Bibliografías temáticas / Kingdom of Castile and Leon

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Literatura académica sobre el tema "Kingdom of Castile and Leon"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 11 de febrero de 2022

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Artículos de revistas sobre el tema "Kingdom of Castile and Leon"

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Urrutia-Aparicio, Maitane, A. César González-García y Juan Antonio Belmonte. "East or Easter? Keys to the orientation of Romanesque churches along the Way of Saint James". Journal for the History of Astronomy 52, n.º 3 (agosto de 2021): 289–310. http://dx.doi.org/10.1177/00218286211026209.

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The pilgrimage along the Way of Saint James constituted the principal mechanism for the introduction of new currents of thought into the Iberian Peninsula, such as Romanesque architecture. Taking this into account, we examined whether the standard tradition on the orientation of Christian churches was followed. We measured the orientation of 108 churches built between the end of the 10th and 13th centuries near the French Way, in the ancient kingdoms of Leon and Castile. The statistical analysis shows a clear tendency to orientate the apse of the church eastwards, specifically slightly to the north of due east. Furthermore, we found that the orientation patterns differ from one kingdom to the other. In Leon, there seems to be a predilection for the local tradition of aligning the apse toward the ecclesiastical equinox. Castile, in contrast, built their churches orientated to Easter, one of the most important feast days of Christianity.
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Alonso Álvarez, Raquel. "Los promotores de la Orden del Císter en los reinos de Castilla y León: familias aristocráticas y damas nobles". Anuario de Estudios Medievales 37, n.º 2 (7 de diciembre de 2007): 653–710. http://dx.doi.org/10.3989/aem.2007.v37.i2.50.

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Altés Domínguez, Andrés. "Castilla frente a León: un discurso esencialista del siglo XX = Castile against Leon: an essentialist Thesis in 20th Century". Añada: revista d'estudios llioneses, n.º 2 (22 de marzo de 2021): 71–84. http://dx.doi.org/10.18002/ana.v0i2.7011.

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ResumenEl presente artículo trata sobre la contraposición que a lo largo del siglo XX se ha hecho entre la Castilla medieval y el reino de León, atribuyendo unos rasgos concretos a ambas realidades políticas medievales. Veremos cómo este discurso nace a finales del XIX y se desarrolla en la primera mitad del XX, transformándose a lo largo de las décadas y poniéndose al servicio de distintos intereses políticos, que irían desde el regeneracionismo hasta la propaganda del régimen franquista, pasando por el regionalismo castellano.AbstractThis paper deals with the opposition made during the 20th century between medieval Castile and the Kingdom of Leon, based on alleged specific features of each of them. In this paper it can be seen how this thesis begins at the end of the 19th century and it develops in 20th century by changing throughout the decades. Moreover, it shows different political interests and movements ranging from Regenerationism to Franco Regime’s propaganda, bearing also in mind Castilian Regionalism.
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Plaza Pedroche, Milagros. "La Orden de Calatrava en la Baja Edad Media (1350-1500): repaso historiográfico = The Military Order of Calatrava in the Late Middle Ages (1350-1500): Review of Scholarship". Espacio Tiempo y Forma. Serie III, Historia Medieval, n.º 31 (11 de mayo de 2018): 575. http://dx.doi.org/10.5944/etfiii.31.2018.18195.

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En el presente artículo se concede atención al desarrollo de la producción historiográfica referente a la Orden de Calatrava en el ámbito castellanoleonés y en el periodo comprendido entre 1350 y 1500. En él se realiza un balance que permite conocer los vacíos informativos que todavía perviven dentro de este campo y las líneas de investigación que de cara al futuro se abren a los medievalistas. The present study focuses on the developments of the scholarship on the Military Order of Calatrava in the kingdom of Castile and Leon in the period between 1350 and 1500. It provides an assessment of current research which will identify the gaps of information that still persist within this field of study and the research strategies that these may provide to medievalists in the future.
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Álvarez García, Héctor. "La representación política de las Cortes de Castilla durante los Austrias". Revista de Derecho de la UNED (RDUNED), n.º 22 (9 de julio de 2018): 111. http://dx.doi.org/10.5944/rduned.22.2018.22281.

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El trabajo tiene por objeto analizar la naturaleza representativa de las Cortes de Castilla durante los siglos xvi y xvii. Sus orígenes se encuentran en los concilios de la monarquía visigoda y en las Cortes de León de 1188, a las que concurrieron por primera vez en la historia política europea representantes del tercer estado. Asimismo, estudiaremos la relación jurídico-política que ligaba a los procuradores de Cortes con sus ciudades (mandato imperativo) y la dialéctica Cortes del Reino versus Cortes de las Ciudades (mandato representativo vs mandato imperativo), que tuvo lugar durante el reinado de la dinastía Habsburgo en España.The work aims to analyze the representative nature of the Parliament of Castile during the sixteenth and seventeenth centuries. Its origins are in the councils of visigothic monarchy and in the Parliament of Leon of 1188, to which representatives of the third state participated for the first time in European political history. Likewise, we will study the juridical-political relationship that linked Parliament´s representatives with their cities (imperative mandate) and the dialectic Parliament of Kingdom versus Parliament of Cities (representative mandate vs. imperative mandate), which took place during the dinasty Habsburg´s reign in Spain.
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Montenegro, Renan Holanda y Gustavo De Oliveira Andrade. "“Cantigas de Santa Maria” (Séc. XIII): intersecções entre História e Relações Internacionais | "Cantigas de Santa Maria" (XIII century): intersections between History and International Relations". Mural Internacional 10 (2 de diciembre de 2019): e42158. http://dx.doi.org/10.12957/rmi.2019.42158.

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O presente artigo investiga o contexto histórico e político do mundo medieval ibérico sob a perspectiva do Reino de Castela e Leão por meio de uma análise das Cantigas de Santa Maria (CSM), conhecida compilação de conteúdo trovadoresco publicada ao longo do reinado de Afonso X (1252-1284). Questões envolvendo o processo interno de centralização régia, as relações entre cristãos e muçulmanos e o equilíbrio de poder na Península são discutidas de forma mais detida. Com isso, espera-se avançar no debate interdisciplinar entre História e Relações Internacionais.Palavras-chave: Península Ibérica; Afonso X; Cantigas de Santa Maria.ABSTRACTThis article investigates the historical and political context of the medieval Iberian world from the perspective of the Kingdom of Castile and Leon through an analysis of the Cantigas de Santa Maria (CSM), a well-known compilation of troubadour content published throughout the reign of Alfonso X (1252-1284). Issues involving the internal process of royal centralization, Christian-Muslim relations, and the balance of power on the Peninsula are discussed more deeply. With this endeavor, we hope to advance in the interdisciplinary debate between History and International Relations.Keywords: Iberian Peninsula; Alfonso X; Cantigas de Santa Maria.Recebido em 23 abr. 2019 | Aceito em 12 nov. 2019
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Rodríguez-Salgado, M. J. "Christians, Civilised and Spanish: Multiple Identities in Sixteenth-Century Spain". Transactions of the Royal Historical Society 8 (diciembre de 1998): 233–51. http://dx.doi.org/10.2307/3679296.

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In January 1556 Charles V renounced his rights to the Iberian kingdoms and passed them on to his son, Philip, who at once assumed the title of King of Spain. To his surprise and consternation, the English council refused to endorse it and pertly reminded him that the Kingdom of Spain did not exist. While the title had long been used, and almost every language had an equivalent for Spain and Spanish, the truth was that legally there was no such entity. Philip II's will reflected this judicial reality. He was, ‘by the grace of God, king of Castile, Leon, Aragon, the Two Sicilies, Jerusalem, Portugal, Navarre, Granada, Toledo, Valencia, Galicia, Mallorca, Seville, Sardinia, Cordoba, Corsica, Murcia, Jaen, Algarve, Gibraltar, the Canary Islands, the Eastern and Western Indies, the islands and terra firma of the Ocean Sea; archduke of Austria; duke of Burgundy, Bravant and Milan; count of Habsburg, Flanders, Tirol, Barcelona; Lord of Biscay, Molina etc.’. This lengthy litany partly explains why he and all his contemporaries habitually resorted to the title King of Spain as convenient short-hand. As we will see, however, there was more to it than simple utility. The terms were used because they were broadly understood and accepted. But it will be apparent at once that the concept of a specific Spanish identity in the sixteenth century is likely to be particularly problematic since Spain did not exist.
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López-Guadalupe Pallarés, Miguel José. "Procesos de señorialización en concejos de realengo en la Extremadura castellano-leonesa. Un estado de la cuestión = The Seigneurialization Process in Councils of the Extremadura Region of Castile-Leon. A State of the Question". Espacio Tiempo y Forma. Serie III, Historia Medieval, n.º 31 (11 de mayo de 2018): 431. http://dx.doi.org/10.5944/etfiii.31.2018.18972.

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Este trabajo consiste en un estado de la cuestión sobre los procesos de señorialización que tuvieron lugar en los concejos de realengo de la Extremadura castellano-leonesa, un espacio con una gran presencia urbana. En él se combinan las aportaciones historiográficas de la historia de la nobleza, de la historia urbana y de la historia de la monarquía; así como los trabajos de enfoque global y los estudios localistas. El objetivo es sintetizar lo que conocemos sobre el proceso a nivel jurisdiccional, económico y socio-político, los conflictos y mecanismos de pacificación de las villas, y las cuestiones que aún están por resolver.This study presents a state of the question on the process of seigneurialization that took place in the town-councils of royal domain (realengo) in the Extremadura region, an area with a considerable urban presence within the kingdom of Castile and Leon. The scholarship on the history of the nobility will be considered along with that of urban and royal history. Likewise, we will focus on a global approach and on local studies in order to synthesize what is known about this process on a jurisdictional, economic and socio-political level. Finally, we will also consider the conflict and pacifying procedures of the towns, and further issues that remain unresolved.
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Rodríguez García, Alberto. "Damasonium bourgaei Coss. (Alismataceae), novedad corológica para Castilla y León (España)". Acta Botanica Malacitana 44 (9 de octubre de 2019): 73–75. http://dx.doi.org/10.24310/abm.v44i0.5321.

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Se aporta una nueva cita de Damasonium bourgaei Coss. en Palencia, en el humedal recuperado de El Hoyo (ZEC Laguna de La Nava), que supone novedad corológica regional para Castilla y León.Damasonium bourgaei Coss. (Alismataceae), new record for Castile and Leon (Spain)Palabras clave: Corología, Alismataceae, Damasonium bourgaei, novedad, Palencia, Castilla y León.Key words: Chorology, Alismataceae, Damasonium bourgaei, new record, Palencia, Castile and Leon.
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Reilly, Bernard F. y Joseph F. O'Callaghan. "The Cortes of Castile-Leon, 1188-1350". Hispanic Review 58, n.º 3 (1990): 380. http://dx.doi.org/10.2307/473814.

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Tesis sobre el tema "Kingdom of Castile and Leon"

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Furtado, Michael Anthony 1958. "Islands of Castile: Artistic, Literary, and Legal Perception of the Sea in Castile-Leon, 1248-1450". Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/12098.

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xiii, 322 p. : col. ill.
Before Spain encountered the Americas, it first encountered the sea. This dissertation explores the roots of that encounter by examining perceptions of the sea in late medieval Castile-Leon reflected in art, literature, and law. It analyzes the changing attitudes of the Castilians towards the sea through an examination of its perceived place in their world, underscoring the complexity of Castilian attitudes toward the dangers and opportunities presented by the marine environment. Conceptual separation and union serve as the two foundational concepts employed for the analysis of evidence from each of the three genres under examination. Each genre highlights in various ways either the strong contrast drawn between land and sea or their seeming union conceptually. These complexities are manifest in a broad variety of sources, from collections of miracle tales to fifteenth century romances. Analysis of legal distinctions between land and sea reveal significant differences in perception regarding the nature of each environment and the rights and responsibilities of Castilians acting in either. Findings include that artistic sources reveal that a fearful attitude toward the sea accentuated by helplessness before its power dominated thirteenth century imagery, contrasting with the greater unity of land and sea reflected in miniatures from fifteenth century sources. A similar pattern of separation and union emerges in the literary evidence, where fear of the loss of agency when traveling at sea in early sources gives way to fifteenth century examples that praise its value. A comparison of the laws contained in the Siete Partidas with the late medieval records of the Cortes of Castile-Leon reveals that while the Castilian monarchs tended to consider the sea as firmly outside of their realm throughout the majority of the period of this study, strategic necessity led to an inexorable growth in the importance of the sea in the affairs of the kingdom generally. Together, the evidence supports the conclusion that by the mid-fourteenth century the view of the sea as other, typical of all early Castilian sources, gave way to a fifteenth century perspective that welcomed it in many respects, laying the foundation for the development of a great maritime empire.
Committee in charge: Lisa Wolverton, Chairperson; Robert Haskett, Member; David Luebke, Member; David Wacks, Outside Member
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Barton, Simon Fraser. "The aristocracy of Leon-Castile in the reign of Alfonso VII (1126-1157)". Thesis, University of York, 1990. http://etheses.whiterose.ac.uk/9747/.

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Reid, Cecil. "A society in transition : Jews in the kingdom of Castile from re-conquest to the Toledo riots (1248-1449)". Thesis, Queen Mary, University of London, 2018. http://qmro.qmul.ac.uk/xmlui/handle/123456789/53585.

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This dissertation traces the course of Jewish history in the kingdom of Castile from the late-thirteenth century to the Toledo riots of 1449. It shows that the security afforded to Jews through their protection by the Crown, and the high-office gained by Jewish royal administrators and tax-farmers, permitted a crossing of cultural boundaries by Jews, rarely seen elsewhere in Europe. Economic reliance underpinned royal protection; a fresh examination of taxation registers shows the extent of the Crown's dependence upon the substantial revenues provided by the communities. These revenues, however, were considerably diminished in the course of the fourteenth century as a consequence of the war of Trastámaran succession. The Castilian and Hebrew records indicate that the integration of the Jewish court elite conferred privilege but was also dangerous for the individuals involved. Rabbinical correspondence reflects fears of secular learning and apostasy, fears confirmed by the conversion of influential Jewish scholars. These converts soon became supporters of the friars' mission to the Jews in the fourteenth century. Though their efforts had little initial success, some voluntary conversions did occur even before the mass riots of 1391. A few such individuals showed how thoroughly they integrated into Christian society, acquiring wealth and property through marital alliances following their conversion. The many forced baptisms that occurred in the riots of 1391, were followed by a further wave of conversion in the early fifteenth century owing much to the preaching of Vincent Ferrer, and his insistence on the segregation of Jews. This study portrays the social pressures, even within a permissive cultural environment in late medieval Castile, pressures which led to the emergence of New Christians. Their contested identity was central to the Toledo rebellion of 1449 which marked a new and ominous chapter in faith relations in the Peninsula.
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Fernández, Vidal Marta. "Le protomédico et le contrôle des pratiques médicales dans le royaume de Castille au XVIe siècle (1477-1593)". Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040093.

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La présente thèse analyse le contrôle des pratiques médicales dans le royaume de Castille au XVIe siècle à travers, notamment, les procès des protomédicos. Le changement substantiel qui a lieu au sein des professions de santé se produit au moment où les protomédicos parviennent à obtenir le monopole légal sur le contrôle des pratiques médicales. Ce fait demeure en étroite relation avec la consolidation du pouvoir royal. Le processus d’institutionnalisation de la charge de protomédico n’est pas en progression régulière et n’est pas exempt de difficultés ; il touche non seulement ceux qui ont pour métier de soigner mais aussi le pouvoir municipal, le royaume et le pouvoir royal. Dans ce concert de forces, le protomédico est l’une des branches du pouvoir royal qui joue un rôle fondamental. Sa légitimité : être médecin de la Chambre du roi et son « alcalde examinador mayor ». Or son autorité est très contestée dans la pratique car il représente la mainmise royale sur des métiers qui autrefois furent sous l’autorité des autorités municipales. Ses actions sur le terrain sont ainsi une permanente source de conflits et controverses dans le royaume de Castille au XVIe siècle
The present dissertation examines the control over medical practices in the kingdom of Castile during the XVIth century and, notably, the trials against protomédicos. An essential change that occurred in the medical profession during the period saw the protomédicos attempting to gain control of legal monopoly over the all medical practices. This issue was strictly linked to the consolidation of royal power in Castile. The establishment process of the office of the protomédico does not follow a regular progression and it was not created without struggles. This process does not only concern those that provide medical care but also the municipal authorities, the kingdom and the royal power. Thus, through this interplay, the protomédico became one of the branches of royal power that exercised a major role in the kingdom. The protomédico became the first official physician at the royal Chamber and the “alcalde examinador mayor”. However, his authority is highly contested in the practical field because he holds royal stranglehold over offices that were formerly subordinated to the municipal authorities. The protomédico’s activities on the ground were thus a permanent source of conflicts and controversies in 16th century Castile
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Carl, Carolina. "The coming-of-age of a northern Iberian frontier bishopric : Calahorra, 1045-1190". Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13616.

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The northern Iberian Bishopric of Calahorra was re-founded in 1045 by Garcia 111 of Navarre. Between that date and the death of its eighth post-restoration bishop in 1190 all or part of its diocesan territory changed hands seven times between the Kingdoms of Navarre, Leon-Castile/Castile, and Aragon, as they competed over the riojan frontier- zone on which it was located. The position of the diocese on such a volatile secular frontier had consistently profound, but also steadily changing, effects on its political and institutional development. In the initial phase of Calahorra's restoration, its bishop was enormously empowered by his central role in the consolidation of Navarre's southern and western frontiers, but was held back from establishing a centralized diocesan administration by the insecurities inherent in the borderland condition of his see. Following a change of political regime in the Rioja in 1076, the bishopric suffered the severe consequences of its total identification with a defeated secular power when its embryonic diocesan structures were comprehensively dismantled and its bishops subjected to a dominant and hostile crown that effectively undermined their diocesan authority. The debilitation of royal authority in the Rioja and the region's political marginalization between 1109 and 1134 provided the context for the emergence of the see's independent political stance and its notably autonomous and rapid development of a strong cathedral. When Leonese-Castilian regional dominance was forcefully reasserted between 1134 and 1157, the Bishops of Calahorra were able to put the forceful currents of canonical reform that emanated from an increasingly comprehensive and emphatically territorial secular ecclesiastical hierarchy to use in combining their centrality to the north-eastern border politics of the Crown of Leon-Castile with the independent pursuit of a specifically diocesan agenda. When Castile ceased serving Calahorra's territorial interests towards the end of the twelfth century, the see used the political leverage it gained by its inclusion in the Aragonese Metropolitanate of Tarragona to distance itself from Castilian politics, thus revealing its maturity as a frontier power in its own right.
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Robert, Sylvie. "La littérature sapientielle sous Sanche IV (XIIIe - XIVe siècles, Castille) : écriture et enjeux". Thesis, Bordeaux 3, 2016. http://www.theses.fr/2016BOR30024.

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En accord avec mes intérêts scientifiques, j’ai décidé, dans le cadre de ce travail doctoral, d’étudier un corpus correspondant règne de Sanche IV, roi de Castille et du León de 1284 à 1295, et constitué des quatre œuvres suivantes qui, à l'instar du Sendebar ou du Calila e Dimna antérieurs, exploitent toutes les ressources de l'exemplum afin d'enseigner certes mais aussi de captiver le lecteur : El Libro del Tesoro, El Lucidario, El libro del consejo e de los consejeros et Los Castigos de Sancho IV. Bien que chacun de ces livres ait été l’objet d’études ponctuelles intéressantes, ce groupement de textes n’avait, jusqu’à présent, bénéficié d’aucune grande étude monographique et appelait donc une analyse approfondie. Ces quatre ouvrages, d’origine spatiale et temporelle différente, se sont construits selon les mentalités et les pratiques de l’époque, c’est-à-dire en réutilisant, en retravaillant la matière des sources par des ajouts, des corrections, des suppressions en fonction des visées de l’auteur ou du promoteur de l’œuvre. Cette réappropriation des sources et des modèles correspond à une finalité plus ou moins évidente ou avouée, notamment si l’on en juge à l’aune du « molinisme », pensée politique du début du XIVe siècle. Les œuvres de cette période sont, en effet, soit écrites soit commanditées par le roi ou la régente, Marie de Molina. En outre, on connaît suffisamment le rôle joué par l’Archevêque de Tolède et l’importance de la pensée religieuse dans la constitution et la consolidation du « molinisme », pour parier sur l’existence d’un discours renvoyant à l’éthique chrétienne, à la morale ou à la philosophie. J’ai donc analysé la nature du projet moral, religieux et politique qui sous-tend cette littérature sapientielle. L’analyse des textes du corpus prend en compte, dans un premier temps, la structure des ouvrages et du cadre narratif, afin de définir la voix auctoriale, c’est-à-dire celle qui choisit sources et modèles et se les réapproprie : il s’agit de mettre en lumière un mode de pensée spécifique et des intentions particulières. Dans un deuxième temps, j’ai confronté ces textes aux contextes, notamment historique, si prégnant pendant le règne de Sanche IV et la régence, pour en extraire le sens politique et idéologique, moral, religieux ou philosophique. Enfin, une des finalités de ce travail de thèse est de comprendre comment, à partir de la réécriture des sources, traités, écrits religieux, auteurs classiques, exempla… s’est réalisé ce que l’on doit considérer comme un renouvellement de la production sapientielle. La thèse permet, grâce à une confrontation croisée entre histoire et littérature, de dégager l’évolution de la littérature sapientielle médiévale en castillan, et, parallèlement, de mettre en lumière la vision culturelle et morale, politique et sociétale promue par le roi Sanche IV et soutenue ensuite par Marie de Molina
In line with my centres of scientific interest, I have decided to examine a corpus corresponding to the reign of Sancho IV, namely El Libro del Tesoro, El Lucidario, El libro del consejo e de los consejeros and Los Castigos of Sancho IV. Although interesting individual studies have been produced on each of these books, the collation of the four texts has not hitherto benefited from any in-depth monographic study. These four works, all of different origin in time and space, were put together according to the mind-sets and practices of the time, by revisiting the source material by means of additions, corrections and deletions according to the author’s intentions. Such reworking of the sources and models corresponds to a more or less self-evident or openly admitted purpose, given that these works were either written or commissioned by the king. It is therefore essential to question the nature of the political project underlying this sapential literature. The initial analysis of the texts takes account of their structure and narrative framework in order to define the voice of the author, that is to say who chooses and takes on the relevant sources and models. Secondly, these texts need to be set against their context, especially their historical context, in order to highlight their political, ideological, moral, religious or philosophical meaning. Finally, one of the aims of this thesis is to understand how, as from the-re-writing of the sources, treatises, scriptures, classic authors and other exempla, what can be considered as a renewal of sapiential or wisdom literature actually came about. Thanks to such a cross-matching of history and literature, the thesis should evidence the evolution of sapential literature and throw light upon the cultural, moral, political and social vision promulgated by king Sancho IV and upheld by Maria de Molina
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Kempf, Janet. "Die Rezeption der ottonischen Kunst im Leoneser Königreich des 11. Jahrhunderts". Doctoral thesis, Humboldt-Universität zu Berlin, 2019. http://dx.doi.org/10.18452/20220.

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Die Kirche von San Isidoro in León besitzt einen der umfangreichsten und ambitioniertesten Kirchenschätze, der sich – aus einem Stiftungszusammenhang stammend – über die Wirren der Jahrhunderte in Europa erhalten hat. Als kulturelles Erbe des christlichen Königreiches Spanien wird der Schatz in unzähligen Beiträgen erwähnt. Wiederholt hervorgehoben wird seine Bedeutung für die Einführung und Ausbreitung des romanischen Stils auf der Iberischen Halbinsel und die damit verbundene Europäisierung der spanischen Königreiche. Aus welchen Quellen die neu eingeführten Stilmittel schöpften, wird in der Wissenschaft konträr diskutiert. Sowohl Frankreich als auch England, Byzanz und die arabische Welt werden als Vorbilder in Betracht gezogen. In den 1920er und 1930er Jahren nahmen Arthur Kingsley Porter und Manuel Gómez-Moreno erstmals an, dass die visuelle Ursprünge auch in der ottonische Kunst zu finden seien. Das Ziel der vorliegenden Dissertation ist es, dieser vor rund 100 Jahren formulierten und immer wieder aufgegriffenen Vermutung erstmalig in vertiefenden Studien kritisch nachzugehen. Die nordspanischen Könige, so die These, rezitierten die ottonisch-frühsalische Herrschaftspräsentation, um den eigenen imperialen Machtanspruch auf der Iberischen Halbinsel zu manifestieren. Mit den neuen ikonographischen Formen zog analog dazu ein neuer künstlerischer Stil ein.
The Church of San Isidoro in León has one of the most extensive and ambitious ecclesiastical treasures, which - based on a foundation context - has survived the turmoil of the centuries in Europe. Being a cultural heritage of the Christian Kingdom of Spain, the treasure is mentioned in countless articles. Its importance for the introduction and spread of the Romanesque style on the Iberian Peninsula and the associated Europeanization of the Spanish kingdoms is repeatedly emphasized. It is contrarily discussed in science from which sources the newly introduced stylistic devices drew. Both France and England, Byzantium and the Arab world are considered role models. In the 1920s and 1930s, Arthur Kingsley Porter and Manuel Gómez-Moreno first assumed that the visual origins were also to be found in Ottonian art. The aim of the present dissertation is to critically investigate the assumption, which was formulated around 100 years ago and has been repeatedly taken up, in-depth studies for the first time. According to the thesis, the Northern Spanish kings recited the Ottonian-early Salian rule presentation to manifest their own imperial claim to power on the Iberian Peninsula. Analogous to this, a new artistic style was introduced with the new iconographic forms.
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Munuera, Navarro David. "Musulmanes y cristianos en el Mediterráneo. La costa del sureste peninsular durante la Edad Media (ss. VIII-XVI)". Doctoral thesis, Universidad de Murcia, 2010. http://hdl.handle.net/10803/11019.

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En 1245, las tropas castellanas conquistaban Cartagena. Tras el intento alfonsí de conseguir una fuerte proyección mediterránea de Castilla, la costa murciana se convierte en un inmenso despoblado. Castilla, especialmente durante el siglo XIV, manifestó un claro desentendimiento de los asuntos mediterráneos. Sólo Cartagena, reducida a su mínima expresión urbana, sobrevive como único núcleo habitado hasta el nacimiento de Mazarrón en la segunda mitad del siglo XV.Los intereses políticos de los Reyes Católicos y la proyección de la Monarquía Hispánica en el Norte de África y el Mediterráneo occidental, recuperarán el importante papel de Cartagena y la costa murciana en el contexto geopolítico de la época. Se convirtió, en el siglo XVI, en la línea de retaguardia del gran frente abierto frente al Islam. Entonces, la costa murciana dejó de tener definitivamente un papel marginal en las maniobras políticas de la corona.
In 1245, the Castilian troops conquered Cartagena. After the attempt to achieve a strong Mediterranean projection of Castile during the reign of Alfonso X "the Wise", the coast of kingdom of Murcia becomes a vast desert. Castile, especially during the fourteenth century, has a clear misunderstanding of Mediterranean affairs. Only Cartagena, reduced to a minimum core urban, survives until the birth of Mazarrón in the second half of the fifteenth century. The political interests of the Catholic Monarchs and the projection of the Hispanic Monarchy in North Africa and the western Mediterranean, recovered the important role of Cartagena and the coast of Murcian district in the geopolitical context of the time. He became, in the sixteenth century, in rear line of the large open front face of Islam. Then, the coast of kingdom of Murcia finally stopped having a marginal role in the political maneuvers of the crown.
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"A Woman’s Agency Reflected in Objects: A Donor Profile of Queen Sancha of Castile y León". Master's thesis, 2017. http://hdl.handle.net/2286/R.I.44276.

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abstract: The Iberian Queen Sancha (r.1037-1065), of the kingdom of León and Castile has received minimal attention from scholars. As the last Leonese heir, Sancha had the sole responsibility of ensuring that imperial traditions of patronage never waned. Her acts of giving and the commissioning of objects have been attributed by (male) scholars as an obligation to legitimize her husband, Fernando I of Castile. Persuasive evidence found in documents suggests that her involvement in donation transactions was predicated on more than formality. My thesis argues that Sancha used the act of giving, the act of commissioning objects, language in documents, and the powerful institution of the infantazgo, to assert an agency identical to her male predecessors to gain political influence. Creating a “donor profile” of Sancha that examines the total of her donating practices enables the exploration of her conscious and unconscious motives for donation. My investigation into these acts supports a new theory that the building construction projects of Sancha and Fernando I began at the beginning of their reign rather than after 1053 as is currently believed. As the first woman to use the titles regine emperatriz and regina totius Hispaniae, Queen Sancha did more than just legitimize her husband, she built a legacy that established a new female center of power in León that endured until the thirteenth century.
Dissertation/Thesis
Masters Thesis Art History 2017
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Libros sobre el tema "Kingdom of Castile and Leon"

1

Alfonso X, the Cortes, and government in medieval Spain. Aldershot: Ashgate, 1998.

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2

Carlos, Elorza Juan, ed. Las Cortes de Castilla y León: Sitios y lugares de celebración. [Spain]: Cortes de Castilla y León, 1990.

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Gonzalez, Julio. Reinado y diplomas de Fernando III. Cordoba: Publicaciones del Monte de Piedad y Caja de Ahorros de Cordoba, 1986.

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Gonzalez, Isidoro. Itineries through Spain: Madrid and Castile-Leon. Spain: Turespana, 1990.

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5

Dios, Salustiano Dios de. Gracia, merced y patronazgo real: La Cámara de Castilla entre 1474-1530. Madrid: Centro de Estudios Constitucionales, 1993.

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Aguado, José Antonio Pujol. La Corona de Aragón en la Cámara de Castilla. [Alicante?]: Universidad de Alicante, 1994.

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Esteve, Esteban Hernández. Establecimiento de la partida doble en las cuentas centrales de la Real Hacienda de Castilla (1592). Madrid: Banco de Espana, Servicio de Estudios, 1986.

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Epifanía del poder regio: La Real Chancillería en el Valladolid festivo, siglos XVII y XVIII. Valladolid: Universidad de Valladolid, Secretariado de Publicaciones e Intercambio Editorial, 2013.

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La Ley Perpetua de la Junta de Ávila (1520): Fundamentos de la democracia castellana. San Sebastián de los Reyes, Madrid: Actas, 2010.

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El itinerario de la corte de Juan II de Castilla (1418-1454). Madrid: Sílex, 2007.

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Capítulos de libros sobre el tema "Kingdom of Castile and Leon"

1

López-Villalba, José Miguel. "Urban Chanceries in the Kingdom of Castile in the Late Middle Ages". En Writing and the Administration of Medieval Towns, 69–95. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.usml-eb.1.101929.

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Galán Díez, Ilia. "The Kings of Castile and Leon: Alfonso XI, Pedro I, the Cruel and Enrique II of Castile. The Political and Civil Environment of the Work of Santob". En The Birth of Thought in the Spanish Language, 51–59. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-50977-8_10.

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Santos Salazar, Igor. "Competition in the frontiers of the Asturian kingdom: the comites of Castile, Lantarón and Álava (860-940)". En Coopétition, 231–51. Turnhout: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.hama-eb.5.114224.

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Lincoln, Kyle C. "‘It pleased the Lord Bishop’: Episcopal Agency and Cathedral Chapter Reform in the Kingdom of Castile at the End of the Long Twelfth Century (c. 1195–1205)". En Medieval Church Studies, 265–84. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.mcs-eb.5.118381.

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"Innocent III and the Kingdoms of Castile and Leon". En Pope Innocent III and his World, 337–56. Routledge, 2016. http://dx.doi.org/10.4324/9781315246444-31.

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Escalona, Julio. "Community Meetings in Early Medieval Castile". En Power and Place in Europe in the Early Middle Ages, 216–38. British Academy, 2019. http://dx.doi.org/10.5871/bacad/9780197266588.003.0010.

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Local community meetings have long been considered an essential component in the institutional development of the medieval kingdom of León and Castile. Yet the early medieval phases of that development are often seen from a teleological perspective, as the formative phase of the more developed and better-known central and later medieval municipal assemblies. This chapter intends to explore the Castilian local community meetings of the period up to AD 1038 in themselves, as a fundamental aspect of the structuring of local sociability, regardless of subsequent evolutions. Building upon the evidence of the preserved charters from this period, the vocabulary, functions and location of such meetings are discussed, along with their scale: whether neighbouring communities engaged in assemblies at a supralocal scale and whether local meetings could acquire a supralocal dimension in certain circumstances.
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Ruiz, Teofilo F. "Alfonso VIII: An Introduction". En King Alfonso VIII of Castile, 1–10. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284146.003.0001.

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This introductory chapter provides a brief overview of Alfonso VIII's role in the development of Castilian and European society. Born in November 1155, the son of Sancho III of Castile-León and Blanche of Navarre, Alfonso VIII ascended to the throne in 1158 on the death of his father. His minority was a troubled period. Noble factions fought for control of the regency, seeking to appropriate as much of the royal prerogatives and domain as possible. Once he came of age and assumed control of his kingdom, it took Alfonso VIII a great deal of his adult life to recover the lands illegally seized by his uncles and to diminish the influence of noble factions. However, threats came from other sources. By the middle of the twelfth century, the Almoravids fell to the rising Almohad power. By the second half of the twelfth century, the Almohads built an expansive and successful Western Mediterranean empire. In many respects, Alfonso VIII's reign would be defined by his defeats at the Almohads' hands and by his eventual victories over them, culminating with the battle of Las Navas de Tolosa in 1212.
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"11 The Kingdom of Galicia and the Monarchy of Castile-León in the Twelfth and Thirteenth Centuries". En Culture and Society in Medieval Galicia, 429–62. BRILL, 2015. http://dx.doi.org/10.1163/9789004288607_015.

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"12 Reappropiated Antiquity in the Funerary Art of the Kingdom of León and Castile in the High Middle Ages". En Dealing With The Dead, 305–30. BRILL, 2018. http://dx.doi.org/10.1163/9789004358331_014.

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Bianchini, Janna. "The Infantazgo in the Reign of Alfonso VIII". En King Alfonso VIII of Castile, 59–79. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284146.003.0004.

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This chapter looks at the Infantazgo during the reign of Alfonso VIII. Beginning as early as the tenth century, the royal women of León-Castile laid claim to a little-understood share of the crown's patrimony, known as the Infantazgo. These Infantazgo properties were usually a significant source of power and income; their possession appears to be a major factor in the unusual prominence of certain women in the Leonese-Castilian monarchy. Contrary to previous assumptions, the Infantazgo did not disappear in the mid-twelfth century. It was altered, certainly, by the upheavals that attended the partition of León and Castile in 1157. But it endured, to last through the reign of Alfonso VIII and well into the reign of his grandson, Ferdinand III. Eventually, of course, the Infantazgo's significance did fade, due to the changes of the mid-thirteenth century. Ferdinand III's unification of León and Castile radically altered the kingdom's axes of power. The old domains of the Infantazgo, especially those on the Leonese-Castilian border, lost some of their strategic and economic value as a result.
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