Artículos de revistas: "John Lawrence"

1

Somervell, J. "John Lawrence Weston". BMJ 327, n.º 7421 (25 de octubre de 2003): 993—g—993. http://dx.doi.org/10.1136/bmj.327.7421.993-g.

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2

Inchley, David. "Lawrence John Page". BMJ 333, n.º 7576 (9 de noviembre de 2006): 1023.5–1023. http://dx.doi.org/10.1136/bmj.39023.711100.fa.

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3

Hayes, Trevor. "John Lawrence Hayes". British Dental Journal 213, n.º 11 (diciembre de 2012): 585. http://dx.doi.org/10.1038/sj.bdj.2012.1131.

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4

Boone, N. S. "D. H. Lawrence’s Theology of the Body: Intersections with John Paul II’s Man and Woman He Created Them". Religion and the Arts 18, n.º 4 (2014): 498–520. http://dx.doi.org/10.1163/15685292-01804002.

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This article examines the philosophical foundations of both D. H. Lawrence’s sexual ethics and the “theology of the body” developed by Pope John Paul II. Although Lawrence is often viewed, rightly in most cases, as a critic of Christianity, and even though his work has been scorned or outright banned by Christian groups over the years, Lawrence’s overarching view of life in his later years was remarkably amenable to Catholic Christianity. Linking Lawrence with Christian and even Catholic thought is not unique, as two books from the 1950s make claims very similar to mine. But these critical works are almost six decades past, and this article primarily contributes to this earlier criticism by aligning Lawrence with the theology of sexuality developed by Pope John Paul II. Though the Pope and Lawrence do differ on some points, they do not differ substantially in their philosophical stances regarding the mind/body relationship or the absolute necessity of full reciprocity in sexual intercourse. This essay does not claim that Lawrence was a Catholic, or even a Christian, or that if he had lived longer he would have converted to Catholicism. In his own mind, he had made a clean break with Christianity. But as some of his late essays extol the virtues of the Catholic Church’s development of the sacrament of marriage, Lawrence may not have been surprised to see how thoroughly his thoughts on sex and marriage align with those of the late Pope.

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5

Seward, Dame Margaret. "Alan John Lawrence OBE". British Dental Journal 207, n.º 9 (noviembre de 2009): 457. http://dx.doi.org/10.1038/sj.bdj.2009.976.

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6

Hargrove, John Lawrence. "Chair: John Lawrence Hargrove". Proceedings of the ASIL Annual Meeting 83 (1989): 295. http://dx.doi.org/10.1017/s0272503700075819.

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7

Hargrove, John Lawrence. "Remarks by John Lawrence Hargrove". Proceedings of the ASIL Annual Meeting 86 (1992): 507. http://dx.doi.org/10.1017/s0272503700095641.

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Hargrove, John Lawrence. "Remarks by John Lawrence Hargrove". Proceedings of the ASIL Annual Meeting 83 (1989): 295–97. http://dx.doi.org/10.1017/s0272503700075820.

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9

Savel'eva, Inna Gennadievna. "D. H. LAWRENCE, LAWRENCE DURRELL & JOHN FOWLES: BRITISH ISLOMANIA". Philological Sciences. Issues of Theory and Practice, n.º 7-2 (julio de 2018): 259–62. http://dx.doi.org/10.30853/filnauki.2018-7-2.9.

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10

Mladenov, Philip. "Echinoderm Studies.Michel Jangoux , John M. Lawrence". Quarterly Review of Biology 66, n.º 1 (marzo de 1991): 89–90. http://dx.doi.org/10.1086/417089.

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11

Ellers, Olaf. "Echinoderm Studies.Michel Jangoux , John M. Lawrence". Quarterly Review of Biology 72, n.º 3 (septiembre de 1997): 340. http://dx.doi.org/10.1086/419906.

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12

Newton, A. F., E. G. Matthews y J. Muona. "John F. Lawrence - coleopterist par excellence". Invertebrate Systematics 14, n.º 6 (2000): 721. http://dx.doi.org/10.1071/it00041.

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13

Roach, Peter J. "John C. Lawrence, Jr. (1949–2006)". Cell Metabolism 5, n.º 5 (mayo de 2007): 329–30. http://dx.doi.org/10.1016/j.cmet.2007.04.007.

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14

Ramsay, Rosalind. "Sensibility in a Soldier T. E. Lawrence: Legend and Man". British Journal of Psychiatry 159, n.º 6 (diciembre de 1991): 25–26. http://dx.doi.org/10.1192/s0007125000031949.

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A Prince of Our Disorder. The Life of T. E. Lawrence by John Mack, an American psychiatrist and psychoanalyst, is published by Oxford University Press, Oxford, as part of Oxford Lives Series (£9.95, 561 pp., 1990). It was first published in hardback in 1976. Lawrence of Arabia, by Jeremy Wilson, a leading British authority on T. E. Lawrence, is published in paperback by Minerva, London (£9.99, 1188 pp., 1990).

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15

Dizdar, Srebren. "Od uzora do prezira / from admiration to contempt". Journal of the Faculty of Philosophy in Sarajevo / Radovi Filozofskog fakulteta u Sarajevu, ISSN 2303-6990 on-line, n.º 25 (23 de diciembre de 2022): 415–72. http://dx.doi.org/10.46352/23036990.2022.415.

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D. H. Lawrence and his views on F. M. Dostoevsky used to change gradually – from the initial admiration and fascination with the works of this great Russian literary classic, which Lawrence had read in the period of the overall popularity ‘of all things Russian’ in Great Britain at the beginning of the 20th century, to doubts this highly controversial and largely misunderstood British author expressed in the most prolific period of Modernism, when he began publishing his own fiction as well as some non-fictional and critical pieces on literature. The majority of critics and researchers of Lawrence and his opus argue that his denial of Dostoevsky’s importance stemmed not only from his own need to distance himself from the influence of certain works by Dostoevsky but also from his continuous fight with his innermost demons in the later phase of his creative work. It was in these moments that Lawrence sought answers to his questions in the works of other Russian authors translated into English at the time – Solovyov, Berdyaev, Shestov and Rozanov. Lawrence paid special attention to their perspective on certain books by Dostoevsky. With similar enthusiasm, he also analysed the critical explanations of Dostoevsky by his British contemporaries, such as Ford Madox Ford, Arnold Bennett, John Middleton Murry, Joseph Conrad and Virginia Woolf. This paper focuses on Lawrence’s interpretation of The Grand Inquisitor, based on two key chapters from The Brothers Karamazov and written as a preface to the English translation by Samuel Koteliansky, ‘Kot,’ a Russian émigré Jew and Lawrence’s close friend. Although gravely ill, Lawrence managed to write this text in four days in February 1930. He died a month later at Vence, Southern France. It can be argued that in this last major critical piece of his, Lawrence concluded his decades-long re-reading and questioning of the influences that Dostoevsky and other Russian classics have exerted on him, as well as on the emergence and development of British Modernist fiction between 1910 and 1930.

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16

Cohen, Marion Deutsche. "Guesstimationby Lawrence Weinstein, and John A. Adam". Mathematical Intelligencer 31, n.º 2 (18 de marzo de 2009): 66–67. http://dx.doi.org/10.1007/s00283-008-9026-6.

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17

Jeffrey, Peter D., Donald J. Winzor y Philip W. Kuchel. "Lawrence Walter Nichol 1935–2015". Historical Records of Australian Science 29, n.º 1 (2018): 51. http://dx.doi.org/10.1071/hr17024.

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Lawrence (Laurie) Walter Nichol FAA was Vice Chancellor of the Australian National University (ANU) from 1988 to 1993, and before that, of the University of New England (UNE) from 1985 to 1988. His independent academic career began in 1963 at the ANU as a Research Fellow in the Department of Physical Biochemistry in the John Curtin School of Medical Research (JCSMR). The department was headed by Professor Alexander (Sandy) G. Ogston FRS. Thus, Laurie's career finally circled back, after overseas sabbaticals and other appointments at Australian universities, to the ANU.

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18

Ewart, William B. "Robert Lawrence Richards, Dr. John RaeRobert Lawrence Richards, Dr. John Rae Caedmon of Whitby, 9 John St., Whitby, North Yorkshire, Y021 3ET, England, 1985. 231 pp." Canadian Bulletin of Medical History 2, n.º 1-2 (abril de 1985): 293–96. http://dx.doi.org/10.3138/cbmh.2.2.293.

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19

Serafy, D. Keith. "Echinoderm Biology A Functional Biology of Echinoderms John Lawrence". BioScience 38, n.º 8 (septiembre de 1988): 573–74. http://dx.doi.org/10.2307/1310773.

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20

Schmidt, Jürgen W. "Lawrence Douglas: Späte Korrektur. Die Prozesse gegen John Demjanjuk". Das Historisch-Politische Buch (HPB): Volume 68, Issue 3-4 68, n.º 3-4 (1 de julio de 2020): 488–89. http://dx.doi.org/10.3790/hpb.68.3-4.488.

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21

Tyler, P. A. "Echinoderm Studies, Volume 2. Michel Jangoux , John M. Lawrence". Quarterly Review of Biology 63, n.º 4 (diciembre de 1988): 468–69. http://dx.doi.org/10.1086/416071.

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22

Dunn, John y Lawrence Hamilton. "Learning to Judge Politics". Theoria 67, n.º 162 (1 de marzo de 2020): 71–87. http://dx.doi.org/10.3167/th.2020.6716204.

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In the first of a series of interviews conducted by members of Theoria’s editorial board with provocative political theorists and thinkers, Professor Lawrence Hamilton talks to Professor John Dunn in an exclusive interview at King’s College, Cambridge, held on the 28 March 2019.

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23

Yaşar İşcan, M. "John Lawrence Angel, Ph.D., 1915–1986, a Tribute and Remembrance". Journal of Forensic Sciences 32, n.º 5 (1 de septiembre de 1987): 11207J. http://dx.doi.org/10.1520/jfs11207j.

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24

Arlow, Ruth. "Re St John the Baptist, SS Lawrence and Anne, Knowle". Ecclesiastical Law Journal 20, n.º 2 (mayo de 2018): 237–38. http://dx.doi.org/10.1017/s0956618x18000194.

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25

Mews, Stuart. "The Trials of Lady Chatterley, the Modernist Bishop and the Victorian Archbishop: Clashes of Class, Culture and Generations". Studies in Church History 48 (2012): 449–64. http://dx.doi.org/10.1017/s0424208400001509.

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‘Now firmly established as a modernist novelist’, D. H. Lawrence (1885–1930) remains a controversial writer, especially for the ambiguity of his attitudes to fascism and feminism. This essay considers the role played by the then forty-one-year-old bishop of Woolwich, John Robinson, in offering evidence for the defence in the Old Bailey trial in 1960 which acquitted Penguin Books of obscenity in publishing Lawrence’s novel Lady Chatterley’s Lover. In taking part in the trial Robinson acquired notoriety (or credit). His public admiration for Lawrence’s writing placed him at odds with the two postwar archbishops, Geoffrey Fisher (Canterbury) and Cyril Garbett (York). In the words of Mark Roodhouse in a pioneering article, ‘for ecclesiastical historians the Lady Chatterley trial not only reveals changing social attitudes but also growing division within the Church of England between “two Christianities” over the way to respond to these changes’. Robinson did not receive further advancement in the Church.

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26

Keller, Harold W. "Trees, Shrubs, and Woody Vines in Kansas, Revised and Expanded Edition". Journal of the Botanical Research Institute of Texas 16, n.º 1 (15 de julio de 2022): 342. http://dx.doi.org/10.17348/jbrit.v16.i1.1242.

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Michael John Haddock and Craig C. Freeman. 2019. Trees, Shrubs, and Woody Vines in Kansas, Revised and Expanded Edition. (ISBN 978-0-7006-2768-4, pbk). University Press of Kansas, 2502 Westbrooke Circle, Lawrence, Kansas, 66045-4444, U.S.A. (Orders: www.kansaspress.ku.edu). $26.95 US, 465 pp., 946 color photographs, 167 maps, glossary, references, index, 6" × 9".

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27

Zariczniak, Larysa. "John Lawrence Reynolds. Leaving Home: The Remarkable Life of Peter Jacyk." East/West: Journal of Ukrainian Studies 1, n.º 1 (9 de agosto de 2014): 104. http://dx.doi.org/10.21226/t2mw2n.

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<div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><span>John Lawrence Reynolds. </span><span>Leaving Home: The Remarkable Life of Peter Jacyk</span><span>. </span><span>Vancouver: Figure 1 Publishing Inc., 2013. 287 pp. Appendix. Index. $29.95, cloth. </span></p></div></div></div>

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28

Oliveira, Mariane Farias de. "O método ético da Eudêmia". Cognitio-Estudos: revista eletrônica de filosofia 14, n.º 1 (24 de junio de 2017): 130. http://dx.doi.org/10.23925/1809-8428.2017v14i1p130-141.

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Tradução do artigo "Eudemian Ethical Method", de Lawrence Jost, publicado originalmente em Essays in Ancient Greek Philosophy IV: Aristotle's Ethics edited by John P. Anton and Anthony Preus, the State University of New York Press ©1991, State University of New York. A tradução foi feita sob supervisão do orientador prof. Dr. José Lourenço Pereira da Silva (UFSM).

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29

Beckwith, Francis J. "Gotta Serve Somebody? Religious Liberty, Freedom of Conscience, and Religion as Comprehensive Doctrine". Studies in Christian Ethics 33, n.º 2 (18 de diciembre de 2019): 168–78. http://dx.doi.org/10.1177/0953946819896418.

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This article critically assesses an account of religious liberty often associated with several legal and political philosophers: Ronald Dworkin, John Rawls, and Christopher Eisgruber and Lawrence Sager. Calling it the Religion as Comprehensive Doctrine approach (RCD), the author contrasts it with an account often attributed to John Locke and the American Founders Thomas Jefferson and James Madison, the Two Sovereigns approach (TS). He argues that the latter provides an important corrective to RCD’s chief weakness: RCD eliminates (or greatly diminishes) from our vision those aspects of religious belief and practice that most conventional religious believers would consider essential to their faith.

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30

Poterba, James M. "In Honor of Lawrence H. Summers, Winner of the John Bates Clark Medal". Journal of Economic Perspectives 9, n.º 1 (1 de febrero de 1995): 165–82. http://dx.doi.org/10.1257/jep.9.1.165.

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This paper summarizes the research contributions of Lawrence Summers, who was awarded the 1993 John Bates Clark Medal by the American Economic Association. It focuses on research in four subfields of economics: public finance, labor economies, financial economies, and macroeconomics. The paper describes the substantive importance and impact of Summers's research in each area, as well as the general research style and strategy that runs through his work.

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31

Melosi, Martin V. "Introduction". Journal of Policy History 5, n.º 1 (enero de 1993): 1–4. http://dx.doi.org/10.1017/s0898030600006576.

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Social scientists Lawrence J. R. Herson and John M. Bolland describe the connection between the city as government and the city as an urban place in terms of “rules that direct and constrain behavior on behalf of the collective good; services that make collective living possible; and money—raised through taxes—that pays the people who enforce the rules and provide city services.”

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32

Göçmengil, Gönenç y Fatma Gülmez Yıldırım. "John Lawrence Smith’in Osmanlı İmparatorluğundaki Mineraloji, Maden ve Jeokimya Araştırmalarına Katkıları". Osmanlı Bilimi Araştırmaları 22, n.º 2 (5 de julio de 2021): 219–39. http://dx.doi.org/10.26650/oba.852435.

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33

Weintraub. "Bowing a Knee to GBS: Augustus John on T. E. Lawrence". Shaw 35, n.º 2 (2015): 254. http://dx.doi.org/10.5325/shaw.35.2.0254.

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34

Deignan, R., A. E. Fye, A. Bryceson y M. Ward. "Lawrence ("Lar") Healy John Bateman Lawson Philip Marsden Michael Kenneth Mead". BMJ 316, n.º 7131 (14 de febrero de 1998): 633. http://dx.doi.org/10.1136/bmj.316.7131.633.

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35

SMITH, JOSEPH. "War and Genocide in Cuba, 1895–1898 - By John Lawrence Tone". History 92, n.º 308 (octubre de 2007): 544–45. http://dx.doi.org/10.1111/j.1468-229x.2007.410_11.x.

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36

Sharp, Ellen. "The Legend of John Brown and the Series by Jacob Lawrence". Bulletin of the Detroit Institute of Arts 67, n.º 4 (febrero de 1993): 14–35. http://dx.doi.org/10.1086/dia41504876.

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37

STRANGE, THOMAS y JENNY NEX. "JOHN GEIB: BEYOND THE FOOTNOTE". Eighteenth Century Music 7, n.º 1 (21 de enero de 2010): 81–103. http://dx.doi.org/10.1017/s1478570609990467.

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ABSTRACTJohn Lawrence Geib has remained an often-cited but poorly known builder of keyboard instruments since the eighteenth century. Although historians have noted his patent for an escapement mechanism used on early English square pianos after 1787, little has been written about him, and much of that has now proven to be incomplete or untrue. A letter written by Geib to Benjamin Franklin has recently been made public. It outlines his early years in London and provides the foundation for further research into the remaining records and extant instruments. This information allows one to draw a more complete and historically correct picture of Geib and to place him in perspective with the other builders operating at the time. This article gives new details about his principal invention – the escapement mechanism – and the nature of his business during his early years in London. A full reproduction of the patent is included as an appendix.

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38

De Carvalho, Isaías Francisco. "Fredric Jameson e os estudos culturais: resenha da textualidade do mundo". Revista Légua & Meia 6, n.º 1 (8 de octubre de 2017): 253. http://dx.doi.org/10.13102/lm.v6i1.2135.

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Resenha do texto de Fredric Jameson (In: Novos Estudos CEBRAP, n. 39. Tradução de John Manuel Monteiro e Otacílio Nunes, p. 11-48, julho, 1994) é uma resenha da coletânea Cultural Studies (GROSSBERG, Lawrence; CARY, Nelson; TREICHLER, Paula A.Orgs. Nova York: Routledge, 1992), que reproduz os 41 textos apresentados em uma conferência sobre o campo dos estudos culturais em Urbana-Champaign, no primeiro semestre de 1990.

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39

Leistyna, Pepi y Stephen Sherblom. "Editors' Reviews". Harvard Educational Review 65, n.º 2 (1 de julio de 1995): 322–36. http://dx.doi.org/10.17763/haer.65.2.3pp330l710377718.

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Pepi Leistyna: Teaching to Transgress: Education as the Practice of Freedom By Bell Hooks New York: Routledge, 1994. 216 pp. $16.00 (paper). Stephen A. Sherblom: The End of Manhood: A Book for Men of Conscience By John Stoltenberg New York: Penguin, 1994. 308 pp. $21.00, $10.95 (paper). Moral Perception and Particularity By Lawrence A. Blum Cambridge, Eng.: Cambridge University Press, 1994. 273 pp. $59.95, $ 18.95 (paper).

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40

Schweber, S. S. "Lawrence and His Laboratory: A History of the Lawrence Berkeley Laboratory. Volume 1. John L. Heilbron , Robert W. Seidel". Isis 83, n.º 4 (diciembre de 1992): 681–82. http://dx.doi.org/10.1086/356345.

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41

Falcão, Nuno de Pinho. "Entre claustro e cátedra São Lourenço Justiniano e as transformações de um modelo de santidade". Via Spiritus: Revista de História da Espiritualidade e do Sentimento Religioso, n.º 28 (2021): 71–87. http://dx.doi.org/10.21747/0873-1233/spi28a3.

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In 1956, the commemoration of the fifth centenary of the death of St Lawrence Justinian, Protopatriarch of Venice, made him the object of interest of historians and theologians. The studies produced at the time, which highlighted his spiritual and reforming dimension, his life journey and his prelatic activity, received ample encouragement from Patriarch Angelo Giuseppe Roncalli.The interest of the future John XXIII in his predecessor in the Patriarchate, and the sense given to the research by the various authors, reveal the appeal that the figure of the first Patriarch of Venice would have for the contemporary world.Between the profile of holiness constructed in the fifteenth and sixteenth centuries, and its recovery by the Venetian Church in the twentieth century, it is possible to discern different visions of Lawrence Justinian, born of the particularities of each era, and the mirroring that each one did on the profile of the Protopatriarch. While at first Lawrence Justinian was praised for the perfection of his life and for being an exemplary prelate, the 20th century focused on his reforming and theological dimension, recovering for the aggiornamento movement of the Church all his exemplary qualities as a pre-Tridentine reforming prelate.

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42

Killeya, Matthew. "Books to travel with: Guesstimation by Lawrence Weinstein and John A. Adam". New Scientist 199, n.º 2665 (julio de 2008): 47. http://dx.doi.org/10.1016/s0262-4079(08)61816-3.

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43

NOLLER, H. "Reply to the paper of Stephen S. Lawrence and John A. Schreifels". Journal of Catalysis 119, n.º 1 (septiembre de 1989): 276. http://dx.doi.org/10.1016/0021-9517(89)90158-9.

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44

Durrell, Laurence y John Hawkes. "Lawrence Durrell and John Hawkes: Passages from a Dialogue at Pennsylvania State University". Twentieth Century Literature 33, n.º 3 (1987): 411. http://dx.doi.org/10.2307/441501.

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45

Hadas, Rachel. "Night Visions by John Foy, and: So Where Are We? by Lawrence Joseph". Hopkins Review 11, n.º 3 (2018): 487–94. http://dx.doi.org/10.1353/thr.2018.0084.

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46

Park, S. y. "Lev Shestov's Influence on D. H. Lawrence, Katherine Mansfield, and John Middleton Murry". Notes and Queries 51, n.º 2 (1 de junio de 2004): 165–69. http://dx.doi.org/10.1093/nq/51.2.165.

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47

Park, See-young. "Lev Shestov's Influence on D. H. Lawrence, Katherine Mansfield, and John Middleton Murry". Notes and Queries 51, n.º 2 (1 de junio de 2004): 165–69. http://dx.doi.org/10.1093/nq/510165.

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48

MILLER, JOHN E. "Lawrence Welk and John Wooden: Midwestern Small-Town Boys Who Never Left Home". Journal of American Studies 38, n.º 1 (abril de 2004): 109–25. http://dx.doi.org/10.1017/s0021875804007923.

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Considered by many to be the most American part of America, the Midwest occupies a unique place in the national psyche, and its residents have been called the archetypal or quintessential Americans. The region is – and was – anything but homogenous, and any adequate treatment of it needs to take into account its many variations, complexities, and paradoxes. Any search for the essential character of the region soon founders on recognition of its cultural diversity. Yet, acknowledgment of the hazards of advancing broad generalizations about a region extending from Ohio to the Dakotas and ranging as far south as Missouri should not bar us from inquiring into the qualities and characteristics of its people. Despite the contradictions and complexities attaching to the region, the Midwest possesses a distinctive cultural identity, joining its constituent elements in an unstable and constantly changing, but nevertheless recognizable, pattern.

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49

Gervais, D. "Dostoevsky and the English Novel: Dickens, John Cowper Powys and D. H. Lawrence". Cambridge Quarterly 35, n.º 1 (1 de enero de 2006): 49–71. http://dx.doi.org/10.1093/camqtly/bfj002.

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50

Gutzman, Kevin R. C. "John G. Grove. John C. Calhoun’s Theory of Republicanism. Lawrence: University Press of Kansas, 2016. Pp. x+213. $37.50." American Political Thought 7, n.º 1 (enero de 2018): 166–70. http://dx.doi.org/10.1086/695484.

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Artículos de revistas sobre el tema "John Lawrence"

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