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Tesis sobre el tema "John"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 25 de julio de 2025

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1

Dickinson, Rachel Miriam Wilson. "Terms of empowerment : John Ruskin's correspondence with Joan Severn." Thesis, Lancaster University, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.436744.

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2

Oh, Timothy K. "John Witherspoon." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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3

Schuler, Peter C. "John Spaghotte." CSUSB ScholarWorks, 2015. https://scholarworks.lib.csusb.edu/etd/223.

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Author Peter Schuler discusses his thoughts on how ideas of creativity, literature, and pedagogy helped to develop into his first novel, John Spaghotte of Crumb. Schuler is a native of the Coachella Valley in Southern California and writes from a middle-class appreciation of working and living in an area where everything is catered to the wealthy class. Through personal injury and his experience in undergraduate and graduate studies he fought to develop a healthy critical mind and a grasp as to the true nature of identity. As a result, his riveting debut novel about a young, nerdy California v
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4

Galeandro, Patrizia <1988&gt. "John Keats." Master's Degree Thesis, Università Ca' Foscari Venezia, 2014. http://hdl.handle.net/10579/4147.

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Among the many writers and poets of Romanticism, John Keats got out of the way and gained an important position, even though he lived only twenty-five years: his inheritance is anyway copious and irreplaceable. He got acquainted with young intellectuals, among who illustrious names excel, such as Leigh Hunt, John Hamilton Reynolds and Benjamin Robert Haydon. The youngest of his brothers Thomas, ill of tuberculosis, died in 1818, while his brother George emigrated in America. This was the time when he met Fanny Brawne, an unfulfilled love, especially because of economical reasons. Soon, even w
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5

Hookway, Demelza Jo. "'The John Millennium' : John Stuart Mill in Victorian culture." Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/8343.

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As one of the most well-known figures of the nineteenth century, John Stuart Mill was depicted extensively in journalism, pictures, life-writing and fiction. This thesis draws on a selection from these diverse and underexplored sources to offer a new perspective on Mill’s presence in Victorian cultural and emotional life. It shows how Mill figured in fierce debates about science and culture in the mid- to late-nineteenth century, and how ideas of Mill’s ‘femininity’ were used to both attack and commend him philosophically, politically and personally. Mill’s ‘Saint of Rationalism’ label continu
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6

Newby, John. "The theology of John Charles Ryle / by John Newby." Thesis, Potchefstroom University for Christian Higher Education, 1991. http://hdl.handle.net/10394/852.

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This thesis is a study of the theological views of a leading Victorian evangelical Anglican, Bishop John Charles Ryle. The main sources for the study are the bishop's extensive writings, which run to some seven thousand pages. Ryle's writings, for the most part, are occasional, pastoral and evangelistic, but they are suffused with theological concern, to the extent that a "systematic theology" can almost be compiled from them. Because of this, the method adopted in this work is to study Ryle's writings according to the traditional theological "loci," and to analyse his understanding of each of
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7

Jensen, Max Joakim Mouritzen. "John Deweys filosofi : En tolkning av John Deweys pedagogiska filosofi." Thesis, Södertörn University College, Lärarutbildningen, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-730.

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<p>John Dewey föddes år 1859, samma år som Charles Darwin bröt ny mark för människan genom sin Theory of Species. Genom Darwin skulle grunden för det kollektiva mänskliga tänkandet och förståelsen av oss själva aldrig förbli detsamma. För Dewey precis som för Darwin är det förståelsen av människan och hennes värld som är det intressanta.</p><p>Denna uppsats är en närläsning av Deweys verk Demokrati och utbildning som publicerades för första gången 1916. Verket som är skrivet på tidigt 1900-tal har haft ett stort inflytande på pedagogiskt tänkande generellt, men är också ett av de verkligt intr
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8

Holmes, Michael M. (Michael Morgan). "John Donne's Apocalypse." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60624.

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This thesis explores John Donne's vision of the Apocalypse as revealed by his religious poetry and prose. Donne believed himself to be alive in the last age of the world; however, he rejected historicist interpretations of the Apocalypse. Instead, he located the conflict with sin and death within the individual soul. Donne was concerned to create an image of the sinful soul restored to unity with the divine through its own exertions and by God's grace, free from social and political constraints. The Apocalypse presented Donne with a paradigm of unity which he appropriated in order to represent
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9

McClure, Iain. "John Milton's orient." Thesis, Birkbeck (University of London), 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497915.

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Both the prose and poetry of John Milton (1608-1674) are replete with references, allusions and digressions on oriental topics. Yet, this profusion of detail has received no systematic examination. Thus, this thesis examines the ways that the Milton depicts "the Orient." In doing so, it offers a reconsideration of the methodologies used by western scholars to analyse literary investigations of non-western peoples and places. Notably, it endeavours to outline how we can examine the Orient in literature without resorting to the paradigms of "Orientalism," as delineated by Edward Said (1935-2003)
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10

Yakovenko, A. A. "John Logie Baird." Thesis, Сумський державний університет, 2014. http://essuir.sumdu.edu.ua/handle/123456789/34931.

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Many people contributed to the development of the TV. But, John Logie Baird is credited with displaying one of the first moving images on a TV screen. Logie made use of a Nipkow disc and a Cathode Ray tube. When you are citing the document, use the following link http://essuir.sumdu.edu.ua/handle/123456789/34931
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11

Grant, Ruth Weissbourd. "John Locke's liberalism /." Chicago : London : Ill. ; the University of Chicago press, 1987. http://catalogue.bnf.fr/ark:/12148/cb349522356.

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12

ROSSETTO, ANDREA. "John Hejduk Cathedral." Doctoral thesis, Università IUAV di Venezia, 2013. http://hdl.handle.net/11578/278306.

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13

Coulombe, Pierre. "La question de l'État chez John Stuart Mill et John Rawls." Thesis, University of Ottawa (Canada), 1988. http://hdl.handle.net/10393/5311.

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14

Wright, John Samuel Flectcher, and mikewood@deakin edu au. "Liberty in key works of John Locke and John Stuart Mill." Deakin University, 1995. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20051201.154348.

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The ideas of liberty presented in the important works of John Locke and John Stuart Mill, The Second Treatise of Government (1689) and On Liberty (1859), are often viewed as belonging to the same conceptual tradition, that of English liberalism. This thesis is an articulation of the diversity between the theories of liberty expressed by Locke and Mill in the Second Treatise and On liberty. \ am aiming to provide a corrective to the tendency to ignore or to gloss over very significant differences between the two men. The work concentrates on the philosophical aspects of each theory of liberty,
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15

Chen, Selina Siong-Li. "Liberal toleration in the thought of John Locke and John Rawls." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.242599.

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16

Weiß, Elke. "John Irving und die Kunst des Fabulierens /." Frankfurt am Main [u.a.] : Lang, 2002. http://www.gbv.de/dms/bs/toc/337452474.pdf.

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17

Grodd, Elizabeth Stafford. "The Love Poems of John Clare and John Keats: A Comparative Study." PDXScholar, 1995. https://pdxscholar.library.pdx.edu/open_access_etds/4907.

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This study addresses lesser known works of romantic poets John Clare and John Keats--Clare's Child Harold and Keats's poems to Fanny Brawne--which I refer to as their love poems because the works are informed by intense feelings the poets had for women they loved. Although these works have been the brunt of negative criticism because Clare was considered insane at the time of the composition of Child Harold and Keats was accused of using the poems to give vent to his personal sufferings, nonetheless I argue that the love poems are significant for several reasons. They are a reflection of the p
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18

McGonigle, Herbert Boyd. "John Wesley - evangelical arminian." Thesis, Keele University, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384961.

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19

Altman, Shanyn. "John Donne and martyrdom." Thesis, University of Sussex, 2017. http://sro.sussex.ac.uk/id/eprint/68227/.

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20

Cheetham, David. "Transforming John Hick's eschatology." Thesis, University of Wales Trinity Saint David, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683123.

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21

Cleveland, Christopher Harold. "Thomism in John Owen." Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=167940.

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The secondary literature on Protestant scholasticism has undergone a seismic shift in recent years as scholars have moved away from the ‘Calvin against the Calvinists’ approach towards an approach that recognizes the importance of Reformed orthodox figures in their own context. One such figure is John Owen, who in his scholastic training at Oxford was exposed to the thought of Thomas Aquinas and the school of Thomism. Owen’s writings demonstrate a profound proficiency in Thomistic thought from his earliest writings until shortly before his death. Owen first of all demonstrates his debt to the
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22

Spittle, David Graham Parnel. "John Ashbery and surrealism." Thesis, University of Newcastle upon Tyne, 2016. http://hdl.handle.net/10443/3264.

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This thesis will demonstrate that an engagement with Surrealism alongside John Ashbery’s poetry can provide a mutually beneficial discussion through which to further understand both. Through its phenomenological attention, Ashbery’s poetry configures the everyday experience of his reality in a way that responds to, and invites, a surrealist perspective. The first chapter explores Joseph Cornell, collecting and the ‘found object’, with an emphasis on Ashbery’s first collection, Some Trees (1956). The second Chapter examines dreams and dreaming throughout Ashbery’s first four collections, ending
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23

Kim, Suk Ho. "John Ruskin's humanistic economics." Thesis, University of Bristol, 2005. http://hdl.handle.net/1983/6664b81d-4052-451d-a3c9-383be395eb18.

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24

Poyet, Albert. "John dryden, poete satirique." Paris 3, 1988. http://www.theses.fr/1989PA030052.

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Centree sur la poesie satirique de dryden, dont sont soulignees la polysemie fondamentale et l'ambiguite, mais prenant en compte l'ensemble tres vaste de son oeuvre, cette etude se situe dans une perspective a la fois historique et stylistique, voire linguistique. L'ecrivain a ete associe a divers milieux sociaux et a vecu dans une periode de tensions que refletent ses poemes, ses pieces de theatre, ses essais de critique litteraire et ses textes polemiques. Quant a sa vision du monde, elle apparait constituee de courants de pensee mouvants et divergents, et meme contradictoires, comme le mani
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25

Grassow, Peter. "John Wesley and revolution." Master's thesis, University of Cape Town, 1989. http://hdl.handle.net/11427/14241.

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Bibliography: leaves 96-100.<br>In 1988 Methodist people throughout the world were encouraged to commemorate the two hundred and fiftieth anniversary of the evangelical ·conversion of John Wesley. This thesis arises from a questioning of the exclusive emphasis placed by so many upon Wesley's Aldersgate experience. The question asked is whether Wesley's heart-warming experience was indeed the turning point of his theology and practice, or whether there were other equally important (or even more important) moments in his life. A fresh reading of Wesley has shown that the promotion of this one e
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26

Lanier, Nace Y. "Theology of John Grisham." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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27

Poyet, Albert. "John Dryden, poète satirique." Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb376194136.

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28

Porter, William Thomas M. "John Rawl's actual contractualism." Thesis, University College London (University of London), 2008. http://discovery.ucl.ac.uk/1445282/.

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This thesis argues for an unorthodox interpretation of John Rawls's egalitarianism as a hybrid of 'actual contractualism' and 'modal contractualism'. It also offers a defence of the theory so understood. According to actual contractualism, a system of political institutions and norms is just only if each person over whom it claims authority actually accepts it in some sense. Actual contractualists stand in contrast with modal contractualists, who take jusuce to require that no one could reasonably reject the institutions and norms in question. Rawls is standardly read as a modal contractualist
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29

John, Felix [Verfasser]. "Der Galaterbrief im Kontext historischer Lebenswelten im antiken Kleinasien / Felix John, Felix John." Göttingen : Vandenhoeck & Ruprecht, 2016. http://www.v-r.de/.

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30

Blakeslee, Andrew Noel. "Accounting for religious diversity: John Hick's pluralistic hypothesis and John Cobb's process pluralism." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=96725.

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This study brings John Hick's pluralistic hypothesis into engagement with the process pluralism position developed by John B. Cobb Jr. and David Ray Griffin in the ongoing attempt to adequately account for the reality of religious truth-claim diversity. Despite numerous criticisms, Hick's position remains viable in its explanatory intentions, whereas Cobb's and Griffin's position is not, contrary to its self-perception, an improvement upon Hick's hypothesis. Moreover, Cobb's and Griffin's position is not properly pluralistic and is better modified for greater alignment with the lived tradition
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31

Weiss, Rudolf. "Der Januskopf der traditionellen Moderne : die Dramenästhetik St. John Hankins und John Galsworthys /." Trier : WVT, Wissenschaftlicher Verl. Trier, 2002. http://catalogue.bnf.fr/ark:/12148/cb38899634v.

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32

Wilhelmy, Thorsten. "Legitimitätsstrategien der Mythosrezeption : Thomas Mann, Christa Wolf, John Barth, Christoph Ransmayr, John Banville /." Würzburg : Königshausen und Neumann, 2004. http://catalogue.bnf.fr/ark:/12148/cb41052186z.

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33

Douglas, Thomas H. "Audiences in John examining the spiritual make up of the readers of John through the purposes of evangelism and discipleship in John /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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34

Mattern, Frank. "Milton and Christian Hebraism : forms and functions of Rabbinic Exegesis in 'Paradise Lost' /." Heidelberg : Universitätsverl. Winter, 2009. http://deposit.d-nb.de/cgi-bin/dokserv?id=3240965&prov=M&dok_var=1&dok_ext=htm.

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35

Lemaire, André. "L'enjeu de la rationalité dans la Théorie de la justice de John Rawls." Sherbrooke : Université de Sherbrooke, 2000.

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36

Reinfeldt, Gustaf. "Militära interventioner och klassisk liberalism : En idéanalys av John Locke och John Stuart Mill." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-445407.

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Syftet med denna uppsats är att undersöka om det går att rättfärdiga militära interventioner med stöd i klassisk liberal politisk teori. För ändamålet har de klassiskt liberala filosoferna John Locke och John Stuart Mill analyserats. Undersökningen är utförd medelst en text- och idéanalys av några av filosofernas portalverk. Resultatet av studien visar ett tydligt stöd för vissa sorters militära interventioner och att det faktumet är djupt rotat i flera etiska och moraliska överväganden som Locke respektive Mill gör. Slutsatsen i uppsatsen är därav att det finns klassiskt liberala argument för
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37

Shaw, Phillip. "Personalism in John Donne's Art." TopSCHOLAR®, 2003. http://digitalcommons.wku.edu/theses/566.

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This study examines personalism in John Donne's art: to what extent his poems are a product of his personality over and above conscious invention and artifice. It argues that Donne writes the way he does because, for the most part, he fails to attain distance from his work. The subjects that he writes about regularly are straight from his own life, and his take on them is highly personal. This paper brings in some biographical details but in general is concerned with scrutinizing Donne's writings in order to understand his imagination. Its primary method is to trace the repetition, resonance,
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38

Esser, Maxine Kristy. "John of Salisbury and law." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/11984.

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The aim of this thesis is to consider the knowledge and use of law by John of Salisbury, evaluating what he thought law should be, whence it originated and how it related to aspects of society, for example the institutions of the monarch and the church. For this purpose, the main evidence used will be Historia Pontificalis, Policraticus and the large corpus of letters. Chapter One is entitled Types of Law and gives an outline of the main types of law as John saw them. Chapter Two is entitled Canon Law. This chapter is devoted entirely to the study of John's knowledge and use of canon law. In t
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39

Button, Anne Joyce. "John Fletcher : gender and romance." Thesis, University of Surrey, 1996. http://epubs.surrey.ac.uk/842905/.

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The role of the Jacobean romance mode has been undervalued and misunderstood, not least because of what it has been seen to symbolise politically, and perhaps also because it was seen as beginning to be associated with a female audience. I suggest that gender and sexuality were often represented in romance in a radical way which was frequently empowering for women. Among dramatists, Fletcher and his collaborators in particular were freed by their use of romance to experiment with representations of gender in a radical way. The thesis is divided into four sections, all of which address the way
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40

Mendonça, Bruno Ramos. "CONHECIMENTO SIMBÓLICO EM JOHN VENN." Universidade Federal de Santa Maria, 2013. http://repositorio.ufsm.br/handle/1/9118.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This dissertation presents a reconstruction of John Venn s (1834-1923) logical theory in Symbolic Logic (1881; 1894). In his work, Venn presents an algebra of logic, and faces a number of philosophical problems underlying this symbolic logic. Firstly, Venn needs to consider the relation between symbolic logic and traditional logic, i.e., Syllogistic. Secondly, Venn needs to consider the relation between symbolic logic and Mathematics. In treating these issues, Venn will have to reflect upon a number of philosophical notions concern
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41

Rupert, M. Jane. "John Henry Newman on education." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0004/NQ35305.pdf.

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42

Williams, John Robert. "John Wesley's doctrine of prayer." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1152.

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43

Romandini, Doreen Jane. "John Main as religious educator." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23737.

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In the context of the contemporary rebirth of interest in contemplative prayer in the Christian tradition, many people, e.g., Laurence Freeman (1995), Eileen O'Hea (1990), Bede Griffiths (1991), have begun to examine the writings of John Main.<br>This thesis presents John Main's understanding of Christian Meditation, in particular, his recovery from the Desert monks of the 4th century, of the practice of 'pure prayer' (silent meditation using a prayer word or mantra). Main recovered the use of a mantra as a way of meditation within the tradition of the Christian church.<br>The thesis also disc
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44

Rhatigan, Emma. "John Donne's Lincoln's Inn sermons." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.425406.

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45

Hickman, Ben. "John Ashbery and English Poetry." Thesis, University of Kent, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504659.

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46

沈勵桓 and Lai-woon Thomas Shum. "The wordgame of John Fowles." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B31211859.

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47

Robinson, Andrew. "John Rawls and oppressive discourse." Thesis, University of Nottingham, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.415730.

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48

Prior, R. J. "John Donne : Text and context." Thesis, University of Nottingham, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.235260.

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49

FRANCA, LIVIA FERNANDES. "DEMOCRACY IN JOHN DEWEYS PRAGMATISM." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2007. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=15446@1.

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O objetivo deste trabalho é estudar a democracia no pensamento do pragmatista estadunidense John Dewey (1859-1952) e sua contribuição para a teoria política contemporânea. Num primeiro momento, se examina o pensamento político do autor, ressaltando-se as implicações que o antifundacionismo e o contextualismo sugerem. Já o confronto do pensamento de Dewey com críticas de Richard Rorty, Richard Bernstein, Robert Westbrook e Alfonso Damico sugere que, ao mesmo tempo em que o vocabulário do estadunidense é refém de imperativos de sua época, deixa grande contribuição para a teoria contemporânea; a
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50

McDargh, John. "Agape Latte with John McDargh." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103732.

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