Bibliografías temáticas / Kirisutokyō to shakai mondai

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Literatura académica sobre el tema "Kirisutokyō to shakai mondai"

Autor: Grafiati
Publicado: 27 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Kirisutokyō to shakai mondai"

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Van der Watt, Stéphan. "Diaconal Church Initiatives and Social/Public Welfare in Postwar Japan: A Descriptive Overview." Religions 14, no. 5 (2023): 594. http://dx.doi.org/10.3390/rel14050594.

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This article reflects on post-WWII developments and the current state of church-related diaconal initiatives in Japan. Pioneering Christians have made significant contributions to the development of social welfare since the Meiji Era (1868–1912). Despite still being a radical minority of around only 1 percent of Japan’s population, the nationwide network of Japanese Christian churches, educational institutions, and social welfare organizations makes Christianity’s presence felt on a much wider scale. With its focus on postwar efforts, this article gives a brief overview that ranges from educat
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SATO, I. "Jutaku Seisaku no Doko ga Mondai ka: 'Mochiie Shakai' no Tsugi o Tenbo suru (Identifying Problems in Housing Policy: The Future of the 'Homeowner Society')." Social Science Japan Journal 14, no. 1 (2010): 86–89. http://dx.doi.org/10.1093/ssjj/jyq045.

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Tanaka, Kathryn M. "On the Body." M/C Journal 25, no. 4 (2022). http://dx.doi.org/10.5204/mcj.2919.

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Introduction Fashion and beauty work are a part of identity that is shaped around normative, idealised, and often gendered bodies, and this has been the subject of much academic and popular attention. While much research focusses on fashion and beauty work as a way to highlight socially desirable traits or trends, it is important to note that fashion is equally important as a tool for the concealment of a visibly stigmatised identity. For people diagnosed with a visibly disfiguring illness, fashion and makeup practices became a way to either reinforce or negotiate stigma. In particular, writin
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Libros sobre el tema "Kirisutokyō to shakai mondai"

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Shuppansha, Shinkyō. Genpatsu to Kirisutokyō: Watakushitachi wa kō kangaeru. Shinkyō Shuppansha, 2011.

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1865-1949, Abe Isoo, Yamakawa Hitoshi 1880-1958, and Sakai Toshihiko 1870-1933, eds. Shakai mondai sōsho. Nihon Tosho Sentā, 2002.

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Sakata, Tarō. Shakai seisō no mondai: Shakai shisōshi no ichishiten. Daisan Shuppan, 1985.

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Amakasu, Keisuke. Kōreika shakai no koyō mondai. Rōdō Shinbunsha, 1987.

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Nanase, Tokio. Kōreika shakai no koyō mondai. Rōdō Shinbunsha, 1990.

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Shakai Seisaku Gakkai (1950- ). Taikai, ed. Shakai seisakugaku to chingin mondai. Shakai Seisaku Gakkai Honbu Jimukyoku, 2004.

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Hisano, Shinryō. Nihonjin no tachiba kara mita Kirisutokyō no konpon mondai. Shinsensha, 1999.

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Tomihisa, Shunʼichi. "Kitsuen to shakai" o meguru mondai. Kokuritsu Kokkai Toshokan Chōsa oyobi Rippō Kōsakyoku, 1989.

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Etsutarō, Yajima. Shakai seisaku riron no konpon mondai. Chūō Daigaku Shuppanbu, 1998.

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1947-, Umahashi Norio, and Takayanagi Akio 1961-, eds. Gurōbaru mondai to NGO shimin shakai. Akashi Shoten, 2007.

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Capítulos de libros sobre el tema "Kirisutokyō to shakai mondai"

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Baba, Satoshi. "Review of Nodoka Nagayama, Doitsu Jyūtaku Mondai no Shakai Keizaishi teki Kenkyū: Fukushi Kokka to Hieiri Jyūtaku Kensetsu (Study on the Socio-economic History of Housing Problems in Germany: Welfare State and Non-profit Housing)." In Monograph Series of the Socio-Economic History Society, Japan. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-4097-9_8.

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Moran, Ryan. "Delivering Security." In Selling the Future. Cornell University Press, 2024. http://dx.doi.org/10.7591/cornell/9781501773297.003.0004.

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This chapter examines debates surrounding the creation of the post office-run kan'i seimei hoken, abbreviated as kanpo. Beginning in the 1890s and early 1900s, intellectuals brought attention to the new discourse of shakai mondai, which referred to the problem of worker alienation. It argues that reformers attempted to use insurance to establish a claim to security as social property, which worked to reincorporate the poor into the realm of the social without challenging the regime of private property itself. The chapter highlights the importance of both consumer desire and free choice in mode
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