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Tesis sobre el tema "Latin literature (Medieval and"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 27 de julio de 2025

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1

Yolles, Julian Jay Theodore. "Latin Literature and Frankish Culture in the Crusader States (1098–1187)." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467480.

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The so-called Crusader States established by European settlers in the Levant at the end of the eleventh century gave rise to a variety of Latin literary works, including historiography, sermons, pilgrim guides, monastic literature, and poetry. The first part of this study (Chapter 1) critically reevaluates the Latin literary texts and combines the evidence, including unpublished materials, to chart the development of genres over the course of the twelfth century. The second half of the study (Chapters 2–4) subjects this evidence to a cultural-rhetorical analysis, and asks how Latin literary wo

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2

Schmidt, Pedro Baroni. "A sobrevivência da poética clássica latina na épica medieval: Waltharius, tradução e estudo." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8143/tde-15042013-114636/.

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Ao lado da tradução integral e inaugural em língua portuguesa dos 1456 versos do Waltharius, escrito em língua latina provavelmente entre os séculos IX e X em algum mosteiro do Império Carolíngio, é apresentado um estudo de aproximação à obra, onde são descritos e analisados os aspectos formais e estilísticos (metro, rima, aliteração, assonância, figuras, tempo, espaço, personagens e narrador), o diálogo com a tradição poética, e o problema do gênero literário. A partir do reconhecimento da presença do processo de imitação e dos paralelos estruturais entre o Waltharius e seus antecessores poét

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3

Packard, Barbara. "Remembering the First Crusade : Latin narrative histories 1099-c.1300." Thesis, Royal Holloway, University of London, 2011. http://repository.royalholloway.ac.uk/items/30bc10ac-ba25-0f0e-cef0-76af48433206/9/.

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The success of the First Crusade by the Christian armies caught the interest and arrested the imagination of contemporaries, stimulating the production of a large number of historical narratives. Four eyewitness accounts, as well as letters written by the crusaders to the West, were taken up by later authors, re-worked and re-fashioned into new narratives; a process which continued throughout the twelfth century and beyond. This thesis sets out to explore why contemporaries continued to write about the First Crusade in light of medieval attitudes towards the past, how authors constructed their

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4

Campbell, Jeffrey. ""The Ars Moriendi": An examination, translation, and collation of the manuscripts of the shorter Latin version." Thesis, University of Ottawa (Canada), 1995. http://hdl.handle.net/10393/10313.

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The Ars Moriendi is a Mediaeval Christian death manual that appeared around the middle of the fifteenth century. Though no-one is certain who the author was, there is no doubt that Jean Gerson was the major inspiration through his Opusculum Tripartitum. The general consensus is that the text was written by a member of the mendicant orders, probably a Dominican, and it was through them that the text spread so rapidly across Europe. The text was originally written in Latin with translations into the various vernaculars coming later. The Ars Moriendi appears in almost every major European languag

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5

Upton, Christopher A. "Studies in Scottish Latin." Thesis, University of St Andrews, 1986. http://hdl.handle.net/10023/2734.

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This thesis examines certain aspects of Scottish Latin, particularly in the period 1580-1637. The first chapter chronicles the endeavours of John Scot of Scotstarvet to compile an anthology of Scottish Latin poetry, based on the unpublished letters to Scot in the NLS. Both the letters and contemporary verse indicate that the project was under way twenty years before the Delitiae was printed and that John Leech was an important influence. Leech's letters to Scot highlight Scot's editorial reticence, confirmed by the alterations in Scotstarvet's own verse. The final product was more a reflection

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6

Sykes, Catherine Philippa. "Latin Christians in the literary landscape of Early Rus, c. 988-1330." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/273750.

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In the wake of the recent wave of interest in the ties between Early Rus and the Latin world, this dissertation investigates conceptions and depictions of Latin Christians in Early Rusian texts. Unlike previous smaller-scale studies, the present study takes into consideration all indigenous Early Rusian narrative sources which make reference to Latins or the Latin world. Its contribution is twofold. Firstly, it overturns the still prevalent assumption that Early Rusian writers tended to portray Latins as religious Others. There was certainly a place in Early Rusian writing for religious polemi

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7

Bilow, Catherine A. "O Praesul Illustris: Images of the Bishop Patron in Poems of Late Medieval Latin Offices." University of Toledo / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1334801887.

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8

Tyutina, Svetlana V. "Hispanic Orientalism: The Literary Development of a Cultural Paradigm, from Medieval Spain to Modern Latin America." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1592.

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This dissertation offers a novel approach to Hispanic Orientalism, developing a dynamic paradigm from its origins in medieval and Renaissance Iberia during the process of the Christian Reconquest, to its transatlantic migration and establishment in the early years of the Colony, from where it changed in late colonial and post-Independence Latin America, and onto modernity. The study argues that Hispanic Orientalism does not necessarily imply a negative depiction of the Other, a quality associated with the traditional critique of Saidian Orientalism. Neither, does it entirely comply with the po

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9

Scrivner, Olga B. "A Probabilistic Approach in Historical Linguistics Word Order Change in Infinitival Clauses| from Latin to Old French." Thesis, Indiana University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3714098.

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<p> This thesis investigates word order change in infinitival clauses from Object-Verb (OV) to Verb-Object (VO) in the history of Latin and Old French. By applying a variationist approach, I examine a synchronic word order variation in each stage of language change, from which I infer the character, periodization and constraints of diachronic variation. I also show that in discourse-configurational languages, such as Latin and Early Old French, it is possible to identify pragmatically neutral contexts by using information structure annotation. I further argue that by mapping pragmatic cate

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10

Garrison, Mary Delafield. "Alcuin's world through his letters and verse." Thesis, University of Cambridge, 1996. https://www.repository.cam.ac.uk/handle/1810/251592.

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11

Deligiannis, Ioannis. "Fifteenth-century Latin translations of Lucian's essay on slander /." Pisa [u.a.] : Gruppo Ed. Internazionale, 2006. http://www.loc.gov/catdir/toc/fy0706/2007370174.html.

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12

Ihre, Johan Ihre Johan Ihre Johan Östlund Krister. "Johan Ihre on the origins and history of the runes three Latin dissertations from the mid 18th century /." Uppsala : Uppsala University Library, 2000. http://catalog.hathitrust.org/api/volumes/oclc/43605704.html.

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13

Stone, Charles Russell. "A dubious hero for the time Roman histories of Alexander the Great in Plantagenet England /." Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1872217431&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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14

Rajsic, Jaclyn. "Britain and Albion in the mythical histories of medieval England." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:bc55a2b2-6156-4401-958b-0a6f454f9c6d.

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This dissertation examines the ideological role and adaptation of the mythical British past (derived from Geoffrey of Monmouth’s Historia regum Britanniae) in chronicles of England written in Anglo-Norman, Latin, and English from the twelfth to the fifteenth century, in terms of the shaping of English history during this time. I argue that the past is an important lens through which we can read the imagined geographies (Albion, Britain and England) and ‘imagined communities’ (the British and English), to use Benedict Anderson’s term, constructed by historical texts. I consider how British hist

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15

Zeiser, Sarah Elizabeth. "Latinity, Manuscripts, and the Rhetoric of Conquest in Late-Eleventh-Century Wales." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10481.

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This dissertation explores the complex interactions among written text, language choice, and political context in Wales in the late-eleventh and early-twelfth centuries. I argue that writers in medieval Wales created in both their literary compositions and their manuscripts intricate layers of protest and subversion in direct opposition to the authority of the Anglo-Norman political hegemony and the aggrandizing spread of the Canterbury-led church. These medieval literati exploited language and script as tools of definition. They privileged Welsh or Latin when their audience shifted, and they

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16

Modonutti, Rino. "Il De gestis Italicorum post Henricum septimum Cesarem di Albertino Mussato. Edizione critica e traduzione dei libri I-IV." Doctoral thesis, Università degli studi di Padova, 2013. http://hdl.handle.net/11577/3423618.

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The thesis consists in the critical edition of the first four books of De gestis Italicorum post Henricum septimum Cesarem by Albertino Mussato (1261-1329). The critical text is enriched by several notes concerning Mussato’s language and style as well as the period of Italian history, 1313-1314, which is the matter of the four books. The thesis also offers a translation of the De gestis from Latin into Italian. The philological introduction describes the relations between the manuscripts and provides the first accurate description of codex Vat. lat. 4962, the only one which hands down all the

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17

Bean, Joann Ruth MacLachlan. "From Thraso to Herod : Hrotsvitha meets the bragging soldier /." *McMaster only, 1999.

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18

Smith-Laing, Tim. "Variorum vitae : Theseus and the arts of mythography in Medieval and early modern Europe." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:0f4305c6-3c62-4f89-a3b2-d8204893fdfb.

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This thesis offers an approach to the history of mythographical discourse through the figure of Theseus and his appearances in texts from England, Italy and France. Analysing a range of poetic, historical, and allegorical works that feature Theseus alongside their classical and contemporary intertexts, it is a study of the conceptions of Greco-Roman mythology prevalent in European literature from 1300-1600. Focusing on mythology’s pervasive presence as a background to medieval and early modern literary and intellectual culture, it draws attention to the fragmentary, fluid and polymorphous natu

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19

Pettinger, Michael Francis. "Sodom : the judgment of the pentapolis in the Christian west to the year 1000 /." Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/6672.

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20

Brefeld, Josephie. "A guidebook for the Jerusalem pilgrimage in the late Middle Ages a case for computer-aided textual criticism /." Hilversum : Verloren, 1994. http://catalog.hathitrust.org/api/volumes/oclc/30968186.html.

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21

Tucker, G. H. "A Frenchman's Rome, in Rome : Joachim Du Bellay's Antiquitez de Rome in the light of his poetic development to Classical, Medieval Latin and Renaissance literature and scholarship." Thesis, University of Cambridge, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234114.

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22

Latowsky, Anne Austin. "Imaginative possession : Charlemagne and the East from Einhard to the Voyage of Charlemagne /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/8309.

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23

Keršienė, Dovilė. "Epistolography in the Grand Duchy of Lithuania in 14-16 century: from ars dictaminis to literary letter." Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2010. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2010~D_20100915_162526-93951.

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Subject of the dissertation research is European epistolographic tradition and forms of its acceptance in the Grand Duchy of Lithuania, within the 14th – 16th centuries, by emphasizing the aspects of genre and typology, as well as trends of its development. The present paper analyzes the birth and development of the European epistle writing tradition, structure and contents of the epistolographic theory textbook, concept and model of an epistle; similarities and differences of epistle writing textbooks in the Middle Ages and Renaissance, the values influenced by such textbooks and their signi

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24

Keršienė, Dovilė. "Epistolografija Lietuvos Didžiojoje Kunigaikštystėje XIV–XVI amžiuje: nuo ars dictaminis iki literatūrinio laiško." Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2010. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2010~D_20100915_162516-23932.

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Disertacijos tyrimo objektas – europinė epistolografijos tradicija ir jos perėmimo formos LDK XIV–XVI a., išryškinant žanrinius ir tipologinius aspektus, raidos tendencijas. Šiame darbe analizuojama, kaip susikuria ir kaip kinta europinė laiškų rašymo tradicija, teorinio vadovėlio struktūra, turinys, laiško samprata ir modelis; kokie egzistavo panašumai ir skirtumai tarp Viduramžių ir Renesanso laiškų rašymo vadovėlių; kokias vertybes jie formavo; kokią reikšmę turėjo bendroje švietimo sistemoje, kultūros formavimęsi. Tiriama, kada ir kokiu būdu europinė lotyniškosios epistolografijos tradici

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25

Fredriksson, Adman Anna. "Heymericus de Campo: Dyalogus super Reuelacionibus beate Birgitte : A Critical Edition with an Introduction." Doctoral thesis, Uppsala universitet, Institutionen för klassiska språk, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3581.

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This dissertation contains an edition of Dyalogus super Reuelacionibus beate Birgitte, which is a discussion and defence of the Revelations (Reuelaciones) of St. Birgitta of Sweden (ca. 1303-1373). In legal proceedings at the Council of Basle (1431-1449), the Reuelaciones were accused of heresy, examined and defended. Among the defenders was Heymericus de Campo (1395-1460), who at that time was professor of theology at the University of Cologne. In addition to the formal examination reports, Heymericus wrote a dialogue on the subject. The Dyalogus, which was probably composed as a contribution

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26

Marx, C. William. "The Devil's rights and the Redemption in the literature of Medieval England /." Cambridge (GB) : D. S. Brewer, 1995. http://catalogue.bnf.fr/ark:/12148/cb369936120.

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27

Puello, Alfonso Sarah L. "Poetics of the urban, poetics of the self : a comparative study of selected works by Jorge Luis Borges and Jacques Réda." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:4316585d-51c1-4b79-ae46-f5cdaf4c55d5.

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This thesis explores the poetic representation of Buenos Aires and Paris in selected works by Jorge Luis Borges and Jacques Réda respectively. Its primary aim is to analyse the relational phenomenon between the construction of these poets' personal maps of the city and the concomitant formation of the poetic self. The principal point of departure is Jacques Réda's Ferveur de Borges (1987), a collection of essays and poems published individually between 1957 and 1986, where the author expresses his admiration for Borges, shows his broad and critical knowledge of Borges's works and establishes

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28

Bevevino, Lisa Shugert. "Demis Defors: the Narrative Structure and Cultural Implications of the Contemplation of Death in Medieval French Courtly Literature." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1343794962.

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29

Pink, Stephen Arthur. "Holy scripture and the meanings of the Eucharist in late medieval England, C. 1370-1430." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:60a9655b-779b-4853-9102-7a9b058f0d5e.

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This thesis examines how, in late-medieval England, uses of Scripture and associated written discourses expanded to encompass the sacramental functions hitherto privileged to the bread and wine of the Mass. This process, reflecting the longstanding if implicit importance of scriptural symbolism to the medieval Eucharist, also bears witness to a major cultural shift in this period: the assignment to words of the same powers that had underpinned the function of visual, non-verbal symbols in medieval religion and society. As Chapter Two demonstrates, this process was starkly exposed in John Wycli

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30

Sneddon, Duncan Stewart. "Adomnán of Iona's 'Vita Sancti Columbae' : a literary analysis." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31169.

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Written in c. 700 at the island monastery of Iona, Adomnán’s Vita Sancti Columbae (VSC) is an important source for the study of early medieval Scotland and Ireland. This thesis analyses the text as a literary work, seeking to understand more about its internal logic and the ways in which it relates to other kinds of literary texts. These include Biblical texts, other early insular, continental and late antique hagiographies, vernacular secular sagas, legal texts, scholarly literature and wisdom literature. Adomnán did not necessarily know all of these texts, and some of them post-date him, b

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31

Hofmann, Petra. "Infernal imagery in Anglo-Saxon charters." Thesis, St Andrews, 2008. http://hdl.handle.net/10023/498.

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32

Connolly, Margaret. "An edition of 'Contemplations of the dread and love of God'." Thesis, University of St Andrews, 1991. http://hdl.handle.net/10023/2786.

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This thesis presents an edition of Contemplations of the Dread and Love of God, a late Middle English devotional prose text for which no critical edition is currently available. I have transcribed and collated the text from all sixteen extant manuscripts and the 1506 printed edition. An investigation of the errors and variants according to the classical method of textual criticism has yielded little in the way of conclusive results, and it has therefore not proved possible to construct a stemma of manuscripts from the corpus of evidence as it now exists. My edition therefore uses one manuscrip

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33

Whelan, Fiona Elizabeth. "Morals and manners in twelfth-century England : 'Urbanus Magnus' and courtesy literature." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:4ccb50b9-7e0e-49c8-b9c5-104dfefa3fea.

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This thesis investigates the twelfth-century Latin poem entitled Urbanus magnus or 'The Book of the Civilised Man', attributed to Daniel of Beccles. This is a poem dedicated to the cultivation of a civilised life, aimed primarily at clerics although its use extends to nobility, and specifically the noble householder. This thesis focuses on the text as a primary source for an understanding of social life in medieval England, and uses the content of the text to explore issues such as the medieval household, social hierarchy, the body, and food and diet. Urbanus magnus is commonly referred to as

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34

Samyn, Henrique Marques. "A pastora e a alegoria: a pastora alegórica, da lírica occitânica aos Carmina Burana e ao trovadorismo galego-português." Universidade do Estado do Rio de Janeiro, 2010. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=2198.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Este trabalho tenciona investigar o conceito de pastorela alegórica, desde sua emergência na obra do trovador occitânico Marcabru mais precisamente, em sua obra Lautrier jost una sebissa até seus desenvolvimentos nos corpora líricos occitânico, médio-latino e galego-português. Nosso trabalho compreende, assim, um estudo comparativista sobre a poesia medieval composta nos séculos XII e XIII, por intermédio do qual tencionamos abordar a relação entre discurso literário e alegoria no âmbito medieval<br>This thesis aims to investigat

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35

Fuller, Gary Stephen. "The Virgin's Kiss: Gender, Leprosy, and Romance in the Life of St. Frideswide." BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3234.

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The longer thirteenth-century Middle English verse life of Saint Frideswide found in the collection of saints' lives known as the South English Legendary (SEL) narrates an event unique to medieval hagiography. In the poem, a leper asks the virgin saint to kiss him with her "sweet mouth," which she does in spite of her feelings of considerable shame, and the leper is healed. The erotic nature of the leper's request, Frideswide's reluctance to grant it, and her shame throughout the incident represent a significant departure from the twelfth-century Latin texts on which the SEL version of the sai

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36

Murray, Kylie Marie. "Dream and vision in Scotland, c.1375-1500." Thesis, University of Oxford, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669934.

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37

Workman, Jameson Samuel. "Chaucerian metapoetics and the philosophy of poetry." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:8cf424fd-124c-4cb0-9143-e436c5e3c2da.

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This thesis places Chaucer within the tradition of philosophical poetry that begins in Plato and extends through classical and medieval Latin culture. In this Platonic tradition, poetry is a self-reflexive epistemological practice that interrogates the conditions of art in general. As such, poetry as metapoetics takes itself as its own object of inquiry in order to reinforce and generate its own definitions without regard to extrinsic considerations. It attempts to create a poetic-knowledge proper instead of one that is dependant on other modes for meaning. The particular manner in which this

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38

Na, Yunhao. "Les voies de l'écrit à la fin du Moyen Âge ˸ la Vie de saint Fiacre dans ses différentes versions françaises et latines, manuscrites et imprimées." Thesis, Paris 3, 2019. http://www.theses.fr/2019PA030015.

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Vénéré depuis le haut Moyen Âge, saint Fiacre fut l’un des saints les mieux connus en France durant la période médiévale et même au-delà. De multiples textes médiévaux sur sa vie nous sont parvenus, du IXe siècle jusqu’à la fin du Moyen Âge, en latin comme en français. De nombreux manuscrits et imprimés des XIVe, XVe et XVIe siècles témoignent de la circulation considérable des Vies du saint à cette époque. Ces Vies prennent des formes littéraires variées : la légende romanesque en vers et en prose et le drame. La plupart des Vies françaises et certains récits en latin sont inédits. Notre thès

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39

Nemerkényi, Előd. "Latin classics in medieval Hungary : eleventh century /." Debrecen : Central European university, 2004. http://catalogue.bnf.fr/ark:/12148/cb40069906f.

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40

Piantanida, Cecilia. "Classical lyricism in Italian and North American 20th-century poetry." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:4422c01a-ba88-4fe0-a21f-4804e4c610ce.

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This thesis defines ‘classical lyricism’ as any mode of appropriation of Greek and Latin monodic lyric whereby a poet may develop a wider discourse on poetry. Assuming classical lyricism as an internal category of enquiry, my thesis investigates the presence of Sappho and Catullus as lyric archetypes in Italian and North American poetry of the 20th century. The analysis concentrates on translations and appropriations of Sappho and Catullus in four case studies: Giovanni Pascoli (1855-1912) and Salvatore Quasimodo (1901-1968) in Italy; Ezra Pound (1885-1972) and Anne Carson (b. 1950) in North A

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41

McFadyen, Johnny. "Arthur in medieval Latin : chronicle, epic and romance." Thesis, University of Bristol, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.633118.

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This dissertation investigates the character and use of Arthurian narratives in medieval Latin literature, with particular emphasis on the socio-political, ideological and literary functions they were designed to serve. It focuses on a little-known assortment of writings from the twelfth and thirteenth centuries, contextualising Latin Arthurian material with analyses of contemporary history and literary culture. It begins with a re-evaluation of Geoffrey of Monmouth's role in'the development of Arthurian literature, especially his influence on Latin historiography and medieval romance, evaluat

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42

Marshall, Christopher John. "Warfare in the Latin East, 1193-1291." Thesis, Royal Holloway, University of London, 1987. http://repository.royalholloway.ac.uk/items/ce4a52a6-821d-4526-bb64-5c5705144678/1/.

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After an introductory chapter, in which the studies of previous scholars are examined, warfare in the Latin East in the period is placed in its historical context. It involved not only crusades: there were long periods of truce when warfare was restricted to raiding expeditions, while many conflicts took place between Christians themselves. The Latin armies are then considered. There were many elements in them - the feudal levy, the Military Orders, mercenaries and other paid troops, confraternities and crusaders - but the armies proved consistently inadequate to deal with the Muslim threat to

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43

Maxson, Brian. "The Many Shades of Praise: Politics and Panegyrics in Fifteenth-Century Florentine Diplomacy." Digital Commons @ East Tennessee State University, 2011. https://dc.etsu.edu/etsu-works/6187.

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Fifteenth-century diplomatic protocol required the city of Florence to send diplomats to congratulate both new and militarily victorious rulers. Diplomats on such missions poured praise on their triumphant allies and new rulers at friendly locations. However, political realities also meant that these diplomats would sometimes have to praise rulers whose accession or victory opposed Florentine interests. Moreover, different allies and enemies required different levels of praise. Jealous rulers compared the gifts, status, and oratory that they received from Florence to the Florentine entoura

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Harrington, Jesse Patrick. "Vengeance and saintly cursing in the saints' Lives of England and Ireland, c. 1060-1215." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/277930.

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This dissertation concerns the narrative and theological role of divine vengeance and saintly cursing in the saints’ Lives of England and Ireland, c. 1060-1215. The dissertation considers four case studies of primary material: the hagiographical and historical writings of the English Benedictines (Goscelin of Saint-Bertin, Eadmer of Canterbury, and William of Malmesbury), the English Cistercians (Aelred and Walter Daniel of Rievaulx, John of Forde), the cross-cultural hagiographer Jocelin of Furness, and the Irish (examining key textual clusters connected with St. Máedóc of Ferns and St. Rua

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Beckett, Ruth. "Medieval perspectives on Waverley." Thesis, University of York, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.292507.

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Malo, Roberta. "Saints' relics in medieval English literature." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1186329116.

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Byrne, Aisling Nora. "The otherworlds of medieval insular literature." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610076.

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Castro, Lingl Vera. "Assertive women in medieval Spanish literature." Thesis, Queen Mary, University of London, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.704745.

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Citrome, Jeremy J. "The surgeon in medieval English literature /." New York : Palgrave Macmillan, 2006. http://catalogue.bnf.fr/ark:/12148/cb41014151z.

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Haan, Estelle. "John Milton's latin poetry : some neo-Latin and vernacular contexts." Thesis, Queen's University Belfast, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.317073.

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