Bibliografías temáticas / Kakure Kirishitan

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Literatura académica sobre el tema "Kakure Kirishitan"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 25 de abril de 2022

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Artículos de revistas sobre el tema "Kakure Kirishitan"

1

Whelan, Christal. "Religion Concealed. The Kakure Kirishitan on Narushima." Monumenta Nipponica 47, no. 3 (1992): 369. http://dx.doi.org/10.2307/2385104.

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Abrantes, Miguel Carvalho. "Regarding the story of “The blind man who killed Jesus Christ” in the Tenchi Hajimari no Koto." Estudos Japoneses, no. 44 (December 30, 2020): 13–20. http://dx.doi.org/10.11606/issn.2447-7125.vi44p13-20.

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Este artigo começa por apresentar brevemente os Kakure Kirishitan e a sua composição única conhecida como Tenchi Hajimari no Koto. Depois, apresenta as quatro camadas da composição dessa obra, seguindo-se a apresentação de uma história, única a esta fonte, a que podemos chamar “o Homem Cego Que Matou Jesus Cristo”. Para terminar, discute as suas potenciais fontes, para provar que esta história não é uma invenção puramente japonesa.
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Turnbull, Stephen. "The Veneration of the Martyrs of Ikitsuki (1609-1645) by the Japanese ‘Hidden Christians’." Studies in Church History 30 (1993): 295–310. http://dx.doi.org/10.1017/s0424208400011773.

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Christianity came to Japan in 1549 in the person of the ‘Apostle to the Indies’, St Francis Xavier, yet in spite of initial progress both in making converts and in becoming part of the Japanese religious milieu, within a century it had virtually disappeared, harried to its demise by savage persecutions from a government convinced that Christianity was a threat to its survival. The suppression of Christianity produced many martyrs, of whom the best known are the ‘Twenty-Six Martyrs of Nagasaki’, crucified in 1597 and canonized in 1862. Of the thousands of others who perished, many are known nei
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4

Matsuoka, Fumitaka. "“One in many: Sounding of the heart”: The meaning of divine revelation in the kakure kirishitan land." Missiology: An International Review 47, no. 3 (2019): 269–84. http://dx.doi.org/10.1177/0091829619855351.

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The question to be explored is that of how far a Christian identity can be stretched and yet still remain “Christian” and who determines the limits and for what reasons. This question is explored in light of the kakure kirishitan (hidden Christians) studies in Japan. More precisely, the question is that of how the historically singular epistemology embodied in the “one-God” understandings of Christianity has played out in multiple readings of reality, a “many gods” epistemology, in Japan. This is an exploration of the “meaning of divine revelation of Christ” set within the context of ecclesia
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Nosco, Peter, and Stephen Turnbull. "The Kakure Kirishitan of Japan: A Study of Their Development, Beliefs and Rituals to the Present Day." Monumenta Nipponica 53, no. 4 (1998): 575. http://dx.doi.org/10.2307/2385755.

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Whelan, Christal, and Stephen Turnbull. "The Kakure Kirishitan of Japan: A Study of Their Development, Beliefs, and Rituals to the Present Day." Asian Folklore Studies 57, no. 2 (1998): 368. http://dx.doi.org/10.2307/1178765.

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McMullin, Neil, and Stephen Turnbull. "The Kakure Kirishitan of Japan: A Study of Their Development, Beliefs and Rituals to the Present Day." Pacific Affairs 73, no. 1 (2000): 125. http://dx.doi.org/10.2307/2672304.

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Fujita, Neil, and Stephen Turnbull. "The Kakure Kirishitan of Japan: A Study of Their Development, Beliefs and Rituals to the Present Day." Journal of Japanese Studies 25, no. 2 (1999): 404. http://dx.doi.org/10.2307/133326.

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McClelland, Gwyn. "From Pure Land to Hell: Introducing four culturally hybrid UNESCO World Heritage sites in the Gotō Archipelago." Shima: The International Journal of Research into Island Cultures, May 31, 2021. http://dx.doi.org/10.21463/shima.130.

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The islands in the Gotō region off Kyushu Island were refuges, mountains providing both terraces for growing potatoes and rice; and hideaways for clandestine religious practices; seas and bays providing fish and seaweed. Religious refugees arrived here in the 18th and 19th centuries, but had to contend with a harsh winter climate, the strong prejudices of indigenous inhabitants, and the long arms of the Nagasaki magistrate. This article locates a migrant people known variously as the senpuku, the kakure, kirishitan, or Hidden Christians (HC), and their descendants who acknowledge the natural w
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Tesis sobre el tema "Kakure Kirishitan"

1

Pella, Kristian. "Myter och religiös ackulturation hos Japans Kakure Kirishitan." Thesis, Uppsala universitet, Teologiska institutionen, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-5025.

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<p>Denna uppsats undersöker olika perspektiv av den föreställningsvärld och de myttraditioner som förknippas med Japans kakure kirishitan och kristendomens tidiga historia i Japan. Av speciell vikt är den värld som ligger bortom denna. Detta är inte heller främmande inom inhemsk japansk religiös tradition. Utifrån denna kontext kan vi bättre förstå varför man också i Japan har funnit undervisningen om frälsningen i livet efter detta lätt att ta till sig som målet för tron. Den japanska Mariagestaltens status har stärkts betydligt på bekostnad av Sonen, då hon på många vis har övertagit rollen,
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2

Turnbull, Stephen R. "Kakure Kirishitan of Japan : a study of the creation and development of their beliefs and rituals and the expression of the faith in the present day." Thesis, University of Leeds, 1996. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.640914.

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Ogawa, Suharu. "Surrender or Subversion? Contextual and Theoretical Analysis of the Paintings by Japan's Hidden Christians, 1640-1873." Cincinnati, Ohio : University of Cincinnati, 2010. http://rave.ohiolink.edu/etdc/view.cgi?acc_num=ucin1267557163.

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Thesis (M.A.)--University of Cincinnati, 2010.<br>Advisor: Mikiko Hirayama. Title from electronic thesis title page (viewed Apr. 26, 2010). Includes abstract. Keywords: Hybridity; Christianity in Japan; Hidden Christians; Kakure Kirishitan; Okake e; Japanese Christians. Includes bibliographical references.
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4

Morris, James Harry. "Rethinking the history of conversion to Christianity in Japan, 1549-1644." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/15875.

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This thesis explores the history of Christianity and conversion to it in 16th and 17th Century Japan. It argues that conversion is a complex phenomenon which happened for a variety of reasons. Furthermore, it argues that due to the political context and limitations acting upon the mission, the majority of conversions in 16th and 17th Century Japan lacked an element of epistemological change (classically understood). The first chapter explores theories of conversion suggesting that conversion in 16th and 17th Century Japan included sorts of religious change not usually encapsulated in the term
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5

Machálková, Andrea. "Křesťansko - buddhistická polemika v Japonsku v 17. století." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-338598.

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The diploma thesis "Christian-Buddhist Polemic in Japan in the 17th century" deals mainly with the life and work of Fabian Fucan, one of the most noticeable figures of the early Japanese Christianity. The first part of the thesis is focused on the coming of Christianity to Japan, the mission and the subsequent persecution of Christians which later resulted in the final prohibition of Christianity in the country. The main part of the thesis puts brain to the analysis of two key works of Fabian Fucan - Christian apologetics called Myōtei Mondō and then anti-Christian treatise Ha Daiusu that Fuca
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Libros sobre el tema "Kakure Kirishitan"

1

Kazuyoshi, Shigematsu. Tōhoku kakure kirishitan danʾatsu no kenkyū. Fujisawa-chō Bunka Shinkō Kyōkai, 1996.

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Kazuyoshi, Shigematsu. Tōhoku kakure kirishitan danʼatsu no kenkyū. Fujisawa-chō Bunka Shinkō Kyōkai, 1996.

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3

Miyazaki, Kentarō. Kakure Kirishitan: Orasho tamashii no tūsō teion. Nagasaki Shinbunsha, 2001.

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4

Shiryōkan, Ōsaka Jinken Rekishi. Kirishitan kinkyō to shūkyō tōsei: Kakure Kirishitan no haikei o saguru. Ōsaka Jinken Rekishi Shiryōkan, 1990.

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5

Kakure Kirishitan no jitsuzō: Nihonjin no Kirisutokyō rikai to juyō. Yoshikawa Kōbunkan, 2014.

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6

Michinoku junkyō hishi: "kakushi nenbutsu" to "kakure Kirishitan" o megutte. Hon no Mori, 2005.

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The Kakure Kirishitan of Japan: A study of their development, beliefs and rituals to the present day. Japan Library, 1998.

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8

Kirishima sanroku no kakure nenbutsu to shugen: Nenbutsu shinkō no rekishi minzokugakuteki kenkyū. Iwata Shoin, 2008.

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9

Kakure Kirishitan no shinko sekai. Tokyo Daigaku Shuppankai, 1996.

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10

Koga hanryo to sono shuhen no kakure Kirishitan. Hatsubaimoto Kindai Bungeisha, 1986.

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Capítulos de libros sobre el tema "Kakure Kirishitan"

1

Whelan, Christal. "Written and Unwritten Texts of the Kakure Kirishitan." In Japan and Christianity. Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24360-0_9.

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Leuchtenberger, Jan. "Christians, Christianity, and Kakure Kirishitan in Japan (1549–1868)." In The Tokugawa World. Routledge, 2021. http://dx.doi.org/10.4324/9781003198888-54.

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Turnbull, Stephen. "Acculturation among the Kakure Kirishitan: Some Conclusions from the Tenchi Hajimari no Koto." In Japan and Christianity. Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24360-0_5.

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"The Kakure Kirishitan Tradition." In Handbook of Christianity in Japan. BRILL, 2003. http://dx.doi.org/10.1163/9789047402374_003.

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Sandvig, Kirk. "Who Are Kakure Kirishitan?" In Engaging the World. Fortress Press, 2014. http://dx.doi.org/10.2307/j.ctv1ddcn1q.9.

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Sandvig, Kirk. "Who Are Kakure Kirishitan?" In Engaging the World. Fortress Press, 2014. http://dx.doi.org/10.2307/j.ctv1ddcn1q.9.

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SANDVIG, KIRK. "Who Are Kakure Kirishitan?" In Edinburgh Centenary Series Compendium. Fortress Press, 2018. http://dx.doi.org/10.2307/j.ctv1ddcmbw.40.

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Munsi, Roger Vanzila. "Kakure Kirishitan Survivors and Kirishitan Shrine Festivals in Japan: Some Ethnographic Research Perspectives." In Giants’ Footprints. Academia – ein Verlag in der Nomos Verlagsgesellschaft, 2021. http://dx.doi.org/10.5771/9783985720156-265.

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