Bibliografías temáticas / John 1703-1791

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Literatura académica sobre el tema "John 1703-1791"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "John 1703-1791"

1

Jallais, Thérèse-Marie. "Le Cheminement théologique de John Wesley (1703-1791) avec le catholicisme." Revue d'histoire et de philosophie religieuses 88, no. 3 (2008): 295–314. http://dx.doi.org/10.3406/rhpr.2008.1347.

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Thaarup, Jørgen. "Grundtvig and John Wesley – A Study of Convergence in Their Theologies." Grundtvig-Studier 70 (December 31, 2019): 47–77. http://dx.doi.org/10.7146/grs.v70i0.121900.

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John Wesley (1703-1791) and Nicolai Frederik Severin Grundtvig (1783-1872)were two very influential theologians, Wesley in eighteenth-century AnglicanEngland and Grundtvig in nineteenth-century Lutheran Denmark.1 They becamereformers of the Protestant concept of Christian thinking within their respectivecontexts of church and society. Wesley’s theological ideas and ecclesiasticalinitiatives have spread internationally, forming and influencing new churches,schools, hospitals, and universities in many countries. Grundtvig’s ideas haveinspired theological and pedagogical understanding not only in
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3

CULE, JOHN. "The Rev. John Wesley, M. A. (Oxon.),1703–1791: “The Naked Empiricist” and Orthodox Medicine." Journal of the History of Medicine and Allied Sciences 45, no. 1 (1990): 41–63. http://dx.doi.org/10.1093/jhmas/45.1.41.

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Couto, Vinicius. "“Tristeza solidária”." Revista de Cultura Teológica 35, no. 110 (2025): 325–37. https://doi.org/10.23925/rct.i110.65999.

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O presente ensaio discute o problema do sofrimento a partir da teologia do clérigo anglicano John Wesley (1703-1791). Em meio às adversidades da vida, como Wesley ajudaria a responder à questão: no sofrimento, quem é e onde está Deus? A hipótese deste texto é que o teólogo da Igreja da Inglaterra, por meio do que denominou de “tristeza solidária”, apresenta um caminho de cuidado aos que sofrem apresentando um Deus que é compassivo e imanente e que se manifesta em meio à compaixão e ao amor ao próximo. Nosso objetivo geral é apresentar um caminho wesleyano alternativo para o cuidado das pessoas
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Wollock, Jeffrey. "John Bulwer (1606–1656) and Some British and French Contemporaries." Historiographia Linguistica 40, no. 3 (2013): 331–76. http://dx.doi.org/10.1075/hl.40.3.02wol.

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Summary John Bulwer’s (1606–1656) work was unknown in 17th–18th century France. In 1827, when Joseph-Marie Degérando (1772–1842) became curious about the relation between the methods respectively of Bulwer and John Wallis (1616–1703), the pioneer oral instructor of the deaf in Britain, he had to query Charles Orpen, M. D. (1791–1856) in Dublin because no copy of Bulwer’s Philocophus (1648) could be found in Paris. In fact, Theodore Haak (1605–1690) had sent a copy of this book from London to Père Marin Mersenne (1588–1648) in Paris in July 1648, but none of Mersenne’s circle could read English
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Haas, J. W. "John Wesley's Views on Science and Christianity: An Examination of the Charge of Antiscience." Church History 63, no. 3 (1994): 378–92. http://dx.doi.org/10.2307/3167535.

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Traditional nineteenth-century views of the relationship between science and Christianity have seen the two in a mortal conflict from which science emerged victorious over an obscurantist theology which sought to dominate the thinking of the new scientific class. Andrew Dickson White's A History of the Warfare of Science with Theology in Christendom (1896) represented a high point in such battlefield historiography. Recent writers have found the relationship to be more complex and less militaristic as a result of examining more closely the context in which the alleged battles took place. This
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Skevington Wood, A. "Reasonable Enthusiast. John Wesley and the Rise of Methodism by Henry D. Rack (London: Epworth Press, 1989. 656 pp. £25.00)/John Wesley 1703-1791 by John Pollock (London: Hodder and Stoughton, 1989. 256 pp. £12.95)." Evangelical Quarterly: An International Review of Bible and Theology 63, no. 4 (1991): 357–59. http://dx.doi.org/10.1163/27725472-06304016.

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Renders, H. "O Envolvimento de John Wesley (1703-1791) na Causa Abolicionista: De Experiências Pessoais, Via a Criação de Uma Rede de Contestadores/as Até Uma Ação Política Orquestrada." Caminhando 18, no. 1 (2013): 107–22. http://dx.doi.org/10.15603/2176-3828/caminhando.v18n1p107-122.

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Gregersen, Niels Henrik. "Guds frie nåde, troens frie gensvar: Frelsens betingelser hos N. F. S. Grundtvig og John Wesley." Grundtvig-Studier 55, no. 1 (2004): 103–33. http://dx.doi.org/10.7146/grs.v55i1.16458.

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Guds frie nåde, troens frie gensvar: Frelsens betingelser hos N. F. S. Grundtvig og John Wesley[Free Divine Grace andfree Response o f Faith: Conditionalist Motives in N. F. S. Grundtvig and John Wesley]By Niels Henrik GregersenThe essay aims to point out common theological grounds between John Wesley (1703-1791) and N. F. S. Grundtvig (1783-1872). It is argued, first, that Wesley and Grundtvig share the same problem of how to reformulate the Reformation insight in God’s unconditional justification in a context of modernity, in which human freedom is seen as essential also in spiritual matters
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Tesis sobre el tema "John 1703-1791"

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Weeter, Mark. "John Wesley's view of scripture." Thesis, University of Wales Trinity Saint David, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683139.

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Hall, Elaine Friedrich. "Pedagogical and Andragogical Principles of John Wesley's Anthology." Thesis, University of North Texas, 1998. https://digital.library.unt.edu/ark:/67531/metadc277806/.

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This study is a historical and philosophical analysis of significant educational concepts John Wesley espoused during his lifetime from 1703-1791. Specifically this document examines Wesley's use of pedagogical and andragogical principles through the educational undertakings of the early Methodist movement.
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3

Rist, Timothy John. "The development from a Wesleyan perspective of an appropriate model of multi-cultural ministry, from within a traditionally mono-cultural Methodist congregation." Thesis, Rhodes University, 1999. http://hdl.handle.net/10962/d1018218.

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From introduction: The intention of this thesis is to develop a model for multi-cultural ministry, and, in so doing, to enable Trinity Methodist Church, Charles Street, Bloemfontein to provide a comprehensive and meaningful ministry to all people, one that is not limited by the constraints of language and culture but which transcends them. The fact that Trinity is a Methodist Church means that I will be establishing the "Model for Multi-Cultural Ministry" firmly within Wesleyan theology. South Africa has undergone far-reaching political change since the general elections of April 1994. This po
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4

Priebe, Sarah. "LAW, GRACE AND SAME-SEX MARRIAGE : Canadian Lutheran Perspectives." Thesis, Université Laval, 2011. http://www.theses.ulaval.ca/2011/28275/28275.pdf.

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Scott, Shawn A. "A study in transitions : Wesley's soteriology." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60096.

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The purpose of this thesis is to delineate the theological shifts that occurred in Wesley's post-Aldersgate soteriology. To realize this purpose, three distinct soteriological shifts in his thought will be examined. These shifts involve changes in how he understood the following: the conditions of redemption, the state of humanity and the scope of salvation. Through an examination of these shifts, three distinct phases (early, middle and late) were detected. In the early phase there appears to be a distinct Reformed bias; fallen human beings are totally depraved and can be redeemed only throug
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6

"約翰衛斯理的扶貧精神". 2003. http://library.cuhk.edu.hk/record=b5891378.

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譚偉光.<br>"2003年8月"<br>論文 (神道學碩士)--香港中文大學, 2003.<br>參考文獻 (leaves 58-61)<br>"2003 nian 8 yue"<br>Tan Weiguang.<br>Lun wen (shen dao xue shuo shi)--Xianggang Zhong wen da xue, 2003.<br>Can kao wen xian (leaves 58-61)<br>前言 --- p.1<br>Chapter 1. --- 約翰衛斯理對貧窮的分析 --- p.6<br>Chapter 1.1 --- 失業 --- p.8<br>Chapter 1.2 --- 酗酒 --- p.10<br>Chapter 1.3 --- 奢侈 --- p.11<br>Chapter 1.4 --- 其他 --- p.12<br>Chapter 2. --- 約翰衛斯理的扶貧實踐 --- p.15<br>Chapter 2.1 --- 牛津「循道友」時期（1725-1738) --- p.15<br>Chapter 2.2 --- 循道衛理運動時期（1738-1791) --- p.19<br>Chapter 2.2.1 --- 小團及班會在扶貧實踐的角色 --- p.23<br>Chapter 2.2.2 --- 扶貧
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Bailie, John. "John Wesley - a theology of liberation." Diss., 2005. http://hdl.handle.net/10500/2383.

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There is without doubt as much criticism of Liberation Theology as there is understanding regarding the need for a theology which seeks answers to the effectiveness of the Christian witness, against a background of mounting poverty, the oppression of woman and continued discrimination by one race against another, worldwide. Many scholars struggle with the revolutionary and often hostile nature and methodology of Liberation Theology. This paper attempts to enter into a conversation between the theology of John Wesley and Liberation Theology. The theology of John Wesley had a tremendous impact
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Le, Roux Harold Martin. "The local congregation empowering the urban poor, with special reference to John Wesley's social ethics." Thesis, 2001. http://hdl.handle.net/10413/2978.

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This thesis considers the rapidly growing problems of poverty and urbanisation, especially in the contemporary South African context. It suggests that Christian churches, especially those in the Wesleyan tradition, have a special contribution to make concerning poverty and urbanisation. John Wesley was at the centre of the Evangelical Revival in England in the eighteenth century as well as the emerging Methodist movement. Besides his roles of preaching and organising, he made significant advances in caring for the poor as well as changing attitudes towards the poor. There is an examination of
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Smith, Wayne Peter. "An assessment of the social intent in John Wesley's doctrine of sanctification." 1997. http://hdl.handle.net/10500/16074.

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John Wesley was a well educated son of a cleric, who chose to be a theologian and a minister in the Church of England. His theological distinctive was his insistence on the possibility of entire sanctification in this lifetime. In response to their position on sanctification, Wesley and the Methodists sought to save souls and cure the ills in society because they believed it was divinely mandated. Their love and work for the less fortunate was a response to their love for God and in obedience to His commandments. This is the great success of their work. They were able to serve God and th
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Bosch, Louis Carl. "The ethical implications of the concept of faith as freedom from society in the theology of John Wesley." Thesis, 1995. http://hdl.handle.net/10500/15569.

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This thesis is an analysis and examination of the concept of Faith as understood, experienced, and held by John Wesley: Throughout this study, the question, "Is this Faith possible" lingers, depicting the serious quest of heart and mind to understand Wesley's theology and his empirical view of Faith, as found in the eighteenth-century Revival in England and in Methodism. The problem of the usage of Faith, and the confusion of Freedom, in the life of the "true Christian" in Society, forms the basis of this discussion. The concepts Faith, Freedom, and Society are each examined in this wor
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Libros sobre el tema "John 1703-1791"

1

John, Walsh. John Wesley, 1703-1791: A bicentennial tribute. Dr. Williams's Trust, 1993.

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John, Walsh. John Wesley, 1703-1791: A bicentennial tribute. Dr. Williams's Trust, 1993.

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3

Rataboul, Louis J. John Wesley: Un anglican sans frontières, 1703-1791. Presses universitaires de Nancy, 1991.

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Wellman, Sam. John Wesley. Barbour Pub., 2000.

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1956-, Strong Douglas M., ed. Reclaiming the Wesleyan tradition: John Wesley's sermons for today. Discipleship Resources, 2007.

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Wellman, Sam. John Wesley: Founder of the Methodist Church. Barbour & Co., 1997.

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Wellman, Sam. John Wesley: Founder of the Methodist Church. Chelsea House Publishers, 1999.

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8

Marquardt, Manfred. John Wesley's social ethics: Praxis and principles. Abingdon Press, 1992.

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9

John, Wesley. The journal of John Wesley. Lion, 1986.

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10

Elisabeth, Jay, ed. The journal of John Wesley: A selection. Oxford University Press, 1987.

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Capítulos de libros sobre el tema "John 1703-1791"

1

McLaughlin, Ryan Patrick. "John Wesley (1703–1791)." In Animal Theologians. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197655542.003.0005.

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Abstract John Wesley’s later sermons provide an important contribution to animal theology and ethics. This contribution, however, is complicated. On the one hand, certain elements of Wesley’s theology—particularly his understanding of protology and the Fall—are no longer scientifically viable. On the other hand, the problem he addresses regarding divine goodness in relation to animal suffering remains a legitimate issue. In this manner, Wesley forces contemporary readers to address a theological impasse at the intersection of God’s goodness and biological reality. This impasse is positive inas
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2

Jennings, Theodore W. "John Wesley (1703-1791)." In Empire and the Christian Tradition. Fortress Press, 2007. http://dx.doi.org/10.2307/j.ctv1hqdj3m.23.

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"John Wesley (1703–1791)." In A Reader in Ecclesiology. Routledge, 2016. http://dx.doi.org/10.4324/9781315565118-59.

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