Artículos de revistas: "Jordanes"

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ALONSO-NÚÑEZ, J. M. "JORDANES ON BRITAIN". Oxford Journal of Archaeology 6, n.º 1 (marzo de 1987): 127–29. http://dx.doi.org/10.1111/j.1468-0092.1987.tb00148.x.

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Alonso-Núñez, J. M. "Jordanes and Procopius on Northern Europe." Nottingham Medieval Studies 31 (enero de 1987): 1–16. http://dx.doi.org/10.1484/j.nms.3.139.

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Croke, Brian. "Cassiodorus and the Getica of Jordanes". Classical Philology 82, n.º 2 (abril de 1987): 117–34. http://dx.doi.org/10.1086/367034.

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Napol’skich, Vladimir. "Ermanarichs arctoi gentes (Jordanes Getica, 116)". Ancient Civilizations from Scythia to Siberia 22, n.º 1 (26 de julio de 2016): 26–54. http://dx.doi.org/10.1163/15700577-12341294.

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The well-knowm fragment from Jordanes Getica (116) containing the list of northern peoples allegedly conquered by the Gothic king Ermanarich is reconsidered taking into account the long history of studies, data of other late antique and early medieval sources and onomastics of Finno-Ugric, Iranian and North Caucasian languages. The list is considered to be originally a Gothic poetical memorandum similar to other Germanic thulas (as, e.g., in “Widsith”) introduced into Latin text and partly latinized. The beginning of the list is determined after the syntax of the sentence where it is included and later interpunction of manuscripts. Beginning with the Gothic word thiudos ‘peoples’ (Acc. pl.) the list is reconstructed as enumeration of ethnic groups and territories along the way from the Baltic over the Ladoga Lake to the upper Volga and down the Volga River up to its mouth and the North Caucasian steppe up to the Black Sea and, probably, Crimea. This must have been a way discovered by a Gothic expedition in the middle of the 4th c., when the Goths were very active in the Volga basin as it may be seen from the archaeological materials. All the names of the list are localized and interpreted with minimal emendations since they have either good parallels in historical sources or modern onomastics or may be understood as fragments of Gothic text. The results are shown on the map (Fig. 3).

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van Hoof, Lieve y Peter van Nuffelen. "The Historiography of Crisis: Jordanes, Cassiodorus and Justinian in mid-sixth-century Constantinople". Journal of Roman Studies 107 (11 de abril de 2017): 275–300. http://dx.doi.org/10.1017/s0075435817000284.

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ABSTRACTThis article presents a new interpretation of the historiographical production of Jordanes by situating it in the political and social environment of Constantinople of the years 550–552. It argues that these years were a period of crisis in Justinian's reign and that this is reflected in the pessimistic view of Roman power and the critique of Justinian's military and religious policy we can see in Jordanes’ Romana. If this prevents us from understanding Jordanes as a mouthpiece of the court, he cannot be reduced to a mere reproducer of Cassiodorus either: while there is more evidence for a close interaction between Jordanes and Cassiodorus (in particular the use of the Historia Tripartita in the Romana) than usually adduced, this is balanced by Jordanes’ explicit attempts to keep his distance from the senator. If the latter can be explained by Jordanes’ much lower social and literary status and his Moesian rather than Italian origin, which made him only a marginal member of Cassiodorus’ circle in Constantinople, the agreement between both men is the result of a confluence of views caused by the turn of the Italian war in 540–550. Jordanes, then, appears as a unique voice in what must have been a polyphony of opinions in mid-sixth-century Constantinople.

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Jordanes, J. y Gustavo Sartin. "A figura de Átila, rei dos hunos, na história dos godos escrita por Jordanes". Scientia Traductionis, n.º 16 (23 de junio de 2016): 136. http://dx.doi.org/10.5007/1980-4237.2014n16p136.

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http://dx.doi.org/10.5007/1980-4237.2014n16p136A história dos godos de Jordanes – ou Getica – é a mais antiga das histórias restantes de um povo “bárbaro” pós-romano, mas o seu autor alega que ela é um resumo da história gótica escrita por Cassiodoro, que não atravessou a Idade Média. A obra original supostamente foi escrita na Italia durante a década de 520, quando Cassiodoro residia na corte dos reis ostrogodos, mas a de Jordanes foi escrita por volta de 550 em Constantinopolis. Cerca de um sexto da obra de Jordanes trata de eventos envolvendo Átila, rei dos hunos. O relato de Jordanes acerca das estripulias de Átila pode ser lido quase como uma peça literária independente, na qual o protagonista é o povo visigodo como um todo, com o rei dos hunos desempenhando o papel do antagonista malvado que rouba a cena, enquanto o general romano Aécio tem o papel de não muito mais do que um silencioso ajudante menor dos visigodos. No presente trabalho, traduzimos todos os excertos da Getica relativos a Átila e os analisamos a partir de alguns conceitos extraídos da Linguística Sistêmico-Funcional.ABSTRACTThe Gothic history of Jordanes – or Getica – is the oldest extant history of a “barbaric” post-Roman people, but its author also alleges that it is an abridgement of the Gothic history written by Cassiodorus which didn't make it through the Middle Ages. The original work was supposedly written in Italy during the 520s, when Cassiodorus resided on the court of the Ostrogothic kings, but Jordanes' was written around 550 in Constantinople. About a sixth of Jordanes' work deals with events involving Attila, the king of the Huns. Jordanes' account of Attila's shenanigans reads almost like a single, stand-alone literary piece in which the protagonist is the Visigothic people as a whole, with the king of the Huns playing the part of the evil antagonist who steals the scene, while the Roman general Aetius serves as not much more than a silent sidekick to the Visigoths. In the present paper, I translate all the excerpts of the Getica related to Attila and analyse them with the help of some concepts extracted from Systemic Functional Linguistics.Keywords: Late Antiquity; historiography; barbarian invasions; visigoths; huns

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Ratti, Stéphane. "Les Romana de Jordanes et le Bréviaire d'Eutrope". L'antiquité classique 65, n.º 1 (1996): 175–87. http://dx.doi.org/10.3406/antiq.1996.1250.

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Pérez Mulero, Pedro. "EL EMPERADOR JUSTINIANO I EN CORIPO Y JORDANES". POTESTAS. REVISTA DEL GRUPO EUROPEO DE INVESTIGACIÓN HISTÓRICA. RELIGIÓN, PODER Y MONARQUÍA., n.º 12 (2018): 25–50. http://dx.doi.org/10.6035/potestas.2018.12.2.

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Whately, Conor. "Jordanes, the Battle of the Catalaunian Plains, and Constantinople". Dialogues d'histoire ancienne S 8, Supplement8 (2013): 65. http://dx.doi.org/10.3917/dha.hs80.0065.

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Budanova, Vera P. "HISTORIAN JORDANES GOTHICISM. FORMATION AND PARADOXES OF "GOTHIC MYTH"". RSUH/RGGU Bulletin. Series Political Sciences. History. International Relations. Area Studies. Oriental Studies, n.º 4 (2017): 225–34. http://dx.doi.org/10.28995/2073-6339-2017-4-225-234.

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Trofimova, Yu M. "Linguistic Reconstruction and Its Mental Foundations (Based on Jordanes’ Getica)". NSU Vestnik. Series: Linguistics and Intercultural Communication 17, n.º 1 (2019): 115–24. http://dx.doi.org/10.25205/1818-7935-2019-17-1-115-124.

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Ristuccia, Nathan J. "The Emperor's New Sanctum: A Folktale in Jordanes' Gothic History". Parergon 35, n.º 1 (2018): 1–15. http://dx.doi.org/10.1353/pgn.2018.0000.

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SWAIN, BRIAN. "JORDANES AND VIRGIL: A CASE STUDY OF INTERTEXTUALITY IN THE GETICA". Classical Quarterly 60, n.º 1 (15 de abril de 2010): 243–49. http://dx.doi.org/10.1017/s0009838809990577.

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Cornford, Benjamin. "Rome Awards: Early medieval histories of Rome: Jordanes and Paul the Deacon". Papers of the British School at Rome 72 (noviembre de 2004): 366–68. http://dx.doi.org/10.1017/s0068246200002853.

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15

Butkus, Alvydas y Stefano M. Lanza. "Once Again About Balts, Gudai, Goths and Their Origins". Respectus Philologicus 21, n.º 26 (25 de abril de 2012): 24–34. http://dx.doi.org/10.15388/respectus.2012.26.15402.

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This paper aims to shed light on the tenacious tendency of would-be philologists and self-taught historians to embellish the history of the Lithuanian nation and its civilization by providing interpretations of ancient texts without real evidence. In particular, the authors review some methodological aspects of historical research in the work of the Lithuanian émigré J. Statkutė de Rosales, Europos šaknys ir mes, lietuviai (The Roots of Europe and We, the Lithuanians). This article points out that her claim that the Goths were the mighty ancestors of today’s Lithuanians derives from a macroscopic misinterpretation and alteration of the only existing text about the origin of the Goths, which is the late Latin Getica, written by Jordanes. Statkutė, who recently received a doctorate honoris causa, identifies the Goths with the ancient Lithuanians by comparing the word Gothi with the Lithuanian ethnonym gudai, and asserts that world historians have intentionally been duped for years by a few deceitful scholars into believing that the Goths originated in Scandinavia. Statkutė holds that the island of Scandza depicted by Jordanes should not be identified with Scandinavia at all, but with the Baltic coast from Eastern Poland to Lithuania.The authors of this paper examine the actual text of Jordanes both philologically and with cross-references to other authors, finding that Statkutė’s conclusions are extremely erroneous. Not only has the Latin text been incorrectly translated by Statkutė in more than one passage, but she has also kept silent – most probably on purpose – about some crucial information, thereby lending support to her theories. The identification of Scandza, the fatherland of the Goths according to Jordanes, with the Baltic coast has to be ruled out mainly by the fact that the Latin historian clearly describes the phenomena of the polar night and midnight sun as being typical of Northern Scandza. Statkutė’s approach to sources written in Latin also appears compromised, not only by leaving out relevant information, but also by her difficulty in understanding (and therefore translating) the texts as well. The authors of this paper point out several other misinterpretations of facts, which are presented in her book as more or less revolutionary findings. In addition, Statkutė’s arrogant accusations against distinguished scholars would be inappropriate even if she were correct in her assumptions. As a matter of fact, her sole merit today is the attempt to arouse Lithuanians’ interest in their own distant past.

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16

Lordache, Roxana. "Remarques sur la subordonnée temporelle a l’époque classique et a l’époque tardive, Chez Jordanes". Linguistica 32, n.º 2 (1 de diciembre de 1992): 31–60. http://dx.doi.org/10.4312/linguistica.32.2.31-60.

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Les oeuvres de Jordanès représentent, comme on le dit souvent, "une source inépuisable pour l'étude du latin vulgaire". Nous y ajoutons certains éclaircissements: le texte de Jordanès est inestimable pour la connaissance du latin tardif, vulgai re et cultivé.

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Liebeschuetz, J. H. W. G. "Making a Gothic History: Does the Getica of Jordanes Preserve Genuinely Gothic Traditions?" Journal of Late Antiquity 4, n.º 2 (2011): 185–216. http://dx.doi.org/10.1353/jla.2011.0018.

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Iordache, Roxana. "Remarques sur la subordonnée temporelle a l'époque classique et a l'époque tardive, chez Jordanes. Partie 2". Linguistica 33, n.º 1 (1 de diciembre de 1993): 69–106. http://dx.doi.org/10.4312/linguistica.33.1.69-106.

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Le latin cultivé de I'époque classique marquait I'antériorité par une multitude de conjonctions et de locutions conjonctives, construites avec.certains temps de l'indica tif (parfois avec le subjonctif aussi); ces conjonctions et locutions conjonctives sont plus nombreuses que celles qui servaient à exprimer le rapport de simultaneité, ou de postériorité.

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Cameron, Averil y Walter Goffart. "The Narrators of Barbarian History (A.D. 550-800): Jordanes, Gregory of Tours, Bede, and Paul the Deacon." American Historical Review 95, n.º 4 (octubre de 1990): 1172. http://dx.doi.org/10.2307/2163527.

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Gerberding, R. A. "The Narrators of Barbarian History (A.D. 550-800): Jordanes, Gregory of Tours, Bede, and Paul the Deacon.Walter Goffart". Speculum 65, n.º 3 (julio de 1990): 674–76. http://dx.doi.org/10.2307/2864077.

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Kasperski, Robert. "Too Civilized to Revert to Savages? A Study Concerning a Debate about the Goths between Procopius and Jordanes". Mediaeval Journal 5, n.º 2 (julio de 2015): 33–51. http://dx.doi.org/10.1484/j.tmj.5.108524.

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Cruz, Marcus. "Gregório de Tours e Jordanes: a construção da memória dos ‘bárbaros’ no VI século - doi: 10.4025/actascieduc.v36i1.22223". Acta Scientiarum. Education 36, n.º 1 (20 de febrero de 2014): 13. http://dx.doi.org/10.4025/actascieduc.v36i1.22223.

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Cocks, Alison J., Sahar S. Al-Makhamreh, Siham Abuieta, Jehad Alaedein, Donald Forrester y Mary Pat Sullivan. "Facilitating the development of social work in the Hashemite Kingdom of Jordan". International Social Work 52, n.º 6 (23 de octubre de 2009): 799–810. http://dx.doi.org/10.1177/0020872809342656.

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English This article reports on a collaboration between Jordan and the UK to develop social work as a profession in Jordan. Reflecting on some of the less anticipated outcomes of the project and the mutual benefits of engaging with cross-cultural alliances, the article is contextualized within debates around post-colonialism and the indigenization of practice. French Cet article présente une collaboration jordano-britannique visant le développement de la profession du travail social en Jordanie. Il apporte une réflexion sur certains des résultats les plus inattendus du projet ainsi que sur les bienfaits retirés de part et d’autre de cette alliance interculturelle. La présente réflexion se situe dans le contexte d’un débat touchant le post-colonialisme et l’adaptation des pratiques aux différents milieux d’exercice. Spanish Se informa sobre una colaboración entre Jordania y el Reino Unido en el desarrollo profesional del trabajo social. Se reflexiona sobre algunas consecuencias del proyecto que no fueron anticipadas, así como los beneficios mutuos de crear alianzas culturales. El ensayo toma en consideración el contexto de los debates acerca del post-colonialismo y las prácticas indígenas.

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Troncarelli, Fabio. "Inaudita in excerpta : la « Vita di Boezio » di Jordanes e i suoi lettori (Giovanni de’ Matociis, Jacques Sirmond, Nicolas Caussin)". Revue d'Histoire des Textes 9 (enero de 2014): 157–99. http://dx.doi.org/10.1484/j.rht.1.103638.

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Kasperski, Robert. "Jordanes versus Procopius of Caesarea: Considerations Concerning a Certain Historiographic Debate on How to Solve "the Problem of the Goths"". Viator 49, n.º 1 (enero de 2018): 1–23. http://dx.doi.org/10.1484/j.viator.5.116872.

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Hriberšek, Matej. "Jordanes: O izvoru in dejanjih Gotov. Getika. Prevod, spremna beseda in opombe Žiga Šmit. Založba ZRC, ZRC SAZU, Ljubljana 2006. (recenzija)". Keria: Studia Latina et Graeca 9, n.º 2 (26 de diciembre de 2007): 163. http://dx.doi.org/10.4312/keria.9.2.163-165.

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Ko sem prvič dobil v roke pričujočo knjigo, sem bil precej navdušen nad dejstvom, da je po seriji prevodov klasičnih del končno izšlo tudi eno od poznoantičnih del, saj se na policah naših knjigarn tovrstna dela pojavijo le redko, celo v tujih prevodih.

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Napolskikh, Vladimir V. "Ethno-Linguistic Situation in the Forest Zone of Eastern Europe in the First Centuries AD and the Data of Jordanes’ Getica". Вопросы Ономастики 15, n.º 1 (2018): 7–29. http://dx.doi.org/10.15826/vopr_onom.2018.15.1.001.

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Liccardo, Salvatore. "Different Gentes, Same Amazons". Medieval History Journal 21, n.º 2 (15 de julio de 2018): 222–50. http://dx.doi.org/10.1177/0971945818775371.

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This article aims to examine the narrative of the Amazons as part of a political and ethnic discourse. It pays particular attention to the connection between the tale of the Amazons and the history of the origins of the Goths. The Historia Augusta and Jordanes’ Getica are among the most significant sources for shedding light on the versatility and the popularity of the saga of the Amazons. It also highlights the authors’ lexical strategy of identifying the ancient Amazons with one or more barbaric groups. This cultural operation allowed them to integrate the old story of women warriors into their historical narrative. In the last part of this article, the Gesta Hammaburgensis ecclesiae pontificum is taken into consideration, stressing continuities and discontinuities in Adam of Bremen’s use of the tale of the Amazons.

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Wood, I. N. "The Narrators of Barbarian History (A.D. 550-800): Jordanes, Gregory of Tours, Bede, and Paul the Deacon, by Walter GoffartThe Narrators of Barbarian History (A.D. 550-800): Jordanes, Gregory of Tours, Bede, and Paul the Deacon, by Walter Goffart. Princeton, Princeton University Press, 1988. xv, 492 pp. $39.50 U.S." Canadian Journal of History 24, n.º 1 (abril de 1989): 92–94. http://dx.doi.org/10.3138/cjh.24.1.92.

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Boy, Renato Viana. "As relações políticas entre romanos e bárbaros no Mediterrâneo tardo-antigo". Anos 90 26 (2 de agosto de 2019): 1–12. http://dx.doi.org/10.22456/1983-201x.88576.

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A tradição historiográfica marca o ano 476 como o fim do Império Romano no Ocidente, ficando a manutenção das estruturas imperiais, a partir de então, restrita aos territórios orientais de cultura grega. Uma questão a se pensar é: que tipo de relações políticas poderiam ser observadas entre o império oriental grego e o ocidente ‘bárbaro’ no Mediterrâneo a partir de fins do século V e início do VI? Para analisarmos especificamente sobre o período que se sucede à deposição de Romulus Augustulus na Itália, nos utilizaremos de dois historiadores do século VI que descreveram sobre as relações políticas entre Constantinopla e a Itália neste período, Jordanes e Procópio de Cesareia. O objetivo aqui será compreender como, a partir das narrativas destes dois historiadores, podemos repensar algumas das relações e disputas pelo exercício do poder e da autoridade política no mundo Mediterrânico tardo-antigo.

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Cristini, Marco. "Graecia est professa discordiam. Teoderico, Anastasio e la battaglia di Horreum Margi". Byzantinische Zeitschrift 112, n.º 1 (1 de febrero de 2019): 67–84. http://dx.doi.org/10.1515/bz-2019-0005.

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Abstract Cassiodorus, Jordanes, Ennodius and Marcellinus Comes offer quite different accounts of the battle between Ostrogoths and imperial troops which took place at Horreum Margi in 505. A careful study of these sources indicates that Theoderic and Anastasius were uneasy when mentioning the respective allies and that they both tried to hide the other’s involvement in the conflict. Ennodius’ mention of discordia is very important to understand both the causes and the consequences of Horreum Margi. In fact, Anastasius attacked an ally of Theoderic in order to show that the king was not willing to come to the rescue of his foederati. The Ostrogothic quick reaction led to an unforeseen conflict and opened a period of tense relations between Ravenna and Constantinople, whose end, a few years later, was sealed by Cassiodorus’ first letter, a document centered on the concept of concordia.

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Boy, Renato Viana y Dominique Vieira Coelho dos Santos. "Entrevista com o professor Dr. Otávio Luiz Vieira Pinto". Fronteiras: Revista Catarinense de História, n.º 35 (8 de julio de 2020): 131–39. http://dx.doi.org/10.36661/2238-9717.2020n35.11549.

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Otávio Luiz Vieira Pinto é professor de História da África da Universidade Federal do Paraná, pesquisador do Middle Persian Studies (MPS) e do NEMED (Núcleo de Estudos Mediterrânicos), além de colaborador do projeto internacional Networks and Neighbours. Durante sua formação, trabalhou, no mestrado, com a obra de Cassiodoro (UFPR) e, no doutorado, com a de Jordanes (University of Leeds). Atualmente, tem dedicado suas pesquisas ao mundo persa e às trocas culturais entre os grupos da costa Suaíli, na África, e os grupos árabes e iranianos do Oriente Médio, entre os séculos VI e XI. Em seus trabalhos mais recentes, o professor Vieira Pinto tem dado ênfase na expressão ‘Pré-moderno’ para se referir aos períodos anteriores ao século XV. Assim, apresentamos aqui uma entrevista com um jovem historiador, cujas trajetória e temática de pesquisa atual dialogam diretamente com a proposta temática deste dossiê.

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Heather, Peter. "W. Goffart, Narrators of Barbarian History (A.D. 550–800): Jordanes, Gregory of Tours, Bede, and Paul the Deacon. Princeton: Princeton University Press, 1988. Pp. xv + 491." Journal of Roman Studies 83 (noviembre de 1993): 261–63. http://dx.doi.org/10.2307/301043.

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Mashal, Ahmad, Emad Ahmad, Lama Nasrawi y Anas Ghazalat. "The impact of external funding flow on Jordan’s GDP (1997-2017)". International Journal of Research in Business and Social Science (2147- 4478) 10, n.º 3 (1 de mayo de 2021): 328–37. http://dx.doi.org/10.20525/ijrbs.v10i3.1133.

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The main objective of this study is to investigate the impact of external funding flow on Jordan’s GDP (1997 – 2017) focusing on variables such as; grants (GR), soft loans (LN), foreign direct investment (FDI), and the Jordanian migrant worker's remittances (JMWR) on Jordan's GDP which represent the dependent variable through using the E -Views statistical program and multiple regressions analysis. Previous studies showed the significant and non-significant impacts of the flow of external funding on the economy. In this study the researchers analyzed the impact of external funding flow on Jordan's GDP for the period (1997-2017) and found that grants (GR) and foreign direct investment (FDI) have a statistically significant impact on Jordan's GDP; in contrast, soft loans (LN) and the Jordanian migrant’s worker’s remittances (JMWR) have no statistically significant impact on Jordan's GDP for the same period. This study filled the gap and expanded the analysis to test whether there is an impact of grants independently of the soft loans on Jordan’s GDP and vice versa, in addition, the study investigated the impact of other variables such as; foreign direct investment (FDI), and the Jordanian migrant worker's remittances (JMWR).

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Sot, Michel. "Walter Goffart, The Narrators of Barbarian History (A. D. 550-800). Jordanes, Gregory of Tours, Bede and Paul the Deacon, Princeton, Princeton University Press, 1988, 491 p." Annales. Histoire, Sciences Sociales 44, n.º 4 (agosto de 1989): 888–90. http://dx.doi.org/10.1017/s0395264900146712.

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Sønnesyn, Sigbjørn. "Arne Søby Christensen,Cassiodorus, Jordanes and the History of the Goths. Studies in a Migration Myth(Copenhagen: Museum Tusculaneum Press, 2002). 391 pp. ISBN 87-7289-7104". Scandinavian Journal of History 29, n.º 3-4 (diciembre de 2004): 306–8. http://dx.doi.org/10.1080/03468750410005719.

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Gardiner-Garden, John. "Ateas and Theopompus". Journal of Hellenic Studies 109 (noviembre de 1989): 29–40. http://dx.doi.org/10.2307/632030.

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The fourth century BC Scythian King Ateas is mentioned in no contemporary, or near contemporary extant classical work, yet he is the subject of numerous stories in the works of such later writers as Trogus Pompeius (as epitomised by Justin), Satyrus (as quoted by Athenaeus), Polyaenus, Plutarch, Strabo, Frontinus, Lucian, Clement of Alexandria and Jordanes (in the sixth century AD). These stories all refer to events which might be dated to a period beginning a year or two before Philip's siege of Perinthus and ending the year after the siege. They would have fallen outside the scope of Ephorus' ‘Ιοτορίαι which seem to have come to a sudden end with Philip's siege of Perinthus in 341/40, but would not have fallen outside the scope of Theopompus’ work, Books xlvii–l of which contain many references to Thrace in this period (F217-26). The present paper is an investigation of the historical and historiographical significance of these stories. It will be argued that the various stories dealing with Ateas are historically reconcilable with each other, offer insights into the progress of a Scythian migration into the region south of the lower Danube and are compatible with, perhaps derived from, Theopompus' account of events in that period.

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Pfaff, Richard W. "The Narrators of Barbarian History (AD. 550–800,): Jordanes, Gregory of Tours, Bede, and Paul the Deacon. By Walter Goffart. Princeton: Princeton University Press, 1988. xv + 491 pp. $39.50." Church History 58, n.º 3 (septiembre de 1989): 372–73. http://dx.doi.org/10.2307/3168475.

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SCHEPERS, Kees. "Willem Jordaens". Ons Geestelijk Erf 78, n.º 1 (1 de febrero de 2004): 29–49. http://dx.doi.org/10.2143/oge.78.1.2005681.

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40

Watts, Steven. "Diabolical Doubt: The Peculiar Account of Brother Bernard's Demonic Possession in Jordan of Saxony'sLibellus". Studies in Church History 52 (junio de 2016): 102–17. http://dx.doi.org/10.1017/stc.2015.6.

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Jordan of Saxony'sLibellus, first produced in 1233, has struck scholars as an unwieldy combination of hagiography and early Dominican history. Compounding its somewhat awkward nature are its various jumps in chronology and idiosyncratic biographical asides. Perhaps the most idiosyncratic of them all is Jordan's lengthy account of Brother Bernard's demonic possession. While this account provides the setting for the institution of the Dominican custom of chanting theSalve Reginaafter compline, it is difficult to see at first glance what benefit the story as told would have had for Jordan's audience. Upon closer inspection, however, some method appears in the madness. From a pedagogical point of view – theLibellusis described in the mid-thirteenth-centuryVitas fratrumas a journal Jordan read to novices in Paris – the revelation of Jordan's various attempts at identifying the demon's wiles suggests a master willing to allow his students to witness his own doubts about how to proceed. Furthermore, the possessed brother shows a remarkable capacity to imitate ideals central to Dominican identity, in so far as Jordan reveals such ideals in hisLibellus: a master of theology, a charismatic preacher and a prospective saint. This essay offers a close analysis of this perplexing narrative, describing the significance of the various demonic phenomena and Jordan's reactions to them, and reflecting on the pedagogical implications of the portrayal of Jordan's uncertainty.

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Nakayama, Mikiyasu, Hirotaka Fujibayashi y Daisuke Sasaki. "Connecting Jordan to GCC Power Grid: Creation of Geopolitical “Power” Grid". Journal of Asian Development 3, n.º 2 (12 de abril de 2017): 10. http://dx.doi.org/10.5296/jad.v3i2.10966.

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Jordan agreed in May 2016 to join the existing Gulf countries’ power grid (GCC Power Grid). This planned connection with the GCC countries has some political importance, aside from simply promoting trade of electricity between Jordan and GCC countries. This article aims at finding out the “embedded agenda” behind the planned connection of power grids between Jordan and the GCC countries. It was found that Jordan’s participation in the GCC Power Grid is advantageous for Saudi Arabia and Jordan for trading electricity between two countries in the future. The planned connection of the power grid signifies the strengthened relation between two countries, without having troubles to be caused (among GCC’s member states) by Jordan’s official participation in the GCC as a new member. Jordan is so vulnerable to oil price surge, the development of alternative energies represented by renewable energies has a very significant meaning. Jordan could export electricity derived from renewable sources to neighboring countries in the future. Jordan historically serves as a buffer zone among countries with different interests and religions in the Middle East. Connection Jordan to the GCC Power Grid seems to have an utmost political importance for the GCC member states, particularly Saudi Arabia.

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42

Winokur, Daniel y William LiPera. "Jordans anomaly". Blood 131, n.º 7 (15 de febrero de 2018): 837. http://dx.doi.org/10.1182/blood-2017-10-812677.

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Rajeevan, K., K. R. Anandan, K. P. Vinayan, K. E. Urmila y K. P. Aravindan. "Jordans’ anomaly". Indian Journal of Pediatrics 66, n.º 4 (julio de 1999): 626–28. http://dx.doi.org/10.1007/bf02727182.

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McDonald, Mary G. "Michael Jordan’s Family Values: Marketing, Meaning, and Post-Reagan America". Sociology of Sport Journal 13, n.º 4 (diciembre de 1996): 344–65. http://dx.doi.org/10.1123/ssj.13.4.344.

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Michael Jordan ’s body offers a significant site to explore larger cultural meanings and anxieties in post-Reagan America. Informed by cultural studies sensibilities, this paper explores selected sporting and advertising accounts to suggest that representations of Jordan’s athletic body are constructed by promoters in ways which rely on particular associations of Black masculinity, sexuality, and the nuclear family. The carefully crafted image of Michael Jordan offers an enticing portrait of Black masculinity, playing off notions of natural athleticism and family sentiment in ways designed to induce devotion. This public persona of Jordan participates in the moralistic “family values” climate of post-Reagan America, while simultaneously working to deny historical and stereotypical depictions of Black masculinity as overtly erotic and dangerous. Thus marketing strategies encourage a voyeuristic, albeit “safe” enjoyment of Jordan’s commodified body.

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45

Whitby, Michael. "A. S. Christensen: Cassiodorus, Jordanes and the History of the Goths. Studies in a Migration Myth. Pp. xi + 391. Copenhagen: Museum Tusculanum Press, 2002. Cased, €59. ISBN: 87-7289-710-4." Classical Review 53, n.º 2 (octubre de 2003): 498. http://dx.doi.org/10.1093/cr/53.2.498.

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Jordan, Wolfgang. "Jordan’s World Map". KN - Journal of Cartography and Geographic Information 67, n.º 3 (mayo de 2017): 140–42. http://dx.doi.org/10.1007/bf03545407.

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Morejon, Nancy. "June Jordan's Garden". Callaloo 24, n.º 4 (2001): 1118. http://dx.doi.org/10.1353/cal.2001.0282.

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Samaan, Jean-Loup. "Jordan's New Geopolitics". Survival 54, n.º 2 (16 de marzo de 2012): 15–26. http://dx.doi.org/10.1080/00396338.2012.672700.

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Alkhaddar, Rafid M., William J. S. Sheehy y Nadhir Al-Ansari. "Jordan's Water Resources". Water International 30, n.º 3 (septiembre de 2005): 294–303. http://dx.doi.org/10.1080/02508060508691870.

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Alzer, Horst y Man Kam Kwong. "On Jordan’s inequality". Periodica Mathematica Hungarica 77, n.º 2 (5 de diciembre de 2017): 191–200. http://dx.doi.org/10.1007/s10998-017-0230-z.

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