous, the value of construction cost increase different with before. Any building contents not only structure and architecture, their also including utility service pipe、electrical system 、fire-fighting and air-conditioning etc. for each individual mechanical or electrical (M&E) system installation timing and sequence has different requirement, the system installation work need to coordination prior proceed of M&E installation work, although the coordination of different individual system contractor comes to current trends. Currently, the building project interface coordination and perform by project general contractor 、 consultant or superintendant assigned by project owner，but in some case, the superintendant or owner representative personals profession background not mechanical or electrical engineering, sometimes the coordination stand on civil and architecture viewpoint, this coordination solution can not improve the progress delay problem and cause the engineering quality out of control, increase of construction cost and project dispute. This study base on some on-going project and variant of project site, discuss with the project involver, specially the arranged routine of M&E service piping, conduit and duct etc. interface discussion, combined the structure、architecture and M&E system engineering to accomplish the most efficiency project management、quality control、project cost-down and reduced the engineering dispute etc. The conclusion from facts, to resolve the interface of construction, perform the project perfection, capturing the value of project management, created the engineering ethic and make great efforts, actual practice as a common goal. Key word: Pipe System, Interface, Construction Qualit
23
CHEN, HSIU-HSIANG y 陳秀香. "The Styling Application of face Painting by Guan Jiang Shou". Thesis, 2018. http://ndltd.ncl.edu.tw/handle/56h932.
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碩士正修科技大學
化妝品與時尚彩妝研究所
106
In Taiwan, folklore religion beliefs and folk belief events are important and popular. The traditional religious festival owns unique feature, and is deeply rooted in the spirit of Taiwanese people. In the religious Parade Formation, the Generals of “Zeng” and “Sun” in Guan Jiang Shou possesses the most specific face painting with precious art value. These two Generals are responsible for monitoring the good and the bad in this mortal world. Meanwhile, the positive meaning of rewarding the virtuous and punishing the wicked. This project research aimed the meaning of Guan Jiang Shou’s face paintings. How are these face paintings applied to the creation of the styling design with the combination of tin metal sheets. Furthermore, it adopts the approaching that comes from the following sources: 1. literature reviews, 2. the experiment of metal material, 3. face-to-face interviews with the visagistes. The work production based on the elements of Guan Jiang Shou face painting and the application of tin metal sheets. The idea is to express the stages in human life and the emotions of the righteousness and the wickedness. The researcher applies the ductility of tin metal sheets to show “withering and reincarnation,” “joy and expectation”, “falseness and hope”, “hypocrite and guardian”, and “love and obstructionlessness”. Those projects reflect the current events happening in this society and tell the story of people’s emotion of the good and the bad. On the tin metal sheets, the researcher introduces the method of metal embossing to make them three dimension. Integrated with the styling design, it can upgrade the art production and make them more vivid. These are the main purpose of this art creation. The researcher would like to extend the usage of tin metal; increase the value of creative crafts and art, so that it can be the reference of the later creation and research.
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CHEN, YUE-LIN y 陳玥潾. "A Study on the Women's Writing of "Jin Gu Qi Guan"". Thesis, 2017. http://ndltd.ncl.edu.tw/handle/87693852811045920037.
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碩士國立臺南大學
國語文學系國語文教學碩士班
105
With the transformation and evolution through the time of Song and Yuan, the development of scripts for story-telling have reached a high level in Ming. Among which, Jin Gu Qi Guan has spread widely even more than its origins namely Feng Menglong’s Three Words. Jin Gu Qi Guan holds its values in literature and arts for presenting Ming’s social description and ideology; for example, social status of women in Ming were low and depressed. This study explores the origins and identification of the editor through literatures. Secondly, the women in Jin Gu Qi Guan were categorized to investigative the presentation of women in Ming, explore speak right of women with the ending of scripts, thus discussing the transformation of women’s values in Ming and the relevance between their roles, speak right and the scripts’ ending.
25
Lai, Shi-Jie y 賴仕傑. "Jiang yong yi xue gua bian yan jiu". Thesis, 2017. http://ndltd.ncl.edu.tw/handle/3qv7hm.
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Chang, Ting-Ying y 張庭穎. "The Initial Consonant Cluster Reflected by Polyphony from “Guang Yun” And “Jing Dian Shih Wen”". Thesis, 2008. http://ndltd.ncl.edu.tw/handle/59052456076434415817.
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碩士國立中正大學
中國文學所
96
This study attempts to explore the initial consonant cluster of Archaic Chinese from “Guang Yun (廣韻)” and “Jing Dian Shih Wen (經典釋文)” on the basis of the existence affirmed by modern researches about Archaic Chinese. The “polyphony” means one word has more than one pronunciation. The initial consonant cluster evolved into sole initial consonant from Archaic Chinese to Ancient Chinese. Furthermore, we deduced that the initial consonant cluster disappeared in Han Dynasty since the explicit evidences are fewer and fewer after Han Dynasty. The initial consonant cluster does not exist in modern language and dialect nowadays. The investigative materials of initial consonant cluster are sound gloss, “du ruo (讀若)”, “chong wen (重文)”, alternative script, rhyming binomes, phonetic radical, and paronym of Sino-Tibetan diaphone. “Polyphony” is adopted as the main material in this thesis; meanwhile, phonetic radical and paronym of Sino-Tibetan diaphone are treated as additional information. This study stresses on how to infer the evolving rules and the structures of initial consonant cluster from Ancient Chinese. We tried to find the evidence diachronically and synchronically. Diachronically, we looked up the polyphonic words in “Guang Yun” and “Jing Dian Shih Wen”, and some information from Ancient Miao-Yao Language is taken to be verification as well. Synchronically, we also looked for similar sounding words in English, and discovered other evidences from some modern languages of Sino-Tibetan minorities.
27
LIN, HUEI-EN y 林暉恩. "Discussion on Seismic Performance Evaluation of Buildings - Wei Guan Jin Lung Building as an example". Thesis, 2016. http://ndltd.ncl.edu.tw/handle/9ux7zv.
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碩士國立高雄應用科技大學
土木工程與防災科技研究所
104
The motivation of this research is, to get the verification of the preliminary assessing the seismic capacity of the high building, and the Nonlinear Pushover Analysis for the seismic capacity of the high building after observing characteristic of the damage on the Wei Guan Jin Lung building during Mei-Nong earthquake. The method in this research is to use the seismic capacity assessing system and the numerical simulation for studying the main factor of damage of the Wei Guan Jin Lung building during Mei-Nong earthquake. The main result of this research is, we found that the main reason causing the collapse is the change of the walls at will.
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鄧翰嶽. "The Musical Culture Research of Jin-Guang Puppet Show in Taiwan". Thesis, 2008. http://ndltd.ncl.edu.tw/handle/29778984944457278340.
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碩士國立臺南藝術大學
民族音樂學研究所
96
This thesis emphasises on the development of the musical culture of “Jin-Guang Puppet Show” in the latest 30 years and the observation of folk music. The entire research divides into five chapters. The first chapter will discuss motivation and goal, the method and theory, and scope of the research and objects . I will elaborate on my interests of the Jin-Guang Puppet Show and the process of the research. The second chapter to the fourth chapter are the main body of this thesis . The second chapter states the history and historical inheritance of the Jin-Guang Puppet Show. All informations in the paper are based on the analysis on researches and the interviews and it defines a range of the music of the Jin-Guang Puppet Show. In the third chapter, it from the observation and the systematic research. I concludes the function of the music of the Jin-Guang Puppet Show in the Jin-Guang Puppet Shows. In addition, the function connects the development of the music of the Jin-Guang Puppet Show and the Jin-Guang Puppet Shows. The fourth chapter is about the different cultural aspects of the Jin-Guang Puppet Show. Through the observation of the musical anthropology of the folk music, and I can get the particularity and the necessity of the music of the Jin-Guang Puppet Show that is different from other traditional music . The commercialized phenomenon of the Jin-Guang Puppet Show music is also been discussed in this chapter. The fifth chapter is the conclusion of the thesis which draws a conclusion and generalization of the Jin-Guang Puppet Show. It also contains the necessary preparation for the further study. Until now, the multiplicity and the particularity of the music of Jing-Guang Puppet Show are all extremely worth studying, especially other related factors, such as society, politics, the economy, and even the theatrical troupe's trend of the puppet show. As the musical development of the Jin-Guang Puppet Show has grown to these days, it is completely separated from the traditional puppet show music. It has created its own exclusive mark and become an independent commodity and even compete with the traditional puppet show music. With going through the process of the researches, we can gain the preliminary understanding and the actual academic contribution ,and also have a deeper understanding to the theory and the method of ethomusicology.
29
Liu, HsunHao y 劉訓豪. "Images moral study and paper cut creation of Gun Jiang Shou". Thesis, 2012. http://ndltd.ncl.edu.tw/handle/81033161852276054649.
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碩士嶺東科技大學
視覺傳達設計研究所
100
Taiwanese culture is not only followed the Chinese culture, but also is effected by foreign aggression in the colonial period, western art trends, the turbulence of the era of war, political authoritarianism, and the native culture. Taiwanese mutiple religious culture has been developing a unique value by these aspects. " Gun Jiang Shou ", which are in religious activities, application of a combination of different artistic elements. Not only in the religion ceremonies features but also developing the original of Taiwanese religious folk art. Chief officers have been became a leading parts and an unique religious treasure in Taiwanese folk culture. In this thesis, the literature discussion, data collection, field visits and interpretation of the scene and a troupe of artists are the methods of research. Analysis of its moral, artistic elements and the usages of paper-cutting by the unique patterns among those different performance groups. Then taking these elements to apply into the visual decorations and the traditional Taiwanese folk by the creative techniques, media and digital designations. To present the processing from the traditional cultural art to a story-telling visual decoration ones which makes the mutiple functions both in the folk arts and the new visual arts.
30
Huang, Shiou-Jr y 黃綉枝. "A study on the Xiangsu and Yili of “Twelve Xiao Xi Gua” by Meng Xi and Jing Fang". Thesis, 2012. http://ndltd.ncl.edu.tw/handle/budd5a.
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碩士明道大學
中國文學學系(碩士班)
100
A study on the Xiangsu and Yili of “Twelve Xiao Xi Gua” by Meng Xi and Jing Fang Abstract Meng Xi (90-40 BC) and Jing Fang (77-37BC) were the two representative masters of the Book of Changes during the Han Dynasty, who applied “Gua Qi theory” (卦氣說, a theory describing the correspondence between the hexagrams and 24 Chinese seasonal division points) to explain the ideas in the Book of Changes, and employed this classic to explain the alternation of Yin/Yang and disaster/fortune. This period was categorized by subsequent scholars as the development of Xiangsu (象數in English; it means image and number, and is an approach to interpret the symbols of change (gua) that makes extensive use of the structural properties of the symbols). Twelve Xiao Xi Gua (十二消息卦represents 12 Months in a Year or 12 Double-Hours in a Day), one of the main concepts of “Gua Qi theory,” was adopted in the study as the basis upon which to investigate Xiangsu and Yili (義理in English; it means meanings and interpretations, an approach to the interpretation of the symbols of change, often contrasted with Xiangsu, which emphasizes the moral and ethical dimensions of the text), as the philosophical essence of the Book of Changes consists of these two elements. In the article, “Discussion on the studies of the Book of Changes,” Huang Shou-qi stated, “[…] in regard to the studies of Xiangsu and Yili, numerous schools of thought had been developed. Therefore, in the study of the Book of Changes, one should explore the “Book of Changes in the Han Dynasty” by examining the “Book of Changes in Han Dynasty,” which is also true to the “Book of Changes in Song Dynasty” (In other words, understanding directly through the body of the texts rather than through the commentary). As for studying the “Book of Changes in the Han Dynasty,” one who studies the schools of thought of Meng Xi and Jing Fang should try to understand their thoughts by exploring their explanations. Such a practice should also be followed by those who study the schools of thought of Zheng Yuan and Yu Fang. […] In regard to the other various schools of thoughts, according to the teaching of one’s teacher-master, he/she carefully collects all the works, corrects the fallacies, and develops the truth in order to restore the original meaning of that school of thought.” As a response to the ideas proposed by Huang, this study took the Pre-Qin Period and early Han Dynasty as the research background in order to further understand the academic succession of Meng Xi and Jing Fang and their later creation of Gua Qi. Nevertheless, the Book of Changes in the Han Dynasty is an ancient classic. Most of the explanations and instructions by Meng and Jing on the examples of the Book of Changes are lost and Meng’s Commentary on the Book of Changes and Jing’s Commentary on the Book of Changes, compiled by later generations, also cannot fully represent the writings of these two masters. Accordingly, coupled with Jiao Shi Yi Lin, Yi Zhuan, “Yi Zhuan • Yao Chapter” in the form of a silk book, the Yi Han Xue written by Hui Dong, and the studies of the Book of Changes by Jiao Xun, this study refers to Meng Xi Zhang Ju, Jing Fan Zhang Ju, Yi Wei, and Xin Tang Sh • Seng Yi Xing Gua Yi to investigate the origin of the school of thought, and further explore the Xiangsu and Yili of the “Twelve Xiao Xi Gua” in Gua Qi theory, in the hope that the academic and life application value of “Twelve Xiao Xi Gua” can be discovered. This study is divided into three parts; first, “era features” and “academic succession” the characteristics, content, examples and authors of the “Gua Qi theory” of the Xiangsu of the Book of Changes in the Han Dynasty are investigated; second, the examples of the “Twelve Xiao Xi Gua” of Gua Qi theory are adopted to investigate the concepts of Xiangsu and Yili, the essence of the Book of Changes, the influence on the social life of later generations and later studies of the Book of Changes, etc.; and third, the influence of Twelve Xiao Xi Gua on later studies of the Book of Changes and the practical value it generates to life are explicated in the conclusion, to delve into the commentaries on the Book of Changes as well as the contributions of the study to agricultural life, architecture and Fengshui theory, aesthetics, Chinese medicine, and health regimen, etc. Keywords: Meng Xi, Jing Fang, “Book of Changes” in Han Dynasty, Xiangsu, Yili, Twelve Xiao Xi Gua, Alternation of Yin/Yang and disaster/fortune
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Chiu, Li-Ching y 邱麗卿. "The world Buddhism''s theory and the practice-tack the Fo Guang Shan,Jin Guang Ming temple as examples". Thesis, 2011. http://ndltd.ncl.edu.tw/handle/39548355801342174533.
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碩士銘傳大學
應用中國文學系碩士在職專班
99
The human Buddhism belongs to Mahayana, The Mahayana pays attention to "from degree degree person, benefit others from the benefit".Textual 3 studies eyesOf actually is 3 of Mahayana to face to, also is 3 of the human life Buddhism to face to;"The golden light clear temple practices the research of the result of the human life Buddhism" belongs to practice moral teachings."Find out the ownership of mind from the golden light clear temple the fulfillment of the human life Buddhism" belongs to from the degree and from the benefit."Promote the golden light clear temple exertion human life Buddhism benefit the biggest function of a life time" belongs to one degree person, benefit others.Study a method with literature review method, participation observe a method, in person interview method is lord;For studying of convenient and thorough, the writer has already been a year of righteousness work and Qi to hope to plane a root to dig bottom, objective resolution and talked about the true feature of topic in the Buddha light mountain golden light clear temple. This text why Be worth the reason for studying''s having three:A, "Buddha light mountain practice the human life Buddhism of result" is compared to "outstripping is economic of another Taiwan miracle", and be a Buddha light under the mountain parties of in Taiwan divide into a rite Buddha light the mountain golden light clear temple, whether continue the Hui life of this"Taiwan miracle".Two, the social public order affairs of recent years Taiwan keep pouring in, have already burned to kill to take captive, the pit Meng abduct, jump off a building from the remnants, the campus Ba traverse, commit incest tragedy, negative Lun tragic incident, the Taiwanese society is to really get sick.The disease of body, can go to hospital to invite doctor''s diagnosis and treatment, and the disease of mental state the Buddha, method and monk of the dependable monastery rite then is three treasures.88 Buddhas greatly repent a text:"The various bad industry that early times builds all by have never started to be greedy for Chen Chi".The secret concern still needs psychological treatment to cure, nebula master Yun:"The monastery is the big hospital that cures secret concern", goes to a Buddha only the mountain golden light clear temple, one after another practice moral teachings "become Buddha of way", get into to want "God''s way" of the boundary or"color actually sky" of the color boundary or after having no"do not want not and not and think for a day" of color boundary, can purify mind and body, "find out the ownership of mind", there is also"have never started to be greedy for Chen Chi" that help the improvement society.Three, Be located on the Buddha light mountain golden light clear temple of lately north area in city Yangtse gorges, is with practice the human life Buddhism for essential Buddha only the mountain"the north area rite is total this mountain", so the success or failure of its fulfillment human life Buddhism namely relate to lately north city, Taoyuan County is as for the whole north area Buddhism in Taiwan of Taipei City believes many hearts, pass wear the Buddhist doctrine welfare of the whole north area people in Taiwan, therefore promote the human life Buddhism rite"Buddha light the mountain golden light clear temple exertion the human life Buddhism benefit the biggest function of a life time", in really I the common responsibility of the north area follower. This text institute meets with result, is explaining the marrow of the human life Buddhism‐the bodhisattva go of"become Buddha of way", one after another practice moral teachings according to"become Buddha of way", by person go to the bodhisattva fix to become Buddha a fruit and not only push Buddhist doctrine toward the maneuverability and more have a rightness of Buddhisms idea quality changes of major detection;Allly become Buddha a method door, all don''t leave to shine on a method(《six Zus altars through 》the view said shine on from the heart) from the view of heart, six transmigration of souls just shine on from the heart view and become Buddha of the way also just shine on from the heart view up, also is nebula the concept of "on the first can God hall many times, can also go directly to have no a hell for a day." said by master.Also is 《method R.O.C. through 》top say of the unseen and innate intelligence level. This text examination part is according to activity information, movable result and interview record, media information of Fo Guang Shan Jin‐Guang‐Ming Temple,Countryside survey and participation observation and through text substantial evidence''s etc. cross ratio to, examine the result of the Fo Guang Shan Jin‐Guang‐Ming Temple fulfillment human life Buddhism. Write this Master''s thesis have any merits and virtues,” Wish with this merits and virtues, Popularize at everything. I am with everyone, Totally become Buddha a way.” (Return toward the Buddha poem )。
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Chang, Ya-chuan y 張雅娟. "Rebuilding The Golden Town Everyday Life and Space at Jin-gua-shi". Thesis, 2003. http://ndltd.ncl.edu.tw/handle/09977401051373346842.
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碩士南華大學
環境與藝術研究所
91
This thesis focuses on the formation of the settlement of mining industry in Jin-gua-shi. The influence of the industry on local life is an important dimension in this research. The formation of Gin-gua-shi settlement attributed to the development of mining industry, which attracted many people to move and settle down in this town. Through 1897 to 1987, the Japanese domination during the colonization period and the administration of Tai-jin company during KMT governance had great influence on the development of this place. The influence is reflected in every aspects of local life, including the economic system, the structure of the space of its settlement, the way of daily consumption and entertainment, and the community ceremonies and rituals. The following are themes and methods of the thesis: 1. To do field research and to describe the natural environment and culture of the settlement so as to represent the characteristics of this mining town will be a main section. The geographical features have great influence on the formation of the settlement. In cultural aspect, I focus on the establishment of the settlement and the process of migration. I approach this issue, the historical development of the mining industry in Jin-gua-shi, from a larger historical background. In this way, we can have further understanding of the influence of the Japanese domination during colonization and the administration of Tai-jin Company during KMT governance. 2. To understand the working condition of the local people, and to explore how the economic system affected habitants after industrialization, which happened during the Japanese domination and the administration of Tai-jin company, is another concern of this paper. Beside, how miners think about their working experience and how the Japanese people established Jin-gua-shi settlement and their influences on the arrangement of the space are also important. This paper explores how the Japanese people and Tai-jin Company dominated the means of consumption and entertainment of local people, and how they affected the community rituals and activities. In the light of Foucault’s interpretation of power, this paper explores how power was maneuvered in all the aspects of daily life in Jin-gua-shi under the domination of Japan. During colonization, the lifestyle of Taiwanese working class was dominated by their economic activities. The working class had no control over their lives. In that situation, the Taiwanese people used community rituals as a means of resistance. Local ceremonies and rituals are means to raise public awareness of the importance of community and to promote public identification of the community. Moreover, through the understanding of the mining industry in Jin-gua-shi , the arrangement of the space in the settlement, the way of daily consumption, entertainment, and community ceremonies and rituals, this paper sheds light on unique characteristics of Jin-gua-shi and distinguishes differences between the settlement of Jin-gua-shi and that of Jiou-fen.
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Tsai, Yi-Chin y 蔡宜津. "A Study of Creative Rewriting of Classic Novels in Children’s Literature: Taking “Fantasy School” Series and “Gu Ling Jing Guai” Series for Example". Thesis, 2011. http://ndltd.ncl.edu.tw/handle/58332768577193691472.
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碩士國立嘉義大學
中國文學系研究所
99
In light of cultural heritage and in order to connect readers with classic novels, book rewriting has been practiced for many years. Book re-writers extract interesting material from classic novels and rewrite or transcribe it for young readers. Early rewritten works were generally in simpler text and had abridged content to present the true spirit and features of the original works. Most people think that rewritten works are not the right path to creativity, thus discussions on rewritten works are scarce. However, among rewritten works in recent years, re-writers have not only highlighted the contents and beauty of classic novels, but have also added new characters, new plots, and a modern spirit with old texts as their references. No longer limited to simplified text and abridged contents, creative ingenuity different from that of the past has been presented. Hence, from the perspective of creative rewriting, this study aimed to address the special features that distinguish rewritten works from the original texts, explore the authors’ intentions, and analyze the creative approaches and techniques different from those in classic novels through comparative analysis of the texts, thereby highlighting the artistic beauty of the creative works, in the search of the future direction of creative rewriting. It was found in this paper that in terms of plot, re-writers are no longer confined to the ideas imparted throughout the classic novels and that these creative rewritten works retain features that correspond to the original reference texts, but are not duplicates of them. There are differences, but unreasonable parts have been changed and plots have been modified, thus revealing the diversity of the subject awareness. These themes revolve around children’s enlightenment and growth. In this paper, the themes are summarized into three points: 1. to resolve the contradictions and conflicts between parents and children through love; 2. the respect between people and between people and objects; and 3. to convey to readers a positive outlook on life and good personality traits to resolve depression and frustration likely encountered by readers as they grow up and to provide examples for readers to learn from. From the perspective of form and skill, the rewritten works are no longer just plain and direct stories. Through the reshaping of the characters, the use of narrative techniques such as viewpoint and order in changed layouts, an old story is given a new style. The stories have been expressed in simple text, while a variety of rhetorical devices have been used to create the delicate beauty of literature, thereby enabling children to unknowingly experience this beauty. Creative rewritten works are a display of re-writers’ children-oriented, literature-oriented, gameplay-oriented, and education-oriented intentions. Based on this viewpoint, the creative rewritten works are indeed brilliant and impressive, and they bridge children and classic novels to enable readers to be exposed to classic novels at an earlier stage in life, thereby enabling them to inherit these cultural treasures.
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蘇得銓. "A Study of Introduction of Third Party Certification System in Architectural Engineering -To speak of the Collapse of Wei-Guan Jin-Long Condo". Thesis, 2017. http://ndltd.ncl.edu.tw/handle/92463206059983728021.
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碩士南臺科技大學
財經法律研究所
105
The execution of review and inspection in Law of Architecture was amended in 1984 to solve the issue of deficiency of architecture management human resources; however, it did not change the goal of the regulation to maintain public safety. In practical application, architecture management authority empowers the designer to certify the structure design of the architecture, except for tall buildings or buildings with special structures. The architecture authority does not visit the construction site at all for structure safety inspection. The decrees of the Supreme Court in 2006 Tai-Shang-Zi, No. 2049 and 2007 Tai-Shang-Zi, No. 14 clearly stated the “Three Lines of Defense” and “Three-level Quality Management” systems: “to ensure the quality of architecture construction based on the national architecture regulations, the Three Lines of Defense includes voluntary inspection system executed by the contractor and the designated engineering personnel, supervisors of the construction supervision system, and the construction inspection system executed by the architecture management authority,” which emphasizes that “the Three Lines of Defense carries out its functions, depends on one another, and none of them is dispensable.” Nevertheless, the last line of defense in “Three Lines of Defense”, the Supreme Court, does not exist anymore in the current architecture management application. The past official documents of architecture management authority indicate why the authority retreated from the control system. The builders or building administration authority heavily depends on the stand and views of architects cultivated by the architectural engineering system for construction inspection because the structure designs are certified by professional architects or technicians and the related construction obligors are held responsible. However, there is a discrepancy on the definitions of “worker supervisor” in violation of established architectural methods and practices and the definitions of “construction supervisor” of Item 193 in Architecture Act in current Criminal Law, which leads to the non-standardized qualification of “worker supervisor” in Item 193 of the Criminal Law for the court and the prosecutors’ offices when handling construction lawsuits. Besides, the collapse of Tainan Wei-Guan Jin-Long Condo on 2/6/2016 during the earthquake causing server casualty finally brought attention to the importance of building safety inspection system. In view of this incident, this study mainly investigates the current architecture construction inspection system in Japan and proposes architecture third party certification system recommendations for regulation establishment (amendment) based on the results, hoping to provide administrative authority with references for regulation establishment (amendment) and put them into practice, which is the core value of this study.
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Su, Mei-Ju y 蘇美如. "A Study of Unusual Women Motive in The Wei-Jin Nan-Bei Dynasties'' Zhi Guai". Thesis, 2012. http://ndltd.ncl.edu.tw/handle/38044411841310147698.
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Shen, Jia-Mine y 沈佳旻. "Impact Study on Spatial Planning of Jin Gua Liao Stream Resources to the Cu-ku Village, Pinglin Township". Thesis, 2010. http://ndltd.ncl.edu.tw/handle/17082870246119532391.
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碩士國立臺灣海洋大學
海洋事務與資源管理研究所
98
Enforcement of river preservation is one of the environmental protection emphases in recent years in Taiwan. However, sound planning and management are lack after the river preservation program, and could not maintain resource sustainability, even conflicts among resource users occurred. In addition, increasing leisure activities and associated exploits also impact the surrounding environment. Therefore, this study examines zoning of the Jin Gua Liao stream and its resource sustainability along with the river preservation program by Cu-ku Village. Besides, we link the principles of spatial planning, environmental utilization and eco-tourism, and try to achieve the situation of balancing economics, sociology, and ecology sustainability. Jin Gua Liao stream fish research and terrain are conducted during the 2008 May - 2009 May, and zoning the Jin Gua Liao stream into preserve area/recreation area/ fishing area are based on the observed results. 620 questionnaires were issued, while 92 villagers’ and 410 tourists’ effective questionnaires were collected during the 2009 September - 2009 November. Survey results showed that most respondents ware assent, while some tourists consider the Cu-ku Village should improve their public health facilities and quality of goods and service. Furthermore, though stakeholders accept the spatial planning and eco-tourism, but hope more opportunity to communicate each other to reach the consensus, and eventually reduce conflicts and maximum benefits for Cu-ku Village.
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"Thermal conductivity of metallic glasses by pulsed photothermal radiometry =: [Mo chong guang re fu she fa ce ding jin shu bo li zhi re dao xing]". Chinese University of Hong Kong, 1990. http://library.cuhk.edu.hk/record=b5886925.
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by Tong Kwok Wang.Parallel title in Chinese characters.
Thesis (M.Phil.)--Chinese University of Hong Kong, 1990.
Bibliography: leaves 71-74.
Acknowledgement
Abstract
Chapter 1. --- Introduction
Chapter 1.1 --- General Introduction --- p.1
Chapter 1.2 --- Properties --- p.5
Chapter 1.3 --- Background of this research --- p.10
Chapter 1.4 --- The Present Experiment --- p.11
Chapter 2. --- Theory
Chapter 2.1 --- Conduction Mechanism --- p.15
Chapter 2.2 --- Temperature Dependence of Thermal Conductivity --- p.16
Chapter 2.3 --- Phonon Conductivity and phonon mean free path --- p.20
Chapter 3. --- Experimental
Chapter 3.1 --- Thermal Diffusivity by Laser Photothermal Radiometry --- p.22
Chapter 3.2 --- Resistivity Measurement --- p.30
Chapter 3.3 --- Sample Preparation --- p.36
Chapter 3.4 --- Data Analysis --- p.37
Chapter 4. --- Results and Discussion
Chapter 4.1 --- Thermal Conductivity --- p.41
Chapter 4.2 --- Electronic Thermal Conductivity --- p.47
Chapter 4.3 --- Phonon Thermal Conductivity --- p.52
Chapter 4.4 --- Phonon Mean Free Path --- p.58
Chapter 5. --- Conclusion and Suggestions for Further Work --- p.68
References --- p.71
Appendixes --- p.75
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Di, Doménico Luciano Agustín. "Las disputas políticas en la administración central del estado imperial durante la dinastía Song del Norte, 1043-1127". Bachelor's thesis, 2020. http://hdl.handle.net/11086/17237.
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En los últimos años los estudios históricos sobre China han salido del claustro de los historiadores y han sido abordados por otras disciplinas, como por ejemplo trabajos influenciados por la Economía Neoinstitucionalista. Si bien estos buscan entender la sociedad china a partir del contraste con sus teorías, cada vez son más los estudios que entienden a la civilización China en sí misma y no como una comparación con Occidente. Nuevas interpretaciones fueron surgiendo desde mediados del siglo XX, especialmente en la academia anglosajona, que progresivamente han ido cuestionando las visiones del desarrollo de la historia centrada en la civilización occidental. Y es que el caso chino rompe con los esquemas y los prejuicios eurocéntricos. China presenta un desarrollo particular, que contrasta con la civilización occidental. Sin lugar a dudas, el papel preponderante que tiene hoy la República Popular China en el escenario internacional, tanto política como económicamente, refuerza el interés sobre su sociedad y su historia. Nos hemos referido a que se entiende a la civilización China en sí misma, y sobre esta afirmación hay que aclarar que ello no significa negar la importancia que han tenido los contactos e intercambios entre las diferentes culturas. La circulación de ideas, bienes y personas ha conectado el “Viejo Mundo” desde antes de la apertura de la Ruta de la Seda en el siglo II antes de nuestra era, influencia que se vio intensificada a lo largo de los siglos. China ha tenido importantes contactos e intercambios con los pueblos de Asia, de Occidente y del subcontinente indio. Pero a partir del siglo VIII comenzó un crecimiento secular de la producción china que impactó en las relaciones locales y en los intercambios internacionales, este crecimiento generó a mediados del siglo X un proceso de transformación de la élite dirigente, del carácter del Estado y de la relación entre ellos. Los funcionarios letrados (shìdàfū 士大夫) confucianos, que aparecieron durante la dinastía Han Anterior (Qián Hàn 前漢, 206 a.n.e.-9 n.e.) y que posteriormente fueron relegados por otros tipos de elites políticas-militares, resurgieron y pugnaron por recuperar el control burocrático del Estado durante la dinastía Song del Norte (Běi Sòng 北宋, 960-1127), logrando establecer su preeminencia durante el siglo XI. Esta nueva élite se enfrascó en una serie de disputas políticas intraburocráticas por el control del Estado central, cuyo estudio es el objeto del presente trabajo.
Luciano Agustín Di Doménico: didoluciano@gmail.comÍndice: Introducción. Fuentes. Visiones historiográficas. Las luchas facciosas burocráticas. Exposición del trabajo. CAPÍTULO 1°: La consolidación de la dinastía Song y su contexto. Transformaciones en el Este asiático. Transformaciones producidas durante la transición Tang-Song. De la fragmentación política Tang a la unificación Song bajo los emperadores militares. Las Cinco Dinastías y los Diez Reinos. La unificación Song y los emperadores militares. Conclusión. CAPÍTULO 2°: La consolidación del servicio civil y su primer gran conflicto. Gobierno e instituciones bajo los Song del Norte. El servicio civil. La estructura del gobierno y la administración. La primera gran disputa faccional. La facción y el faccionalismo en el servicio civil. El servicio civil tras el Tratado de Chanyuan y el ministerio de Lü. Las Reformas Qingli. Conclusión. CAPÍTULO 3°: El movimiento reformista durante el gobierno de Shenzong, 1067-1076. El reinado de Renzong luego de las Reformas Qingli y el de Yingzong. El gobierno de Renzong y el retorno de los reformistas Qingli a la Corte. Las discusiones políticas en el reinado de Yingzong. La crisis de mediados del siglo XI. Wang Anshi y las Nuevas Leyes. La ideología reformista y la de sus opositores. El acercamiento político entre Shenzong y Wang Anshi. Las Nuevas Leyes. Las luchas faccionales en el gobierno de Shenzong. El establecimiento del poder de Wang en la Corte. Los conflictos entre las renuncias de Wang Anshi. La política exterior. Conclusión. CAPÍTULO 4°: Las luchas faccionales desde los últimos años del reinado de Shenzong, 1076-1126. Los últimos años del gobierno de Shenzong. La coalición antirreformista durante la regencia de Xuanren. La restauración antirreformista. Las luchas faccionales de la era Yuanyou. La restauración del reformismo bajo el gobierno directo de Zhezong. El reinado de Huizong y reformismo del ministerio de Cai. La regencia de Qinsheng y el proyecto de conciliación de Zeng Bu. El ministerio de Cai Jing. El Programa Reformista. La política exterior. El fin de la Reforma y la caída de la dinastía del Norte. Conclusión. Conclusiones. Glosario. Bibliografía.
Fil: Di Doménico, Luciano Agustín. Universidad Nacional de Córdoba. Facultad de Filosofía y Humanidades. Escuela de Historia; Argentina.
Fil: Santillán, Gustavo E. Universidad Nacional de Córdoba. Facultad de Filosofía y Humanidades. Escuela de Historia; Argentina.
Fil: Santillán, Gustavo E. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro de Investigaciones y Estudios sobre Cultura y Sociedad; Argentina.