Bibliografías temáticas / Lajnat al-Dākhilīyah wa-al-Lāmarkazīyah wa-al-Binyāt al-Asāsīyah

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Literatura académica sobre el tema "Lajnat al-Dākhilīyah wa-al-Lāmarkazīyah wa-al-Binyāt al-Asāsīyah"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Lajnat al-Dākhilīyah wa-al-Lāmarkazīyah wa-al-Binyāt al-Asāsīyah"

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Irawan, Ibnu, Jayusman Jayusman, and Agus Hermanto. "STUDI FATWA AL-LAJNAH AL-DAIMAH LI AL-BUHUS AL-ILMIYAH WA AL-IFTA’: KRITIK ATAS LARANGAN MAHAR PERNIKAHAN BERUPA HAFALAN AL-QUR’AN." Kodifikasia 13, no. 2 (2019): 299. http://dx.doi.org/10.21154/kodifikasia.v13i2.1834.

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Tulisan ini merupakan kajian pustaka yang mengkaji fatwa pelarangan mahar hafalan al-Qur’an. Sebagai alat analisis teori al-urf sangat tepat digunakan untuk memadukan kesenjangan tradisi yang berkembang dengan fatwa pelarangan tradisi tersebut. Tulisan ini mengkritisi fatwa tersebut dan menyimpukan; Pertama, fatwa mengedepankan aspek teoritis dan kurang memperhatikan aspek praktis yang tengah terjadi pada masyarakat. Kedua, metodelogi istinbat dalam berfatwa yang dilakukan adalah mengutamakan dalil-dalil muttafaq serta menomerduakan dalil-dalil mukhtalaf, sedangkan al-urf terkategori pada mukh
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Jauhari, Wildan, Abd Wahab Abd Muhaimin та Muhammad Dawud Arif Khan. "Implementation of The Concept of 'Urf and Maslahah in Buying and Selling Gold With Non-Cash Payment (Comparative Study of Fatwa DSN-MUI and Fatwa Al-Lajnah Ad Dāimah Li Al-Buhūṡ Al-‘Ilmiyyah Wa Al-Iftā’ Saudi Arabia)". SUHUF 35, № 1 (2023): 66–76. http://dx.doi.org/10.23917/suhuf.v35i1.22638.

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The background of writing this research is to respond to differences in fatwas that occurred in two major fatwa institutions, namely the National Sharia Council of the Indonesian Ulema Council and Al-Lajnah Ad-Dāimah Li Al-Buhūṡ Al-'Ilmiyyah Wa Al-Iftā' State of Saudi Arabia; in the law of buying and selling gold in cash. This difference in fatwas confused the public and required descriptions and explanations regarding the methodology used by the two fatwa institutions. In this study, the authors used a qualitative method as a case study with a normative juridical approach. The results of this
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Mahaiyadin, Mohd Hapiz, and Muhammad Rahimi Osman. "Kesan Penerimaan Aplikasi Istihalah Terhadap Hukum Produk yang Mengandungi Derivatif Muharramat." Journal of Fatwa Management and Research 10, no. 1 (2018): 101–19. http://dx.doi.org/10.33102/jfatwa.vol10no1.32.

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This article attempts to examine the views of jurists on istihalah as an instrument of purification of the prohibited source that changed to a new object with all form, nature and characteristics were different from the original forms. Acceptance or rejection of this instrument gives a legal effect of using products that contain various muḥarramat derivatives such as gelatin, blood plasma, alcohol etc. were contained in many food products, pharmaceuticals and cosmetics. This is a qualitative study that will analyze the fuqaha views on istihalah that has affected several legal decisions by seve
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Syaddad, Irza Anwar. "Negotiative Hermeneutics of Khaled Abou El Fadl: Truth Postponement and Negotiating The Meaning of Text in Speaking In God's Name." Jurnal Ushuluddin 28, no. 2 (2020): 140. http://dx.doi.org/10.24014/jush.v28i2.10189.

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This study aims to map the ontological and epistemological aspects of Negotiative Hermeneutics through a philosophical approach. Negotiative Hermeneutics is a new hermeneutic model initiated by Khaled Abou El Fadl to criticize gender-biased and misogyny fatwas issued by Al-Lajnah ad-Dā`imah li al-Buhūts al-'Ilmiyyah wa al-Iftā`, or the Fatwa Committee Saudi Arabia. Prioritizing texts understanding through a psychological, social context, and other perspective makes this model different from other hermeneutics. Negotiative Hermeneutics more focuses on the negotiation process for sustainable in
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Burga, Muhammad Alqadri, and Muljono Damopolii. "Reinforcing Religious Moderation through Local Culture-Based Pesantren." Jurnal Pendidikan Islam 8, no. 2 (2022): 145–62. http://dx.doi.org/10.15575/jpi.v8i2.19879.

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The study aims to explore the diversity of pesantren (Islamic boarding schools) in Soppeng Regency, Indonesia. The regency is known as a place for multicultural education based on local culture which is expected to strengthen religious moderation. This research is qualitative with a phenomenological approach. The object is selected purposively; four pesantren institutions in Soppeng Regency, Yasrib (Nahdhatul Ulama), Muhammadiyah Lajoa, Al-Irsyad (Darud Da'wah wal Irsyad) Pattojo, and Al-Ihsan Appanang (Jamaah Tablig). The results of the study show that the diversity of pesantren serves as a p
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Irawan, Ibnu, Jayusman Jayusman, and Agus Hermanto. "Fatwa Contribution to the Development of Islamic Law (Study of The Fatwa Institute of Saudi Arabia)." FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman 5, no. 2 (2019): 181–206. http://dx.doi.org/10.24952/fitrah.v5i2.1979.

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ملخصالهدف من البحث لانكشاف حواج المجتمع الاسلامي إلى حلول المشاكل المختلفة التي تواجهها ، ومن أحدها التي أكثر اهتماما على أحكام النوازل هي اللجنة الدائمة للبحوث العلمية والافاء. هذه المقالة تهتم بموضوعين مهمين؛ أولاً ،المنهجية المستخدمة في تجويد,وتوثيق الفتاوى الصادرة. ثانياً ، كيف تتقدم وتتفوق الفتاوى الصادرة عن اللجنة. هذا البحث يعتبر دراسة المكتبية، وتقنيات جمع البيانات مع الوثائق، وتحليل البيانات مع الوصف والتحليل، ثم الاستنتاجات. ونتائج البحث ؛ المنهجية المستخدمة: 1) الاستدلال بأدلة المتفق عليها. 2) الاستدلال بأدلة المختلفة الملحقة عليها. 3) الاستسلام عن أحد مذاهب الفقهية. وتتفوق اللجنة:
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Abdullah, Abdullah, Pagar Pagar, and Ardiansyah Ardiansyah. "The Implementation of Legal Istinbath Results at LBM MUDI Mesjid Raya Samalanga." Pena Justisia: Media Komunikasi dan Kajian Hukum 23, no. 2 (2024): 1485. http://dx.doi.org/10.31941/pj.v23i2.4792.

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<em><span lang="EN-US">This study explores the application of the LBM MUDI Mesjid Raya's legal istinbath results (jurisprudential reasoning) at Samalanga, focusing on their methods and approaches to legal decision-making. Employing phenomenological and sociological approaches, the research integrates qualitative field and library research to analyze legal phenomena within social and religious contexts. Key participants included the chairman and officials of Lajnah Bahtsul Masail (LBM), as well as scholars from Dayah Mudi Mesra Samalanga, Aceh. Data collection methods comprised in-d
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Sukriyah, Elvi, Sapri Sapri, and Makmur Syukri. "Internalisasi nilai-nilai pendidikan agama Islam bagi remaja di lingkungan keluarga di kota Subulussalam." Jurnal EDUCATIO: Jurnal Pendidikan Indonesia 10, no. 1 (2024): 48. http://dx.doi.org/10.29210/1202423633.

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<span lang="EN-US">Tujuan dari penelitian ini adalah untuk mengetahui bagaimana metode dan proses internalisasi nilai-nilai pendidikan agama Islam bagi remaja di lingkungan keluarga di Desa Lae Bersih, Kecamatan Penanggalan, Kota Subulussalam, Provinsi Nangroe Aceh Darussalam. Metode penelitian ini ialah kualitatif, menekankan pada realitas sosial secara utuh, kompleks, dinamis dan interaktif dengan mempertimbangkan keadaan objek yang alamiah. Data yang diperoleh dapat berupa kata, kalimat, diagram atau gambar. Teknik pengumpulan data dalam penelitian ini adalah observasi, wawancara deng
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Souaiaia, Ahmed. "Hope Springs Eternal: Reforming Inheritance Law in Islamic Societies." Hawwa, June 10, 2019, 1–18. http://dx.doi.org/10.1163/15692086-12341352.

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AbstractSoon after the Lajnat al-Hurriyāt al-Fardiyya wa-l-Musāwāt (“Committee on Individual Rights and Equality”) submitted its report in June 2018 to the president of Tunisia, Beji Caid Essebsi, the latter ordered the legislature to amend the 1956 family law to achieve equality between men and women in inheritance and property rights. Although the authors of the report had written forcefully about how Islamic texts (the Qurʾan and sunna) are compatible with modern law, some of their recommendations suggested a broad inclination to reform the law outside religious tradition and as part of the
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Libros sobre el tema "Lajnat al-Dākhilīyah wa-al-Lāmarkazīyah wa-al-Binyāt al-Asāsīyah"

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Morocco. Ministère du commerce et de l'industrie. Ajwibah kitābīyah ḥawla al-asʼilah allatī ṭaraḥahā al-sādah al-nūwāb al-muḥtaramūn aʻḍāʼ Lajnat al-Dākhilīyah wa-al-Lāmarkazīyah wa-al-Binyāt al-Asāsīyah fī jalsat yawm 27 Nūnambir 2007 bi-munāsabat munāqashat mashrūʻ mīzānīyat Qiṭāʻ al-Barīd wa-al-Muwāṣalāt wa-al-Tiknūlūjiyāt al-Ḥadīthah li-sanat 2008. al-Mamlakah al-Maghribīyah, Wizārat al-Ṣināʻah wa-al-Tijārah wa-al-Tiknūlūjiyāt al-Ḥadīthah, Qiṭāʻ al-Barīd wa-al-Muwāṣalāt wa-Tiqniyāt al-Iʻlām, 2007.

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Maṣlaḥat al-Lijān Morocco. Majlis al-Nuwwāb. al-Kitābah al-ʻĀmmah. Taqrīr Lajnat al-Dākhilīyah wa-al-lā Markazīyah wa-al-Binyāt al-Asāsīyah: Ḥawla mashrūʻ qānūn raqm 47.06 yataʻallaq bi-jibāyāt al-jamāʻāt al-maḥallīyah. Majlis al-Nuwwāb, 2007.

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Maṣlaḥat al-Lijān Morocco. Majlis al-Nuwwāb. al-Kitābah al-ʻĀmmah. Taqrīr Lajnat al-Dākhilīyah wa-al-lā Markazīyah wa-al-Binyāt al-Asāsīyah: Ḥawla mashrūʻ qānūn raqm 36.04 yataʻallaq bi-al-aḥzāb al-siyāsīyah, qirāʼah thānīyah. Majlis al-Nuwwāb, 2006.

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wa-al-Naql, Morocco Wizārat al-Tajhīz. Mashrūʻ al-qānūn al-mālī bi-rasm al-sanah al-mālīyah 2007: ʻarḍ al-sayyid wazīr al-tajhīz wa-al-naql amāma lajnat al-dākhilīyah wa-al-lā markazīyah wa-al-binyāt al-asāsīyah bi-Majlis al-Nuwwāb. Wizārat al-Tajhīz wa-al-Naql, 2006.

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Maṣlaḥat al-Lijān Morocco. Majlis al-Nuwwāb. al-Kitābah al-ʻĀmmah. Taqrīr Lajnat al-Dākhilīyah wa-al-lā Markazīyah wa-al-Binyāt al-Asāsīyah: Ḥawla mashārīʻ al-mīzānīyāt al-farʻīyah li-kull min : Wizārat al-dākhilīyah, al-wizārah al-mukallafah bi-iʻdād al-turāb al-waṭanī wa-al-māʼ wa-al-bīʼah, wizārat al-tajhīz wa-al-naql, al-wizārah al-muntadabah ladá al-wazīr al-awwal al-mukallafah bi-al-iskān wa-al-taʻmīr, qiṭāʻ al-muwāṣalāt wa-al-barīd wa-tiqnīyāt al-iʻlām. Majlis al-Nuwwāb, 2007.

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Maṣlaḥat al-Lijān Morocco. Majlis al-Nuwwāb. al-Kitābah al-ʻĀmmah. Taqrīr Lajnat al-Dākhilīyah wa-al-lā Markazīyah wa-al-Binyāt al-Asāsīyah: Ḥawla mashrūʻ qānūn raqm 27.03 yaqḍī bi-taḥwīl al-muʼassasāt al-jihawīyah lil-tajhīz wa-al-bināʼ ilá sharikāt musāhimah jihawīyah tusammá "al-ʻumrān". Majlis al-Nuwwāb, 2007.

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al-Wizārah al-Muntadabah al-Mukallafah bi-al-Iskān wa-al-Taʻmīr Morocco. al-Wizārah al-Ūlá. Mashrūʻ qānūn al-mālīyah li-sanat 2007 : Qiṭāʻ al-iskān wa-al-taʻmīr: Ajwibat al-sayyid al-wazīr ʻalá tasāʼulāt al-sādah al-nuwwāb fī ijtimāʻ lajnat al-dākhilīyah wa-al-lā markazīyah wa-al-binyāt al-asāsīyah yawm al-Khamīs 2 Nuwanbir 2006. al-Wizārah al-Muntadabah al-Mukallafah bi-al-Iskān wa-al-Taʻmīr, 2007.

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Maṣlaḥat al-Lijān Morocco. Majlis al-Nuwwāb. al-Kitābah al-ʻĀmmah. Taqrīr Lajnat al-Dākhilīyah wa-al-lā Markazīyah wa-al-Binyāt al-Asāsīyah: Ḥawla : 1- Mashrūʻ qānūn raqm 12.05 yataʻallaq bi-iḥdāth wakālat al-inʻāsh wa-al-tanmīyah al-iqtiṣādīyah wa-al-ijtimāʻīyah fī ʻamālat wa-aqālīm al-jihah al-sharqīyah bi-al-Mamlakah. 2- Mashrūʻ qānūn raqm 13.05 yaqḍī bi-taghyīr al-qānūn raqm 6.95 al-mutaʻalliq bi-iḥdāth wakālat al-inʻāsh wa-al-tanmīyah al-iqtiṣādīyah wa-al-ijtimāʻīyah fī ʻamālāt wa-aqālīm al-shamāl bi-al-Mamlakah. Majlis al-Nuwwāb, 2006.

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Maṣlaḥat al-Lijān Morocco. Majlis al-Nuwwāb. al-Kitābah al-ʻĀmmah. Taqrīr Lajnat al-Dākhilīyah wa-al-lā Markazīyah wa-al-Binyāt al-Asāsīyah: Ḥawla mashrūʻ qānūn raqm 18.05 yataʻallaq bi-taghyīr wa-tatmīm al-marsūm bi-qānūn raqm 2.02.644 bi-tārīkh 2 Rajab 1423 (10 Sibtambir 2002) al-qāḍī bi-iḥdāth al-minṭaqah al-khāṣṣah lil-tanmīyah Ṭanjah- al-Baḥr al-Abyaḍ al-Mutawassiṭ. Majlis al-Nuwwāb, 2006.

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Maṣlaḥat al-Lijān Morocco. Majlis al-Nuwwāb. al-Kitābah al-ʻĀmmah. Taqrīr Lajnat al-Dākhilīyah wa-al-lā Markazīyah wa-al-Binyāt al-Asāsīyah: Ḥawla mashārīʻ qawānīn : Mashrūʻ qānūn raqm 22.06 yughayyir wa-yutammim bi-mawjibih al-qānūn al-tanẓīmī raqm 31.97 al-mutaʻalliq bi-Majlis al-Nuwwāb. Mashrūʻ qānūn raqm 23.06 yughayyir wa-yutammim bi-mawjibih al-qānūn raqm 9.97 al-mutaʻalliq bi-mudawwanat al-intikhābāt. Mashrūʻ qānūn raqm 24.06 wa-yataʻallaq bi-tanẓīm murājaʻah istithnāʼīyah lil-lawāʼih al-intikhābīyah. Majlis al-Nuwwāb, 2007.

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