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Artículos de revistas sobre el tema "Khmer Ethics"

Autor: Grafiati

Publicado: 26 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Thanh, Nguyen Van. "“The Philosophy of Ethical Education” In Family Relationships of the Southern Khmer Ethnic Group in Vietnam." Journal of Advances in Education and Philosophy 8, no. 04 (2024): 319–23. http://dx.doi.org/10.36348/jaep.2024.v08i04.004.

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Ethics is an area of social and spiritual life, which born from the practice of social relationships between people. It encompasses all notions and beliefs held by humans on morality, conscience, duty, happiness, justice, and other related topics that associates with rules of evaluation, adjustment, and orientation and human's behavior in that society. For that reason, morality, as a type of social consciousness, always represents distinct facets of the social existence of humans. Which is the value that elevates human virtue as the aim and focal point of growth and a gauge of civilization, em

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2

Dam, Lincoln. "Learning to Live with the Killing Fields: Ethics, Politics, Relationality." Genealogy 5, no. 2 (2021): 33. http://dx.doi.org/10.3390/genealogy5020033.

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The Killing Fields call into question my very being. How are we to live in and with the aftermath of an estimated 1.7 million people perishing? How are we, the survivors of this calamity, to discern our family (hi)stories and ourselves in the face of these irreparable genealogical fractures? This paper begins with stories—co-constructed with my father—about the Killing Fields, a genocide orchestrated by the Khmer Rouge and from which humanity appears to suffer a collective amnesia. The latter half of this paper turns to my engagements with ethical-political philosophy as a means to comprehend

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3

Sovanna, Loch, and Meeta Dr. "The Role of Cambodian Classical Literature in Preserving Indian Religious Influences: A Study of Cultural Continuity and Adaptation." Literary Enigma 1, no. 5 (2025): 6–17. https://doi.org/10.5281/zenodo.15556693.

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Abstract   This study examines Cambodian classical literature's contribution to preserving and adapting Indian religious influences, focusing on Hinduism and Buddhism as conveyed through the Reamker and the Jātaka tales. The impact of Indian religions on Southeast Asia is well traced through the region's architecture and epigraph remains, but comparatively little is known about its influence in the literary sphere. This research aims to fill that gap by exploring how Cambodian authors and cultural custodians adapted Indian religious stories employing Khmer motifs, ethics, and narrative st

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4

Kittisenee, Napakadol. "Of Dhammacārinī and Rematriation in Post-Genocidal Cambodia." Religions 12, no. 12 (2021): 1089. http://dx.doi.org/10.3390/rel12121089.

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The literature over the last three decades has been trying to account for the stories of resilience by Cambodians both in their homeland and diasporas through performance and literature, visual culture, and religion to undo the legacy of displacement and traumatic experience of the Cambodians during 1975–1979, known as the Khmer Rouge Genocidal period. The repatriation of Khmer refugees to their homeland during 1992–1993 poses a question of to what extent the physical return could replenish the richness of people’s lives deprived by war-time atrocities. Dhammayietra (peace march; 1992–2018) or

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5

Morag, Raya. "A New Paradigm for the Genocidal Interview: The Documentary Duel and the Question of Collaboration." Panoptikum, no. 29 (June 30, 2023): 78–93. http://dx.doi.org/10.26881/pan.2023.29.05.

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A global boom in mainly documentary films interviewing perpetrators recognizes the current shift from the era of the witness to that of the perpetrator. Post Khmer-Rouge Cambodian cinema (1989–present) is a unique and highly important case of perpetrator cinema. It proposes for the first time in cinema direct confrontation between first-generation survivor-filmmakers and perpetrators, a new form of genocidal interview: the documentary duel. Enabled both by the intimate horror of the autogenocide and the Khmer Rouge tribunal (the ECCC), dueling with high-ranking perpetrators shifts power relati

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6

Quintero, Gino Jafet, and Alicia Penélope Castro. "Tourism and ethics in sites of dissonant heritage, Auschwitz-Birkenau (Poland) and Killing Fields (Cambodia)." PatryTer 6, no. 11 (2022): 01–14. http://dx.doi.org/10.26512/patryter.v6i11.41677.

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Auschwitz-Birkenau (Polonia) y los Killing Fields (Cambodia) fueron campos de exterminio surgidos como resultado de dos regímenes autoritarios: los nazis, en el primero, y los Khmer Rouge, en el segundo; en ellos, fueron asesinadas cerca de 2.5 millones de personas. Ambos sitios de genocidio se incorporaron a la dinamica turística internacional y operan como importantes nucleos detonadores de flujos de amplio alcance. El propósito de este artículo es valorar la pertinencia ética de mercantilizar turísticamente y patrimonializar dos espacios asociados con genocidios del siglo XX. Para ello, se

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7

Sinnerbrink, Robert. "Re-enactment and Traumatic Memory: Cinematic Ethics in The Act of Killing and S21: The Khmer Rouge Killing Machine." Emotions: History, Culture, Society 5, no. 1 (2021): 124–42. http://dx.doi.org/10.1163/2208522x-02010117.

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Abstract The Act of Killing (Oppenheimer, 2012) and its companion piece, The Look of Silence (2014), are powerful works of cinematic ethics. The former is a ‘perpetrator documentary’ that invites killers to make movie re-enactments of their crimes, the latter a case of ‘ethical witnessing’ in which a victim’s descendant questions his brother’s killer. In what follows, I explore The Act of Killing’s use of stylised re-enactments, using various movie genres as distancing and mediating devices, which enable the perpetrators to approach and expose their traumatic acts of violence. I contrast this

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8

Pina e Cunha, Miguel, Stewart Clegg, and Arménio Rego. "The ethical speaking of objects: ethics and the ‘object-ive’ world of Khmer Rouge young comrades." Journal of Political Power 7, no. 1 (2014): 35–61. http://dx.doi.org/10.1080/2158379x.2014.887541.

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9

Morag, Raya. "The new post-Khmer Rouge women’s cinema, the horrific intimacy of autogenocide, and the ethics of un-forgiveness." Feminist Media Studies 20, no. 8 (2020): 1226–42. http://dx.doi.org/10.1080/14680777.2019.1707702.

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10

Kallio, Alexis A., and Heidi Westerlund. "The ethics of survival: Teaching the traditional arts to disadvantaged children in post-conflict Cambodia." International Journal of Music Education 34, no. 1 (2015): 90–103. http://dx.doi.org/10.1177/0255761415584298.

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Cambodia’s recent history of conflict and political instability has resulted in a recognized need to recover, regenerate, preserve and protect the nation’s cultural heritage. Many education programmes catering for disadvantaged youth have implemented traditional Khmer music and dance lessons, suggesting that these programmes share the responsibility of cultural regeneration, and view the survival of traditional art forms as dependent on their bequeathal to these young children. In this regard, the musical future of the country is, at least in part, dependent on the success of the vulnerable. H

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11

Morag, Raya. "Gendered Genocide." Camera Obscura: Feminism, Culture, and Media Studies 35, no. 1 (2020): 77–107. http://dx.doi.org/10.1215/02705346-8085123.

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The remarkable gendered renaissance of post–Khmer Rouge (KR) New Cambodian Cinema is evidenced in recent years through first- and second- generation post-traumatic films. This article analyzes one prominent example—Lida Chan and Guillaume P. Suon’s Noces Rouges (Red Wedding, Cambodia/France, 2012)—showing how the Cambodian genocide is for the first time dealt with as a gendered genocide, breaking the taboo issues of forced marriage (a unique form of genocide in the world) and rape. A detailed analysis of Red Wedding describes how the meaning of forced marriage and rape is framed by both the ci

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12

Ung, Visotheary. "Do our Project Delimitations Display a Continued Legacy of Colonialism? Towards an independant Flora of Cambodia. តើការកំណត់ព្រំដែននៃគម្រោងរបស់យើងបង្ហាញពីការបន្តនៃអាណានិគមនិយមទេ? ឆ្ពោះទៅរករុក្ខជាតិឯករាជ្យរបស់កម្ពុជា។". Biodiversity Information Science and Standards 7 (9 серпня 2023): e110680. https://doi.org/10.3897/biss.7.110680.

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Cambodia, located in continental Southeast Asia, is renowned for its rich and ancient architectural art. One of its most notable treasures is the archaeological site Angkor Wat, which holds the distinction of being a United Nations Educational, Scientific and Cultural Organization (UNESCO) World Heritage Site. However, Cambodia is also a developing country and a biodiversity hotspot (Myers et al. 2000, Sodhi et al. 2010).Regrettably, Cambodia's tragic and violent history has severely impacted the understanding of its biodiversity, particularly its plant life. This was depicted by Zizka et al.

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13

Nguyen, Thi Hue. "Interethnic Relations-The Case of Khmer in Tra Vinh Province." International Journal of Management and Humanities (IJMH) 4, no. 4 (2019): 27–31. https://doi.org/10.35940/ijmh.D0471.124419.

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In Tra Vinh province where groups of ethnic living together for hundreds of years, the Khmer keep a major role in social development. With the aim of showing how strong of interethnic relations in here, this paper provides a review of ethnicity theory, in which ethnic study approaches are the focused. Besides analyzing primary documents of Khmer ethnic in Tra Vinh such as population, current living conditions, there are interviews to assess Khmer’s opinions about interethnic relations. It is important to examine diversity in relation to living conditions that may influence how Khmer resp

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14

Ung, Visotheary. "Exploring the Role of Tools and Technologies in Enhancing Human Knowledge Acquisition: The Flora of Cambodia as a Pilot Project." Biodiversity Information Science and Standards 8 (November 11, 2024): e141265. https://doi.org/10.3897/biss.8.141265.

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The globalization of the world profoundly impacts the academic and scientific domains. Technological advances have enabled an immeasurable progress in many scientific fields, for example structural or functional genomics, bioinformatics or even the development of artificial intelligence, which is becoming a catalyst for disciplines such as taxonomy. However, we are witnessing an unprecedented paradox. We have entered a period described as the 6th mass extinction (e.g., Ceballos et al. 2015, Ceballos et al. 2020, Cowie et al. 2022), where biodiversity has been in decline for many years because

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15

TUAN, Phan Van, Vu Thi Phuong LE, Nguyen Khanh LY, Nguyen Chi HAI, and Nguyen Thi Kim NGAN. "CITIZENS' SATISFACTION WITH THE SERVICE QUALITY OF KHMER CIVIL SERVANTS IN THE MEKONG DELTA, VIETNAM." GeoJournal of Tourism and Geosites 50, no. 4 (2023): 1318–29. http://dx.doi.org/10.30892/gtg.50412-1130.

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Civil servants are part of the human resources of the public sector. The contingent of civil servants is an essential component of human social resources whose contributions always play a significant role in the overall socio-economic development achievements of the country and the locality. In this study, the research paradigm “citizen satisfaction with the service quality of Khmer civil servants” was used and converted with “the SERVPERF model.” Research data were collected from survey results by questionnaires from 596 citizens in the Mekong Delta, Vietnam. SPSS 20 and AMOS 24 software are

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16

Nguyen, Thi Giao Ha, Huynh Trang Vo, Van Lam Nguyen, et al. "RESEARCH ON SOME ANTHROPOMETRICAL MEASURES AND INDEXES OF FIRST-GRADE PUPILS OF KINH, KHMER, AND CHAMPA ETHNICS IN THE MEKONG DELTA." Tạp chí Y Dược học Cần Thơ, no. 4 (October 5, 2022): 102–8. http://dx.doi.org/10.58490/ctump.2022i4.477.

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Background: the anthropometrical measures and indexes are essential elements in research on human development. Measuring the measurement of the human physique to identify the developmental rules has been studied for a long time and in many places worldwide. Objectives: to confirm the anthropometrical measurement and indexes of first-grade pupils of Kinh, Khmer, and Champa folk in the Mekong Delta. Materials and methods: a cross-sectional descriptive study of 1694 first-grade pupils at elementary, middle, and high school in the Mekong Delta from September 2020 to June 2021. The sample size was

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17

Dinh, Thi Yen. "Theravada Buddhist Ideology in the Economic Behavior of the Khmers Ethnic in Binh Phuoc Province, Vietnam." INTERNATIONAL JOURNAL OF SOCIAL SCIENCE HUMANITY & MANAGEMENT RESEARCH 3, no. 06 (2024): 804–10. https://doi.org/10.5281/zenodo.12600120.

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Theravada Buddhism permeates all facets of Khmer culture and is the cornerstone of their ethnic identity. The purpose of livelihood is to ensure the continued existence of the human species. Within the religious community, Theravada Buddhism's ideology also has an impact on daily life. This article examines the impact of Theravada Buddhist philosophy on livelihood behavior of the Khmer people in Binh Phuoc Province, Vietnam, through the use of data from ethnographic methods of cultivation, such as attendance observations and in-depth interviews. The analysis's findings demonstrate that, in a s

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18

Caswell, Michelle. "Using classification to convict the Khmer Rouge." Journal of Documentation 68, no. 2 (2012): 162–84. http://dx.doi.org/10.1108/00220411211209177.

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PurposeThe purpose of this paper is to explore the importance of classification structures to efforts at holding perpetrators of human rights abuses accountable using one archival repository in Cambodia as a case study.Design/methodology/approachThe primary methodology of this paper is a textual analysis of the Documentation Center of Cambodia's classification scheme, as well as a conceptual analysis using the theoretical framework originally posited by Bowker and Star and further developed by Harris and Duff. These analyses were supplemented by interviews with key participants.FindingsThe Doc

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19

Quy, Linh Nguyen, Le Anh Tuan Pham, Anh Hong Trinh, et al. "ID: 1049 Variation of mitochondrial DNA HV1 and HV2 of the Vietnamese population." Biomedical Research and Therapy 4, S (2017): 130. http://dx.doi.org/10.15419/bmrat.v4is.325.

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The sequence polymorphism of mitochondrial DNA (mtDNA) hypervariable Segment 1 (HV1) and hypervariable Segment 2 (HV2) are studied and applied to genetic diversity and human evolution assessment, forensic genetics, consanguinity determination, and mitochondrial disease diagnosis. Nucleotide sequence variations in HV1 and HV2, two hypervariable segments of the noncoding control region of human mitochondrial DNA (mtDNA), in selected ethnics of the Vietnamese population were elucidated through sequencing. In this study, we define the variations of HV1 and HV2 of 517 unrelated Vietnamese ind

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20

Master., Le Van Dien. "Perspective on Education & Training Towards Khmer Ethnic People In The Southwest of Vietnam." International Journal of Arts, Humanities and Social Studies 4, no. 1 (2022): 151–55. https://doi.org/10.5281/zenodo.5910181.

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On the basis of the guidelines and policies of the Party, this article aims at commenting on the current situation of education and training for the Khmer ethnic people in the southwest, thereby proposing practical solutions in improving the quality of education and training activities in the current period

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21

Hamilton, Annette. "Fragments in the Archive: The Khmer Rouge Years." Plaridel 15, no. 1 (2018): 1–14. http://dx.doi.org/10.52518/2018.15.1-01hmlton.

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Cambodia’s cinema history is strange and surprising. Popular films from France and the United States circulated through the Kingdom during the French colonial period. The 1950s and 60s saw extensive local production with the enthusiastic support of King Norodom Sihanouk, himself a passionate film-maker, but the Khmer Rouge regime (1975-1979) destroyed most of the existing material, including hundreds of feature films, raw footage and countless other ephemeral documents. In 2006, after representations by film-maker Rithy Panh and others, the Bophana Audio-Visual Research Centre was established

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22

Yick, Alice G., and S. Megan Berthold. "Conducting Research on Violence in Asian American Communities: Methodological Issues." Violence and Victims 20, no. 6 (2005): 661–77. http://dx.doi.org/10.1891/0886-6708.20.6.661.

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Conducting culturally competent research is a challenge as the United States becomes increasingly multicultural. When conducting research on violence in Asian American communities, researchers need to consider how culture, race, and ethnicity influence definitions of concepts, and methodological issues such as research designs, sampling, developing and translating instruments, ethical issues, recruiting research participants, supervising and training interviewers, and disseminating findings. Examples from the authors’ research studies on community violence in the Khmer community, domestic viol

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23

Sovanna Huot and Sovanna Loch. "Reimagining Learning in Cambodian Classrooms: The Impact of Chatgpt On Student Performance, Perception, And Critical Thinking in The Digital Age." International Journal of Latest Technology in Engineering Management & Applied Science 14, no. 5 (2025): 558–66. https://doi.org/10.51583/ijltemas.2025.140500058.

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Abstract: This recent work explores the transformative potential of ChatGPT, a generative artificial intelligence tool, in reshaping Cambodian education through improved student performance, enhanced learning perception, and the development of critical thinking. Employing an integrative thematic review of global literature from 2022 to 2025, the paper synthesizes empirical findings and conceptual insights, aligning them with Cambodia’s post-pandemic education reforms and digital policy frameworks. This academic paper reveals that ChatGPT can personalize learning, foster student agency, and sca

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24

Nguyen, Thi Minh Thu. "RADIO AND TELEVISION BROADCASTING IN ETHNIC MINORITY LANGUAGES IN NORTHERN VIETNAM- SOME CHARACTERISTICS AND EXPERIENCES." Scientific heritage, no. 90 (June 6, 2022): 74–78. https://doi.org/10.5281/zenodo.6616171.

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The northern area is a long-standing residential area of many ethnic minorities such as Tay, Nung, Thai, Muong, Mong, Dao, Giay, Cao Lan, San Diu, Ha Nhi, Lo Lo, Kho Mu, Xinh Mun , Pu Peo ... belongs to many different language groups such as: Viet-Muong, Tay-Thai, Mong-Dao, Mon-Khmer. According to the 2009 census data, ethnic minorities account for about 62% of the total population of the Northern mountainous region. Therefore, the issue of broadcasting in ethnic minority languages in this area has important significance. Based on the survey results on broadcasting activities of 8 languages in

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25

Huot, Sovanna, and Sovanna Loch. "From rote to reflective: Integrating ChatGPT to transform learning outcomes in Cambodian education." International Journal of Language and Literary Studies 7, no. 4 (2025): 1–15. https://doi.org/10.36892/ijlls.v7i4.2188.

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Cambodia’s education system has long been shaped by rote memorization, hierarchical classroom structures, and examination-focused curricula, practices that often inhibit the development of critical and reflective thinking. This review explores how ChatGPT, a generative artificial intelligence (AI) tool developed by OpenAI, can serve as a catalyst for shifting Cambodian learning paradigms from repetition-based instruction to more reflective, student-centred engagement. Drawing on a narrative and thematic integrative review of literature published between 2022 and 2025, the study synthesizes emp

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26

Predescu, Alina. "Aesthetic Means of Ethical Engagement in Rithy Panh’s The Missing Picture." University of Bucharest Review. Literary and Cultural Studies Series 9, no. 1 (2020): 23–32. http://dx.doi.org/10.31178/ubr.9.1.3.

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In the context of the sensorial fatigue caused by the media’s saturation with representations of violence, Rithy Panh’s film The Missing Picture (2013) stands as a reinvigorating alternative of addressing trauma through aesthetic means that inscribe the affect within ethical dimensions. Panh’s testimony of surviving the death of his family through Pot Pol’s ‘killing fields’ is built around images of stylized clay figurines filmed in realistic dioramas. Forced labor, starvation and death make living a luxury – life fades away from the bodies of figurines that lose color and flesh, but is reaffi

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27

Nguyen, Van Thanh. "THE VALUE OF THE TRADITIONAL ETHICS OF THE SOUTH KHMER COMMUNITY THROUGH THEIR RELATIONSHIP WITH NATURE." European Journal of Social Sciences Studies 4, no. 4 (2019). https://doi.org/10.5281/zenodo.3405440.

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The Khmer community is one of the ethnic groups with a long process of settling and living in the Southern region. They are agricultural residents with a secluded lifestyle based on the main method of wet rice cultivation. Khmer people have a long tradition of agricultural production, which is a self-sufficient economy and much dependent on the natural environment. In the process of settling and living, the Khmer community in Southern region always considers nature and supernatural forces as the supreme creators who always protect them in their spiritual life. Because of that reason together w

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28

Piotrowska, Agnieszka. "The documentary “Enemies of the People” (2009) and the question of ethics." Nordicum-Mediterraneum 7, no. 3 (2012). http://dx.doi.org/10.33112/nm.7.3.2.

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Documentary film has ubiquitous presence in our culture. The mechanics of its production are often hidden, just as they are in any other films. However, in documentary film the filmmakers deal with real people and the issues of ethics are critical to the documentary project. The relationship ‘inside’ the film will influence the final text and therefore the audience and our culture as a whole. The issue of the ethics of the production of testimony in documentary remains a controversial issue. This paper looks at possible ethical paradigms which one could deploy in a discussion of an acclaimed.

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29

Elander, Maria. "Taking responsibility: Testimonial practices in Rithy Panh’s S21: The Khmer Rouge Killing Machine." Crime, Media, Culture: An International Journal, November 2, 2021, 174165902110565. http://dx.doi.org/10.1177/17416590211056526.

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Genocide films have long contributed to public criminology’s exploration into ethics, responsibility and witnessing after atrocity. Whereas post-Holocaust theorisations of testimony have focused on victim testimony (and its limits), a recent wave of documentary films are instead centering on the perpetrators of atrocity. These are raising the question of how to engage with that shared by a person who experienced an atrocity not as its victim but as its perpetrator. This article examines this question through a close reading of Rithy Panh’s documentary film S21: The Khmer Rouge Killing machine

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30

Ung, Visotheary. "Do our Project Delimitations Display a Continued Legacy of Colonialism? Towards an independant Flora of Cambodia. តើការកំណត់ព្រំដែននៃគម្រោងរបស់យើងបង្ហាញពីការបន្តនៃអាណានិគមនិយមទេ? ឆ្ពោះទៅរករុក្ខជាតិឯករាជ្យរបស់កម្ពុជា។". Biodiversity Information Science and Standards 7 (9 серпня 2023). http://dx.doi.org/10.3897/biss.7.110680.

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Cambodia, located in continental Southeast Asia, is renowned for its rich and ancient architectural art. One of its most notable treasures is the archaeological site Angkor Wat, which holds the distinction of being a United Nations Educational, Scientific and Cultural Organization (UNESCO) World Heritage Site. However, Cambodia is also a developing country and a biodiversity hotspot (Myers et al. 2000, Sodhi et al. 2010). Regrettably, Cambodia's tragic and violent history has severely impacted the understanding of its biodiversity, particularly its plant life. This was depicted by Zizka et al.

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31

Thi Yen, Dinh. "Livelihoods Transformation and Climate Change Adaptation of the Ethnic Minorities: A Case Study of the Khmer People in Binh Phuoc Province, Vietnam." International Journal of Social Science Humanity & Management Research 3, no. 02 (2024). http://dx.doi.org/10.58806/ijsshmr.2024.v3i2n16.

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Typhoons, floods, and droughts brought on by climate change in Vietnam have severely damaged the livelihoods of farmers, particularly those of the Khmer people in Binh Phuoc province. In the Khmer community, drought has resulted in widespread crop deaths and livestock without food sources for more than ten years. Using qualitative data sources from in-depth interviews and participant observations in the community at several times in 2020, 2021, 2022, and 2023, the study aims to examine the Khmer community’s livelihood transformation to adapt to climate change. The findings show that, in respon

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32

Ung, Visotheary. "Exploring the Role of Tools and Technologies in Enhancing Human Knowledge Acquisition: The Flora of Cambodia as a Pilot Project." Biodiversity Information Science and Standards 8 (November 11, 2024). http://dx.doi.org/10.3897/biss.8.141265.

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The globalization of the world profoundly impacts the academic and scientific domains. Technological advances have enabled an immeasurable progress in many scientific fields, for example structural or functional genomics, bioinformatics or even the development of artificial intelligence, which is becoming a catalyst for disciplines such as taxonomy. However, we are witnessing an unprecedented paradox. We have entered a period described as the 6th mass extinction (e.g., Ceballos et al. 2015, Ceballos et al. 2020, Cowie et al. 2022), where biodiversity has been in decline for many years because

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33

Yen, Dinh Thi. "Theravada Buddhist Ideology in the Economic Behavior of the Khmers Ethnic in Binh Phuoc Province, Vietnam." International Journal of Social Science Humanity & Management Research 3, no. 06 (2024). http://dx.doi.org/10.58806/ijsshmr.2024.v3i6n28.

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Theravada Buddhism permeates all facets of Khmer culture and is the cornerstone of their ethnic identity. The purpose of livelihood is to ensure the continued existence of the human species. Within the religious community, Theravada Buddhism's ideology also has an impact on daily life. This article examines the impact of Theravada Buddhist philosophy on livelihood behavior of the Khmer people in Binh Phuoc Province, Vietnam, through the use of data from ethnographic methods of cultivation, such as attendance observations and in-depth interviews. The analysis's findings demonstrate that, in a s

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