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Artículos de revistas sobre el tema "Judicial world of the Ancien Régime"

Autor: Grafiati
Publicado: 11 de enero de 2025
Última modificación: 31 de julio de 2025

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1

Cicchillo, Richard. "The Conseil Constitutionnel and Judicial Review." Tocqueville Review 12 (December 1991): 61–82. http://dx.doi.org/10.3138/ttr.12.61.

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For Americans, long accustomed to judicial review of the law, the traditional absence of a similar system of constitutional control in France comes as a surprise. Closer examination however, reveals that the French politico-historico-judicial tradition inherited from the Ancien Régime and the Revolution of 1789 is deeply opposed to the development of "government by the judges." Why did the Revolution react against the judiciary? How has the idea of constitutional control evolved in modern France? What are the possible sources of legitimacy for an institution (the Conseil constitutionnel) and a
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2

Wright, Vincent. "La Vème République : du «droit de l’État à l’État de droit»." Revue française d'administration publique 93, no. 1 (2000): 57–79. http://dx.doi.org/10.3406/rfap.2000.3362.

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The Fifth Republic : From the Droit de l’État to the État de droit ? ; In 1958 the French legal System was the direct inheritor of a long tradition with its roots in the Ancien régime and which was characterised by a natural distrust of judicial authority. The Fifth Republic has been marked by a ‘judicialisation’ of public acts through the increased autonomy of French and European judicial authorities and through the advent of a control over the constitutionality of législation. This increase in the power and the rôle of the judiciary in public life is due to a great number of factors — démocr
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3

Blockmans, Wim. "Civil Rights and Political Participation in Ancien Régime Europe." Vestnik of Saint Petersburg University. History 65, no. 3 (2020): 842–64. http://dx.doi.org/10.21638/11701/spbu02.2020.309.

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After the Second World War, a wave of euphoria fostered an international consensus that led to the creation of the Universal Declaration of Human Rights and the European Treaty for Human Rights, and institutions safeguarding their application. In the early 21st century, however, these great ideals and even parliamentary democracy appear to be open to various forms of manipulation tending to the restriction of its own constitutional rights and functions. This paper retraces the long-term genesis of these concepts which emerged in the course of a centuries-long development that is uniquely Europ
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4

Santana-Pérez, Juan Manuel. "The African Atlantic islands in maritime history during the Ancien Régime." International Journal of Maritime History 30, no. 4 (2018): 634–48. http://dx.doi.org/10.1177/0843871418803301.

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This paper aims at describing and explaining certain common characteristics that have endured in the African Atlantic islands by virtue of the fact that these islands depend on centres of authority located at considerable distances away. Their location on linking routes to three continents led to the first globalization since the world economic shifts of the 16th century. The islands have sometimes been described metaphorically as a bridge, but we prefer to speak of maritime doors. These islands have been an entrance and exit for goods, people, culture, and ideas, opened or closed, depending o
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5

Ortolani, Marc. "L'empoisonnement à Nice sous la Restauration: enquête judiciaire et expertise toxicologique." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 76, no. 1-2 (2008): 95–131. http://dx.doi.org/10.1163/157181908x277581.

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AbstractPoisoning at Nice under the Restoration, judicial investigations and toxicological experts' reports. – Poisoning may be a fairly well-known crime in legal history, but the judgements of the Senate in Nice (at the time of the Restoration in the Kingdom of Piedmont-Sardinia) shed some new light on some of its issues. The court worked according to principles of organisation, a legal system and a procedure which had all been inherited from the Ancien Régime and re-established under the Restoration, and which allowed it to conduct core criminal investigations. These investigations aimed at
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6

Bedard, Oliver. "“Whichever Way You Move . . . It is Ready to Swallow You”: The Gothic Atlantic and the Mobile Oubliette." Studies in Romanticism 63, no. 4 (2024): 473–98. https://doi.org/10.1353/srm.2024.a951769.

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Abstract: This article delineates the Romantic tropology of the oubliette, a vertically enclosed dungeon whose etymology derives from the French oublier [to forget] and thus denotes the annihilation of the imprisoned subject. In readings of Olaudah Equiano’s The Interesting Narrative (1789), Ann Radcliffe’s A Sicilian Romance (1790), and William Godwin’s Caleb Williams (1794), it argues that two prominent genres of the Romantic Age—the Gothic novel and the slave narrative—transformed this terrifying dungeon from a symbol of the ancien régime into a portable trope responsive to the atrocities o
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7

Van Caenegem, R. C. "Historical Reflections on Islam and the Occident." European Review 20, no. 2 (2012): 203–9. http://dx.doi.org/10.1017/s106279871100055x.

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The media and political scientists create the impression that the world of Islam and the Occident are two totally different civilizations. The author shows, on the contrary, that life in the 14 centuries of the Christian Middle Ages and the Ancien Régime – Old Europe – was in many ways similar to that of the area's Muslim neighbours, and only moved into the modern world with the eighteenth-century Enlightenment. The author also examines the chances of an Arab spring heralding, after 14 centuries of Old Islam, the entry into the modern democratic world. He argues that the two civilizations are
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8

Avallone, Paola. "Accounting Crimes: The Case of the Neapolitan Public Banks (17th–18th Centuries)." Accounting Historians Journal 44, no. 1 (2017): 5–16. http://dx.doi.org/10.2308/aahj-10523.

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ABSTRACT This paper examines new research on crimes and punishments in Neapolitan public banks between the 17th and the early 18th centuries. This is a new area of study, based on the archives of the banks, that can explain the failures of these institutions, the lack of controls, and the damages the fraudulent actions caused. The appropriation of the “public good” (money deposited in the banks) was carried out by bank employees whose illicit behavior violated the set of norms common to all Christianity, norms that constituted a solid foundation for the patrimony of trust at the heart of all c
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9

Congost, Rosa, and Ricard García-Orallo. "¿Qué liberaron las medidas liberales? La circulación de la tierra en la España del siglo XIX." Historia Agraria. Revista de agricultura e historia rural, no. 74 (February 22, 2018): 67–102. http://dx.doi.org/10.26882/histagrar.074e03c.

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The idea of “liberating or freeing up” land can be found in numerous studies of Spain’s economic evolution in the second half of the nineteenth century. Many of the measures implemented by the liberals were related to land, some of which have been considered key by Spanish historians. However, recent empirical studies have shown very dynamic land markets even during the Ancien Régime, raising the question of whether the changes should be attributed to liberal measures. This article offers a broad view of the whole of Spain, combining statistics generated by land registry institutions with the
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10

Taylor, Katherine Fischer. "Geometries of Power." Journal of the Society of Architectural Historians 72, no. 4 (2013): 434–74. http://dx.doi.org/10.1525/jsah.2013.72.4.434.

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In the revolution of 1789, France set out to replace its absolute monarchy with a government based on a separation of legislative, judicial, and executive powers. In Geometries of Power: Royal, Revolutionary, and Postrevolutionary French Courtrooms, Katherine Fischer Taylor asks how the goal of separating powers affected the reform of French justice through its physical housing. Providing the first overview of French courtroom layout, Taylor identifies four geometric configurations that characterize in turn the late ancien régime, the revolutionary decade, and the Napoleonic era and beyond. Wh
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11

Deringil, Selim. "The Invention of Tradition as Public Image in the Late Ottoman Empire, 1808 to 1908." Comparative Studies in Society and History 35, no. 1 (1993): 3–29. http://dx.doi.org/10.1017/s0010417500018247.

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The nineteenth century, a time when world history seemed to accelerate, was the epoch of the Risorgimento and the Unification of Germany. It was also an epoch which saw the last efforts of dynastic ancien régime empires (Habsburg, Romanov, Ottoman) to shore up their political systems with methods often borrowed from their adversaries, the nationalist liberals. Eric Hobsbawm's inspiring recent study has pointed out that, in the world after the French Revolution, it was no longer enough for monarchies to claim divine right; additional ideological reinforcement was required: “The need to provide
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12

Leclerc, Jean-François. "Justice et infra-justice en Nouvelle-France. Les voies de fait à Montréal entre 1700 et 1760." Criminologie 18, no. 1 (2005): 25–39. http://dx.doi.org/10.7202/017205ar.

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It has become obvious in the past several years that the judicial statistics have certain limitations as far as reconstructing the evolution of crime under the Ancien Régime is concerned. The administrative inadequacies of the institutional justice of that era, its insufficient means of intervention, invite caution, but the existence of infra-judicial mechanisms for dealing with crime lead to the conclusion that only a fraction of the crimes ever came before the courts. Our research on trials for assault and battery heard in the jurisdiction of Montreal between 1700 and 1760 revealed several c
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13

Pierrard, François. "Not Feuerbach: the origin of the adage Nulla poena sine lege in the Ancien Régime." Tijdschrift voor Rechtsgeschiedenis / Revue d'histoire du droit / The Legal History Review 92, no. 3-4 (2024): 532–40. https://doi.org/10.1163/15718190-20243410.

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Summary The expression Nulla poena sine lege is one of the most widely used Latin legal adages in the world. It is one of the formulas of the principle of the legality of offences and penalties. Lawyers and legal historians unanimously date its invention from 1801 and attribute it to Paul Johann Anselm von Feuerbach (1775–1833), the promoter of the Bavarian Criminal Code of 1813, which served to disseminate it. However, a consultation of the archives held at the Haus-, Hof- und Staatsarchiv in Vienna has forced us to revise this conclusion. The first occurrence found dates back to 1777, but th
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14

Evans, Graham. "South Africa in Remission: the Foreign Policy of an Altered State." Journal of Modern African Studies 34, no. 2 (1996): 249–69. http://dx.doi.org/10.1017/s0022278x00055324.

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This article examines the extent to which the foreign policy of South Africa has altered since the inauguration of the Government of National Unity (GNU), following the historic, non-racial multi-party elections in May 1994. Has the African National Congress (ANC)-led regime succeeded in its stated aims of ‘normalising’ relations with the outside world while simultaneously forsaking traditional assumptions and perspectives about the national interest, and how best to define, defend, and promote it? Or has the understandable preoccupation with, and demands of, internal reconstruction led to a s
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15

ARMSTRONG, JACKSON W., and ANDREW MACKILLOP. "Introduction: communities, courts and Scottish towns." Urban History 44, no. 3 (2016): 358–64. http://dx.doi.org/10.1017/s0963926816000754.

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ABSTRACTThis short essay sets the context for the special section on communities, courts and Scottish towns. Scottish burgh records generally, and Aberdeen's UNESCO recognized collection in particular, are considered in light of their legal character. The changing features of pre-modern political society between the fifteenth century and the early nineteenth century are introduced as a shared problem for investigation, and an ancien régime framework is examined as a comparative tool in this field. A vital concern of these articles is with the construction and sometimes contested use of vocabul
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16

Poettinger, Monika. "Etica mercantile e sviluppo economico." SOCIETÀ E STORIA, no. 125 (December 2009): 465–502. http://dx.doi.org/10.3280/ss2009-125004.

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- Up to the nineteenth century, merchants extended networks of subsidiaries, correspondents and investments world-wide, becoming a major trigger of innovation and economic development. To guarantee the functioning of their international merchant houses, they had to adhere to a strict moral code. The resulting "moral communities" diffused everywhere the "merchant´s liberty": working to fulfil oneself, striving to obtain economic independence and richness as social recognition. As the Ancien Régime neared its end, merchants were ready to economically and morally guide society into a new era. At
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17

Cattaneo, Massimo. "La letteratura controrivoluzionaria italiana (1789-1799)." PASSATO E PRESENTE, no. 78 (October 2009): 139–47. http://dx.doi.org/10.3280/pass2009-078008.

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- Italian counter-revolutionary literature (1789-1799) analyzes Luciano Guerci's recent book (A spectacle never seen again in the world. The French Revolution as a unique, upside down event, for Italian counter-revolutionary writers 1789-1799, Turin, 2008). This is the first analytical study of the major texts, which display common elements. The Revolution is seen by these Italian writers as a unique historical phenomenon and interpreted as a complete overthrow of ancien régime society and Christian religion. The protagonists, whose articles appeared in the «Ecclesiastical Journal of Rome» are
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18

Cameron, Bryan. "Ambition and the Bleak Legacy of Liberal Thought in Benito Pérez Galdós’ La Fontana de Oro: Novela histórica (1871)." Romance Notes 64, no. 1 (2024): 77–88. http://dx.doi.org/10.1353/rmc.2024.a944323.

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Abstract: Re-reading Benito Pérez Galdós’ La Fontana de Oro as an archive of resentments directed at Church and monarchic hegemony in nineteenth-century Spain, I analyze the defeat of the protagonist’s political ambitions during the Liberal Triennium (1820-1823). This essay moves away from previous scholarship that interprets the text as a lesson in moderation by focusing on Lázaro’s expulsion from the world of politics and the negative affects that surface due to his defeat in either of the novel’s conclusions. I also place La Fontana de Oro within a Western tradition of “literary liberalism”
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19

Campbell, Peter R. "Printing and Bookselling in Rodez, 1624–1820: An Essay in Socio-Cultural History." European History Quarterly 54, no. 2 (2024): 276–99. http://dx.doi.org/10.1177/02656914241236652.

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This article focuses on the history of the Rodez printing firm in provincial France from 1624 to 1820 (although the firm ran until 1984). In contrast to the world of clandestine printing and bookselling, very little is known about the lives of ordinary sedentary printers in ancien-régime France. The paper is organized in three parts and considers the following issues. How did the firm operate, who worked in it, what training was required, and what was produced? How did this change over time? Secondly, this was a family firm, so we may ask how was it kept in the family, and how did the family f
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20

Vieira Coimbra Diniz, Isabel Cristina. "Dança e cultura: Sentidos e significados sob uma perspectiva histórica." e-Letras com Vida: Revista de Estudos Globais, Humanidades, Ciências e Artes, no. 10 (June 30, 2023): 135–59. http://dx.doi.org/10.53943/elcv.0123_135-159.

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This paper aims at reflecting on dance as a component of culture in view of certain historically constructed meanings and senses. In the meantime, the challenge in this reflection is also to propose a connection with the topics: 1) Dance as an expression or as a denunciation of culture; 2) Dance as a confluence in an interart dialogue; and 3) Dance and Cultural Politics: From the Ancien Régime to the Mass Society. The methodology used for this exercise is bibliographical research. It allows us to take a brief historical look at dance since prehistoric times, to synthesize and to draw together
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21

Van Ruymbeke, Bertrand, David van der Linden, Eric Schnakenbourg, Ben Marsh, Bryan Banks, and Owen Stanwood. "The Global Refuge: The Huguenot Diaspora in a Global and Imperial Perspective." Journal of Early American History 11, no. 2-3 (2021): 193–234. http://dx.doi.org/10.1163/18770703-11020014.

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Abstract Huguenot refugees were everywhere in the early modern world. Exiles fleeing French persecution, they scattered around Europe and beyond following the Revocation of the Edict of Nantes in 1685, settling in North America, the Caribbean, South Africa, and even remote islands in the Atlantic and Indian Oceans. This book offers the first global history of the Huguenot diaspora, explaining how and why these refugees became such ubiquitous characters in the history of imperialism. The story starts with dreams of Eden, as beleaguered religious migrants sought suitable retreats to build perfec
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22

Horowski, Leonhard. "Useful Ink-Shitters and Decorative Excellencies: The Difficult Relationship Between Ministers of State and Courtiers in Brandenburg-Prussia and France, c. 1650–1800." European History Quarterly 53, no. 3 (2023): 407–26. http://dx.doi.org/10.1177/02656914231181294.

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The notion that early modern ministers of state were useful functionaries and thus the very opposite of ridiculously parasitic courtiers is something traditional historians of ancien régime France and Brandenburg-Prussia could have agreed on, even though these states were otherwise assumed to have been polar opposites. Once new research had shown that both groups were in fact part of the same system of power and status in both states, simply reversing the judgement became as tempting as it would be misleading. It is true that both France and Brandenburg-Prussia developed what one may only semi
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23

McMillan, J. F. "The Root of all Evil? Money and the Scottish Catholic Mission in the Eighteenth Century." Studies in Church History 24 (1987): 267–82. http://dx.doi.org/10.1017/s042420840000838x.

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We are all familiar with the idea that the Church is in the world but not of it, and that too great a preoccupation with earthly things may compromise the Church’s other-worldly objectives. One thinks of the extravagance of a Renaissance pope such as Leo X, reputed to have said, ‘Let us enjoy the papacy, since God has given it to us’: or of an ancien régime prelate like the Archbishop of Mainz, who arrived for the coronation of the Emperor Joseph II with a retinue of fourteen sumptuous carriages: or, in our own time, the Vatican’s reported links with some of the shadier elements in the world o
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24

Dirks, Nicholas B. "From Little King to Landlord: Property, Law, and the Gift under the Madras Permanent Settlement." Comparative Studies in Society and History 28, no. 2 (1986): 307–33. http://dx.doi.org/10.1017/s0010417500013888.

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In the last few years, modern historians of India have pushed the historical frontier of their field backwards in time. Colonialism is no longer considered the great watershed it once was thought to be. Historians who concern themselves with economic processes such as protoindustrialization tend in particular to minimize the impact of the consolidation of colonial rule in the late eighteenth century. Changes viewed as significant by these historians usually begin with the introduction of capitalism and the early encroachment of a world system, both of which predate the full political realizati
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25

TUNÇ, Tülin. "Fransız Örgüt Kültürü: Fransız Devrimi’nin Etkileri ve Hofstede’nin Kültür Boyutları Açısından Bir Değerlendirme." Journal of Social Research and Behavioral Sciences 9, no. 18 (2023): 76–108. http://dx.doi.org/10.52096/jsrbs.9.18.06.

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The French Revolution of 1789 which is one of the most important events in European and World history, affects other societies as well as the French society. Famous for its nationalism, traditionalism and uniqueness, France is seen as the pioneer of European civilization, particularly after the Enlightenment movement and the French Revolution. By breaking down the feudal structure of the Ancien Régime (Old order) period in which the greater proportion of the population lived in rural areas where the king was standing as a central authority of the society consisted of three estates in which the
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26

Bravo, J. R. "Tradition and Political Economy in the Viceroyalty of New Spain (18th century)." Cuadernos Iberoamericanos 12, no. 4 (2025): 166–88. https://doi.org/10.46272/2409-3416-2024-12-4-166-188.

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The legal traditions of the Spanish Empire, which had certain particularities but were always in line with the imperial Catholic culture, played a major role in the development and expansion of the Hispanic world in the Ancien Régime. The converging interests and goals of the Crown, the Church and various groups of individuals were ment to ensure the institutional stability of an immense geoeconomic and cultural space, in which public policies and their implementation were based on the principle of the common good. Throughout the 18th century, beyond the conflicting corporate interests and the
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27

Torres Aguilar, Manuel. "EL EXPEDIENTE DE INDULTO DE RAMÓN LLANOS BAEZA (PUERTO RICO, 1893): INJERENCIAS DEL PODER EJECUTIVO EN EL JUDICIAL Y SUS REMINISCENCIAS DEL ANTIGUO RÉGIMEN." Temas Americanistas, no. 51 (2023): 363–92. http://dx.doi.org/10.12795/temas-americanistas.2023.i51.16.

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En este trabajo se introducen algunas de las regulaciones que sobre el indulto estaban vigentes en el siglo XIX, como reminiscencias del Antiguo Régimen, para llamar la atención de que solamente hasta 1870 no se aprobó la regulación de la institución del indulto, que sirvió de marco legal para tramitar el indulto de un alcalde de Puerto Rico, que mereció cierto trato de favor por las autoridades gubernamentales a pesar de los graves delitos electorales cometidos.
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CONWAY, MARTIN, and PETER ROMIJN. "Introduction." Contemporary European History 13, no. 4 (2004): 377–88. http://dx.doi.org/10.1017/s0960777304001857.

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The concept of political legitimacy has hitherto tended to occupy a rather modest place in the historiography of twentieth-century Europe. In contrast to the attention paid by historians of pre-modern and non-European societies to issues of political culture and, more especially, to the ways in which the exercise of power by all rulers, be they sacred or secular, putative or actual, has to be located in a complex matrix of conventional beliefs, rituals and practices, historians of contemporary Europe have tended to regard issues of political legitimacy as of secondary importance compared with
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29

Martin, Martial. "Fake news et libelles diffamatoires : Discours contre les fausses nouvelles, instrumentalisation des écritures de l’actualité et poétiques burlesques dans la première modernité (1559-1661)." Infox, Fake News et « Nouvelles faulses » : perspectives historiques (XVe – XXe siècles), no. 118 (September 10, 2021): 45–59. http://dx.doi.org/10.7202/1081082ar.

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Free-form satire, emancipated from strictly Horatian / Juvenalian models, and organized around a poetic “I”, distant, critical or even indignant before a changing world, played an important role in the emergence of news writing in Early Modernity, leading to the onset of the periodical press in the 17th century. In order to reflect on the connection between Early Modern information media, and satirical or militant writing, the idiom “fake news”, while seemingly incongruous at first, is in fact particularly useful, as it helps establish a connection with our contemporary practices, such as inco
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Maldavsky, Aliocha. "Financiar la cristiandad hispanoamericana. Inversiones laicas en las instituciones religiosas en los Andes (s. XVI y XVII)." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 114. http://dx.doi.org/10.18239/vdh_2019.08.06.

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RESUMENEl objetivo de este artículo es reflexionar sobre los mecanismos de financiación y de control de las instituciones religiosas por los laicos en las primeras décadas de la conquista y colonización de Hispanoamérica. Investigar sobre la inversión laica en lo sagrado supone en un primer lugar aclarar la historiografía sobre laicos, religión y dinero en las sociedades de Antiguo Régimen y su trasposición en América, planteando una mirada desde el punto de vista de las motivaciones múltiples de los actores seglares. A través del ejemplo de restituciones, donaciones y legados en losAndes, se
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31

Navarro Martínez, Juan Pedro. "Letters from Sodom: ‘Emotional’ Agency and Evidence of Sexual Crime in the Early Modern Courts of Italy and Spain." Journal of Early Modern Studies 13 (July 31, 2024). http://dx.doi.org/10.36253/jems-2279-7149-15294.

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In the judicial system of the Ancien Régime, some crimes were notoriously difficult to prove. It was essential for the prosecution to properly argue the case and, to this end, it was necessary to develop a hierarchical system of evidential means that would allow any hint of suspicion to yield results. The goal of the essay is to carry out a detailed study of the written documents confiscated in judicial proceedings for sodomy in civil courts of the Mediterranean area during the early modern period. The objective is to understand the ‘expressiveness’ that this judicial evidence contributed to t
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32

Dalzero, Arianna, Cody T. Ross, and Dieter Lukas. "Fitness consequences of cousin marriage: a life-history assessment in two populations." Evolutionary Human Sciences, November 29, 2022, 1–26. http://dx.doi.org/10.1017/ehs.2022.55.

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Abstract Cousin marriage, a spousal union between close kin, occurs at high frequencies in many parts of the world. The rates of cousin marriage in humans are concordant with empirical studies that challenge the traditionally held view that reproduction with kin is generally avoided in animals. Similarly, some theoretical models in animal behavior show that inbreeding avoidance is more constrained than previously thought. Such studies highlight the importance of quantifying the costs and benefits of reproduction among close kin over the whole life-course. Here, we use genealogical data from tw
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33

Stolleis, Michael. "Interpretação Judicial na Transição do Antigo Regime ao Constitucionalismo." Cadernos do Programa de Pós-Graduação em Direito – PPGDir./UFRGS 9, no. 2 (2014). http://dx.doi.org/10.22456/2317-8558.52556.

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INTERPRETAÇÃO JUDICIAL NA TRANSIÇÃO DO ANTIGO REGIME AO CONSTITUCIONALISMO JUDICIAL INTERPRETATION IN TRANSITION FROM THE ANCIEN RÉGIME TO CONSTITUTIONALISM RESUMO: “Todas as leis precisam de interpretação” (Thomas Hobbes, Leviathan, parte 2, cap. 26). Se isso for pressuposto, uma questão essencial que surge é: quem será o intérprete e que limites ele terá que respeitar? No início do período moderno, quando o Estado absolutista surgiu, o juiz não era realmente independente, mas um instrumento obediente do príncipe. Desde a formação do Estado constitucional, o Judiciário ganhou cada vez mais in
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34

"The Social Dynamics of the Mughal Empire: A Brief Introduction." Journal of the Economic and Social History of the Orient 47, no. 3 (2004): 292–97. http://dx.doi.org/10.1163/1568520041974729.

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AbstractIt is only recently that the study of Indian history since the Muslim conquest, especially the Mughal period (1526-1857), has seen a fundamental change. No longer is this period viewed in the static terms of 'oriental society,' the perennial 'village community' and the unchangeable rigidities of caste and community. Instead full attention is now given to the dynamics of Indian society. Dirk Kolff's work has significantly contributed to this change of perspective. Focussing attention on India's 'armed peasantry' in its various guises of both sedentary 'ryots' and itinerant warriors, Kol
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35

Martin-Echebarria, Gorka. "Modernity Versus Tradition: Beyond the Ideological Dispute." International Journal of Historical Archaeology, December 21, 2024. https://doi.org/10.1007/s10761-024-00768-0.

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AbstractThe process of implementing the liberal-bourgeois revolution was a transcendental event in Western history. The liberal revolutions of the eighteenth and, especially, nineteenth century, gave birth to a new world that sought to impose itself upon the traditional world, that of the Ancien Régime. The arrival of liberalism was not without conflicts, controversies, and dichotomies, which, on more than one occasion, were resolved on bloody battlefields and wars, both international and civil. The conflict between liberals and reactionaries generated a distinct material culture that amply il
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Roussel, Diane. "Vigilance, Popular Control and Neighborhood Surveillance in Besieged Paris (1589–1591)." Journal of Social History, August 12, 2024. http://dx.doi.org/10.1093/jsh/shad084.

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Abstract Surveillance studies often recall that Michel Foucault had identified the health crises of the plagues of the Ancien Régime as precursory moments in the establishment of modern surveillance. Episodes of civil wars are certainly another example. This study takes for object the capital of the kingdom of France at the siege of Paris, in 1589–1591, when Henry III and then Henri IV tried to reduce to their authority in the rebellious city, head of the Ultra-Catholic Ligue. This unprecedented experience of fear and generalized suspicion allows us to study how the usual mechanisms of social
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37

Pujadas-Mora, Joana Maria, and Gabriel Brea-Martínez. "Five Centuries of Inequality and Socioeconomic Transformation in the Barcelona Area, 1451-1880." Perspectives Demogràfiques, July 8, 2020. http://dx.doi.org/10.46710/ced.pd.eng.18.

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Unequal distribution of wealth is a matter of growing concern in contemporary society, but it is also one with deep roots in the past. Several authors have traced the origins of this inequality by reconstructing historical series and collecting and harmonising data from sources and records with uneven territorial and temporal cover (Milanovic et al. (2011), Alfani (2015) Piketty (2014 and 2020)). Few places in the world have data series that make it possible to reconstruct the patterns of socioeconomic inequality by drawing on a single source. Barcelona, including its hinterland, is one of the
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"Buchbesprechungen." Zeitschrift für Historische Forschung 46, no. 1 (2019): 83–218. http://dx.doi.org/10.3790/zhf.46.1.83.

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Edelmayer, Friedrich / Gerhard Pfeisinger (Hrsg.), Ozeane. Mythen, Interaktionen und Konflikte (Studien zur Geschichte und Kuktur der iberischen und iberoamerikanischen Länder, 16), Münster 2017, Aschendorff, 336 S. / Abb., € 49,00. (Ruth Schilling, Bremen / Bremerhaven) Jaynes, Jeffrey, Christianity beyond Christendom. The Global Christian Experience on Medieval Mappaemundi and Early Modern World Maps (Wolfenbütteler Forschungen, 149), Wiesbaden 2018, Harrassowitz in Kommission, 483 S. / Abb., € 128,00. (Gerda Brunnlechner, Hagen) Weltecke, Dorothea (Hrsg.), Essen und Fasten. Interreligiöse A
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"Buchbesprechungen." Zeitschrift für Historische Forschung: Volume 47, Issue 3 47, no. 3 (2020): 465–590. http://dx.doi.org/10.3790/zhf.47.3.465.

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Classen, Albrecht (Hrsg.), Travel, Time, and Space in the Middle Ages and Early Modern Time. Explorations of World Perceptions and Processes of Identity Formation (Fundamentals of Medieval and Early Modern Culture, 22), Boston / Berlin 2018, de Gruyter, XIX u. 704 S. / Abb., € 138,95. (Stefan Schröder, Helsinki) Orthmann, Eva / Anna Kollatz (Hrsg.), The Ceremonial of Audience. Transcultural Approaches (Macht und Herrschaft, 2), Göttingen 2019, V&R unipress / Bonn University Press, 207 S. / Abb., € 40,00. (Benedikt Fausch, Münster) Bagge, Sverre H., State Formation in Europe, 843 – 1789
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40

Goodall, Jane. "Looking Glass Worlds: The Queen and the Mirror." M/C Journal 19, no. 4 (2016). http://dx.doi.org/10.5204/mcj.1141.

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As Lewis Carroll’s Alice comes to the end of her journey through the looking glass world, she has also come to the end of her patience with its strange power games and arbitrations. At every stage of the adventure, she has encountered someone who wants to dictate rules and protocols, and a lesson on table manners from the Red Queen finally triggers rebellion. “I can’t stand this any more,” Alice cries, as she seizes the tablecloth and hurls the entire setting into chaos (279). Then, catching hold of the Red Queen, she gives her a good shaking, until the rigid contours of the imperious figure b
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"Buchbesprechungen." Zeitschrift für Historische Forschung: Volume 47, Issue 2 47, no. 2 (2020): 251–370. http://dx.doi.org/10.3790/zhf.47.2.251.

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Lepsius, Susanne / Friedrich Vollhardt / Oliver Bach (Hrsg.), Von der Allegorie zur Empirie. Natur im Rechtsdenken des Spätmittelalters und der Frühen Neuzeit (Abhandlungen zur rechtswissenschaftlichen Grundlagenforschung. Münchener Universitätsschriften. Juristische Fakultät, 100), Berlin 2018, Schmidt, VI u. 328 S., € 79,95. (Peter Oestmann, Münster) Baumgärtner, Ingrid / Nirit Ben-Aryeh Debby / Katrin Kogman-Appel (Hrsg.), Maps and Travel in the Middle Ages and the Early Modern Period. Knowledge, Imagination, and Visual Culture (Das Mittelalter. Beihefte, 9), Berlin / Boston 2019, de Gruyte
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Altiok, Revna. "Unveiling Ken." M/C Journal 27, no. 3 (2024). http://dx.doi.org/10.5204/mcj.3067.

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Introduction "Barbie has a great day every day, but Ken only has a great day if Barbie looks at him", states the narrator in Barbie (2023). Directed by Greta Gerwig, the film not only claimed the title of the highest-grossing film of the year but also prompted its audience to reconsider a character they had previously mostly overlooked; another one of Barbie’s many accessories: Ken. Ken's identity as Barbie's companion is fundamentally dependent upon the presence and recognition of his more prominent female counterpart. This highlights Ken's secondary role, where he serves as a supporting figu
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