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Artículos de revistas sobre el tema "LGBTQ migrants"

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1

Dhoest, Alexander. "Feeling (Dis)Connected." International Journal of E-Politics 7, no. 3 (2016): 35–48. http://dx.doi.org/10.4018/ijep.2016070103.

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While most research on the e-diaspora focuses on connections within heterosexual families and communities, this paper explores the transnational connections and digital media uses of LGBTQ migrants. Based on semi-structured interviews with 23 LGBTQs living in Belgium, two groups are distinguished: voluntary migrants, who chose to move, and forced migrants, who (felt they) had to leave their country because of their sexual orientation. Comparing their familial and ethno-cultural connections, it becomes clear that both groups – for varying reasons and to varying degrees – feel disconnected from
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2

Borges, Sandibel. "Home and Homing as Resistance: Survival of LGBTQ Latinx Migrants." WSQ: Women's Studies Quarterly 46, no. 3-4 (2018): 69–84. http://dx.doi.org/10.1353/wsq.2018.0032.

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Alessi, Edward J., Brett Greenfield, Melanie Yu, Shannon Cheung, Sulaimon Giwa, and Sarilee Kahn. "Family, friendship, and strength among LGBTQ+ migrants in Cape Town, South Africa: A qualitative understanding." Journal of Social and Personal Relationships 38, no. 7 (2021): 1941–60. http://dx.doi.org/10.1177/02654075211001435.

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The purpose of this qualitative study was to explore how migrants in South Africa identifying as lesbian, gay, bisexual, transgender, queer, or with other diverse sexual orientations or gender identities (LGBTQ+) describe and understand their pre-migration family experiences and how family and other social relationships facilitated strength during post-migration. We conducted six focus groups, consisting of both morning and afternoon sessions, which included a total of 30 LGBTQ+ migrants (ages 21–42). The following themes were identified using grounded theory: managing family responses during
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4

Acevedo, Sylvia, Oscar Rivera, Miriam Potocky, Mitra Naseh, Edward J. Alessi, and Aaron Burgess. "Creating welcoming communities for LGBTQ migrants: Living room-style chats for service providers." Journal of Ethnic & Cultural Diversity in Social Work 29, no. 1-3 (2020): 244–49. http://dx.doi.org/10.1080/15313204.2020.1731043.

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5

Ali, Ashna, Christopher Ian Foster, and Supriya M. Nair. "Introduction." Minnesota review 2020, no. 94 (2020): 54–66. http://dx.doi.org/10.1215/00265667-8128407.

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The first of its kind, this special focus section examines a relatively understudied concept and brings together new literary works and scholarship across continents and languages. Contemporary authors and activists like Fatou Diome, Shailja Patel, Abdourahman Waberi, and Igiaba Scego contribute to a new literary, cultural, and political genre called migritude. Migritude initially indicated a group of younger African authors in Paris but has since expanded to include Europe beyond France, such as Britain and Italy, as well as South Asian and Caribbean diasporas. This body of work reveals inter
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6

Al-Ali, Nadje. "Covid-19 and feminism in the Global South: Challenges, initiatives and dilemmas." European Journal of Women's Studies 27, no. 4 (2020): 333–47. http://dx.doi.org/10.1177/1350506820943617.

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The article addresses the gendered implications of Covid-19 in the Global South by paying attention to the intersectional pre-existing inequalities that have given rise to specific risks and vulnerabilities. It explores various aspects of the pandemic-induced ‘crisis of social reproduction’ that affects women as the main caregivers as well as addressing the drastic increase of various forms of gender-based violence. Both, in addition to growing poverty and severely limited access to resources and health services, are particularly devastating in marginalized and vulnerable communities in the Gl
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7

Ataç, Ilker, Kim Rygiel, and Maurice Stierl. "Building Transversal Solidarities in European Cities: Open Harbours, Safe Communities, Home." Critical Sociology 47, no. 6 (2021): 923–39. http://dx.doi.org/10.1177/0896920520980522.

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Over the past years, we have seen a rise in political mobilisations in EUrope and elsewhere, by and in solidarity with migrant newcomers. This article focuses on specific examples of what we conceptualise as transversal solidarities by and with migrants, and rooted in the city, the focus of this special issue. The examples we explore in this article include: Trampoline House, a civil society organisation which provides a home to migrant newcomers in Copenhagen; Queer Base, an activist organisation in Vienna providing support for LGBTIQ (Lesbian, Gay, Bisexual, Transgender, Intersex and Queer)
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8

Marinucci, Roberto. "Pessoas migrantes e refugiadas LGBTI." REMHU: Revista Interdisciplinar da Mobilidade Humana 28, no. 59 (2020): 7–13. http://dx.doi.org/10.1590/1980-85852503880005901.

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9

Badali, Joel John. "Migrants in the closet: LGBT migrants, homonationalism, and the right to refuge in Serbia." Journal of Gay & Lesbian Social Services 31, no. 1 (2019): 89–119. http://dx.doi.org/10.1080/10538720.2019.1548330.

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10

Hilário Pascoal, Rafaela. "The aporia of the European myth. How LGBTI+ migrants are stranded in the Italian reception system." WELFARE E ERGONOMIA, no. 2 (January 2021): 65–75. http://dx.doi.org/10.3280/we2020-002006.

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Considering the increase of migrants and the development of a new type of reception system, oriented towards providing standardised, homogeneous assistance, this article questions the effects that the prevalence of "prima accoglienza" reception systems have on the identification and assistance of SOGI (sexual orientation and gender identity) migrants. Their approach, based on the supply of basic needs, tends to ignore the particular needs of SOGI migrants, as well as overlook the high risk of violence within the reception centres. Therefore, this article aims at evaluating the impact of this a
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11

O'Toole, Tina. "Cé Leis Tú? Queering Irish Migrant Literature." Irish University Review 43, no. 1 (2013): 131–45. http://dx.doi.org/10.3366/iur.2013.0060.

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Irish lesbian, gay, bisexual, and transgender (LGBT) writers have almost all had personal experience of migration, and register the profound effect of those migrant experiences in their literary writing. Yet, to date, these voices have been silent in dominant accounts of the Irish diaspora. Focusing on queer subjects in migrant literature by women writers, this essay sets out to examine the links between LGBT and diasporic identities, and to explore the ways in which kinship and migrant affinities unsettle the fixities of family and place in the culture. Reading across the diasporic literary s
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12

Dhoest, Alexander. "Learning to be gay: LGBTQ forced migrant identities and narratives in Belgium." Journal of Ethnic and Migration Studies 45, no. 7 (2018): 1075–89. http://dx.doi.org/10.1080/1369183x.2017.1420466.

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13

Patterson, Jeffrey, and Koen Leurs. "We Live Here, and We Are Queer!: Young Gay Connected Migrants’ Transnational Ties and Integration in the Netherlands." Media and Communication 7, no. 1 (2019): 90–101. http://dx.doi.org/10.17645/mac.v7i1.1686.

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Upon arrival to Europe, young migrants are found grappling with new language demands, cultural expectations, values, and beliefs that may differ from global youth culture and their country of origin. This process of coming-of-age while on-the-move is increasingly digitally mediated. Young migrants are “connected migrants”, using smart phones and social media to maintain bonding ties with their home country while establishing new bridging relationships with peers in their country of arrival (Diminescu, 2008). Drawing on the feminist perspective of intersectionality which alerts us socio-cultura
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14

Kahn, Sarilee, Edward J. Alessi, Hanna Kim, Leah Woolner, and Christina J. Olivieri. "Facilitating Mental Health Support for LGBT Forced Migrants: A Qualitative Inquiry." Journal of Counseling & Development 96, no. 3 (2018): 316–26. http://dx.doi.org/10.1002/jcad.12205.

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15

Santos, John Elton Costa dos, and Thiago Ribeiro Costa. "Gênero e Covid-19 no contexto da população de refugiados e migrantes na cidade de Manaus–Amazonas." Mundo Amazónico 11, no. 2 (2020): 62–74. http://dx.doi.org/10.15446/ma.v11n2.88474.

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O presente texto é composto por uma análise de conjuntura social sobre o impacto da Covid-19 no cotidiano de refugiados e migrantes residentes em Manaus. Para esse fim, buscamos trabalhar com dados e informações de sites oficiais que veicularam as ações promovidas pelas organizações (nacionais e internacionais) implicadas. A análise é enriquecida pela narrativa de um Trabalhador Humanitário, coautor do texto, que desenvolve suas atividades junto à população de refugiados e migrantes LGBT e nos traz um olhar atento sobre a vida precária de mulheres transexuais durante a quarentena.
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16

Bula Beleño, Alfredo Andrés, and Vivian Fernanda Cuello Santana. "Sujetos en tránsito y sexualidades fronterizas. Derechos de migrantes venezolanos LGBT en el Caribe colombiano." Trabajo Social 21, no. 2 (2019): 167–95. http://dx.doi.org/10.15446/ts.v21n2.75258.

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El incremento de la migración venezolana hacia Colombia ha traído múltiples retos institucionales y sociales para el país. Parte de estos es identificar las necesidades diferenciadas de las personas que llegan a la frontera, como es el caso de migrantes lgbt. La presente investigación se inscribe como un ejercicio exploratorio-descriptivo que busca comprender las condiciones de vida de las personas lgbt durante el tránsito migratorio de Venezuela a la región Caribe colombiana, entendiendo el género y la orientación sexual como factores que modelan la experiencia del tránsito migratorio. Los da
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17

Hadriel, Theodoro, and Denise Cogo. "(In)visibilidades sociocomunicacionais na diáspora queer." Palabra Clave 23, no. 3 (2020): 1–29. http://dx.doi.org/10.5294/pacla.2020.23.3.2.

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O objetivo deste artigo é refletir acerca das dinâmicas de (in)visibilidade inscritas nas experiências de sujeitos LGBTIQ+ (lésbicas, gays, bissexuais, travestis, transgêneros, transexuais, intersexo, queer e outras minorias de gênero e/ou sexuais) migrantes e como podem influir em suas interações sociocomunicacionais e no exercício de cidadania. Assim, elabora-se uma revisão de literatura com o intuito de contextualizar as particularidades do que se pode nomear de “diáspora queer” e sua interface com o binômio comunicação-cidadania. Em articulação com as reflexões teóricas desenvolvidas, prop
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18

Wright, Cynthia. "Proliferating borders and precarious queers: migrant justice organising beyond LGBT inclusion." International Journal of Migration and Border Studies 4, no. 1/2 (2018): 103. http://dx.doi.org/10.1504/ijmbs.2018.091227.

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19

Wright, Cynthia. "Proliferating borders and precarious queers: migrant justice organising beyond LGBT inclusion." International Journal of Migration and Border Studies 4, no. 1/2 (2018): 103. http://dx.doi.org/10.1504/ijmbs.2018.10012239.

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20

Mole, Richard C. M. "Identity, Belonging and Solidarity among Russian-speaking Queer Migrants in Berlin." Slavic Review 77, no. 1 (2018): 77–98. http://dx.doi.org/10.1017/slr.2018.11.

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Drawing on the experience of Russian-speaking queer migrants in Berlin, the article furthers our understanding of queer migration by analyzing the motivations and integration strategies of LGBQ migrants, as well as their attempts to maintain and perform both their sexual and national identities in the post-migration context. The risk that they could be doubly marginalized—as ethnic minorities within the host society and sexual minorities in the established diasporic community—led to the establishment ofQuarteera, a forum for Russian-speaking queers to perform and maintain both their sexual and
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21

Cadena, Kenia Ortiz, Nicté Castañeda-Camey, and Rubén García Sánchez. "Migrantes LGBT+ en las caravanas centroamericanas hacia Estados Unidos: dilemas y posibilidades para la construcción de redes de hospitalidad." REMHU: Revista Interdisciplinar da Mobilidade Humana 28, no. 60 (2020): 71–94. http://dx.doi.org/10.1590/1980-85852503880006005.

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Resumen Este artículo tiene como objetivo analizar el escenario de la migración centroamericana en México y en su paso hacia Estados Unidos, con especial atención en el surgimiento del contingente LGBT+ en las caravanas migrantes en 2018. A partir de un estudio cualitativo, se muestran las causas que originan la emigración de personas LGBT+ en Centroamérica, sus experiencias durante el tránsito migratorio, las reacciones generadas en México con su llegada en caravana y las iniciativas de la sociedad para acompañarles. Derivado de esto, se reflexiona sobre algunos elementos asociados a la hospi
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22

Borges, Sandibel. "“We have to do a lot of healing”: LGBTQ migrant Latinas resisting and healing from systemic violence." Journal of Lesbian Studies 24, no. 2 (2019): 94–109. http://dx.doi.org/10.1080/10894160.2019.1622931.

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23

Sampaio, Bruno Moraes Arraes, Miguel Melo Ifadireó, and José Antônio De Albuquerque Filho. "Notas sobre as Políticas Públicas de Refugiados LGBTI’s no Brasil: Uma Revisão de Literatura / Notes on Public Policies for LGBTI’s Refugees in Brazil: A Literature Review." ID on line REVISTA DE PSICOLOGIA 14, no. 50 (2020): 530–48. http://dx.doi.org/10.14295/idonline.v14i50.2460.

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O presente artigo tem como função apresentar a questão do refugiado, com a descrição de políticas públicas do Brasil e em alguns lugares do mundo, como também, observar como se dá o processo de solicitação do refúgio, analisando as instituições como o CONARE. No primeiro capítulo busco trazer as considerações acerca do refugiado, como também definições e contexto histórico. O segundo capítulo traz as razões do refúgio, razões essas objetivas e subjetivas a partir do Manual de Procedimentos e Critérios a Aplicar para Determinar a Condição de Refugiado, em que mostra alguns tipos de violência so
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24

Varela, Caio. "Bolivianos gay en la ciudad de Buenos Aires: ellos y nosotros en los imaginarios acerca de la sociedad de acogida." Cuaderno Jurídico y Político 4, no. 12 (2018): 11–35. http://dx.doi.org/10.5377/cuadernojurypol.v4i12.11117.

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Este artículo, basado en los resultados de la tesis de magíster del autor titulada Identidades que migran: experiencias de bolivianos gay en la ciudad de Buenos Aires presentada a la Universidad Nacional de San Martín en 2017, aborda los imaginarios de cinco personas gay de nacionalidad boliviana que externalizan sobre sí y los miembros de la sociedad de acogida en el marco de sus experiencias de discriminación como migrantes en la ciudad de Buenos Aires, ciudad de destino especial para muchas personas originarias de países limítrofes que son identificadas generalizados de hostilidad hacia las
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25

Lazarus, Jeffrey V., Lee Baker, Mario Cascio, et al. "Novel health systems service design checklist to improve healthcare access for marginalised, underserved communities in Europe." BMJ Open 10, no. 4 (2020): e035621. http://dx.doi.org/10.1136/bmjopen-2019-035621.

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BackgroundMarginalised communities such as homeless people, people who use drugs (PWUD), lesbian, gay, bisexual, transgender and intersex people (LGBTI), prisoners, sex workers and undocumented migrants are at high risk of poor health and yet face substantial barriers in accessing health and support services. The Nobody Left Outside (NLO) Service Design Checklist aims to promote a collaborative, evidence-based approach to service design and monitoring based on equity, non-discrimination and community engagement.MethodsThe Checklist was a collaborative project involving nine community advocacy
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26

van Es, Margaretha A., and Nella van den Brandt. "Muslim Women’s Activism and Organizations in the Netherlands and Belgium." Trajecta. Religion, Culture and Society in the Low Countries 29, no. 2 (2020): 191–220. http://dx.doi.org/10.5117/tra2020.2.004.vane.

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Abstract This article is a thematic exploration of the organizations that Muslim women have established in the Netherlands and Belgium since the 1970s, and the forms of activism they have engaged in. The article provides insight into the complex dynamic between the lived experience of Muslim women in Dutch and Flemish societies, the shifting forms of their collective identities, and their efforts to bring about social change. We discuss the early organizational activities of migrant women from predominantly Muslim countries during the first few decades after their arrival. We explain the emerg
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27

Carrión, Fernando, and Juan Pablo Pinto. "Producción y organización espacial de viejas y ‘nuevas’ desigualdades en Quito." Andamios Revista de Investigación Social 16, no. 39 (2019): 101. http://dx.doi.org/10.29092/uacm.v16i39.676.

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Este trabajo aborda la producción y organización espacial de distintos tipos de desigualdades en Quito, Ecuador. Explica cómo durante los siglos xx y xxi los procesos de urbanización que ha vivido la ciudad han creado nuevas geografías de segregación socioespacial, y analiza otras desigualdades relacionadas con la discriminación de migrantes, grupos lgbti y mujeres, enfatizando su dimensión simbólica (estigmas) y territorial. Plantea que los estudios de desigualdades urbanas deben mostrar su dimensión estructural y multiescalar, diacrónica y sincrónica, material y simbólica, que articule lo nu
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28

Kline, Nolan S. "Rethinking COVID-19 Vulnerability: A Call for LGBTQ+ Im/migrant Health Equity in the United States During and After a Pandemic." Health Equity 4, no. 1 (2020): 239–42. http://dx.doi.org/10.1089/heq.2020.0012.

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29

En, Michael, and Boka En. "“Coming out” … as a translator? Expertise, identities and knowledge practices in an LGBTIQ* migrant community translation project." Translation Studies 12, no. 2 (2019): 213–30. http://dx.doi.org/10.1080/14781700.2019.1696222.

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30

Yildiz, Armanc. "‘Turkish, Dutch, gay and proud’: Mapping out the contours of agency in homonationalist times." Sexualities 20, no. 5-6 (2016): 699–714. http://dx.doi.org/10.1177/1363460716645805.

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In 2012 Amsterdam Gay Pride Canal Parade hosted a Turkish Boat, organized by Dutch citizens of Turkish decent. The newspaper articles consistently emphasized what an advancement this was for the Turkish migrants, considering their ‘cultural background.’ Simultaneously, public opinion on the former immigrants from Turkey and Morocco as intolerant towards LGBTI people and how they are ‘gay bashing on the streets’ was still present. The scholarship on homonationalism and gay imperialism has been dealing with questions of Orientalism, islamophobia and racism since the 2000s. The question of agency
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31

Viteri, Maria Amelia. "Citizenship(s), belonging and xenophobia." Journal of Language and Sexuality 3, no. 1 (2014): 121–35. http://dx.doi.org/10.1075/jls.3.1.06vit.

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This article uses a linguistic anthropological approach to map and analyze the relationship between constructions of gayness vis-à-vis xenophobia and media discourses around it. This article is part of a broader research study that looks at the life strategies of the Ecuadorian Lesbian, Gay, Bisexual and Transgender (LGBT) community in New York City in the face of exclusion resulting in xenophobia. This community’s Ecuador-New York trajectory is marked not only by their identities as immigrants but also by other forms of diversity — race, class, ethnicity, migrant status and citizenship. The s
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32

Soulier, Marlene. "Racializing Homophobia: Tracing Sexual Political Discourse within Europe’s “Refugee Crisis” in Berlin." Kohl: A Journal for Body and Gender Research 3, Summer (2017): 46–58. http://dx.doi.org/10.36583/kohl/3-1-8.

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Discourses relating to gender and sexualities have long been a tool for the perpetuation of racialized “othering” and have contributed to the strengthening of national identities and boundaries as they reproduce binary constructions of “us” and “them.” As the German nation-state reinvents itself as multicultural, tolerant, and sexually liberated, these discourses serve to mark the racialized body as a site of backwardness, sexism, and homophobia, and thus justify its segregation and exclusion exemplified in the restrictive practices of housing, mobility restrictions, and deportation of asylum
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33

Boyce, Paul, Elisabeth L. Engebretsen, and Silvia Posocco. "Introduction: Anthropology’s Queer Sensibilities." Sexualities 21, no. 5-6 (2017): 843–52. http://dx.doi.org/10.1177/1363460717706667.

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This special issue addresses vital epistemological, methodological, ethical and political issues at the intersections of queer theory and anthropology as they speak to the study of sexual and gender diversity in the contemporary world. The special issue centres on explorations of anthropology’s queer sensibilities, that is, experimental thinking in ethnographically informed investigations of gender and sexual difference, and related connections, disjunctures and tensions in their situated and abstract dimensions. The articles consider the possibilities and challenges of anthropology’s queer se
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34

Siddall, Thomas Elias. "Queer Youth on the Move: Gentrification and the International in Beijing." in:cite journal 3 (August 31, 2020): 54–75. http://dx.doi.org/10.33137/incite.3.34720.

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This article presents an autobiographical study of shifting queer formations in northeastern Beijing where the author participated in clubbing rituals and lived amongst members of Beijing’s queer communities. This resulted in a study of globalization and the Chinese state’s gentrification tactics which co-opt transgressive energy to infiltrate and dominate local queer spaces. Local and migrant queer bodies are using transnational means and techniques in claiming autonomy while continuously forming social spaces that subvert central power structures through affective power. These reterritoriali
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35

Dhoest, Alexander. "Intersectional identifications: Ethnicity and sexuality among diasporic queer women in Belgium." Ethnicities 20, no. 5 (2019): 1025–43. http://dx.doi.org/10.1177/1468796819873255.

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While research on migration and diasporas tends to be heteronormative, research on sexual minorities tends to ignore migrants and ethnic minorities. The current paper aims to problematize both tendencies by taking a queer perspective on migration and a diasporic perspective on sexuality. As part of a larger project on diasporic LGBTQs living in Belgium, this paper discusses the social positions and identifications of six non-heterosexual women with a migration background, as narrated in individual in-depth interviews. Drawing on intersectionality theory, the relative importance and mutual inte
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Su, Yvonne, Tyler Valiquette, and Yuriko Cowper-Smith. "Surviving Overlapping Precarity in a 'Gigantic Hellhole': A Case Study of Venezuelan LGBTQI+ Asylum Seekers and Undocument Migrant in Brazil amid COVID-19." Statelessness & Citizenship Review 3, no. 1 (2021): 155–62. http://dx.doi.org/10.35715/scr3001.1114.

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Brachet, Julien, Victoria L. Klinkert, Cory Rodgers, et al. "Book Reviews." Migration and Society 3, no. 1 (2020): 316–34. http://dx.doi.org/10.3167/arms.2020.030130.

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NO GO WORLD: How Fear Is Redrawing Our Maps and Infecting Our Politics. Ruben Andersson. 2019. Berkeley: University of California Press. 360 pages. ISBN: 9780520294608.THE ROUTLEDGE HANDBOOK OF SOUTH-SOUTH RELATIONS. Elena Fiddian-Qasmiyeh, and Patricia Daley, eds. 2019. Abingdon, UK: Routledge. 448 pages. ISBN: 9781315624495.LITTLE MOGADISHU: Eastleigh, Nairobi’s Global Somali Hub. Neil Carrier. 2016. London: Hurst and Company. 313 pages. ISBN: 9781849044752.COMPARATIVE REVIEW: Call and Response Conversations on Race, Racism, and White Supremacy.WHY I’M NO LONGER TALKING TO WHITE PEOPLE ABOUT
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Doerr, Nicole. "The Visual Politics of the Alternative for Germany (AfD): Anti-Islam, Ethno-Nationalism, and Gendered Images." Social Sciences 10, no. 1 (2021): 20. http://dx.doi.org/10.3390/socsci10010020.

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This article is an empirical investigation into the visual mobilization strategies by far-right political parties for election campaigns constructing Muslim immigrants as a “threat” to the nation. Drawing on an interdisciplinary theoretical approach of social movement studies and research on media and communication, I focus on the far-right political party Alternative for Germany (AfD), which has produced several widespread inflammatory series of visual election posters featuring anti-Islam rhetoric, combined with provocative images of gender and sexuality. By approaching visual politics throu
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39

Olexandr, Batanov. "Constitutional and legal foundations of the control activities of the Ombudsman in the modern world: axiological, ontological and teleological aspects." Yearly journal of scientific articles “Pravova derzhava”, no. 31 (2020): 191–202. http://dx.doi.org/10.33663/0869-2491-2020-31-191-202.

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The article examines the current constitutional and legal problems of the formation and implementation of the control activities of ombudsman in the modern world. It is proved that the history of development, the causes, the processes of institutionalization and constitution of Ombudsman services in the modern world, the permanent transformation of their functions and the differentiation of their specialization are evidence of the improvement of the classical system of separation of powers. Following the legal traditions of democratic countries, the Institute of the Ukrainian Parliament Commis
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Batanov, Oleksandr, Natalia Verlos, Olga Lotiuk, and Olena Sinkevych. "Ombudsman Institute: Basic Models and Problems of Reception in Constitutional Law." Revista Amazonia Investiga 9, no. 29 (2020): 273–81. http://dx.doi.org/10.34069/ai/2020.29.05.31.

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In the search for optimal ways of improving the normative foundations and organizational-legal forms of human rights protection, the problem of institutional support of relevant processes is actualized. The protection of human rights is inherently linked to all public-power structures of the mechanism of state power and is possible only in the context of optimal implementation of the principles of the rule of law, separation of powers, democratic, social, rule of law. In Ukraine, in the context of constitutional modernization, the problem of improving the organizational-legal mechanism of huma
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41

Brown, L. L., T. Ng, H. Anksorus, A. Savage, and V. Mak. "International Collaboration as an interdisciplinary approach for the development of a Cultural Competency online module." International Journal of Pharmacy Practice 29, Supplement_1 (2021): i13. http://dx.doi.org/10.1093/ijpp/riab016.016.

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Abstract Introduction Culture is a concept most people instinctively understand, but may struggle to fully articulate. Culture is not limited to ethnicity and religion, but encompasses age, gender, sexual orientation, occupation, socioeconomic status, ethnic origin or migrant experience, religious or spiritual belief, and dis/ability. Given the breadth and complexity of culture, healthcare professionals in particular are challenged to interact with an increasingly multicultural world and various cultural groups. There is a growing need for appropriate training models to enhance cultural awaren
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42

Gómez-Sánchez, Pío-Iván Iván. "Personal reflections 25 years after the International Conference on Population and Development in Cairo." Revista Colombiana de Enfermería 18, no. 3 (2019): e012. http://dx.doi.org/10.18270/rce.v18i3.2659.

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In my postgraduate formation during the last years of the 80’s, we had close to thirty hospital beds in a pavilion called “sépticas” (1). In Colombia, where abortion was completely penalized, the pavilion was mostly filled with women with insecure, complicated abortions. The focus we received was technical: management of intensive care; performance of hysterectomies, colostomies, bowel resection, etc. In those times, some nurses were nuns and limited themselves to interrogating the patients to get them to “confess” what they had done to themselves in order to abort. It always disturbed me that
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43

Namer, Y., and H. Tezcan-Güntekin. "“Queer Migrants Welcome” in Public Health Teaching." European Journal of Public Health 29, Supplement_4 (2019). http://dx.doi.org/10.1093/eurpub/ckz185.014.

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Abstract Background People with heterogeneous sexual orientations and gender identities are rarely the focus of public health research or teaching. LGBTQ people (Lesbian, Gay, Bisexual, Transgender, Queer) are particularly at risk of being discriminated against in accessing and using health care. In order to give students of public health a perspective that is sensitive to diversity and which will allow them to consider LGBTQ people in their future research, teaching and practice, these topics must be actively reflected on during their studies. Methods A website was built by a team of students
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44

Alessi, Edward J., Sarilee Kahn, Roxanna S. Ast, Shannon P. Cheung, Edward Ou Jin Lee, and Hanna Kim. "Learning from practitioners serving LGBTQ+ forced migrants and other diverse groups: Implications for a culturally-informed, affirmative practice." Journal of the Society for Social Work and Research, August 4, 2021. http://dx.doi.org/10.1086/716722.

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45

Dr. Lubna Ahsan. "ALWAYS AT WAR: AN ANALYSIS OF FEAR IN CONTEMPORARY POLITICS." Pakistan Journal of International Affairs 3, no. 1 (2021). http://dx.doi.org/10.52337/pjia.v3i1.81.

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A culture always at war, America’s political discourse has become saturated with hatred and fear. The establishment media, which once thrived on gathering information, exists solely for anxiety promotion. Confirmation of our greatest fears, from economic collapse to nuclear annihilation, is projected unfiltered on every platform, tailored to match what scares us most. As we like and we share, our fears grow exponentially, leaving us stuck in a frozen state of paranoia. Fear is everywhere. We are afraid Trump will start a war with North Korea, relying on Kim Jong-Un to be a rational actor. We’r
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46

Ona, F. "When there is no sleep: forced migration and the social determinants of health during post-migration." European Journal of Public Health 30, Supplement_5 (2020). http://dx.doi.org/10.1093/eurpub/ckaa166.728.

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Abstract Attending to and addressing the public health needs of forced migrants, especially those who experience torture due to their identities as sexual minorities, is increasingly challenging in socio-political landscapes that may negatively impact access to health resources and health care services. A great deal of public health intervention work has focused on pre-migration and migration contexts but post-migration contexts remain less developed in regards to the social determinants of health. The significance of post-migration challenges to refugee and asylum seekers' health need to inte
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47

Braack, Mirko K., and Nadja Milewski. "An explorative approach to the cross-section of international migration and sexual preference: same-sex couples in Germany." Genus 76, no. 1 (2020). http://dx.doi.org/10.1186/s41118-020-00102-6.

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Abstract We study the intersection of international migration and sexual preference from a socio-demographic perspective by looking at same-sex couples among migrants in Germany. Despite increasing ethnic diversity and greater social and legal liberality toward non-normative living arrangements, there are hardly any available quantitative data on this vulnerable group, which crosses two social boundaries. Drawing on the scientific-use file of the German Microcensus (2013), we estimate the prevalence of same-sex couples among female and male migrants, and describe their socio-demographic charac
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48

Evangelista, John Andrew G. "Mess up the empire: Deploying and disrupting homonationalism." Sexualities, October 6, 2020, 136346072096129. http://dx.doi.org/10.1177/1363460720961298.

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Homonationalism refers to how the West folded LGBTQ rights into the nation through neoliberal economies, intervention, and surveillance of racialized communities. This shift relied on the exceptionalist narrative that reveres Western sexual liberation—liberal, bureaucratic, visible, and consumerist—while silencing queer narratives from Southern, racialized, and migrant communities. The literature found that some LGBTQ (lesbians, gays, bisexuals, transgenders, and queers) organizations deployed this imperial narrative, yet accounts on the social conditions facilitating such deployments remain s
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Lai, Francisca Yuenki. "Migrant workers and LGBT activism: A comparative study of Filipino and Indonesian domestic workers in Hong Kong." Sexualities, June 16, 2021, 136346072110259. http://dx.doi.org/10.1177/13634607211025903.

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Situating LGBT activism in a gendered, Asian migratory context, this study asks why and how LGBT migrant workers are able to organize themselves and come out publicly as lesbians, bisexual women, or transgender people in Hong Kong. Which factors are enablers for this phenomenon? A comparison of two migrant groups, namely, the Filipinos and Indonesians, who reside in the same city, will shed light on both the commonalities and diversities of their understanding of LGBT rights as well as their approaches for engaging in the LGBT movement. The study examines the different immersed contexts of the
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50

Prearo, Massimo. "The moral politics of LGBTI asylum: how the state deals with the SOGI framework." Journal of Refugee Studies, July 21, 2020. http://dx.doi.org/10.1093/jrs/feaa047.

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Abstract The article proposes a political ethnography of lesbian, gay, bisexual, trans and intersex (LGBTI) asylum founded on a fieldwork (2017–19) in an associative and activist context that supports LGBTI asylum applicants. Through the analysis of the narratives mobilized and produced during the interviews between asylum applicants and institutional agents in charge of receiving and assessing the requests for international protection, the article explores the institutional uses of the SOGI framework. The hypothesis that the article puts forward is that, far from concerning exclusively a conf
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