Literatura académica sobre el tema "Kerchiefs"

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Artículos de revistas sobre el tema "Kerchiefs"

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Bogordayeva, A. А. "MANSI SACRIFICIAL KERCHIEFS (TYPOLOGY AND FUNCTIONS)." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 3 (38) (2017): 100–110. http://dx.doi.org/10.20874/2071-0437-2017-38-3-100-110.

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Brown, John C. "Imperfect Competition and Anglo-German Trade Rivalry: Markets for Cotton Textiles before 1914." Journal of Economic History 55, no. 3 (1995): 494–527. http://dx.doi.org/10.1017/s0022050700041619.

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This article reappraises export performance on international markets before World War I by examinnig the case of cotton textiles. The German industry expanded its market share from the 1850s to 1914 despite remaining a high-cost industry relative to Great Britain. Evidence from contemporary accounts and analysis of trade data from 1913 suggests that German success arose in part from the importance of monopolistic competition in export markets for finished cloth. Germany’s relative wealth, geographic position, and perhaps the intensive marketing efforts of its industry may have enabled it to co
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Yu, Hui, Siwei Xiang, Hongmei Tao, et al. "Embroidering a Light and Foldable Photovoltaic Gauze Kerchiefs." Energy Technology 9, no. 9 (2021): 2100285. http://dx.doi.org/10.1002/ente.202100285.

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Hart, Clive. "Erasmus Darwin's Model Goose." Aeronautical Journal 89, no. 881 (1985): 17–20. http://dx.doi.org/10.1017/s0001924000017607.

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‘Soon shall thy arm, Unconquer’d Steam! afarDrag the slow barge, or drive the rapid car;Or on wide-waving wings expanded bearThe flying-chariot through the fields of air.— Fair crews triumphant, leaning from above,Shall wave their fluttering kerchiefs as they move;Or warrior-bands alarm the gaping crowd,And armies shrink beneath the shadowy cloud.’ Erasmus Darwin’s ebullient modernisation of a familiar prophecy, included in Part I of The Botanic Garden, was published in 1791. A practically minded and highly inventive man, his imagination had been greatly stirred by the successful flights of th
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Venkatakrishnan Ragu, D., C. Hariram, N. Anantharaj, and A. Muthulakshmi. "3D Face Recognition with Occlusions Using Fisher Faces Projection." Applied Mechanics and Materials 573 (June 2014): 442–46. http://dx.doi.org/10.4028/www.scientific.net/amm.573.442.

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In recent years, the 3-D face has become biometric modal, for security applications. Dealing with occlusions covering the facial surface is difficult to handle. Occlusion means blocking of face images by objects such as sun glasses, kerchiefs, hands, hair and so on. Occlusions are occurred by facial expressions, poses also. Basically consider two things: i) Occlusion handling for surface registration and ii). Missing data handling for classification. For registration to use an adaptively-selected-model based registration scheme is used. After registering occlusions are detected and removed. In
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Molchanova, Lyudmila Anatolyevna. "UDMURT CLOTHES IN TRADITIONAL CEREMONIES." Yearbook of Finno-Ugric Studies 14, no. 1 (2020): 131–37. http://dx.doi.org/10.35634/2224-9443-2020-14-1-131-137.

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This article discusses the role of traditional clothing in Udmurt ritual practices. The way garments are worn, the use of items and rites and, most of all, the semantics of costume patterns tell us about the inseparable connection between costumes and ritual ceremonies, and about the deep symbolic significance attributed to the costumes by the participants of the ritual. The main familial cult of the Udmurts is vorshood. The vorshood complex is multifaceted and polysemantic. It is embodied in the area, in poetry, in prayers, in legends and in rituals. The vorshood family tree has the highest s
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Cook, James Wyatt. ""For not just under kerchiefs [bende] Love resides . . .". Tone, Lexicon, Context, and Symbol in a Petrarchan Crux Word." Quaderni d'italianistica 14, no. 1 (1993): 121–25. http://dx.doi.org/10.33137/q.i..v14i1.10172.

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Protasyevich, Alexander, and Elena Foygel. "On the Scope of Criminalistic Habitoscopy in the Implementation of Measures Against Modern Cyber Crime." Russian Journal of Criminology 14, no. 3 (2020): 471–80. http://dx.doi.org/10.17150/2500-4255.2020.14(3).471-480.

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The article presents an overview of modern possibilities of criminalistic habitoscopy in the conditions of global digitization. Methodological recommendations on the investigation and solution of cybercrimes should have a serious research and methodological basis, and criminalistic habitoscopy could provide such a basis. In the situation of global digitization and the use of virtual channels of communication (video conference calls), the characteristics of a persons outward features should include perceptibility, or the ability of the subject of perception (human sense organs or technical devi
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Sharaeva, Tatyana I. "Экспедиционные материалы Ц.-Д. Номинханова (1924–1925 гг.): сравнительно-сопоставительный анализ свадебной обрядности дербетов Западной Монголии и калмыков-дербетов России". Монголоведение (Монгол судлал) 14, № 4 (2022): 732–46. http://dx.doi.org/10.22162/2500-1523-2022-4-732-746.

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Introduction. The article discusses wedding traditions of Western Mongolian Dorbets — and Kalmyk Dorbets of Russia. The point is that before the 17th century those had been constituting a single Oirat ethnic community further divided across differing states with differing ethnic environments and lifestyles. Materials and methods. The paper analyzes 1924–1925 field data of Ts.-D. Nominkhanov pertaining to wedding rituals of Mongolia’s Dorbets, these be compared to descriptions of traditional wedding rites observed among Dorbets of Bolshederbetovsky Ulus (Stavropol Governorate) by I. Bentkovsky
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Beck, William C. "The Failed Kerchief." Guthrie Journal 64, no. 1 (1995): 32. http://dx.doi.org/10.3138/guthrie.64.1.032.

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Tesis sobre el tema "Kerchiefs"

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Isaías, Paula da Conceição. "Projecto para um centro de dinamização artesanal : os Lenços de Namorados enquanto suportes de desenvolvimento." Master's thesis, 2012. http://hdl.handle.net/1822/23362.

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Dissertação de mestrado em Património e Turismo Cultural<br>Este projecto desenvolvido em parceria entre a Cooperativa Aliança Artesanal e o Município de Vila Verde, pretende contribuir para a consolidação da compreensão dos Lenços de Namorados, cujas características o transformaram num ícone do Concelho de Vila Verde e, em simultâneo, avaliar o seu potencial enquanto produto turístico. O edifício onde a Cooperativa Aliança Artesanal e as suas bordadeiras trabalham, não se apresenta ao nível da qualidade do produto desenvolvido nem corresponde às expectativas do público que o visita. As
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Libros sobre el tema "Kerchiefs"

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Rolletta, Paola. Capulanas & lenços: Capulanas & kerchiefs. 3rd ed. Missanga, 2011.

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V, Efimova L., Belogorskai͡a︡ R. M, Beniaminson R. Ė, and Ivanov Alexander, eds. Russian kerchiefs and shawls. Aurora Art Publishers, 1985.

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Efimova, L. V. Russian kerchiefs and shawls. Aurora Art Publishers, 1986.

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Rolletta, Paola. Capulanas & lenços =: Capulanas & kerchiefs. Missanga, 2004.

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Olga, Gordeeva, Efimova L. V, and Belogorskaya R, eds. Russian kerchiefs and shawls. Aurora Art Publishers, 1985.

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6

Lourdes, Torcato Maria de, and Mêmê, eds. Capulanas & lenços: Capulanas & kerchiefs. Missanga, 2004.

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Russel-Henar, Christine van. Angisa tori: De geheimtaal van Suriname's hoofddoeken. 2nd ed. Edited by Binnendijk Chandra van and Stichting Fu Memre Wi Afo. Stichting Fu Memre Wi Afo, 2008.

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Höglinger, Monika. Verschleierte Lebenswelten: Zur Bedeutung des Kopftuchs für muslimische Frauen : ethnologische Studie. 2nd ed. Edition Roesner, 2003.

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Çeleğen, Nuriye. Başörtüsü dosyası. Yeni Asya Yayınları, 1987.

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Doğdu, Süleyman. Başörtüsü. Akçağ Basım Yayım Pazarlama, 1987.

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Capítulos de libros sobre el tema "Kerchiefs"

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Vacarezza, Nayla Luz. "Orange Hands and Green Kerchiefs." In Abortion and Democracy. Routledge, 2021. http://dx.doi.org/10.4324/9781003079903-4.

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Azevedo, Aluísio, and David H. Rosenthal. "VI." In The Slum. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195121872.003.0006.

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Abstract A beautiful April morning, crisp and cool, had dawned. The washtubs stood abandoned; there was no one on the bleaching ground. Baskets heaped with ironed garments left the little homes, mostly borne by the washerwomen’ s children, almost all dressed in clean clothes. Short jackets fluttered above brightly colored calico skirts. Straw hats and burlap aprons were scorned. Instead, the Portuguese women wore bright flowered kerchiefs around their heads, while the Brazilians had combed their hair and stuck two-vintem bouquets among their curls. The formers’ shoulders were wrapped in red wo
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Lange, Barbara Rose. "Introduction." In Holy Brotherhood. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195137231.003.0001.

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Abstract As I arrived early one Sunday morning in 1990 at the small meeting room of the Isten Gyillekezet (Assembly of God) in Pees, Hungary, it was crowded with church members. Greeting each other with the word “peace” (bekesseg), a handshake, and kisses, they hung their coats in the tiny anteroom and went into the worship hall, where the congregation was already singing. The tightly ranked rows of wooden chairs with home-sewn cushions filled up with stout women and children in skirts, sweaters, and kerchiefs of neutral colors. I sat in the second row next to Sister Annus, a believer in her m
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Vladykina, Tatiana, Galina Glukhova, and Tatiana Panina. "The Ritual Importance of the Chuk, a Symbolic Bundle of Thread." In Sator. ELM Scholarly Press, 2021. http://dx.doi.org/10.7592/sator.2021.22.12.

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The article aims to analyse one of the specific objects of Udmurt traditional culture, chuk (in southern dialects) / tug (in northern dialects), i.e. red thread/yarn; a bunch or bundle of different coloured threads, fringes, ribbons, shreds; towels, bedspreads, and kerchiefs. The multifunctional nature of the object is revealed in everyday and ritual contexts; it can be of different forms and convey various meanings. Depending on the situation, chuk is regarded as a label, a protective charm, a sacrifice gift, or a tangible symbol of a substitute for the human soul. In everyday situations chuk
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"kerchief." In The Fairchild Books Dictionary of Fashion. Fairchild Books, 2022. http://dx.doi.org/10.5040/9781501365287.1488.

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"kerchief." In Shakespeare and Domestic Life. Bloomsbury Publishing Plc, 2018. http://dx.doi.org/10.5040/9781472581839.article-159.

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Sered, Susan Starr. "Introduction." In Women As Ritual Experts. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195071610.003.0001.

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Abstract A bent old woman, wearing two colorful kerchiefs, indiscriminately kisses books in the back of the House of Study, and then kisses the shelf on which the books rest. Her friend, making an eloquent gesture with her arm, blesses all of the young men who are engaged in studying sacred texts. These same women will return home, spend hours preparing traditional Jewish foods, and then in the evening go to synagogue to attend a prayer service of which they understand no more than a few words. At several times during the service they will hold their hands palms upward, kiss their fingers, and
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"kerchief, v." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/8393351450.

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"kerchief, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/5680120318.

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"night-kerchief, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/1054682937.

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