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Artículos de revistas sobre el tema "Jungian psychology"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Pietikainen, Petteri. "Soul Man Meets the Blind Watchmaker: C. G. Jung and Neo-Darwinism." Psychoanalysis and History 5, no. 2 (2003): 195–212. http://dx.doi.org/10.3366/pah.2003.5.2.195.

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C. G. Jung's name has recently been connected with neo-Darwinian theories. One major reason for this connection is that Jungian psychology is based on the suggestion that there exists a universal structure of the mind that has its own evolutionary history. On this crucial point, Jungians and neo-Darwinian evolutionary psychologists agree. However, it will be argued in this paper that, although Jungian psychology opposes the tabula rasa doctrine (mind as a blank slate), Jung cannot be regarded as the founding father of evolutionary psychology. From the scientific perspective, Jung's biological

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2

Rowland, Susan. "Jung, art and psychotherapy re-conceptualized by the symbol that joins us to the wildness of the universe." International Journal of Jungian Studies 7, no. 2 (2015): 81–93. http://dx.doi.org/10.1080/19409052.2014.905487.

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Despite the impact of the publication of Jung's own (literally) monumental work of rendering images in The Red Book (2009), the relation of art, artists, art psychotherapy and Jungian studies is puzzling and complex. As Tjeu van den Berk's excellent Jung on Art (2012) demonstrates, Jung by no means posited a comfortable continuum between his psychology and aesthetics. Even artists impressed by his notions of the inherently creative unconscious imagination do not share the priorities of Jungian-oriented art psychotherapists. In exploring this problem of Jungian psychology and the aesthetic doma

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3

MacLennan, Bruce J. "Evolutionary Jungian Psychology." Psychological Perspectives 49, no. 1 (2006): 9–28. http://dx.doi.org/10.1080/00332920600732968.

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4

Dubravska, Dana. "‘(The unconscious) is a treasure box where coachees can find their answers’ – An interpretative phenomenological analysis of Jungian coaching." International Coaching Psychology Review 19, no. 1 (2024): 32–48. http://dx.doi.org/10.53841/bpsicpr.2024.19.1.32.

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ObjectivesThis study aimed to fill in a gap in the research base on the applicability of psychotherapeutic approaches to coaching psychology. Thus, it explored the transference of knowledge, skills and expertise from Jungian psychology into coaching psychology.MethodsThe qualitative study investigated the perceptions and experiences of professional coaches and coaching psychologists with a Jungian approach to coaching, particularly with an intervention called the Jungian coaching method. This was done through semi-structured interviews with 6 professional coaches, from 4 different countries. I

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5

Spiegelman, J. Marvin. "On theMortificatioof Jungian Psychology." Jung Journal 1, no. 2 (2007): 65–79. http://dx.doi.org/10.1525/jung.2007.1.2.65.

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6

N.N., Kleptsov, and Kleptsova E.Yu. "FATHERHOOD IN JUNGIAN PSYCHOLOGY." Человеческий капитал, no. 4(172) (April 18, 2023): 180–85. http://dx.doi.org/10.25629/hc.2023.04.20.

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The article offers a description of the phenomenon of fatherhood in Junginian analytical psychology. The main archetypal variants of fatherhood are analyzed. The work of the mechanism of inclusion of the archetype in the consciousness of a man from the position of C. G. Jung is considered. Changing the surrounding life around in the form of changing old to new modes, fashions for men's hairstyles, the appearance of a man's suit in clothes, accessories, shoes, architectural preferences in urban planning, semantics, stylistics in speech does not change the archetype. There remain life scenarios

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7

Mikki, Said. "On Jungian Philosophical Psychology." Jung Journal 19, no. 1 (2025): 85–109. https://doi.org/10.1080/19342039.2024.2440652.

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8

Howe, Andrew John. "Can analytical psychology be applied to the therapeutic community?" Therapeutic Communities: The International Journal of Therapeutic Communities 41, no. 3/4 (2020): 101–11. http://dx.doi.org/10.1108/tc-07-2020-0015.

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Purpose The purpose of this paper is to investigate the theoretical potential of applying Jungian/analytical psychology concepts to a contemporary therapeutic community (TC) within the national health service. Design/methodology/approach A literature review concerning a Jungian understanding of group psychotherapy and TCs was undertaken. A summary and discussion of a detailed written account of a previous Jungian TC was then conducted. A comparison between a modern-day TC and Jungian approaches was then conducted with an ending discussion on the feasibility of incorporating Jungian ideas into

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9

Maxwell, Grant. "Differenciating the Depths: A ‘Jungian Turn’ in Deleuze and Guattari Studies." Deleuze and Guattari Studies 17, no. 1 (2023): 112–43. http://dx.doi.org/10.3366/dlgs.2023.0504.

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Although it is not clear that Deleuze and Guattari were simply and unambiguously Jungians, they extensively engaged with Jung’s depth psychology in both affirmative and critical ways. It is striking that Deleuze expresses a strong affinity between his work and that of Jung in several texts; Jung’s influence on Deleuze has not tended to be emphasised by scholars, though there is a rapidly growing ‘Jungian turn’ in Deleuze and Guattari studies. This article briefly extracts the influence of Jung on Deleuze and Guattari and, more extensively, explores profound resonances between Deleuze's Differe

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10

Erickson, Jonathan. "Jung and the Neurobiology of the Creative Unconscious." Journal of Jungian Scholarly Studies 13 (June 12, 2018): 73–85. http://dx.doi.org/10.29173/jjs14s.

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The Jungian theories of creativity, like much of Jungian psychology, emphasize the relationship between the conscious mind and the unconscious. This paper explores and elucidates the intriguing parallels between this Jungian framework and recent models that have emerged in the neuroscience of creativity.

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11

Walker, Gavin. "Sociological theory and Jungian psychology." History of the Human Sciences 25, no. 1 (2012): 52–74. http://dx.doi.org/10.1177/0952695111427360.

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12

Silverman, Hirsch Lazaar. "Jungian Psychology and the Soul." Contemporary Psychology: A Journal of Reviews 41, no. 5 (1996): 479–80. http://dx.doi.org/10.1037/004453.

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13

Hill, E. Wayne, and Paul M. Mullen. "Jungian psychology and pastoral care." Journal of Religion & Health 31, no. 4 (1992): 287–95. http://dx.doi.org/10.1007/bf00981231.

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14

Viret, Jacques. "Topological Approach of Jungian Psychology." Acta Biotheoretica 58, no. 2-3 (2010): 233–45. http://dx.doi.org/10.1007/s10441-010-9106-9.

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15

Kim, Young-Su. "Jungian Psychology and Christian Spirituality." Theology and Praxis 53 (February 28, 2017): 337–62. http://dx.doi.org/10.14387/jkspth.2017.53.337.

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16

Джон, Кинг. "THE POLYTHEISTIC PSYCHE: RE-IMAGINING SOUL AND SELF IN JAME'S HILLMAN'S ARCHETYPAL PSYCHOLOGY." SWorldJournal, no. 09-02 (September 30, 2018): 124–28. http://dx.doi.org/10.30888/2410-6615.2020-09-02-001.

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This article examines the notion of psychological polytheism in the context of Jungian depth psychology. The author focuses on the concept of the “polytheistic psyche” which American psychologist and philosopher James Hillman, founder of the post-Jungian

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17

Джон, Кинг. "THE POLYTHEISTIC PSYCHE: RE-IMAGINING SOUL AND SELF IN JAME'S HILLMAN'S ARCHETYPAL PSYCHOLOGY." SWorldJournal, no. 09-02 (September 30, 2018): 124–28. http://dx.doi.org/10.30888/2663-5712.2021-09-02-001.

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This article examines the notion of psychological polytheism in the context of Jungian depth psychology. The author focuses on the concept of the “polytheistic psyche” which American psychologist and philosopher James Hillman, founder of the post-Jungian

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18

Brancatelli, Robert. "Jungian Analytical Method as a Process for Transformative Catechesis." Horizons 35, no. 1 (2008): 72–93. http://dx.doi.org/10.1017/s0360966900004989.

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This paper elaborates a theory of catechesis that is concerned with the psychological transformation of adult Christians. It offers a definition of this new type of catechesis as well as a comparison with experiential catechesis. It then presents a process for transformative catechesis based on the analytical method of Jungian depth psychology. This process includes anamnesis, interpretation, discernment, and ritual commitment, with the ultimate aim of helping adults identify and experience the paschal mystery in their own lives. It begins by examining the suitability of Jungian psychology for

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19

Ahmadi, Anas. "CERITA RAKYAT JERMAN PERSPEKTIF PSIKOLOGI JUNGIAN [Folklore German Perspective Jungian Psychology]." TOTOBUANG 4, no. 2 (2017): 147–49. https://doi.org/10.26499/ttbng.v4i2.16.

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This article presented about German folktale that studied through the perspective of Jungian psychoanalyst. This study used the theory of archetypes,Â archetype to dissect patterns of women in the German folktale (written by Grimmm brothers). The Qualitative study usedÂ book Tales of Germany (2011) as the data source which had published/translated by Elex Media Komputindo. TheÂ result showed that the pattern archetype of women in fairy tale brothers Grimm macro/major was divided into two, they were(1) archetype female sacral (sacred) and (2) archetype of women profane (profane. The micro/speci

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20

Cristina, M. Botîlcă. "Reinterpreting the tale of La Loba to discover another anima." DIALOGICA. Revistă de studii culturale și literatură 9, no. 3/2021 (2021): 35–42. https://doi.org/10.5281/zenodo.5725702.

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In Jungian psychology, the anima has been regarded as a harmful aspect of the Self, hurting the conscious. However, in tales such as La Loba, where the feminine embodies the archetype of the wild woman, we can observe a different interpretation of this concept, one which resurrects the inner goddess. Whilst Jungian psychology argues that the woman’s psyche is compensated by the male imprint animus, modern interpretations of La Loba (Wolf Woman) fight to break this stereotypical association and show us that, for a woman, the interaction with the anima is equally important for rediscoverin

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21

LENTA, Oana, and Marius CUCU. "The Jungian Concept of Complex Psychology." Postmodern Openings 8, no. 3 (2017): 59–67. http://dx.doi.org/10.18662/po/2017.0803.06.

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22

No authorship indicated. "Review of Buddhism and Jungian Psychology." Contemporary Psychology: A Journal of Reviews 31, no. 7 (1986): 546. http://dx.doi.org/10.1037/024928.

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23

No authorship indicated. "Review of Jungian Psychology in Perspective." Contemporary Psychology: A Journal of Reviews 32, no. 2 (1987): 194–95. http://dx.doi.org/10.1037/026849.

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24

Bozarth, Jerold D., John D. Barry, Jane E. Myers, and Jan E. Heyn. "Jungian Analytical Psychology and Old Age." Journal of Applied Gerontology 4, no. 2 (1985): 105–10. http://dx.doi.org/10.1177/073346488500400212.

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25

Skar, Patricia. "What Sort of a Thing is an Archetype? Archetypes, Complexes and Self‐Organization Revisited." Journal of Analytical Psychology 70, no. 1 (2025): 69–92. https://doi.org/10.1111/1468-5922.13060.

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AbstractA core group of mainly Jungian analysts have contributed to an ongoing archetype debate in the Journal of Analytical Psychology since the 1990s. Most of the participants have provided some sort of scientific definition for Jung’s archetype‐as‐such. However, to view the archetype as a property of the dynamic inherent in complex formation, as in Saunders & Skar (2001), is quite different from what others have proposed. This has led to misunderstandings of our theory. The current paper examines some of these misunderstandings alongside other issues that have arisen in the debate. For

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26

Kardaun, Maria. "Jung and the Question of Science (review)." International Studies in the Philosophy of Science 29, no. 1 (2015): 108–11. https://doi.org/10.1080/02698595.2015.1071556.

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The edited volume <em>Jung and the Question of Science</em> explores the scientific validity of analytical psychology, a field developed by Carl Gustav Jung. The collection of essays by eight authors critically engages with Jung's methodology and its intellectual implications, aiming to clarify whether analytical psychology can be classified as a science. The review notes that while Jungian psychology offers valuable heuristics, its achievements in the context of justification remain modest and call for further elaboration. While it acknowledges the distinct approaches of different academic di

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27

Kouri, Scott. "Claiming the Self." International Journal of Child, Youth and Family Studies 1, no. 3/4 (2010): 227–43. http://dx.doi.org/10.18357/ijcyfs13/420102085.

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The article applies a critical analysis to multiple conceptualizations of the self with the aim of deepening the theorizing of self in Child and Youth Care discourse. Postmodern and Jungian psychology perspectives are used to contrast and offer alternatives to the dominant definitions of self in scientific psychology. The possibility of uniting these two alternative approaches is explored in terms of CYC praxis, and in return, postmodern and Jungian psychologies are used to vitalize and expand the theorizing related to the most elusive and stretched concept in CYC, the self.

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28

Precillia, Monita, Dewi Arimbi, and Dedi Darmadi. "Narrative Analysis From The Perspective Of Personality Psychology On The Character Of Mrs. Martopo Manuscript Orang Kasar By Anton Chekov." Creativity And Research Theatre Journal 6, no. 1 (2024): 25. http://dx.doi.org/10.26887/cartj.v6i1.4302.

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The research titled "Narrative Analysis Using Jungian Personality Psychology Perspective with Focus on the Character Mrs. Martopo in the Rough People Manuscript by Anton Chekhov aims to analyze gender issues in female characters in the manuscript using Carl Gustav Jung's perspective on personality psychology. This study applies narrative analysis using qualitative method with data collection techniques from the manuscript, translations, and relevant sources. Gender issues on Mrs. Martopo include her husband's infidelity, gender roles, and social adaptation. This narrative analysis provides new

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29

Senn, Harry A. "Jungian Shamanism." Journal of Psychoactive Drugs 21, no. 1 (1989): 113–21. http://dx.doi.org/10.1080/02791072.1989.10472148.

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30

Chappell, Stacie, Elizabeth Cooper, and George Trippe. "Shadow work for leadership development." Journal of Management Development 38, no. 5 (2019): 326–35. http://dx.doi.org/10.1108/jmd-08-2018-0216.

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Purpose The purpose of this paper is to expand upon scholarship exploring the application of Jungian psychological concepts to leadership development. Design/methodology/approach This is a conceptual paper in which Jungian shadow is explored as a potential bridge between the simplistic conceptualization of good and bad leadership. Findings The importance of shadow work to leadership development is explored and activities for shadow work are provided. Research limitations/implications Because this paper is not an empirical study, it does not present research information, propositions or hypothe

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31

Robertson, Robin. "Jungian psychology: The cutting edge of science." Psychological Perspectives 31, no. 1 (1995): 60–61. http://dx.doi.org/10.1080/00332929508404847.

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32

Stein, Murray. "Jungian psychology and the spirit of Protestantism." International Journal of Jungian Studies 3, no. 2 (2011): 125–43. http://dx.doi.org/10.1080/19409052.2011.592722.

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While there has been much discussion of Freud's Jewish background and its subtle influences on his manner of thinking and his psychological theory, less has been written about the equally profound and indelible influence of Jung's Protestant Christian background on his psychological opus. This factor stands out especially in his various descriptions, personal and theoretical, of the individuation process. In many instances, they bear a remarkable resemblance to the Christian notion of ‘the imitation of Christ’ (imitatio Christi), with a strong Protestant accent on the solitary individual. As J

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33

No authorship indicated. "Review of A Jungian Psychology Resource Guide." Contemporary Psychology: A Journal of Reviews 33, no. 8 (1988): 730. http://dx.doi.org/10.1037/025948.

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34

Alderfer, Clayton P. "The Feminine in Jungian and American Psychology." Contemporary Psychology: A Journal of Reviews 40, no. 4 (1995): 329–30. http://dx.doi.org/10.1037/003559.

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35

STEVENS, ANTHONY. "Jungian Psychology, the Body, and the Future." Journal of Analytical Psychology 40, no. 3 (1995): 353–64. http://dx.doi.org/10.1111/j.1465-5922.1995.00353.x.

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36

Sedgwick, David. "Answers to Nine Questions about Jungian Psychology." Psychoanalytic Dialogues 10, no. 3 (2000): 457–72. http://dx.doi.org/10.1080/10481881009348558.

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37

S, Sanjana. "Shadow Work and Jungian Psychology in Contemporary Therapy: Reclaiming the Disowned Self." INTERNATIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 09, no. 06 (2025): 1–9. https://doi.org/10.55041/ijsrem49585.

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Abstract Shadow work, rooted in Jungian analytical psychology, explores the repressed, denied, and unconscious aspects of the psyche—those disowned traits that influence our behavior, emotions, and relationships. In contemporary therapy, shadow work has gained renewed relevance as an integrative practice that bridges traditional psychoanalysis with trauma-informed care, expressive arts, and spiritual inquiry. This paper presents an in-depth literature review on the theory and application of shadow work, tracing its Jungian foundations and evolution into modern psychotherapeutic paradigms. Emph

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38

Brewster, Fanny. "Courage and Fear: Weathering the Collective Racial Storm." Psychoanalytic Review 109, no. 1 (2022): 3–12. http://dx.doi.org/10.1521/prev.2022.109.1.3.

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During the past 2 years our American collective has seen a return to political demonstrations and increased activities towards a deepening consciousness related to raciality. This article asks that we look at racism within the contexts of our collective American psychology and our personhood. This perspective considers Jungian psychology and its influences on the development of this form of psychoanalysis in America. Is this the work of psychology—to increase understanding and compassion among individuals of different ethnicities? The article explores the grievous and grief that is a necessary

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39

Olkhovska, Alla, and Alina Chystiakova. "Experimental study of the impact of using machine translation engines on the quality of translation of texts in the field of Jungian psychology." 96, no. 96 (December 28, 2022): 69–73. http://dx.doi.org/10.26565/2786-5312-2022-96-09.

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The article is devoted to the study of the impact of using machine translation engines (Microsoft Translator and DeepL Translate) on the quality of translation of texts in the field of Jungian psychology. The translation quality was determined by the number of errors and quality of rendering psychological terminology. The modern translation market offers many online engines designed to help with the translation of psychological texts, which gradually get more recognition, but it’s important to define the most efficient machine translation engine that can be recommended for working with the tex

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40

Samuels, Andrew. "Post-Jungian Dialogues." Psychoanalytic Dialogues 10, no. 3 (2000): 403–26. http://dx.doi.org/10.1080/10481881009348555.

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41

Wiener, Jan, and Linda Carter. "An Interview with Jan Wiener. Conducted by Linda Carter on January 7, 2024." Journal of Analytical Psychology 69, no. 4 (2024): 644–58. http://dx.doi.org/10.1111/1468-5922.13032.

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AbstractJan Wiener is a Society of Analytical Psychology (SAP) trained Jungian analyst and Journal of Analytical Psychology Board member, highly esteemed in Jungian and psychoanalytic circles for her work as a practitioner, teacher, supervisor and writer as well as for her well‐honed leadership skills, notably as a member of the executive committee and as a vice‐president of the International Association for Analytical Psychology (IAAP), the international organizing body for Jungian analysts worldwide. Jan has made remarkable contributions to the personal and professional development of Jungia

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42

Carta, Stefano. "Analytical ethnopsychology, psyche and politics." International Journal of Jungian Studies 2, no. 2 (2010): 97–110. http://dx.doi.org/10.1080/19409052.2010.508259.

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This article examines some basic premises of analytical psychology from the perspective of ethnopsychology. The creation of a Jungian ethnopsychological group in Italy has ignited the revisiting of the central therapeutic procedures of the basic Jungian model as well developing some reflections. Some of the themes this article addresses include the analytical relationship within an ethnopsychological context, the re-evaluation of the Persona, the relationship between analysis, anthropology and politics, the relationship between interpretation and amplification, and the use of archetypal materi

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43

Lombard, Catherine Ann. "Forging an Arrow of Gold: Translation and Analysis of Carducci’s “Il poeta” from a Psychosynthesis Perspective." Journal of Critical Studies in Language and Literature 5, no. 2 (2024): 10–21. http://dx.doi.org/10.46809/jcsll.v5i2.254.

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The psychological approach to literary criticism has been mainly influenced by the work of Sigmund Freud and Carl Gustav Jung, and is referred to as psychoanalytical criticism and Jungian literary criticism respectively. This article introduces psychosynthesis psychology as an additional theoretical approach for literary analysis. Psychosynthesis, a transpersonal psychology and therapeutic approach, offers a model of the human personality that includes multiple levels of consciousness. Two of its fundamental concepts are that of a Higher Self, with which each individual is in relationship, and

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44

Ma, Jeanne. "Psychopathology: Contemporary Jungian perspectives." New Ideas in Psychology 13, no. 1 (1995): 98–99. http://dx.doi.org/10.1016/0732-118x(95)90283-b.

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45

Jones, Raya A. "Dialogicality and culture of psychology in a study of individuation." Culture & Psychology 26, no. 4 (2019): 894–906. http://dx.doi.org/10.1177/1354067x19871208.

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Viewing psychology as a cultural activity associated with technologies of the self, and noting the cultural phenomenon of the Jungian movement internationally, this paper presents a reading of Jung’s ‘A Study in the Process of Individuation’ through the lens of dialogism. Jung’s study pivots on the interpretation of paintings by a middle-aged American woman, ‘Miss X’, whom he treated in 1928. The present paper critically examines dialogical aspects of the Jungian text, such as Jung’s metaphor of a dialogue with the unconscious, how he and his patient co-constructed her ‘inner’ dialogue, and th

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46

Fike, Matthew A. "Depth Psychology in Gloria Anzaldúa’s Borderlands/La Frontera." Journal of Jungian Scholarly Studies 13 (June 12, 2018): 52–70. http://dx.doi.org/10.29173/jjs13s.

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The essay first shows that Gloria Anzaldúa’s Borderlands aligns with many Jungian psychological concepts, including the shadow, the collective unconscious, the unus mundus, and active imagination. It then reads the text through the lens provided by James Hillman’s Re-Visioning Psychology, a book she considers “instrumental.” His personifying, pathologizing, psychologizing, and soul-making or dehumanizing—a reworking of the Jungian individuation process—provide relevant analogies for Anzaldúan thought, particularly her conocimiento process. Using Hillman as a lens helps to schematize her broad

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47

Lu, Kevin. "Racial Hybridity." International Journal of Jungian Studies 12, no. 1 (2020): 11–40. http://dx.doi.org/10.1163/19409060-01201006.

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Abstract This paper explores some possible contributions analytical psychology may make to theorising racial hybridity. Already a ‘hybrid psychology’, Lu suggests that analytical psychology is particularly well-positioned to speak to the specific experiences and challenges posed by multiraciality. In particular, Lu critically reflects on his hopes, fears, and fantasies that have arisen with the birth of his multiracial children, which may in turn act as a springboard to greater depth psychological reflections on the unique and equally ‘typical’ experience of raising mixed-raced children. Such

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48

Blowers, Geoffrey. "The prospects for a Jungian psychology in China." Journal of Analytical Psychology 45, no. 2 (2000): 267–306. http://dx.doi.org/10.1111/1465-5922.00157.

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49

MANSFIELD, V., and N. Y. ,. J. M. SPIEGELMAN. "Quantum Mechanics and Jungian Psychology: Building A Bridge." Journal of Analytical Psychology 34, no. 1 (1989): 3–31. http://dx.doi.org/10.1111/j.1465-5922.1989.00003.x.

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50

MANSFIELD, VICTOR, and J. MARVIN SPIEGELMAN. "The Opposites in Quantum Physics and Jungian Psychology:." Journal of Analytical Psychology 36, no. 3 (1991): 267–88. http://dx.doi.org/10.1111/j.1465-5922.1991.00267.x.

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