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Artículos de revistas sobre el tema "La schizoanalyse"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 14 de febrero de 2022

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1

Guattari, Félix. "La Schizoanalyse." L'Esprit Créateur 26, no. 4 (1986): 6–15. http://dx.doi.org/10.1353/esp.1986.0050.

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2

Nadaud, Stéphane. "Généalogie et schizoanalyse." Chimères 54, no. 1 (2004): 63–71. http://dx.doi.org/10.3406/chime.2004.1349.

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3

Genosko, Gary. "Félix Guattari et David Wojnarowicz. Essai de schizoanalyse." Chimères 88, no. 1 (2016): 187. http://dx.doi.org/10.3917/chime.088.0187.

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4

Querrien, Anne. "Schizoanalyse, capitalisme et liberté. La longue marche des désaffiliés." Chimères 54, no. 1 (2004): 99–119. http://dx.doi.org/10.3406/chime.2004.1354.

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5

Stip, Emmanuel. "La psychiatrie sans influence : schizoanalyse au bord de la fenêtre." Santé mentale au Québec 30, no. 1 (2005): 149. http://dx.doi.org/10.7202/011276ar.

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6

Brown, Grant C. "Schizoanalytical Theology: Deleuze and Guattari’s Ecological Spirituality and Glissant’s Postcolonial Critique." ALTERNATIVE FRANCOPHONE 2, no. 4 (2019): 6–24. http://dx.doi.org/10.29173/af29372.

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Durant leur collaboration de 1972 à 1992, Gilles Deleuze and Félix Guattari ont développé un corpus de travaux théoriques qui s’inscrit dans la lignée du poststructuralisme français. A travers leur œuvre, un ouvrage en deux volumes intitulé « Capitalisme et schizophrénie », ils s’interrogent sur la nature du désir, les schémas organisationnels de la société ainsi que la structure métaphysique du monde. Cependant, malgré leur affirmation d’avoir produit un projet parfaitement égalitaire, leurs travaux sont sujets à une variété de développements d’exclusion et de limitations culturelles. Cet ess

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7

Pesce, Sébastien. "Actualité de la perspective schizoanalytique: étonnement, énonciation, subjectivation." Educação em Perspectiva 10 (November 18, 2019): e019014. http://dx.doi.org/10.22294/eduper/ppge/ufv.v10i0.7141.

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Le présent article propose un travail de théorisation articulant: le quotidien d’un terrain professionnel, celui de l’enseignement français, envisagé du point de vue du rapport que les enseignants entretiennent au langage; l’évocation et l’analyse d’une pratique d’intervention de type socio-clinique, celle mise en œuvre par l’auteur du présent article; un cadre de référence théorique, celui de la schizoanalyse de Félix Guattari. Ce travail d’articulation théorique vise à proposer des éléments de réponse à une question: comment accompagner des professionnels à développer de nouvelles formes de

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8

Guattari, Félix. "Les schizoanalyses." Chimères 1, no. 1 (1987): 1–21. http://dx.doi.org/10.3406/chime.1987.1022.

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9

Guattari, Félix. "Les schizoanalyses." Chimères 50, no. 1 (2003): 19–42. http://dx.doi.org/10.3406/chime.2003.1266.

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10

Polack, Jean-Claude, and Danielle Sivadon. "Les « schizoanalyses », pourquoi pas ?" Chimères 4, no. 1 (1987): 1–4. http://dx.doi.org/10.3406/chime.1987.1046.

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11

Pisters, Patricia. "Synaptic Signals: Time Travelling Through the Brain in the Neuro-Image." Deleuze Studies 5, no. 2 (2011): 261–74. http://dx.doi.org/10.3366/dls.2011.0020.

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This essay presents some thoughts on schizoanalysis and visual culture around the proposition that cinema survives in the digital age as a type of image that, after the movement-image and the time-image, could be called the neuro-image. By considering clinical schizophrenia as ‘degree zero’ of schizoanalysis in a more critical sense, a reading of The Butterfly Effect unfolds the temporal dimensions of schizoanalysis as typical for a definition of ‘the neuro-image’. The argument is that the neuro-image speaks from the (always speculative) future.

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12

Holland, Eugene. "On Some Implications of Schizoanalysis." Strategies: Journal of Theory, Culture & Politics 15, no. 1 (2002): 27–40. http://dx.doi.org/10.1080/10402130220127834.

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13

Kolyri, Chloe. "The Body Without Organs in Schizoanalysis." Deleuze and Guattari Studies 14, no. 3 (2020): 481–506. http://dx.doi.org/10.3366/dlgs.2020.0413.

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Félix Guattari spent his entire working life at La Borde psychiatric clinic where a radicalised form of psychoanalysis, ‘schizoanalysis’, was applied, based on the theory that emerged in Anti-Oedipus and was elaborated in A Thousand Plateaus. In the medium of this non-Oedipalised therapeutic plane lies the ‘body without organs (BwO), a body not fully organised but open to every form of expression and metamorphosis. The ideas and practice involved in schizoanalysis, which have now been in effect for fifty years in every social and cultural field, have produced a new hybrid of Lacanian analysis

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14

Videira Alvarez, Joana. "Schizoanalysis of desire and fantastic literature." Brumal. Revista de investigación sobre lo Fantástico 3, no. 2 (2015): 155. http://dx.doi.org/10.5565/rev/brumal.120.

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15

Buchanan, Ian. "Is a Schizoanalysis of Cinema Possible?" Cinémas 16, no. 2-3 (2007): 116–45. http://dx.doi.org/10.7202/014618ar.

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Abstract Is a schizoanalysis of cinema possible? This question arises from the observation that there is no apparent continuity between Deleuze’s two-volume collaboration with Guattari, Anti-Oedipus and A Thousand Plateaus, and the books he wrote afterwards, Cinema 1 and Cinema 2. It is also prompted by the observation that Anti-Oedipus and A Thousand Plateaus seem to rely a great deal on cinema in order to develop and exemplify the many new concepts these books introduce. This paper highlights three such instances in their work. The fact is, Deleuze and Guattari claim that the core schizoanal

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16

Welker, Chelsea L. "Producing the eco-subject through schizoanalysis." Journal of Psychosocial Studies 13, no. 1 (2020): 87–98. http://dx.doi.org/10.1332/147867320x15803493354890.

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The relationship between the human psyche and concern for the environment remains enigmatic in the psychoanalytic literature. To further shed light on this relationship, I utilise the work of Deleuze and Guattari to investigate their understanding of ‘schizoanalysis’ and its possible utility for reconceptualising the relationship between humans and nature through a reorientation of human subjectivity. Ultimately, I argue that a Lacanian model of psychoanalysis based on ‘lack’ is largely insufficient for reconceptualising subjectivity in the context of climate and other environmental crises due

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17

Berressem, Hanjo. "Actual Image | Virtual Cut: Schizoanalysis and Montage." Deleuze Studies 5, no. 2 (2011): 177–208. http://dx.doi.org/10.3366/dls.2011.0017.

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If a machine is something that cuts into a continuous flow, schizoanalysis can be read, quite literally, as an analysis of cuts. In cinematic registers, it is an analysis of montage. Looking closely at a number of modes and moments of montage in the work of Alfred Hitchcock, this paper shows how his strategies of ‘reciprocally presupposing’ actual image and virtual montage relate to a Deleuzian poetics and politics of the cinema.

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18

Neff, D. S. "Anoedipal Fiction: Schizoanalysis and the Black Dahlia." Poetics Today 18, no. 3 (1997): 301. http://dx.doi.org/10.2307/1773129.

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19

Bradley, Joff P. N. "A contribution to the schizoanalysis of indifference." Explorations in Media Ecology 14, no. 1 (2015): 107–24. http://dx.doi.org/10.1386/eme.14.1-2.107_1.

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20

Buchanan, Ian. "Schizoanalysis and Hitchcock: Deleuze and The Birds." Strategies: Journal of Theory, Culture & Politics 15, no. 1 (2002): 105–18. http://dx.doi.org/10.1080/10402130220127870.

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21

Fermi, Elena. "Avec Édouard Glissant, «Chimères». Revue des schizoanalyses 90 (3/2016)." Studi Francesi, no. 185 (LXII | II) (August 1, 2018): 376. http://dx.doi.org/10.4000/studifrancesi.14215.

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22

Brown, William, and David H. Fleming. "Deterritorialisation and Schizoanalysis in David Fincher's Fight Club." Deleuze Studies 5, no. 2 (2011): 275–99. http://dx.doi.org/10.3366/dls.2011.0021.

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Taking a schizoanalytic approach to audio-visual images, this article explores some of the radical potentia for deterritorialisation found within David Fincher's Fight Club (1999). The film's potential for deterritorialisation is initially located in an exploration of the film's form and content, which appear designed to interrogate and transcend a series of false binaries between mind and body, inside and outside, male and female. Paying attention to the construction of photorealistic digital spaces and composited images, we examine the actual (and possible) ways viewers relate to the film, b

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23

Safonov, Nikita. "Sonorous Deserts: Schizoanalysis, Sound Studies, and Inhuman Ecology." Stasis 7, no. 1 (2019): 444–65. http://dx.doi.org/10.33280/2310-3817-2019-7-1-444-465.

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24

Stenner, Paul. "Book Review: The Machinic Unconscious: Essays in Schizoanalysis." Body & Society 19, no. 4 (2013): 134–39. http://dx.doi.org/10.1177/1357034x13489714.

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25

Andreas, Rino. "SKIZOFRENIA DALAM FILM JOKER (2019): SKIZOANALISIS PERSPEKTIF DELEUZE DAN GUATTARI." Paradigma: Jurnal Kajian Budaya 11, no. 2 (2021): 225. http://dx.doi.org/10.17510/paradigma.v11i2.457.

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<p>In medical-psychology, schizophrenia is defined as a severe psychotic disorder that causes its sufferers to experience hallucinations and chaotic behaviors. However, the paradigm of schizoanalysis considers schizophrenia as a system of thought that opposes the existence of established discourses (i.e. the Oedipus System). One form of schizophrenia can be seen in the Joker movie (2019). This research aims to identify the schizophrenia suffered by Arthur Fleck, the movie’s main character, from the schizoanalysis perspective as proposed by Gilles Deleuze and Felix Guattari. This qualitat

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26

Scott, William. "Deleuze and Guattari's Anti-Oedipus : Introduction to Schizoanalysis (review)." MLN 116, no. 5 (2001): 1102–5. http://dx.doi.org/10.1353/mln.2001.0084.

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27

Macarthur, Sally. "Facts, Fictions and the Alma Mahler Machine: A Schizoanalysis." Musicology Australia 41, no. 1 (2019): 61–71. http://dx.doi.org/10.1080/08145857.2019.1636446.

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28

Roberts, Phillip. "Introduction: Signatures of the Invisible: On Schizoanalysis and Visual Culture." Deleuze Studies 5, no. 2 (2011): 151–62. http://dx.doi.org/10.3366/dls.2011.0015.

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29

Sares, James. "The Schizoanalysis of Sex: Toward a Deleuzian-Guattarian Sexual Ontology." philoSOPHIA 10, no. 1 (2020): 47–70. http://dx.doi.org/10.1353/phi.2020.0002.

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30

Skott-Myhre, Hans. "Schizoanalysis: Seizing Desire as the First Act of Revolutionary Psychotherapy." Psychotherapy and Politics International 12, no. 3 (2014): 185–95. http://dx.doi.org/10.1002/ppi.1335.

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31

Negrete, Fernanda. "“A vital, unliveable force”: Rhythm through Nathalie Sarraute and Schizoanalysis." Mosaic: a journal for the interdisciplinary study of literature 48, no. 2 (2015): 83–98. http://dx.doi.org/10.1353/mos.2015.0019.

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32

Sellar, Sam. "A Strange Craving to be Motivated: Schizoanalysis, Human Capital and Education." Deleuze Studies 9, no. 3 (2015): 424–36. http://dx.doi.org/10.3366/dls.2015.0196.

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33

Holmes, Dave, Denise Gastaldo, and Amélie Perron. "Paranoid investments in nursing: a schizoanalysis of the evidence-based discourse." Nursing Philosophy 8, no. 2 (2007): 85–91. http://dx.doi.org/10.1111/j.1466-769x.2007.00302.x.

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34

SNOWDON, A. P. "Review. Baudelaire and Schizoanalysis: The Sociopoetics of Modernism. Holland, Eugene W." French Studies 49, no. 1 (1995): 85. http://dx.doi.org/10.1093/fs/49.1.85.

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35

Gehres, Adriana De Faria, and Marcos Garcia Neira. "A pesquisa intervenção com o currículo cultural de educação física, seus corpos e suas danças: três exercícios cartográficos." Revista Pesquisa Qualitativa 8, no. 16 (2020): 79. http://dx.doi.org/10.33361/rpq.2020.v.8.n.16.316.

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Resumo: Este artigo objtivou cartografar encontros os corpos, as danças e a Educação Física culturalmente orientada, a partir dos pressupostos da esquizoanálise (DELEUZE; GUATTARI, 1996), como pesquisa intervenção. Para tanto, realizamos três exercícios cartográficos como encontros/processos de acionamento de: um texto; quinze relatos de experiência; e ações didáticas. Neste último, contudo, operamos também com a “palavra” experiência, conforme proposto por Larrosa, (2009, 2013, 2018). Cartografar, procedimento, objetivo e texto da pesquisa, apresentou-se como uma “atitude” que nos fez percorr

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36

Thornton, Edward. "Constantin V. Boundas (ed.) (2018) Schizoanalysis and Ecosophy: Reading Deleuze and Guattari." Deleuze and Guattari Studies 13, no. 3 (2019): 454–58. http://dx.doi.org/10.3366/dlgs.2019.0369.

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37

Gray, Chantelle, Delphi Cartstens, Evelien Geerts, and Aragorn Eloff. "Deleuzoguattarian Thought, the New Materialisms, and (Be)wild(erring) Pedagogies: A Conversation between Chantelle Gray, Delphi Carstens, Evelien Geerts, and Aragorn Eloff." Matter: Journal of New Materialist Research 2, no. 1 (2021): 188–99. http://dx.doi.org/10.1344/jnmr.v2i1.33383.

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This intra-view explores a number of productive junctions between contemporary Deleuzoguattarian and new materialist praxes via a series of questions and provocations. Productive tensions are explored via questions of epistemological, ontological, ethical, and political intra-sections as well as notions of difference, transversal contamination, ecosophical practices, diffraction, and, lastly, schizoanalysis. Various irruptions around biophilosophy, transduction, becomology, cartography, power relations, hyperobjects as events, individuation, as well as dyschronia and disorientation, take the d

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38

Letteri, Richard. "Becoming Giuliana: Antonioni'sRed Desertand the Capitalist Social Machine." Deleuze and Guattari Studies 15, no. 1 (2021): 91–116. http://dx.doi.org/10.3366/dlgs.2021.0423.

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This essay employs Deleuze and Guattari's analysis of the capitalist social machine to explore Michelangelo Antonioni's Red Desert (1964). More specifically, it addresses the psychological struggles of the film's female protagonist, Giuliana, with respect to duelling forces of capitalist deterritorialisation and Oedipal reterritorialisation. The essay also brings together Deleuze's cinema works with his and Guattari's schizoanalysis to show how Antonioni's use of the time-image itself functions as a deterritorialising force, particularly with respect to the film's pivotal island fantasy scene,

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39

Nyman, Micki. "Ian Buchanan and Patricia MacCormack, eds. (2008) Deleuze and the Schizoanalysis of Cinema." Film-Philosophy 14, no. 1 (2010): 387–91. http://dx.doi.org/10.3366/film.2010.0023.

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40

Castillo-Carrillo, Gerardo. "Esquizoanálisis y necropoder: la representación del (narco) capitalismo y la violencia en la narconarrativa mexicana reciente." Sincronía XXV, no. 79 (2021): 282–99. http://dx.doi.org/10.32870/sincronia.axxv.n79.15a21.

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In this writing, under the precepts of schizoanalysis (Deleuze & Guattari) and necropower (Mbembe), it will be reviewed that the drug trafficking novel focuses on reproducing two discursive constants exposed in a customary way by official institutions (government, media, entertainment industry, etc.): (narco) capitalism and violence. As a central purpose, I will analyze in what way in this narrative the systematic terrorism exercised by the drug cartels through their economic power, who, acting as large transnational corporations, can corrupt all social strata, thus establishing themselves

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41

Potkański, Jan. "Prekursorzy Rymkiewicza." Prace Filologiczne. Literaturoznawstwo, no. 10 (13) (April 26, 2020): 369–83. http://dx.doi.org/10.32798/pflit.580.

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The article describes how the historical essays of Jarosław Marek Rymkiewicz depend on the works of his important predecessors. This dependency is analysed in accordance with Harold Bloom’s “anxiety of influence” theory. I bring up well-known sources, such as the works of Maria Janion, less-remembered sources, such as the essays of Jerzy Łojek, as well as sources that may initially come as a surprise, such as the philosophy and biography of Michel Foucault. In interpreting these connections I develop Bloom’s psychoanalytical inspirations, but I also problematise them by juxtaposing them with t

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42

Sotiris, Panagiotis. "The Many Encounters of Deleuze and Marxism." Deleuze Studies 10, no. 3 (2016): 301–20. http://dx.doi.org/10.3366/dls.2016.0228.

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Deleuze's and Guattari's work on schizoanalysis represented an important shift towards a dialogue with Marx and his critique of political economy but in the 1970s prominent Marxists attacked Deleuze (and Guattari) as anti-Marxist. This attitude marked one of the most important missed encounters between Marxism and other theoretical currents. However, there have been important recent contributions that bring forward not only the political character of Deleuze's theoretical endeavour, his critique of capitalist social forms, his conception of social practice and struggle, but also the linkages w

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43

Rousell, David, Riikka Hohti, Maggie MacLure, and Hannah-Lee Chalk. "Blots on the Anthropocene: Micropolitical Interventions With Young People in a University Museum." Cultural Studies ↔ Critical Methodologies 21, no. 1 (2020): 27–40. http://dx.doi.org/10.1177/1532708620953187.

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In this article, we discuss a series of artistic interventions in a university museum co-created by young people, researchers, and museum curators. We focus on the co-development of techniques for disrupting and re-imagining museological spaces and times, while exploring young people’s shifting sense of inheritance in relation to the “Anthropocene” as a particular figuration of the current epoch. Drawing together an eclectic range of sources at the intersections of schizoanalysis, posthumanism, decolonial studies, and surrealism, we argue that young people’s interventions in the museum constit

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44

Simonini, Eduardo, and Roberta Carvalho Romagnoli. "Transversalidade e Esquizoanálise." Psicologia em Revista 24, no. 3 (2019): 915–29. http://dx.doi.org/10.5752/p.1678-9563.2018v24n3p915-929.

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Neste trabalho procuramos discutir o conceito de transversalidade na obra de Félix Guattari (e seus desdobramentos na Esquizoanálise) e a apropriação deste conceito feita pelo sociólogo René Lourau (e seus desdobramentos na Análise Institucional ou Socioanálise). Desta maneira, primeiramente apresentamos a transversalidade como Guattari a compreendeu em suas teorizações iniciais sobre grupos, para depois estendermos as discussões a 1) como este conceito se associa à Esquizoanálise, quando da valorização das tramas que promovem a invenção de inéditas estéticas existenciais; e 2) como a transver

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45

Yücel, Volkan. "Venom: A Desiring Machine." CINEJ Cinema Journal 8, no. 1 (2020): 14–29. http://dx.doi.org/10.5195/cinej.2020.231.

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This paper focuses on the protagonist in Venom (2018). The debate is based on the double character of Eddie-Venom and traces the Deleuzean desire of this folded identity. How Eddie’s dark desires are suppressed and united by Venom, a symbiote? Schizoanalysis, a counter-method of psychoanalysis, assumes a dual identity for dealing with the rational space surrounding us. Psychoanalysis however, establishes a family-based representational system. For Deleuze and Guattari, free associations during schizophrenic life are to be preferred instead of the representational approach in psychoanalysis. sc

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46

Bandosz, Benjamin. "Reading through London: Urban space and ontology in Joseph Conrad’s The Secret Agent." Journal of Urban Cultural Studies 7, no. 1 (2020): 3–18. http://dx.doi.org/10.1386/jucs_00015_1.

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Drawing from urban and ontological perspectives on Joseph Conrad’s prose and schizoanalysis, this article examines the entanglement of urban spaces and unstable subjectivities in The Secret Agent. Conrad’s psychological realism and impressionistic depiction of London generate a sense of place, topophilia, which imbues the novel with an extratextual dimension that oscillates between textuality and spatiality. The novel foregrounds characters in the cityscape as they permeate setting and narrative with their subjectivities and vice versa; the unstable subjectivities and spaces generate affective

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47

Schmitt, Mark. "Dysfunctional capitalism: Mental illness, schizoanalysis and the epistemology of the negative in contemporary cultural studies." Psychoanalysis, Culture & Society 22, no. 3 (2017): 298–316. http://dx.doi.org/10.1057/s41282-017-0057-9.

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48

Horton, Peter, Jorge Knijnik, and Brad Clarke. "A Deleuzo-Guattarian ‘schizoanalysis’ of the Smart Moves – Physical Activity Program in Queensland State Schools." Journal of Human Sport and Exercise 9, no. 3 (2014): 668–85. http://dx.doi.org/10.14198/jhse.2014.93.01.

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49

Fortuna, Cinira Magali, Trude Ribeiro da Costa Franceschini, Silvana Martins Mishima, Silvia Matumoto, and Maria José Bistafa Pereira. "Movements of permanent health education triggered by the training of facilitators." Revista Latino-Americana de Enfermagem 19, no. 2 (2011): 411–20. http://dx.doi.org/10.1590/s0104-11692011000200025.

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This study mapped the movements of Permanent Health Education in the region of Araraquara, São Paulo, Brazil, begun by the Permanent Health Education Facilitators program, promoted by the Ministry of Health and the National School of Public Health. This qualitative study was grounded on the theoretical framework of institutional and schizoanalysis. Data were collected from operative groups of individuals who finished the program. The results were grouped into two plans: micropolitics and organization. Micropolitics indicates the production of different concepts concerning permanent education a

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50

Nauha, Tero. "A thought of performance." Performance Philosophy 2, no. 2 (2017): 272. http://dx.doi.org/10.21476/pp.2017.2276.

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In this article I attempt to trace the path of my artistic research, which began from the application of schizoanalysis in performance and which now explores the possible limits of thought in order to regard how performance thinks in specifically different ways from discursive forms of thought, such as philosophy. The main argument starts from the notion – borrowed from French thinker, François Laruelle - that philosophical thought does not tell us more about the Real than any other gestures of thought. I begin from a speculative relationship between the apparatus of cognitive capitalism. I co

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