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Literatura académica sobre el tema "King Philip II"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 1 de febrero de 2022

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Artículos de revistas sobre el tema "King Philip II"

Stathopoulos, Panagiotis. "Did King Philip II of Ancient Macedonia Suffer a Zygomatico-Orbital Fracture? A Maxillofacial Surgeon's Approach". Craniomaxillofacial Trauma & Reconstruction 10, n.º 3 (septiembre de 2017): 183–87. http://dx.doi.org/10.1055/s-0037-1601431.

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Philip II, father of Alexander the Great, succeeded his brother, Perdiccas III, to the throne of Macedonia in 360 BC. He has been described by historians as a generous king and military genius who managed to achieve his ambitious plans by expanding the Macedonian city-state over the whole Greek territory and the greater part of the Balkan Peninsula. The aim of our study was to present the evidence with regard to the facial injury of King Philip II of Macedonia and discuss the treatment of the wound by his famous physician, Critobulos. We reviewed the literature for historical, archaeological, and paleopathological evidence of King Philip's facial injury. We include a modern reconstruction of Philip's face based on the evidence of his injury by a team of anatomists and archaeologists from the Universities of Bristol and Manchester. In the light of the archaeological findings by Professor Andronikos and the paleopathological evidence by Musgrave, it can be claimed with confidence that King Philip II suffered a significant injury of his zygomaticomaxillary complex and supraorbital rim caused by an arrow as can be confirmed in many historical sources. To the best of our knowledge, this is the first attempt to present the trauma of King Philip II from a maxillofacial surgeon's point of view.

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Prag, A. J. N. W. "Reconstructing King Philip II: The "Nice" Version". American Journal of Archaeology 94, n.º 2 (abril de 1990): 237. http://dx.doi.org/10.2307/505951.

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Riginos, Alice Swift. "The wounding of Philip II of Macedon: fact and fabrication". Journal of Hellenic Studies 114 (noviembre de 1994): 103–19. http://dx.doi.org/10.2307/632736.

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This paper, concerning one element in the ancient biographical tradition of Philip II of Macedon, demonstrates the manner in which facts—that the Macedonian monarch was gravely wounded in the right eye, in the collar bone, and in the leg—become the basis of fictitious fabrications entered into the biographical tradition and accepted as elements of Philip's ‘life’. A diachronic analysis of the complete literary testimonia which convey information concerning these traumata attempts to determine when and how the biographical facts were altered and embellished over the centuries following Philip's death. Since the stunning discovery by Andronicos at Vergina in 1977 of the tomb designated Royal Tomb II, identified by the excavator as the tomb of Philip II, considerable interest has been focused on the wounds of Philip II in linking items recovered from the tomb and the physical remains of the male decedent with the great king of Macedon. A diachronic review of the literary traditions regarding Philip's injuries, useful to those arguing the identification of the occupant of Royal Tomb II, reveals a great deal about ancient biographical practices. Particularly in the case of the blinding wound to Philip's right eye, it is evident that the facts are very soon obscured by an overlay of fictitious embellishments, frequently amusing, which were created to heighten interest in an occurrence of lasting impact on Philip and became stock items in his βίος.

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Clouse, Michele L. "Geoffrey Parker.Imprudent King: A New Life of Philip II." American Historical Review 120, n.º 5 (diciembre de 2015): 1983–84. http://dx.doi.org/10.1093/ahr/120.5.1983.

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Kamen, Henry. "Imprudent King: A New Life of Philip II / World without End: The Global Empire of Philip II". Common Knowledge 22, n.º 2 (29 de abril de 2016): 319.2–320. http://dx.doi.org/10.1215/0961754x-3542921.

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McGlone, Mary M. "The King's Surprise: The Mission Methodology of Toribio de Mogrovejo". Americas 50, n.º 1 (enero de 1993): 65–83. http://dx.doi.org/10.2307/1007264.

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In 1579 King Philip II selected the presiding inquisitor of Granada as the second archbishop of Los Reyes, or Lima. Countering precedents which favored the episcopal nomination of priests who had spent time in the New World, Philip chose Toribio de Mogrovejo, a man totally lacking in both clerical and missionary experience, to preside over the most important episcopal see in the Southern hemisphere. That curious choice revealed Philip's strategy for the future of the church of the Viceroyalty of Peru. Philip presumably named the young jurist to implement a rigorous organization of the Church in the territory that retiring Viceroy Francisco de Toledo had only recently brought under effective civil governance. This article will demonstrate that, contrary to Philip's expectations, Toribio de Mogrovejo not only failed toinstill a Toledan spirit in the Church, but that he actively developed a mission methodology in accord with that promoted by Bartolomé de Las Casas and his followers in Peru.

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Bartsiokas, Antonis, Juan-Luis Arsuaga, Elena Santos, Milagros Algaba y Asier Gómez-Olivencia. "The lameness of King Philip II and Royal Tomb I at Vergina, Macedonia". Proceedings of the National Academy of Sciences 112, n.º 32 (20 de julio de 2015): 9844–48. http://dx.doi.org/10.1073/pnas.1510906112.

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King Philip II was the father of Alexander the Great. He suffered a notorious penetrating wound by a lance through his leg that was nearly fatal and left him lame in 339 B.C.E. (i.e., 3 y before his assassination in 336 B.C.E.). In 1977 and 1978 two male skeletons were excavated in the Royal Tombs II and I of Vergina, Greece, respectively. Tomb I also contained another adult (likely a female) and a newborn skeleton. The current view is that Philip II was buried in Tomb II. However, the male skeleton of Tomb II bears no lesions to his legs that would indicate lameness. We investigated the skeletal material of Tomb I with modern forensic techniques. The male individual in Tomb I displays a conspicuous case of knee ankylosis that is conclusive evidence of lameness. Right through the overgrowth of the knee, there is a hole. There are no obvious signs that are characteristic of infection and osteomyelitis. This evidence indicates that the injury was likely caused by a severe penetrating wound to the knee, which resulted in an active inflammatory process that stopped years before death. Standard anthropological age-estimation techniques based on dry bone, epiphyseal lines, and tooth analysis gave very wide age ranges for the male, centered around 45 y. The female would be around 18-y-old and the infant would be a newborn. It is concluded that King Philip II, his wife Cleopatra, and their newborn child are the occupants of Tomb I.

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Kuttner, Robert E. "The Genocidal Mentality: Philip II of Spain and Sultan Abdul Hamid II". OMEGA - Journal of Death and Dying 16, n.º 1 (febrero de 1986): 35–42. http://dx.doi.org/10.2190/4pt1-qk7h-49gx-5ct6.

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A brief historical comparison of Sultan Abdul Hamid of Turkey and King Philip II of Spain with Adolph Hitler revealed several similar personality traits that may be characteristic determinants of individuals prone to undertake genocidal measures. A commitment to bureaucratic detail coupled with an opportunistic belief in a Messianic destiny are key factors in these absolute rulers. The former attribute is considered to be so common in industrial democracies that psychological tests designed to eliminate such persons from holding high elective office are impractical. Further historical research on individuals implicated in unwarranted continuing massacres may uncover items in the behavioral profile that can serve as sorting criteria to identify latent inhumanity.

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Hammond, N. G. L. "The King and the Land in the Macedonian Kingdom". Classical Quarterly 38, n.º 2 (diciembre de 1988): 382–91. http://dx.doi.org/10.1017/s0009838800037022.

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Two recently published inscriptions afford new insights into this subject. They were published separately and independently within a year or two of one another. Much is now to be gained by considering them together. The first inscription, found at Philippi in 1936, published by C. Vatin in Proc. 8th Epigr. Conf. (Athens, 1984), 259–70, and published with a fuller commentary by L. Missitzis in The Ancient World 12 (1985), 3–14, records the decision by Alexander the Great on the use of lands given by his father, Philip II, and in some cases confirmed by himself. The second inscription, found at the site of ancient Kalindoia (Toumpes Kalamotou) in 1982, was published with exemplary speed and an excellent commentary by I. P. Vokotopoulou in Ancient Macedonia 4 (Thessaloniki, 1986), 87–114. It records the names of the priests of Asclepius on a stele dedicated to Apollo; and in the preamble it mentions the name of Alexander, being Alexander the Great. Philippi and Kalindoia were both within the limits of the kingdom of Philip and Alexander (Str. 7 fr. 35).

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Jim, Theodora Suk Fong. "PRIVATE PARTICIPATION IN RULER CULTS: DEDICATIONS TO PHILIP SŌTĒR AND OTHER HELLENISTIC KINGS". Classical Quarterly 67, n.º 2 (22 de agosto de 2017): 429–43. http://dx.doi.org/10.1017/s0009838817000532.

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Hellenistic ruler cult has generated much scholarly interest and an enormous bibliography; yet, existing studies have tended to focus on the communal character of the phenomenon, whereas the role of private individuals (if any) in ruler worship has attracted little attention. This article seeks to redress this neglect. The starting point of the present study is an inscription Διὶ | καὶ βασιλεῖ | Φιλίππωι Σωτῆρι on a rectangular marble plaque from Maroneia in Thrace. Since the text was published in 1991, it has been disputed whether the king in question is Philip II or Philip V of Macedon. The question is further complicated by a newly published text from Thasos, plausibly restored to read [Β]ασιλέως Φιλί[ππου] | σωτῆρος. The identity of the king in these texts is a matter of great historical significance: if Philip II is meant, not only would this impinge on the question of his divinity, he would also be the first king called Sōtēr, thus providing the earliest attestation of a cult epithet spreading from the traditional gods to monarchs. The first part of this article will re-examine the king's identity by studying these two texts in connection with other dedications similarly addressed to a ‘King Philip’ and apparently set up by private individuals. The second will move beyond Macedonia: it will draw on potential parallels from the Attalid, Seleucid and Ptolemaic kingdoms and explore the possible contexts in which individuals set up similar objects. It will be demonstrated that, while there is evidence from other Hellenistic kingdoms of seemingly ‘private’ dedications set up according to civic or royal commands, in Macedonia the piecemeal and isolated nature of the evidence does not permit a conclusive answer. But whether set up spontaneously or by civic command, these objects provide important evidence for the interaction between the public and the private aspects of ruler worship.

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Tesis sobre el tema "King Philip II"

Malý, Jan. "Arthur Bretaňský a jeho nároky na anglický trůn". Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-333537.

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The death of king Richard The Lion Heart in 1199 caused considerable troubles to the Angevin empire, when there again raised for english medieval history very pressing question - who is legitimate successor to the throne? There were two possible pretendents, both had comparable claim to the crown. First of them was Richard's brother John, the second his nephew, at this time twelve years old duke of Brittany Arthur. Legal customs of this period theoretically admitted the succession of both men, because there were no unified successorial usage and every single part of the Angevin empire looked on this problem differently. While John was generally accepted without problems in Normandy and then he was crowned king of England, the toughest fight blazed out in Anjou, Maine and Touraine, where support was given to Arthur. He had also support of king of France Philip Augustus, who understood well, that Arthur is an ideal tool for his schemes to elimination and mastery over the Angevin empire. Whole long struggle between the nephew and his uncle was finsihed by Arthur's capture in the summer of 1202 and his subsequent death in 1203. However king John was not able to stop the dissolution of Plantagenet empire, which was reduced to the duchy of Aquitaine at the beginning of 13th century.

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White, Christopher H. "The fall of the Wilderness King, part II John Sassamon /". 2001. http://www.library.umaine.edu/theses/pdf/WhiteCH2001.pdf.

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Lucander, David. "“It is a new kind of militancy”: March on Washington Movement, 1941–1946". 2010. https://scholarworks.umass.edu/dissertations/AAI3409817.

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This study of the March on Washington Movement (MOWM) investigates the operations of the national office and examines its interactions with local branches, particularly in St. Louis. As the organization's president, A. Philip Randolph and members of the Brotherhood of Sleeping Car Porters (BSCP) such as Benjamin McLaurin and T.D. McNeal are important figures in this story. African American women such as Layle Lane, E. Pauline Myers, and Anna Arnold Hedgeman ran MOWM's national office. Of particular importance to this study is Myers' tenure as executive secretary. Working out of Harlem, she corresponded with MOWM's twenty-six local chapters, spending considerable time espousing the rationale and ideology of Non-Violent Goodwill Direct Action, a trademark protest technique developed and implemented alongside Fellowship of Reconciliation members Bayard Rustin and James Farmer. As a nationally recognized African American protest organization fighting for a "Double V" against fascism and racism during the Second World War, MOWM accrued political capital by the agitation of its local affiliates. In some cases, like in Washington, D.C., volunteers lacked the ability to forge effective protests. In St. Louis, however, BSCP official T.D. McNeal led a MOWM branch that was among the nation's most active. David Grant, Thelma Maddox, Nita Blackwell, and Leyton Weston are some of the thousands joining McNeal over a three-year period to picket U.S. Cartridge and Carter Carburetor for violating the anti-discrimination clause in Executive Order 8802, lobby Southwestern Bell Telephone to expand employment opportunities for African Americans, stage a summer of sit-ins at lunch counters in the city's largest department stores, and lead a general push for a "Double V" against fascism and racism. This study of MOWM demonstrates that the structural dynamics of protest groups often include a discrepancy between policies laid out by the organization's national office and the activity of its local branches. While national officials from MOWM and National Organization for the Advancement of Colored People had an ambivalent relationship with each other, inter-organizational tension was locally muted as grassroots activists aligned themselves with whichever group appeared most effective. During the Second World War, this was often MOWM.

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Boyle, Jennifer. "Evangelists of Education: St. Philip’s Episcopal Church & Educational Activism in Post-World War II Harlem". Thesis, 2020. https://doi.org/10.7916/d8-exkt-pv04.

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Post-World War II public schools in Harlem, New York were segregated, under-resourced and educationally inequitable. Addressing disparities in education was of paramount importance for the socioeconomic mobility and future of the neighborhood. In an effort to understand how race, religion, community, and education intersected in this context, this dissertation answers the following research question: How did St. Philip’s, the first Black Episcopal church in the city and one of the most historic churches in Harlem, participate in education during the post-World War II period? Responding to and preventing inequities in the neighborhood, including the substandard state of the public schools, St. Philip’s served as an educational space and organizational base for the community. St. Philip’s participation accounts for the way a Black church emerged as a space for education when the public schools were foundering. The church’s ethos of education - community engagement - reframes traditional frameworks of teaching and learning beyond schoolhouse doors. During the postwar period, St. Philip’s expanded its in-house programming for Black children, youth and adults, constructing a new community youth center, where classes, tutoring, after-school activities, college counseling, career guidance, day-care, recreation and clubs were community staples. Understanding the importance of inclusivity, continuity and consistency, programming was accessible to the entire neighborhood, regardless of membership with year-round services such as summer camp and career counseling. As an organizational base, the church hosted education talks and committee meetings, facilitating a forum for the community to engage in critical conversations about the state of education. It was a safe space for transparency and troubleshooting. Concerns about education expanded beyond conversations in the church, however. St. Philip’s corresponded directly with city governance, petitioning school-makers with recommendations and demands. This dissertation broadens the traditional civil rights narrative of Black religious activism, which has the tendency to dichotomize who participated and how they participated. This polarization includes regions: North-South, religions: Christian-Muslim, figureheads: Martin Luther King, Jr.-Malcolm X, and strategies: peaceful-militant. Historians Charles Payne and Nikhil Pal Singh push back on this oversimplified interpretation as “King-centric.”* St. Philip’s educational activism foils this paradigm as a Black Episcopal institution in a northern city. St. Philip’s brings nuance to categorizations of Black churches as either being focused on the far-reaching goal of social transformation or compliant with conservative social philosophies based on respectability politics. Its participation was both radical (such as establishing educational programming at the Community youth center that was open to members and non-members alike, regardless of class, age, political or religious beliefs) and conservative (such as sitting out of the 1964 citywide school boycott, while the majority of the Black community participated). In this way, St. Philip’s educational activism in Harlem calls into question criticisms of the Black Episcopal Church that position it as elitist and accommodationist to white values and white power, hence, apathetic to the challenges facing the Black population in cities during the post-World War II period. *Nikhil Pal Singh, Black Is a Country: Race and the Unfinished Struggle for Democracy (Cambridge: Harvard University Press, 2004), 6; and Charles Payne, I’ve Got the Light of Freedom: The Organizing Tradition and the Mississippi Freedom Struggle (Berkeley: University of California Press, 1995), 419.

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Libros sobre el tema "King Philip II"

Philip II. 3^a ed. Chicago: Open Court, 1995.

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Philip II. London: Cardinal, 1988.

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Philip II. London: Longman, 1992.

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Philip II of Macedonia. New Haven: Yale University Press, 2008.

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R, Ellis John. Philip II and Macedonian imperialism. Princeton, N.J: Princeton University Press, 1986.

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Philip II: With a new bibliographical essay. 4^a ed. Chicago: Open Court, 2002.

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Parker, Geoffrey. The grand strategy of Philip II. New Haven [Conn.]: Yale University Press, 1998.

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Philip of Spain. New Haven, [Conn.]: Yale University Press, 1997.

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Philip II of Macedonia: Greater than Alexander. Washington, D.C: Potomac Books, 2010.

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Philip Augustus: King of France, 1180-1223. London: Longman, 1998.

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Capítulos de libros sobre el tema "King Philip II"

Williams, Patrick. "King of Spain". En Philip II, 25–42. London: Macmillan Education UK, 2001. http://dx.doi.org/10.1007/978-1-4039-1381-4_2.

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Allinson, Rayne. "War of Words: King Philip II of Spain, 1558–1584". En A Monarchy of Letters, 53–72. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137008367_4.

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Paiva, José Pedro. "The Presiding Religious Influence of an Absent King: Philip II as King of Portugal (1580-98), Royal Palaces, Convents and Monasteries". En Habsburg Worlds, 227–42. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.hw-eb.5.123289.

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Ruiz, Teofilo F. "A King Goes Traveling: Philip II in the Crown of Aragon, 1585–86 and 1592". En A King Travels. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691153575.003.0005.

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This chapter looks at Philip II's long voyages to the Crown of Aragon in 1585–86 and in 1592, and on the king's long and conflicting relations with Barcelona. These two extended journeys, coming as they did towards the end of Philip II's rule, allow one to compare the celebrations of an earlier age with the complicated and often unsuccessful emplotment of the king's progress through his eastern kingdoms. The pageantry of Philip's early years, when still as a prince he traveled through, and enjoyed lavish receptions in, Italy and the Low Countries, has been replaced by a comparative austerity born of new political realities and the slow but noticeable deterioration of Spanish influence in European affairs. Indeed, Philip II's 1585–86 and 1592 journeys provide a rather accurate reading of political shifts and of the mounting difficulties facing Spain.

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"II. The King and His Officers". En The Reign of Philip the Fair, 36–99. Princeton: Princeton University Press, 2019. http://dx.doi.org/10.1515/9780691198385-006.

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"Printing permission granted by King Philip II". En Natural and Moral History of the Indies, 1–2. Duke University Press, 2002. http://dx.doi.org/10.1215/9780822383932-199.

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"Printing permission granted by King Philip II". En Natural and Moral History of the Indies, 1–2. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822383932-003.

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"PRINTING PERMISSION GRANTED BY KING PHILIP II". En Natural and Moral History of the Indies, 1–2. Duke University Press, 2002. http://dx.doi.org/10.2307/j.ctv11cw7z1.5.

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"The Court Chapels of the Spanish Line: From King Philip II to King Charles II". En A Companion to Music at the Habsburg Courts in the Sixteenth and Seventeenth Centuries, 96–130. BRILL, 2020. http://dx.doi.org/10.1163/9789004435032_005.

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"CHAPTER V. A King Goes Traveling: Philip II in the Crown of Aragon, 1585–86 and 1592". En A King Travels, 146–92. Princeton: Princeton University Press, 2012. http://dx.doi.org/10.1515/9781400842247.146.

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Actas de conferencias sobre el tema "King Philip II"

Parrinello, Sandro, Francesca Picchio, Anna Dell’Amico y Chiara Malusardi. "Le mura di Cartagena de Indias tra sperimentazione metodologica e protocolli operativi. Strumentazioni digitali a confronto per lo studio del sistema difensivo antonelliano". En FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11393.

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The walls of Cartagena de Indias through methodological experimentation and survey systems protocols. Digital tools comparison for the study of the Antonelli’s defense systemCartagena de Indias, one of the main Spanish commercial ports in the Caribbean Sea, was strategically built on a system of islands and peninsulas that formed a lacustrine system along the coast of Tierra Firme, known today as Colombia. For several centuries, Cartagena fortifications have been at the fore-front of Spanish military technologies. This site became the scene of action of the main military engineers at the service of the Spanish crown. In 1586 Battista Antonelli received from King Philipe II the task to design this monumental defensive system. The first project for the Cartagena wall enclosure (1595) is due to Battista and it was continued and modified by his nephew Cristoforo Roda. Nowadays, Antonelli walls still fit into the urban fabric of the city and delineate the perimeter of the historic city. The research project follows the previous research experiments conducted by the Lab DAda-LAB of the University of Pavia in the territory of Panama for the study of the Antonelli fortifications systems of Portobello and San Lorenzo del Chagres. It concerned an extensive action aimed at the documentation and to the study of the entire fortified system of the historic center of Cartagena. The perimeter walls of the old city and the fort of San Felipe de Barajas have been documented through the use of a mobile laser scanner that uses SLAM technology, evaluating the most effective performed strategies for fast survey activities. In parallel, a more specific action was conducted on the portion of the Baluarte of Santa Catalina walls, where it was possible to give a comparison between different methods and instruments, in order to verify the reliability of the 3D databases. Analysis protocols have been developed for the documentation and study of the defensive system. The paper will highlight the construction technologies that qualify the fortresses of Cartagena de Indias and the results obtained by the comparison between different data acquisition technologies to evaluate the quality of the models for the development of documentation strategies for heritage enhancement and protection.

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