Tesis: "John Howard"

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Groom, David John. "John Howard (C.1726-1790) : a reassessment /." Title page, table of contents and introduction only, 2004. http://web4.library.adelaide.edu.au/theses/09AR/09arg8765.pdf.

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2

Fee, Margery. "Howard O'Hagan's Tay John: Making New World Myth." Canadian Literature, 1986. http://hdl.handle.net/2429/11676.

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In making the point that no story is complete, O'Hagan undermines to varying degrees several dominant and interconnected Western ideologies: idealism, Christianity, patriarchy, class and capitalism. He also shows how a borrowed indigenous myth can be adapted to immigrant needs in a way that will distinguish Canadian novels from others.

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3

Shepherd, Peter. "John Howard Shakespeare and the English Baptists, 1898-1924." Thesis, Durham University, 1999. http://etheses.dur.ac.uk/4513/.

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The Rev. John Howard Shakespeare was General Secretary of the Baptist Union of Great Britain and Ireland from 1898 until his resignation on the grounds of ill health in 1924. This thesis describes and evaluates changes in the Baptist denomination in England during that period, and assesses the significance of Shakespeare’s contribution. Following summaries of the history of Baptist ecclesiology and Shakespeare’s personal background, the main areas of denominational reform are described. The first of these is the strengthening of the Baptist Union and the expansion of its influence, which was the major feature of the period up to about 1908. This presented a challenge to the Baptists' traditional congregational church polity. The second is the changing approach to the recognition and support of Baptist ministers within the denomination, culminating in the 1916 Baptist Union Ministerial Settlement and Sustentation Scheme. The third is Shakespeare's search for church unity, both within Nonconformity and between Nonconformists and the Church of England, which dominated the post-war period. The formation of the Federal Council of the Evangelical Free Churches, of which Shakespeare was the first Moderator, in 1919, and conversations following the 1920 Lambeth Appeal, were central elements of this search. It had significant implications for Baptist church polity. Shakespeare's approach to the question of women in the ministry, and the circumstances surrounding his resignation, are also described. A final chapter discusses Shakespeare's legacy for Baptists. The institutions he created have played an important part in the subsequent history of Baptists and Nonconformity in general. However, they failed to achieve his objective of stemming numerical decline. They also exacerbated tensions in Baptist church polity between the centralisation of denominational life and Congregationalism. These tensions have been a major factor in Baptist church life throughout the present century.

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4

Pitts, James Drake. "Principalities and powers : revising John Howard Yoder's sociological theology." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/9798.

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Evaluations of John Howard Yoder’s legacy have proliferated since his death in 1997. Although there is much disagreement, a broad consensus is forming that his theology was, on the one hand, focused on the social and political meaning of the New Testament accounts of Jesus Christ and, on the other hand, sociologically reductive, hermeneutically tendentious, and ecclesiologically ambiguous. This thesis proposes a revision of Yoder’s theology that maintains its broadly sociological emphasis but corrects for its apparent problems. In specific, adjustments are made to his social theory to open it to spiritual reality, to hone its analytical approach, and to clarify its political import. To do so his preferred framework for social criticism, the theology of the principalities and powers, is examined in the context of his wider work and its critics, and then synthesized with concepts from Pierre Bourdieu’s influential reflexive sociology. Yoder maintains that the powers, understood as social structures, are part of God’s good creation, fallen, and now being redeemed through their subjection to the risen Lord Christ. Bourdieu’s fundamental sociological concepts--habitus, capital, and field--enable an interpretation of the powers as dynamically constituted by their relations to the triune God and to personal dispositions. His treatment of social reproduction and freedom furthermore facilitate a construal of choice as a divinely gifted, sociologically mediated freedom for obedience to God. The sinful restriction of this freedom is read in light of Bourdieu’s concept of symbolic violence, which recognizes the ambiguity of violence without thereby identifying any form of killing as nonviolent. Violence and other phenomena can be investigated by a reflexive, dialogical, and empirically rigorous comparison with the life of Christ. The church’s spiritual participation in the redemption of the violent powers is conceptualized in Bourdieusian terms as a critical legitimation of other political and cultural fields made possible through autonomy from those fields. Christian social distinctiveness moreover has universal meaning because it is oriented towards the worship of God and so radically welcoming of others; and this sociological universality is distinctive because it is the result of a particular history of social struggles with and for God. These revisions to Yoder’s theology of the principalities and powers produce a sociological theology that is material and spiritual, critical and dialogical, and particular and universal. By incorporating these revisions, Yoder’s work can continue to support those who seek peace in a world riven by violence.

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5

Yoder-Short, Jane. "Nonconformity to the world as redefined by John Howard Yoder." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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6

Ester, Helen. "The Media and John Howard P.M.: The Canberra Press Gallery 1996-2007." Thesis, Griffith University, 2009. http://hdl.handle.net/10072/367561.

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This thesis examines the impact of the Howard government’s media management strategies on the Federal Parliamentary Press Gallery (FPPG) and its capacity to fulfil the quasi-institutional fourth estate role of independent over-sight of the parliament and the executive government. Although the relationship between politician and journalist in any parliamentary democracy is neither easy nor harmonious, tenets of open governance demand that, at the very least, this relationship is functional. The evidence in this thesis shows that this functionality was tested to its limits under the Howard government. Chapter 1 begins with the development of questions about the Howard government’s media strategies, their impact on the Canberra fourth estate and the role of more intense government media management, new technologies and the co-location of executive government and press gallery in Parliament House. Answers are sought with multi-method research including historical research, documentary analysis, case studies and elite interview techniques*. Twenty-five journalists from the FPPG’s thirty-three mainstream bureaus participated in interviews and their willingness to answer open-ended questions ‘on the record’ added valuable empirical data. Chapter 1 concludes with a comprehensive review of relevant literature and a brief survey of the further chapters. Chapter 2 is an historical analysis that explores key continuities and changes in executive-media relations across a number of Australian federal governments located in Canberra since parliament opened there in 1927 in order to identify the drivers or levers on hand when the Howard government took office in 1996. Particular attention is paid to strategies used under the Curtin, Menzies, Whitlam, Fraser, Hawke and Keating governments. Chapters 3-5 examine issues raised by government-FPPG relations during the Howard years. ‘The Interface’ (Chapter 3) deals with the effect of increasing numbers of ministerial media staff and closer control of face-to-face fora such as interviews, press conferences and background briefings. ‘Spinning along the Information Highway’ (Chapter 4) explores the reduction in access to political news by gallery journalists because new digital media technologies increase government control of the flow of political information, particularly by the deployment of sophisticated modern surveillance techniques. ‘News values in the New Parliament House’ (Chapter 5) examines changes in conventions arising from the new building’s architecture that facilitated the implementation of policies designed to maximise executive control of political news. Chapter 6 provides case studies of key moments in the interaction between the government and the gallery that demonstrate the executive’s powerful capacity to manipulate a relationship based only on convention and goodwill. The first study concerns the 2003 visit of US President Bush and the unprecedented way the Australian executive overrode longstanding conventions in relation to the FPPG and the parliament. The second concerns former Treasurer Peter Costello and the ‘Dinnergate’ episode that kept public information off the record for years. This thesis adds a fresh Australian perspective to international political communication scholarship by filling a gap in this literature where the self-reflexive views and experiences of political journalists working at the interface between the public and government have been overlooked. This study reveals the extent to which the Howard government used the executive’s latent power over media relations to maximise control over flows of information, and how its misuse can work to the detriment of parliament as well as political journalism. This thesis concludes that the Howard years bound and constrained Australian political communication because an increasingly dominant government executive successfully exploited the Canberra fourth estate’s poorly defined role and status. Whilst this study also confirms the need for reform in government-media relations, it is equally clear that it would be politically naïve to expect any government (or opposition) to develop the political will to tamper with conventions demonstrably weighted in the executive’s favour. However, the unpalatable media management regime of the Howard years also triggered an historic coalition of commercial and public media which conducted an independent audit of free speech in Australia (Moss 2007), and called for more explicit, legislative recognition of ‘Australia’s Right to Know’. This study argues that this presents a significant opportunity as any change for the better would not only need the pro-active goodwill of parliamentarians outside the citadels of party-executives, but also the media’s reassessment of the manner in which they resource Canberra political journalism. This thesis concludes that apart from issues relating to an imbalance of coverage in favour of the executive and away from the parliament, there are other weighty matters relating to the status of the FPPG worthy of the media’s further consideration—such as the status of media bureaus within parliament house (now that of ‘licensees’), and the fact not only is there no constitutional basis for the ‘right to know’ in Australia but there are few if any, applicable conventions in ‘either British constitutional precepts or Australian news media practice’ (Lloyd 2001, p.1). Thesis (PhD Doctorate) Doctor of Philosophy (PhD) Griffith Business School Griffith Business School Full Text

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7

Koyles, John Patrick. "The trace of the face in the politics of Jesus experimental comparisons between the work of John Howard Yoder and Emmanuel Levinas /." This edition also available online via Florida State University:, 2009. http://etd.lib.fsu.edu/theses/available/etd-04042009-132424.

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Thesis (Ph. D.)--Florida State University, 2009. Advisors: John Kelsay, Martin Kavka, Florida State University, College of Arts and Sciences, Dept. of Religion. Title and description from dissertation home page (viewed Aug. 18, 2009). Document formatted into pages; contains v, 177 pages. Includes bibliographical references.

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8

Parker, Derek. ""Like a jury at a trial": The Australian Financial Review and John Howard." Thesis, Parker, Derek (1987) "Like a jury at a trial": The Australian Financial Review and John Howard. Masters by Research thesis, Murdoch University, 1987. https://researchrepository.murdoch.edu.au/id/eprint/41384/.

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This study will look at how, over the span of a year, the Australian Financial Review newspaper portrays and presents one of the central figures of contemporary Australian politics, John Howard, Leader of the Opposition and head of the Parliamentary Liberal Party...

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9

Ashdown-Hill, L. J. F. "The client network, connections and patronage of Sir John Howard (Lord Howard, first Duke of Norfolk) in north-east Essex and south Suffolk." Thesis, University of Essex, 2008. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.502227.

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10

Carter, Craig Alan. "The pacifism of the messianic community, the Christological social ethics of John Howard Yoder." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0017/NQ46667.pdf.

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11

Bourne, Richard. "Seek the peace of the city : the radical theological politics of John Howard Yoder." Thesis, University of Exeter, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413297.

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12

Hutto, William Joseph B. J. "Neither grand nor noble : an overview and appraisal of John Howard Yoder's sexual politics." Thesis, University of Aberdeen, 2019. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=240775.

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This thesis offers an evaluation of and engagement with the reimagined Christian sexual politics that John Howard Yoder began arguing for and engaging in during the 1970s, collectively referred to as his "Grand Noble Experiment." Its primary goal is to present how Yoder postured his "Grand Noble Experiment" as a theological exercise. A secondary goal is to then appraise it in regards to traditional Christian understandings of sex, marriage, and community and also in regards to Yoder's own broader theopolitical work. It is hoped that by doing these things this thesis will not only shed light on Yoder's "Grand Noble Experiment" but will also help others-theological ethicists, Yoder scholars, and Christians more broadly- adjudicate its place and power within his wider corpus as they seek to discern if, and if so how, they might faithfully continue to rely on that corpus. Chapter one will give an overview of the lived history of Yoder's "Grand Noble Experiment" with a particular focus on Yoder's relationships with women around him during the 1970s. This chapter will show how Yoder's new communal sexual theology evolved in the 1970s and early 1980s and will serve as background for the discussions that follow. Chapter two will examine Yoder's efforts in the early 1970s to encourage Mennonite churches to take the loneliness and isolation of single Christians in their midst more seriously and then to restructure their communities in order to better incorporate these single brothers and sisters into their lives together. While there is little that is overtly sexual in these works, and less that is perversely so, much of what followed grew out of this early focus on singleness. Chapter three will look at a set of essays that Yoder wrote in the mid-1970s in which he offers a reappraisal of Jesus' own sexual ethics: how Jesus related to the women around him and therefore, Yoder maintains, how he would have his male followers relate to women as well. Because one of Yoder's core theological, discipular commitments was that the life of Jesus was ethically normative for Christians, the exegetical (eisegetical?) work that Yoder exhibits in these essays will be seen to be a turning point in how he presented the Church's responsibility for the care of single Christians. For Yoder, the freedom that Christians have to relate to one another through physical affection, following the witness of their Lord, brings with it a concomitant responsibility to address the physical, sexual needs of single brothers and sisters around them. Chapter four will then take an extended look at how Yoder himself presented sexuality and its place within Christian community as exhibited in his writings from the second half of the 1970s through the early 1980s. In these essays, Yoder's "Grand Noble Experiment" comes to full flower as he encourages Christians to put off the unchristian sexual inhibitions that they had inherited and to live into the full physical freedom of the Gospel, a freedom that they can enjoy with one another-married and single alike-as brothers and sisters in Christ's Body. Finally, chapter five will briefly step away from Yoder's "Grand Noble Experiment" in order to engage another segment of Yoder's corpus: his unpublished essays on marriage and divorce, collectively titled "One Flesh Until Death." Because these essays on divorce were written over the same period of time as his essays on sexuality and because of the overlap between their subjects, one might assume that the arguments contained in these two sets of essays would be sympathetic to one another. However, it will be shown in this final chapter that the politics of Yoder's "One Flesh Until Death"-the sexual politics to be sure but also the wider communal, Christian politics that it assumes-differ significantly from those of his "Grand Noble Experiment." Therefore, it is the assertion of this thesis that "One Flesh Until Death" offers a helpful juxtaposition to the "Grand Noble Experiment" and therefore that their juxtaposition can serve as a useful heuristic for evaluating the place and power of the "Grand Noble Experiment" within Yoder's wider work.

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13

East, Bradley Raymond. "The Church's Book| Theology of Scripture in Ecclesial Context in the Work of John Howard Yoder, Robert Jenson, and John Webster." Thesis, Yale University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10783446.

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Theological interpretation of Scripture has been ascendant in recent decades, and theologians and biblical scholars from a variety of backgrounds, areas of expertise, and ecclesial commitments have rallied around it. Increasingly, however, divisions are fraying the heretofore united front against historical criticism's dominance in academic biblical interpretation. This dissertation is an exploration of the reasons for these divisions. Its motivating thesis is that differences in ecclesiology lie behind disagreements about bibliology, which manifest in turn as divergences over theological interpretation. Prior to and operative within judgments about the nature, authority, and interpretation of the Bible stand judgments about the being, mission, and authority of the church. But the relationship between the two is not so linear as that. For the connections between them are direct and materially operative, and only more so when they remain implicit and therefore unexamined. Every account of the Bible both assumes and implies an account of the church, and vice versa: the lines of influence are reciprocal and circular. The Bible is always the church's book, the church always the community under the Bible's authority. This dissertation responds, diagnostically and constructively, to this situation through engagement with particular figures. Specifically, it expounds one specific strand of bibliology influenced by the great Protestant theologian Karl Barth: the work, respectively, of John Howard Yoder, Robert Jenson, and John Webster. Each of these theologians is a contemporary Barthian of a sort, a student but not a disciple of the Swiss master. Given Barth's influence over the development of theological interpretation, this commonality is helpful both genetically (all three trace their thought to the–proximate–source) and substantively (their proposals share enough to make disagreement intelligible, and interesting). Moreover, Jenson, Webster, and Yoder represent, between them, the three great traditions of western Christendom: catholicism, the magisterial reformation, and the radical reformation. The specific ways in which their ecclesial commitments shape, inform, and at times determine their theological treatments of Scripture provide ideal examples of the phenomenon at issue in this dissertation. Across five chapters, the project's principal aim is to demonstrate as well as examine the inseparable relationship between theology of Scripture and theology of the church. Along the way, the positions and proposals represented by Yoder, Jenson, and 'Webster come to light, and critical analysis of each highlights their respective strengths and shortcomings. In fulfilling these tasks the dissertation serves both as an initial reception of these theologians' bibliologies and as a critique of a feature–at times a problem–endemic to the current renewal of theological interpretation of Scripture.

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Vattay, Sharon. "Defining architect in nineteenth-century Toronto, the practices of John George Howard and Thomas Young." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ58974.pdf.

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Thomson, Jeremy Hamish. "The conflict-resolving church : community and authority in the prophetic ecclesiology of John Howard Yoder." Thesis, King's College London (University of London), 2000. https://kclpure.kcl.ac.uk/portal/en/theses/the-conflictresolving-church--community-and-authority-in-the-prophetic-ecclesiology-of-john-howard-yoder(9a1e065e-7b8a-43e2-a029-7f5bdf876242).html.

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16

Prather, Scott Thomas. "The powers and the power of mammon : Karl Barth and John Howard Yoder in dialogue." Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=211273.

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CHAPTER 1: This chapter sketches the major outlines of Karl Barth's theology of the powers. My account is structured by the three texts in which the powers are most explicitly discussed. Of particular importance here is the correspondence between God's justifying work and the powers' 'angelic' vocation of serving human history, and the ontologically impossible yet devastatingly real 'demonization' of the powers' own being-in-Christ. Finally, the key claim is developed that all earthly or human-historical power actively corresponds, for Barth, to either the 'heavenly-angelic' attestation of God's grace to humankind in Christ, or to the 'demonic', ontologically privative power of das Nichtige, which opposes God and creature. CHAPTER 2: Chapter two describes what I come to call Yoder's 'structural exousiology'. The primary aim of this chapter is to demonstrate that there is a theological rationale behind Yoder's adoption of the modern language of 'power-structures' to describe the being and work of the powers in human history. I do this by detailing, first, Yoder's (negative) response to Niebuhrian 'political realism', and secondly his (positive) theological appropriation and development of Hendrik Berkhof's exegesis of the Pauline powers. Importantly, this allows us to see how and why Yoder's exousiology is set against the theological division of socio-political life from the sustaining grace and judgment of God. Part 2.B develops this claim further, showing that God constitutes and sustains creaturely power not just through any form of divine sovereignty, but as the rule of Jesus Christ. CHAPTER 3: Chapter three first brings Barth and Yoder into dialogue, initially by examining the eschatological tenor of our thinkers' respective exousiologies. Their eschatologies confirm that creaturely history itself is the context in and for which Christ prophetically confronts the powers, and thus in which all persons are called (and the church is required) to have faith in and bear witness to God's victory. This conviction is seen to be bound to a shared way of thinking the grounds of the powers' historical corruption in terms of idolatry and injustice. Yet I argue that the crucial differences in their understandings of the powers also emerge here, in the way in which the 'grounds' of their idolatry and injustice is conceived. A critical interpretive line is opened here with respect to Barth's intra-personal metaphysic, in light of which Yoder's emphasis on the historical-structural constitution of specific forms of idolatry and injustice offers a necessary supplement and critique. The final section argues that the discursive or rhetorical tension emerging here also informs our thinkers' different ways of naming the church's confessional distinction from the stillrebellious 'world'. CHAPTER 4: The final chapter brings the critical line opened up in chapter three to bear on two specific forms of creaturely power - namely, those operative within political and economic life. Barth's ontological identification of the institution of 'the state' with the divinely ordained task of political service is shown to have problematic implications both for the relative (in)significance of human-historical injustice, and for the 'concentric' political analogy between Christian and civil communities. Yoder is again shown to have a more nuanced exousiological position, because of the christological clarity with which he is wont to distinguish between contingent forms, rather than a priori distinct realms, of political 'witness' to God's rule. The goal of part 4.B is to demonstrate not 'what' Barth and Yoder think about humane economy or its inversion by Mammon, but how they relate the orderingfunction of political power(s) to the economic question of Mammon. The concluding section glimpses at two other thinkers' (Ellul and Stringfellow) way of describing how Mammon operates idolatrously and unjustly in human social life.

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Fee, Margery. "The Canonization of Two Underground Classics: Howard O'Hagan's Tay John and Malcolm Lowry's Under the Volcano." ECW, 1992. http://hdl.handle.net/2429/11667.

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The reception of O'Hagan's Tay John and that of Lowry's Under the Volcano is compared. Although both authors were familiar with avant-garde modernist writing and art, O'Hagan buried his sophisticated allusions and presented himself, not as a well-educated lawyer, but as a "mountain man." Lowry appealed to a much wider audience.

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18

Rose, Sophie. "PASSING BY: THE LEGACY OF ROBERT MENZIES IN THE LIBERAL PARTY OF AUSTRALIA A study of John Gorton, Malcolm Fraser and John Howard." Thesis, Department of History, 2012. http://hdl.handle.net/2123/8836.

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This thesis considers the legacy of Robert Menzies in the Liberal Party of Australia, as articulated by Liberal party prime ministers, John Gorton, Malcolm Fraser and John Howard. It challenges the prevailing assumption in Australian historiography that Liberals have suffered from collective amnesia and have therefore not been successful in writing their own history, particularly in regards to their founder, Robert Menzies. It demonstrates that circumstances were key in shaping the way in which each prime minister thought and spoke about Menzies. It discusses how new nationalism hindered Gorton’s efforts; how liberalism inspired Fraser’s efforts; and how Howard’s belief in the importance of history drove his articulation of Menzies’ legacy.

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Begnoche, David J. "“The Scherzo for Trombone Quartet” by John La Montaine: A Performer’s Edition." Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc799464/.

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In 1939, during his studies at the Eastman School of Music, John La Montaine (1920-2013) composed a Scherzo for four trombones. The Scherzo was revised more than 60 years later, becoming the third movement of a three-movement trombone quartet completed in 2001. Interestingly, the same Scherzo subsequently appeared in two of his later works: first the final movement of his Piano Concerto No. 4 Op. 59 (1989) and 12 years later as the final movement of a three-movement Trombone Quartet. The thesis presents a detailed account of the compositional history of the Scherzo, its connection to the first two movements, and a performance edition of the Scherzo based on my collaboration with the composer between for five years from 2003 to 2007.

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20

Bertschmann, Dorothea Helene. "Bowing before Christ, nodding to the State? : reading Paul politically with Oliver O'Donovan and John Howard Yoder." Thesis, Durham University, 2012. http://etheses.dur.ac.uk/5247/.

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This thesis offers a close reading of two Pauline texts, Philippians 2:5-11 and Romans 13:1-7. Inspired by recent scholarship it asks whether Paul can be read in a politically relevant way. An interaction with the works of political ethicists O’Donovan and Yoder precedes the exegetical part to focus more sharply on relevant issues. In all their distinctive emphases both ethicists hold that the primary result of Christ’s Lordship is the church, which is (socio) political in a broad sense and governed by Christ. Christ’s Lordship is reflected but not mediated by the church and even less so by the state. Political authority with its use of temporal power is still needed by the church. The Christ-event indirectly affects political authority, re-locating and re-enlisting it. The church is both to grant the state some autonomy and to engage it with its evangelical ethos. Like O’Donovan and Yoder, Paul uses the metaphor of Christ’s Lordship with all its variable potential in a resolutely ecclesial way. He portrays the church as a socio-political body constituted and sustained by Christ’s Lordship, which nevertheless does not strive to be fully politicized and still needs structures of political authority. Unlike O’Donovan and Yoder, Paul sees political rule to be unaffected by the Christ event. While Paul’s narrative arguably shifts the center of hope and loyalty to Christ, this is not used to engage political rulers either positively or negatively. The latter’s task is unchanged and given approval as an abiding aspect of the divine work. While it does not match the height of God’s deed in Christ as embodied by the church, it shows the Christ believers that their ‘good’ is perfectly compatible with the demands of political rulers.

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Doerksen, Paul G. Kroeker P. Travis. "Beyond suspicion Post-Christendom Protestant political theology in the thought of John Howard Yoder and Oliver O'Donovan." *McMaster only, 2007.

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Richards, Amy Diane. "Bearing witness : an analysis of the reporting and the reception of news about distant suffering in the light of John Howard Yoder's work on witness." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/4492.

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In this thesis I analyse the reporting and the reception of news about distant suffering in the light of John Howard Yoder‘s work on witness. Studies of news reporting about foreign wars, genocide and disasters commonly conclude that the practice of bearing witness to distant suffering contributes to a context where both journalists and spectators appear to have limited moral agency. I argue that the practice of bearing witness has ethical significance for those actively engaged in bearing witnessing. In his work on Christian witness, Yoder demonstrates how witness can be understood as a method for moral reasoning. I assert that Yoder‘s argument presents a fruitful approach for interdisciplinary consideration of the ethical significance found in the practice of bearing witness to distant human suffering. In chapter one, I lay the foundation of my investigation into the ethical agency involved in bearing witness. John Howard Yoder‘s theological approach to social ethics provides that foundation. Central to Yoder‘s claim that witness is a form of ethics, is the premise that presence testifies. Yoder calls this the 'phenomenology of social witness‘. Yoder‘s work opens new ways in which to ask questions about the practice of bearing witness as a form of social ethics. It is from this foundation that I begin to ask questions about the news media practice of bearing witness to distant suffering, the subject of chapter two. Media practices are social practices that involve a dense interaction of many layers of society. In the media practice of witnessing distant suffering, governments, charities, news media organisations, and audiences are all involved in what I call the social formation of the Global Samaritan. The foundational work on Yoder in chapter one allows me to ask the question: How is the Global Samaritan a presence, and to what does this presence testify? In chapters three and four, I focus on two of the prominent groups which contribute to the formation of the Global Samaritan: audiences and foreign correspondents. News audiences as moral agents already seem a problem for Yoder‘s claim that presence testifies. Do audiences who bear witness to distant suffering have moral agency? How can the amorphous and fleeting presence of television, internet, or twitter audiences testify? In the chapter on audiences, the initial claim regarding presence makes for an important investigation into how audiences can potentially move beyond mere spectatorship and towards participation in care for the suffering. Foreign correspondents bearing witness to distant suffering do not face the same obstacles to testifying as audiences do. After all, foreign correspondents are often live, on-the-scene of extraordinary circumstances of suffering. The danger and risks foreign correspondents face in order to report live from scenes of devastation and disaster testify to the fact that the situation is indeed dangerous and causing suffering. Yoder‘s claim that presence testifies is a claim strongly paralleled within the tradition of investigative journalism. In chapter four, I investigate the ethical function of foreign correspondent presence. I consider the foreign correspondent‘s dual role as the proxy 'eyes and ears‘ of the public and the proxy voice for those without a voice. Through these two roles, I explore major concepts involved in the practice of investigative journalism. One prominent issue I explore is the tension between the principles of a liberal democratic press and the practice of frontline reporters live, on-the-scene of extraordinary and extreme situations. In the final chapter, chapter five, I focus on the experience of three frontline reporters bearing witness to human suffering. BBC [British Broadcasting Company] reporter John Simpson‘s reflections on his coverage of the beginning of the Iraq War illustrate the importance of bearing witness as involving real presence on location. Norwegian freelance reporter Ǻsne Seierstad‘s reflections on covering the Iraq War from Baghdad further contributes to the concept of 'being there‘ as central to bearing witness. Focus on Seierstad also furthers discussion on women reporters bearing witness to war. The third reporter I highlight is BBC reporter Fergal Keane. I focus on his reflections covering the Rwandan genocide to illustrate how the claim to bearing witness involves more than spectatorship, but often involves participation. I conclude with an analysis of the media practice of bearing witness, involving the range of reporter presence to the quasi-presence of the audience, in the light of John Howard Yoder‘s claim that bearing witness is a form of social ethics.

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McPhail, Alison May, and N/A. "John Howards Leadership of Australian Foreign Policy 1996 to 2004: East Timor and the war against Iraq." Griffith University. Department of Politics and Public Policy, 2007. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20071023.142137.

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This thesis presents a study of John Howards leadership of Australian foreign policy from 1996 to 2003. It documents and examines the way in which John Howard, Australias national leader, managed the complex challenges presented by two major events in Australian foreign policy: the East Timor crisis and the war against Iraq. Because it is the national leader who speaks for the nation, the manner in which the Prime Minister articulates and communicates the countrys foreign policy is vitally important, both domestically and internationally. Two theoretical conceptsconstant scanning and multidimensional diplomacyare proposed and developed in this thesis to explore and analyse how national leaders, situated at the nexus of domestic and foreign concerns, manage the distinctive challenges presented to them in this position. They also assist in understanding and explaining John Howards particular approach to these two major foreign policy issues. This study demonstrates that both constant scanning and multidimensional diplomacy are useful descriptive and normative tools for examining ways in which national leaders communicate and implement their foreign policies in the increasingly interconnected political landscape. By tracing and documenting the trajectory of Howards foreign policy, this study finds that his skill and confidence in the area of foreign policy, and his command and control of the foreign policy process, all increased over time. The evidence also suggests that he developed a greater awareness of the need to employ both constant scanning and multidimensional diplomacy. However, as this study shows, his absolute commitment to the ANZUS alliance saw him relinquish the responsibility to employ them in the case of Iraq. This study draws on exisiting knowledge in the areas of leadership, political science and international relations as a basis for testing the proposed concepts of constant scanning and multidimensional diplomacy. It then explores the wider application of these approaches for leaders striving to balance domestic and international concerns and considers their importance for the security and stability of the international system.

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Tiernan, Anne-Maree. "Ministerial Staff Under the Howard Government: Problem, Solution or Black Hole?" Thesis, Griffith University, 2005. http://hdl.handle.net/10072/367746.

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This thesis traces the development of the ministerial staffing system in Australian Commonwealth government from 1972 to the present. It explores four aspects of its contemporary operations that are potentially problematic. These are: the accountability of ministerial staff, their conduct and behaviour, the adequacy of current arrangements for managing and controlling the staff, and their fit within a Westminster-style political system. In the thirty years since its formal introduction by the Whitlam government, the ministerial staffing system has evolved to become a powerful new political institution within the Australian core executive. Its growing importance is reflected in the significant growth in ministerial staff numbers, in their increasing seniority and status, and in the progressive expansion of their role and influence. There is now broad acceptance that ministerial staff play necessary and legitimate roles, assisting overloaded ministers to cope with the unrelenting demands of their jobs. However, recent controversies involving ministerial staff indicate that concerns persist about their accountability, about their role and conduct, and about their impact on the system of advice and support to ministers and prime ministers. The contemporary ministerial staffing system is an organisation of considerable complexity and diversity. This study profiles its key features and elements, with a focus on the governance framework within which ministerial staff work. Analysis of staffing arrangements under the Whitlam, Fraser, Hawke and Keating governments shows that all governments have built on the innovations of their predecessors, developing arrangements that reflect their own needs and preferences. But, as this thesis demonstrates, governance arrangements to regulate and control ministerial staff have not evolved as quickly as structures to help and support ministers. Two case studies from the later years of the Keating government demonstrate that problems always inherent to the ministerial staffing system became increasingly evident as public sector reforms challenged the role of the public service, and boundaries between the respective roles and responsibilities of ministerial staff and public servants became blurred. As ministerial offices became larger and there were greater demands on ministers, questions arose about their capacity to manage and supervise their ministerial staff. There has been no scholarly analysis of ministerial staffing arrangements under the Howard government. This thesis contributes original data and analysis documenting the further evolution of the ministerial staffing system during the period 1996 to 2004. This shows the trend towards large, active and interventionist ministerial staffing arrangements has continued under the Howard government. The ministerial staffing system has evolved in ways that reinforce the power of the Prime Minister. Ministerial staff are a key means by which public service responsiveness is achieved. They reach deep into the operations of the bureaucracy in their quest for information and advice. Although it has enhanced employment arrangements for ministerial staff, the Howard government has done little to strengthen the governance framework within which they operate. In the absence of a clear framework, confusion has arisen about the demarcation of roles between ministerial staff and public servants. Two cases, the 1997 Travel Rorts affair and the 2001 Children Overboard controversy, provide a dynamic account of the contemporary ministerial staffing system in operation. They also provide an empirical basis for assessing the adequacy of the current governance framework for ministerial staff. This thesis concludes that the actions of the Howard government in handling controversies involving ministerial staff have undermined the already weak governance framework regulating and controlling them. Over time, and especially in the past decade, the ministerial staffing system has broken out of the framework on which its development was premised. In a constitutional and managerial sense, the contemporary staffing system is ‘out of control’. This thesis identifies important parallels between the problems with ministerial staff that are being experienced in Australian and other Westminster systems, and those that have characterised the White House staff. The US experience offers a useful way of understanding the endemic problems of political staffing, and highlights potential trajectories along which the Australian system might develop if left unchecked. Finally, the thesis considers proposals for reforming the ministerial staffing system, and assesses the prospects of such proposals being adopted by current and future Australian governments. Thesis (PhD Doctorate) Doctor of Philosophy (PhD) Department of Politics and Public Policy Griffith Business School Full Text

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McPhail, Alison May. "John Howard’s Leadership of Australian Foreign Policy 1996 to 2004: East Timor and the war against Iraq." Thesis, Griffith University, 2007. http://hdl.handle.net/10072/366183.

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This thesis presents a study of John Howard’s leadership of Australian foreign policy from 1996 to 2003. It documents and examines the way in which John Howard, Australia’s national leader, managed the complex challenges presented by two major events in Australian foreign policy: the East Timor crisis and the war against Iraq. Because it is the national leader who speaks for the nation, the manner in which the Prime Minister articulates and communicates the country’s foreign policy is vitally important, both domestically and internationally. Two theoretical concepts—constant scanning and multidimensional diplomacy—are proposed and developed in this thesis to explore and analyse how national leaders, situated at the nexus of domestic and foreign concerns, manage the distinctive challenges presented to them in this position. They also assist in understanding and explaining John Howard’s particular approach to these two major foreign policy issues. This study demonstrates that both constant scanning and multidimensional diplomacy are useful descriptive and normative tools for examining ways in which national leaders communicate and implement their foreign policies in the increasingly interconnected political landscape. By tracing and documenting the trajectory of Howard’s foreign policy, this study finds that his skill and confidence in the area of foreign policy, and his command and control of the foreign policy process, all increased over time. The evidence also suggests that he developed a greater awareness of the need to employ both constant scanning and multidimensional diplomacy. However, as this study shows, his absolute commitment to the ANZUS alliance saw him relinquish the responsibility to employ them in the case of Iraq. This study draws on exisiting knowledge in the areas of leadership, political science and international relations as a basis for testing the proposed concepts of constant scanning and multidimensional diplomacy. It then explores the wider application of these approaches for leaders striving to balance domestic and international concerns and considers their importance for the security and stability of the international system. Thesis (PhD Doctorate) Doctor of Philosophy (PhD) Department of Politics and Public Policy Full Text

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Black, Andrew D. Hankins Barry. "Kingdom of priests or democracy of competent souls? the 'Baptist Manifesto,' John Howard Yoder, and the question of Baptist identity /." Waco, Tex. : Baylor University, 2006. http://hdl.handle.net/2104/5017.

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Peet, John Christopher. "The politics of the crucified : a study of the political theology of John Howard Yoder, Leonardo Boff and Jon Sobrino with special reference to the crucifixion." Thesis, University of Leeds, 2010. http://etheses.whiterose.ac.uk/1029/.

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Jesus died violently on the cross, the form of execution imposed on those who threatened the Roman imperial order. What difference does this make to Christian political theology? What is the revelatory value of Jesus’ death with regard to political theology? This thesis explores these questions, using a Christocentric methodology and taking three theologians in particular as interlocutors -– the Mennonite theologian John Yoder and the Latin American liberation theologians Leonardo Boff and Jon Sobrino – with special reference to an examination of the ways in which their political theologies are shaped by the cross. The first part of the thesis consists of a close analysis and comparison of the writings of the above theologians concerning the cross. In Yoder, the theme of a cruciform, non-violent and non-resistant church is emphasised. In Boff and Sobrino the cross is seen to represent a protest against suffering in the name of a crucified God in solidarity with a crucified people. In the second part of the thesis the perspective widens to examine two issues which particularly arise from this analysis – how a Christian doctrine of political power is affected by the crucifixion, and how the contemporary church, particularly in Britain, might adopt a ‘cruciform’ political praxis. The conclusion is drawn that the chief Christian criterion for analysing political power is victimological – i.e. from the perspective of the victims of power, rather than those who exercise it. In the light of this, and given its increasingly marginalised status, the church in Britain should abandon any pretensions to ‘Christendom’, formulate a cruciform political theology and willingly live out a cruciform status.

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Woodpower, Zeb Joseph. "The Australian National History Curriculum: Politics at Play." Thesis, Department of History, 2013. http://hdl.handle.net/2123/10246.

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In 2006, Prime Minister John Howard’s call for the root and renewal of Australian history initiated an ideologically driven process of developing an Australian national history curriculum which was completed by the Labor Government in 2012. Rather than being focussed on pedagogy, the process was characterised by the use of the curriculum as an ideological tool. This thesis provides accounts of the some of the key events during this period and engages with the conceptual debates that underlie the history curriculum being invested with such potent cultural authority.

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Lourigan, Shawn Daniel. "News Limited and the Construction of Howard Government Discourse about Muslims in Australia 2001-2007." Thesis, Griffith University, 2017. http://hdl.handle.net/10072/365742.

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The 11 September 2001 terrorist attacks on the World Trade Centre can be justifiably viewed as a turning point in relations between the Islamic world and the West, foregrounding a dominant pejorative representation of Muslims and Islam that continues unabated. The aim of this thesis is to explore media representations of Howard Government discourse about Muslims in Australia from 2001 to 2007. The research examined three prominent and highly popularised cases relating to Islam and Muslims, namely comments made in 2006 by the ex-Grand Mufti of Australian Muslims, Sheik Hilali; the arrest and detention in 2007 of Doctor Mohamed Haneef; and the discourse surrounding the traditional female Muslim garment known as the hijab. This thesis examines the language used by the government and by News Limited print media when referring to Muslims and Islam from 2001 to 2007, to ascertain whether there was a marked increase in the use of terms that could be classified as being negative or perpetuating stereotypes. I used a combined qualitative/quantitative methodology to examine both the collated newspaper articles and political documents. Thesis (Masters) Master of Philosophy (MPhil) School of Humanities, Languages and Social Science Arts, Education and Law Full Text

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Pessoa, Kamila Borges Aragão. "A legitimação de campos de detenção offshore: mudança na percepção australiana quanto aos requerentes de asilo (1996-2007)." Master's thesis, Instituto Superior de Ciências Sociais e Políticas, 2020. http://hdl.handle.net/10400.5/20529.

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Dissertação de Mestrado em Relações Internacionais A realidade dos refugiados e dos requerentes de asilo nunca foi fácil. É muito complicado deixar as suas raízes e os seus entes queridos para trás, e ir em busca de horizontes que possibilitem novos recomeços. Nesta incerta empreitada, alguns destes indivíduos valem-se da utilização de barcos clandestinos para iniciar a sua arriscada jornada em busca de segurança e paz em terras australianas. Estes, no entanto, muitas vezes têm a sua história e individualidade ofuscadas em virtude de rótulos taxativos construídos e disseminados no imaginário australiano como “boat people”, “queue jumpers” e até mesmo “refugiados ilegais”. A partir do questionamento de qual a bagagem que a Austrália carregava que culminou com a securitização das migrações internacionais forçadas por vias marítimas pelo governo Howard, como a comunidade australiana percebeu esta atitude e quais são as suas implicações políticas e demográficas, a presente dissertação discorre a respeito do emblemático caso do MV Tampa durante a era Howard (1996-2007), que amplificou uma série de já questionáveis políticas de detenção mandatória dos anos noventa, introduziu de forma ad hoc mudanças legislativas para dicotomizar os requerentes de asilo por meio do seu modo de chegada, primou por campanhas de dissuasão para evitar que os requerentes de asilo oriundos do mar alcançassem à Austrália sem um visto prévio, ao passo que inaugurou problemáticos e controversos campos de detenção offshore em ilhas do Pacífico. O trabalho utiliza a análise crítica do discurso para compreender como a securitização dos fluxos migratórios internacionais por via marítima acabou por fomentar a adoção de um posicionamento político-estratégico, que ao tratar o problema dentro do espectro da segurança nacional (promovendo um discurso de enrijecimento das fronteiras do país), visava os ganhos políticos da reeleição. É destacado ainda como a naturalização histórica do racismo no país foi vital para possibilitar o desencadeamento destas decisões políticas e como curiosamente a resposta de Canberra à questão ia não apenas em desacordo com as obrigações internacionais australianas, mas também na contramão do problema demográfico que se refletia na pirâmide etária invertida da remota população australiana. The reality of refugees and asylum seekers has never been easy. It is very complicated to leave your roots and your loved ones behind, and to search for horizons that enable new beginnings. In this uncertain endeavor, some of these individuals use clandestine boats to begin their risky journey to safety and peace on Australian land. They, however, often have their history and individuality overshadowed by derogatory labels constructed and disseminated in the Australian imagination, such as “boat people”, “queue jumpers” and even “illegal refugees”. Starting from the question of what baggage Australia carried that culminated in the securitization of international maritime forced migrations by the Howard administration, how the Australian community perceived this attitude and what are its political and demographic implications, this dissertation discusses the iconic case of MV Tampa during the Howard era (1996-2007), which amplified a series of already questionable mandatory detention policies of the 1990s, introduced ad hoc legislative changes to dichotomize asylum seekers regarding their arrival method, invested in deterrence campaigns to prevent seaborne asylum seekers from reaching Australia without a prior visa, while it also inaugurated problematic and controversial offshore detention camps on Pacific islands. The paper uses the critical discourse analysis to understand how the securitization of international migratory flows by sea eventually fostered the adoption of a political-strategic stance, which by addressing the problem within the spectrum of national security (promoting a discourse of hardening the country's borders), aimed at the political gains of reelection. It is also highlighted how the historical naturalization of racism in the country was vital to enable the triggering of these political decisions and how curiously was Canberra's answer to the situation, which was not only in disagreement with Australian international obligations, but also against the demographic problem showcased by the inverted age pyramid of the remote Australian population. N/A

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Keeter, Gregory T. "Can Religion Help? Using John Howard Yoder and Mohandas Gandhi to Conceptualize New Approaches to Intractable Social and Political Problems such as Violence and War." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-04112006-180956/.

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Thesis (M.A.)--Georgia State University, 2006. Title from title screen. Timothy Renick, committee chair; Kathryn McClymond, Jonathan Herman, committee members. Electronic text (89 p.) : digital, PDF file. Description based on contents viewed Apr. 24, 2007. Includes bibliographical references (p. 81-89).

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32

Karlsson, Martin. "Älska era fiender – på vilka grunder? : Exegetikens roll i John Howard Yoders, Walter Winks och Stanley Hauerwas tolkning av Matt 5:38-48." Thesis, Teologiska högskolan Stockholm, Avdelningen för teologi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-66.

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Denna uppsats undersöker exegetikens roll i John Howard Yoders, Walter Winks och Stanley Hauerwas tolkning av Matt 5:38-48. Uppsatsens syfte nås genom att dels göra en exegetisk analys av Matt 5:38-48 i dess litterära och historiska kontext och att sedan studera utvald litteratur av de tre författarna och sedan jämföra deras material. Uppsatsen visar att alla tre författare menar att texten manar till en pacifistisk livshållning. Skillnaden mellan de tre ligger i att Hauerwas och Yoder väljer att förankra denna etik genom att läsa Matteusevangeliet som helhet medan Wink väljer att göra en ingående analys av vår aktuella text och istället söka efter textens ursprungliga historiska kontext. Genom att Yoder och Hauerwas väljer

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Verboket, René Danilo [Verfasser], Dirk Günter [Akademischer Betreuer] Henrich, and John Howard [Akademischer Betreuer] Barker. "Charakterisierung und Kultivierung von bone marrow mononuclear cells auf verschiedenen Biomaterialien in vitro / René Danilo Verboket. Gutachter: Dirk Günter Henrich ; John Howard Barker." Frankfurt am Main : Univ.-Bibliothek Frankfurt am Main, 2014. http://d-nb.info/1064934897/34.

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Verboket, René [Verfasser], Dirk Günter [Akademischer Betreuer] Henrich, and John Howard [Akademischer Betreuer] Barker. "Charakterisierung und Kultivierung von bone marrow mononuclear cells auf verschiedenen Biomaterialien in vitro / René Danilo Verboket. Gutachter: Dirk Günter Henrich ; John Howard Barker." Frankfurt am Main : Univ.-Bibliothek Frankfurt am Main, 2014. http://nbn-resolving.de/urn:nbn:de:hebis:30:3-363405.

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35

Perseo, Valeria [Verfasser], Pedersen Thomas [Akademischer Betreuer] Sunn, Pedersen Thomas [Gutachter] Sunn, and John [Gutachter] Howard. "Impurity flow measurements with Coherence Imaging Spectroscopy at Wendelstein 7-X / Valeria Perseo ; Gutachter: Thomas Sunn Pedersen, John Howard ; Betreuer: Thomas Sunn Pedersen." Greifswald : Universität Greifswald, 2020. http://d-nb.info/121344750X/34.

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Johansson, Ann. "Skolträdgården som ett pedagogiskt verktyg i grundskolans tidigare år." Thesis, Malmö högskola, Lärarutbildningen (LUT), 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-28599.

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Syftet med examensarbetet är att undersöka ett specifikt arbetssätt som pedagoger kan använda sig av för att skapa en stimulerande undervisningsmiljö med hjälp av uterummet, dvs hur man som pedagog kan använda skolträdgården som ett pedagogiskt verktyg. Arbetet utgår ifrån frågeställningarna: Hur arbetar pedagogerna med en skolträdgård som ett pedagogiskt redskap? Vilka motiv och teorier ligger bakom pedagogernas val att använda sig av skolträdgården som ett pedagogiskt verktyg? Hur upplever eleverna arbetet i skolträdgården? De metoder som används för att besvara frågeställningarna är dels kvalitativa intervjuer med pedagoger som i någon form arbetar med en skolträdgård i sin undervisning och dels en kvantitativ enkät ställd till eleverna som pedagogerna arbetar med. Undersökningsgruppen består av fem pedagoger som arbetar på tre olika kommunala skolor i södra Sverige samt ett urval av deras elever mellan åldrarna 6 – 12 år. Empirin har ställts mot tidigare forskning som handlar om skolgården och skolträdgården som ett pedagogiskt redskap, utomhuspedagogik, hälsoaspekten samt John Deweys teori om aktivitetspedagogik och Howard Gardners teori om människans multipla intelligenser. Slutsatserna utav detta examensarbete är att skolträdgården bidrar till en stimulerande undervisningsmiljö i grundskolans tidigare år men att det inte är problemfritt att arbeta med detta arbetssätt. Majoriteten av eleverna är positiva till arbetet med skolträdgården men fler vill vara med och bestämma.

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Henry, Iain. "Playing Second Fiddle – Australia’s Strategic Policy towards the East Timor Issue, 1998 - 1999." Thesis, Canberra, ACT : The Australian National University, 2012. http://hdl.handle.net/1885/117146.

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The deployment of an Australian-led peacekeeping force to East Timor in September 1999 was arguably the most significant strategic decision faced by an Australian government since the Second World War. The operation posed a grave risk of military conflict with Indonesia, strained the Australia-US relationship and redefined Asian perceptions of Australia. It is therefore important to examine how this scenario arose. Data obtained in thirteen interviews with key Australian decision-makers has revealed new information about Australia’s strategic policy throughout 1998-1999. Despite having advocated an internal political settlement that would have legitimised Indonesia’s incorporation of East Timor, Australia accepted Indonesia’s decision to conduct a self-determination ballot in East Timor as a fait accompli. From this point on Australia’s policy was largely reactive, working not to promote nor prevent independence but rather to ensure that the ballot was credible and accompanied by minimal violence. These efforts had to be delicately balanced against Australia’s primary strategic objectives – Indonesia’s democratic progress and the development of the bilateral relationship. Managing these conflicting objectives throughout 1999 was a significant challenge for Australia. Despite the severe violence that occurred after the ballot, Australia’s strategic policy was managed in an adroit manner that prioritised the most important objectives and avoided worst-case outcomes. Given Australia’s limited strategic options throughout 1998 and 1999, this is not an insignificant achievement.

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Gradic, Dorothea [Verfasser], Oliver [Akademischer Betreuer] Ford, Dieter [Gutachter] Breitschwerdt, Robert Christian [Gutachter] Wolf, and John [Gutachter] Howard. "Doppler coherence imaging of ion dynamics in the plasma experiments VINETA.II and ASDEX upgrade / Dorothea Gradic ; Gutachter: Dieter Breitschwerdt, Robert Christian Wolf, John Howard ; Betreuer: Oliver Ford." Berlin : Technische Universität Berlin, 2018. http://d-nb.info/1162540486/34.

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Tumeinski, Marc J. "A conspiracy of goodness : communal Christian practices in support of the vocation of peacemaking : an analytical reading of selected writings of John Howard Yoder and Joseph Ratzinger." Thesis, University of Liverpool, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.722156.

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McKay, Niall. "Luke and Yoder : an intertextual reading of the third gospel in the name of Christian politics." Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/17842.

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Thesis (MTh)--Stellenbosch University, 2011. ENGLISH ABSTRACT: Critical New Testament study has drawn on analytical techniques and interrogatory methods from a wide range of disciplines. In recent decades the dominance of historical and ecclesiologicallylocated approaches have been challenged by insights from literary, sociological, anthropological, cultural and ideological scholarship. These challenges have proved fruitful and opened biblical scholarship to new and generative interpretation. This plurality of interpretation has in turn challenged the reductionism of biblical scholarship, leading to the now common acknowledgement that a particular reading or reconstruction is but one of many. Unfortunately many new readings have been too tightly bound to a single method or insight. The broad interaction between these readings has been often overlooked. In contrast to this trend an epistemology of text emerging from the poststructural notion of intertextuality allows the construction of links between a range of interpretive methods. Intertextuality emerges from literary and cultural theory but spills over to make hermeneutical connections with historical, cultural and ideological theory. For the most part New Testament scholars who have appropriated the term have noted this but not thoroughly explored it. In this study an ideologically-declared overtly intertextual approach to the third canonical gospel demonstrates the interlinking hermeneutic allowed by intertextuality. John Howard Yoder's reading of the gospel of Luke underscores the development of a Christian social-ethic. This reading in turn forms the framework for the more overtly intertextual reading offered here. An intertextual reading of the New Testament Scriptures is both narratively generative and politically directive for many Christian communities. AFRIKAANSE OPSOMMING: Kritiese Nuwe Testamentiese studies het in die verlede gebruik gemaak van analitiese tegnieke en ondervraende metodes uit ‘n wye verskeidenheid van dissiplines. Meer onlangs is die oorheersing van historiese en kerklik-gerigte benaderings uitgedaag deur insigte vanuit letterkundige, sosiologiese, antropologiese, kulturele en ideologiese dissiplines. Hierdie uitdagings het vrugbaar geblyk en het Bybelse vakkennis toeganklik gemaak vir nuwe en produktiewe interpretasies. Hierdie meervoudige interpretasies het op hul beurt weer die reduksionisme in Bybelse geleerdheid uitgedaag, wat aanleiding gegee het tot die nou algemene erkenning dat ‘n bepaalde vertolking of rekonstruksie slegs een van vele is. Die breë wisselwerking tussen sulke vertolkings word dikwels misgekyk. In teenstelling met hierdie neiging, laat ‘n epistemologie van die teks wat te voorskyn kom uit ‘n poststrukturele begrip van intertekstualiteit toe dat verbande gekonstrueer word word tussen ‘n verskeidenheid van vertolkingsmetodes. Intertekstualiteit spruit voort uit literêre en kulturele teorie, maar vorm ook hermeneutiese skakels met historiese, kulturele en ideologie kritiek. Die meeste Nuwe Testamentici wat gebruik gemaak het van hierdie term, het kennis geneem van sulke verbande, maar dit nie altyd volledig verreken nie. In hierdie studie demonstreer ‘n ideologies-verklaarde, openlik intertekstuele benadering tot die derde kanonieke evangelie die gekoppelde hermeneutiek wat toegelaat word deur intertekstualiteit. John Howard Yoder se vertolking van die Evangelie van Lukas plaas klem op die ontwikkeling van ‘n Christelike sosiale etiek. Hierdie interpretasie vorm op sy beurt weer die raamwerk vir die meer openlik intertekstuele vertolking wat hier aangebied word. ‘n Intertekstuele interpretasie van die Nuwe Testamentiese geskrifte is beide verhalend produktief asook polities rigtinggewend vir talle Christelike gemeenskappe.

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Ndukwe, Olo. "Christian faith and social transformation : John Howard Yoder's social ethics as lens for revisioning the ecclesiological identity of the South Central Synod (SCS) of the Presbyterian Church of Nigeria (The PCN)." Thesis, Link to the online verions, 2008. http://hdl.handle.net/10019.1/1361.

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42

Wenell, Fredrik. "Omvändelsens skillnad : En diasporateologisk granskning av frikyrklig ungdomskultur i folkkyrka och folkhem." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-261170.

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The Difference of Conversion examines theologically the possibilities for a religious minority group to maintain its own corporate identity while contributing as a member of the greater society. The research centers on the Swedish Baptist denomination, Örebromissionen, and focuses on its youth ministry. The research material is the weekly newspaper Missionsbaneret. This examination is twofold: part one is a historical analysis, and the second, a Diaspora-theological analysis that results in the development of a Diaspora ecclesiology. The historical analysis is influenced by a discursive approach and emphasize two areas of focus; what makes something visible, or problematic, and which steering techniques that are used. The study covers three different periods – 1930s, 1950s and 1980s. The research shows that it has been a great challenge for Örebromissionen to maintain a corporate identity in Sweden, both during the Folk Church period as well as in the Folkhemmet period. The examination suggests that this depends on two coexisting processes; first, the understanding of personal conversion primarily as an emotional, datable, and complete experience within the denomination and secondly the strong emphasis of a shared identity in society. The theological analysis begins with a description of the late Mennonite theologian John Howard Yoder’s Diaspora theology. Using Diaspora-theological analysis shows that the strong emphasis of a shared identity in Swedish society has changed the theology concerning personal conversion in relationship to moral values; where once conversion preceded moral change to later when moral development preceded conversion. This shift in understanding was brought about by new practices introduced in Youth Ministry. In conclusion it is suggested that a Diaspora ecclesiology that both wants to maintain a corporate identity as well as to contribute to a good society must emphasize a multi-cultural society, accentuate the individual as a part of a specific religious social body, and understand the religious corporate identity borders as porous, and therefore constantly re-negotiated.

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43

Vuckovic, Irma. "Modes de représentation dans les ouvrages littéraires postmodernes et les textes de vulgarisation scientifique contemporaine : exemples de John Barth, William Gass et des articles de "Scientific American"." Nancy 2, 2001. http://www.theses.fr/2001NAN21025.

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Rachor, Julia [Verfasser], Maren [Akademischer Betreuer] Janko, Dirk Günter [Gutachter] Henrich, and John Howard [Gutachter] Barker. "Inhibierung der MIR92A und MIR335. Auswirkungen auf das osteogene und angiogene Potenzial von mononukleären Zellen des Knochenmarks (BMC) "in vitro" / Julia Rachor ; Gutachter: Dirk Günter Henrich, John Howard Barker ; Betreuer: Maren Janko." Frankfurt am Main : Universitätsbibliothek Johann Christian Senckenberg, 2019. http://d-nb.info/1179448812/34.

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Phillips, Elizabeth Rachel. "Apocalyptic theopolitics : dispensationalism, Israel/Palestine, and ecclesial enactments of eschatology." Thesis, University of Cambridge, 2009. https://www.repository.cam.ac.uk/handle/1810/288883.

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This thesis is a critical analysis of the theology and ethics of dispensationalist Christian Zionism in America. Chapter One introduces the thesis and its method, which draws constructively from history, sociology, and anthropology while remaining substantively theological. Chapter Two describes dispensationalism's origins in nineteenth-century Britain and its dissemination and development in America. Chapter Three moves from broad, historical description to the contemporary and particular through an introduction to Faith Bible Chapel (FBC), an American Christian Zionist congregation. This description arises from an academic term spent at FBC observing congregational life and conducting extensive interviews, as well as fieldwork undertaken in FBC's "adopted settlement" in the West Bank, including interviews with Israeli settlers about partnerships with American Christians. The remaining chapters move to more explicitly doctrinal analysis. Chapters Four through Six are shaped by William Cavanaugh's concept of 'theopolitics' (Theopolitical Imagination, 2002): a disciplined, community-gathering common imagination of time and space. Through the exploration of a key historical text (The Scofield Reference Bible, 1917) and its continuing legacies in the life and thought of FBC, these chapters examine the theopolitics of dispensationalist Christian Zionism, demonstrating that it is a complex system of convictions and practices in which the disciplines of biblicism and biblical literalism form an eschatology which subordinates ecclesiology and Christology, nurturing an imagination of the roles of Christ and the church in time and space which sever social ethics from necessary Christological and ecclesiological sources. John Howard Yoder's work is used to bring this system into relief, and to establish that eschatology per se is not inimical to Christian social ethics. Chapter Seven concludes the thesis with a summary of its findings, as well as a discussion of the positive functions of apocalyptic in Christian social ethics, pointing toward the possibility of alternative ecclesial enactments of apocalyptic theopolitics.

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Koch, Elias Andreas Thomas [Verfasser], Dirk Günter [Gutachter] Henrich, and John Howard [Gutachter] Barker. "Einfluss der Granulatgröße des Knochenersatzmaterials Herafill und der "bone marrow mononuclear cells" auf die Knochendefektheilung unter Verwendung der induzierten Membrantechnik nach Masquelet in vivo / Elias Andreas Thomas Koch ; Gutachter: Dirk Günter Henrich, John Howard Barker." Frankfurt am Main : Universitätsbibliothek Johann Christian Senckenberg, 2019. http://d-nb.info/1197127852/34.

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Olsson, Emmelie, and Emily Persson. "Dramapedagogiska verktyg i undervisningen - en väg till kunskap." Thesis, Malmö högskola, Lärarutbildningen (LUT), 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-32984.

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Syftet med denna uppsats är att undersöka vad sex lärare menar att pedagogiskt dramatillför i deras undervisning samt undersöka vad dramapedagogiken kan bidra med ielevernas kunskapsinhämtning. Vi har undersökt detta med hjälp av fyrafrågeställningar: Vilka dramapedagogiska verktyg använder informanterna i sinundervisning? I vilket syfte använder informanterna pedagogiskt drama? Vad harutbildningen i pedagogiskt drama tillfört deras lärarroll? Hur upplever informanternaatt eleverna påverkas av pedagogiskt drama? Undersökningen är kvalitativ och bygger på sex frågeformulär. Urvalsgruppen består avsex informanter som är lärare och har utbildat sig i pedagogiskt drama vid MalmöHögskola som en del i lärarprogrammet eller som fristående kurs. Materialetbearbetades efter fyra kategorier kopplade till våra frågeställningar och respondenternassvar. Dessa är: Dramapedagogiska verktyg, Syfte med pedagogiskt drama iundervisningen, Lärarrollen i pedagogiskt drama, Påverkan på och respons fråneleverna.Resultatet analyserades med hjälp av den amerikanske filosofen, psykologen ochpedagogen John Deweys teorier. Han menar att kunskap bör läras ut genom praktiskhandling och han skapade begreppet ”learning by doing”, en metod som innebär att elevernalär genom teori, praktik, reflektion och handling. Vi funnit att informanternas dramapedagogiska förhållningssätt kan gynna eleversinhämtade av kunskap på så sätt att undervisningen utgår från praktiska handlingar ochfysiska aktiviteter. Dessutom bidrar deras undervisning till att utveckla socialt samspeloch skapa trygga grupper, vilket är ytterligare förutsättning för ett bra inlärningsklimat.Vi har även funnit att utbildningens påverkan på respondenternas lärarroll, är att de harblivit tryggare i sin ledarroll. Det lustfyllda lärandet genomsyrar också informanternasundervisning, och undervisning som utgår från lek och glädje har positiv inverkan påinlärningen. Vi kan därmed säga att vi har funnit fyra övergripande kategorier sominformanterna menar att pedagogiskt drama tillför i deras undervisning, som i sin turkan bidra till elevernas kunskapsinhämtning. Dessa är: Varierad undervisning medkroppen som metod, Tryggare grupper, Stärkt självbild – viktig grund för lärarrollen ochEtt lustfyllt lärande

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Santillana, Julián. "In memoriam John Howland Rowe (1918-2004)." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/121932.

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Oxenhall, Johan. "The Thin Man och Film Noir : En Jämförande Studie i Genre." Thesis, Linnéuniversitetet, Institutionen för film och litteratur (IFL), 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-66857.

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Syftet med den här uppsatsen är att genomföra en jämförande studie av den klassiska Hollywood-deckaren, representerad av de tre första filmerna i Thin Man-serien, och film noir. Analysen utgår ifrån Thin Man-filmerna The Thin Man (1934), After the Thin Man (1936) och Another Thin Man (1939) och noir filmerna The Maltese Falcon (1941), Laura (1944), The Big Sleep (1946) och Dark Passage (1947). Den grundläggande teorin för uppsatsen är genreteori och hur den klassiska Hollywood-deckarfilmen skilde sig ifrån film noir. Analysen är uppdelad i fyra kapitel, i vilka olika delar av innehållet i både Thin Man-filmerna och de fyra exemplen av film noir analyseras. De olika kapitlen handlar om manliga huvudkaraktären, den kvinnliga huvudkaraktären, hur de olika filmerna hanterade ämnen berörande sex och sexualitet och hur samhället och människorna representeras i filmerna. Slutsats omfattar sedan en diskussion om uppsatsens resultat och svaret på varför Thin Man-filmerna inte räknas som film noir.

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Dufayet, Nathalie. "Le temps recommencé : fictions du mythe et écritures fantastiques dans les oeuvres de Gautier, Kafka, Ray, Lovecraft, Tolkien et Borges." Poitiers, 2007. http://www.theses.fr/2007POIT5028.

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L'appréhension moderne du temps se vide de ses attributs traditionnels : le sacré et la transcendance. Les anciennes réponses des oeuvres mythiques à l'angoisse de la fin et au fantasme de victoire sur l'entropie et sur la mort sont rejetées : le temps circulaire, l'immortalité et l'éternité. Mais ces phénomènologies révolues "ci-gîssent" dans le fantastique moderne, notamment chez Gautier, Kafka, Ray, Lovecraft, Tolkien et Borges. Sauf pour Tolkien, ces cadavres sacrés sont des moyens et non des fins grâce auxquels ils initient une priorité et une tradition esthétiques communes : faire valoir notre plaisir à imaginer l'existence réécrite autrement. Tous organisent ainsi un renouvellement du temps et, par là, une résistance de l'imaginaire face aux dérives de la pensée née de la nouvelle fascination pour la rationalité, la matérialité et la linéarité ; le tout en réécrivant les mythes puis leurs évolutions ultérieures, les métaphysiques Modern perceptions of time are divested of their traditional attributes : sacredness and transcendance. Previous responses of mythical works of art to the anxiety of the end and to the fantasm of victory over entropy and death are rejected : circular time, immortality, eternity. But these outgrown phenomenologies are "subjacent" to modern fantastic genre, especially to Gautier, Kafka, Ray, Lovecraft, Tolkien and Borges. Except for Tolkien, these sacred corpses are means and not ends through which to initiate a common aesthetic priority and tradition : the value of our pleasure in imagining existence rewritten differently. Thus, they all organise a process of time renewal and, through this, a resistance of the imagination to the thought of their time, originating from the fascination for rationality, materiality and linearity ; all this by rewriting myths and their mataphysical outcomes

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