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Literatura académica sobre el tema "Liberal versus republican citizenship"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 16 de febrero de 2022

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Artículos de revistas sobre el tema "Liberal versus republican citizenship"

Buttle, Nicholas. "Liberal Republicanism". Politics 17, n.º 3 (septiembre de 1997): 147–52. http://dx.doi.org/10.1111/1467-9256.00046.

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In this article I defend a broadly Rawlsian interpretation of citizenship which combines both liberal and republican themes to provide an account of citizenship which is more appropriate for modern democracies than alternative interpretations, such as that offered by communitarian critics of political liberalism. Liberal republicanism, I argue, gives a convincing interpretation of the nature and value of citizenship and provides the basis for a radical political agenda.

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Krupa, Christopher. "Unfolding the crease in liberal republican citizenship". Focaal 2012, n.º 63 (1 de junio de 2012): 85–89. http://dx.doi.org/10.3167/fcl.2012.630108.

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The following article by Andrés Guerrero is an unedited translation of the sixth and final chapter of his recent book, Administración de poblaciones, ventriloquía, y transescritura (Admini stration of Populations, Ventriloquism, and Trans-writing, 2010), a remarkable text of political history and philosophy that has been largely inaccessible to readers outside the Andean region. 1 Our publication of that chapter in this issue, with commentaries on it and an interview with the author, reflects the unusually loud “echoes” (to use a Guerreroism) we heard in it of Focaal’s efforts to promote unorthodox ways of addressing the global and historical composition of political critique. Extracting a chapter such as this from its source cannot but leave scars. Here we aim to fill in some of the missing pieces to the story that follows.

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Lavdas, Kostas A. "Republican Europe and Multicultural Citizenship". Politics 21, n.º 1 (febrero de 2001): 1–10. http://dx.doi.org/10.1111/1467-9256.00129.

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This article explores the possibilities for a normative understanding of the politics of EU development from a republican perspective. It draws on current debates on republicanism, which combine republican, liberal and multicultural themes, and defends an approach to European citizenship and the design of European institutions in which the contemporary republican emphasis on freedom as non-domination is complemented with the multiculturalist concern with group rights that cut across national boundaries. It is argued that the combination of republican institutions and multicultural citizenship can provide a model for European construction.

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Moynagh, Patricia. "A Politics of Enlarged Mentality: Hannah Arendt, Citizenship Responsibility, and Feminism". Hypatia 12, n.º 4 (1997): 27–53. http://dx.doi.org/10.1111/j.1527-2001.1997.tb00297.x.

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Drawing from four Arenaaan themes—plurality, the public realm, power, and perspective appreciation—I argue for citizenship as a “politics of enlarged mentality.” This term suggests an alternative conception of citizenship that surpasses the limits of both the liberal and civic republican traditions. Unlike die masculinized liberal ideal of the citizen and contrary to the gendered universality that defines the civic republican traditions, a politics based on enlarged mentality combines context sensitivity with principled judgments.

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Miller, David. "Citizenship and Pluralism". Political Studies 43, n.º 3 (septiembre de 1995): 432–50. http://dx.doi.org/10.1111/j.1467-9248.1995.tb00313.x.

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The idea of citizenship has played a prominent role in recent political debate. But how is common citizenship possible in societies that seem increasingly prone to cultural fragmentation along ethnic and other lines? The paper distinguishes three conceptions of citizenship – liberal, libertarian and republican – and asks how far each is able to respond to cultural pluralism. The liberal conception, exemplified by Rawls, interprets citizenship in terms of a set of principles that everyone has reason to accept; but Rawls fails to show why everyone should give political priority to the citizen perspective as he defines it. The libertarian conception views the citizen as a rational consumer who through contract and choice can gain access to a range of public goods. This caters to pluralism, but at the cost of eroding the idea of citizenship as a common status enjoyed by all members of society. The republican conception sees the citizen as someone who plays an active role in shaping his or her society through public discussion. Contrary to the claims of critics such as I. M. Young, this does not require the imposition of norms of impartiality and publicity which exclude certain cultural groups. This conception offers the best prospect of developing a political consensus to which all groups can subscribe.

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Effendi, Winda Roselina. "Konsepsi Kewarganegaraan dalam Perspektif Tradisi Liberal dan Republikan". JURNAL TRIAS POLITIKA 2, n.º 1 (20 de abril de 2018): 55. http://dx.doi.org/10.33373/jtp.v2i1.1238.

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Kewarganegaraan terbagi ke dalam dua tradisi besar dan ada juga yang melihatnya terbagi dalam tiga tradisi. Mereka yang melihat adanya dua tradisi membuat pengelompokan, yaitu tradisi liberal dan tradisi republikan. Sementara mereka yang membuat tiga pengelompokan pendekatan, membaginya ke dalam liberal, republican dan komunitarian. Sementara itu ada penulis yang menggunakan istilah republican sipil dan ada yang menggunakan istilah republican partisipatoris. Kajian kewarganegaraan (citizenship studies) tampak lebih menitikberatkan perhatiannya kepada persoaran hak dan kewajiban warganegara yang bertalian erat dengan posisi dan status individu sebagai anggota komunitas politik bernama negara. selain itu, status warga negara lebih banyak diwarnai oleh kedudukan hukum yang berdampak kepada persoaran priverege sebagai anggota (warganegara) sebuah Negara.

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Levy, Jacob T. "Citizenship and National Identity. By David Miller. Cambridge, MA: Polity, 2000. 216p. $29.95." American Political Science Review 96, n.º 1 (marzo de 2002): 191–92. http://dx.doi.org/10.1017/s0003055402404315.

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From the title one might expect a sequel of sorts to the author's highly regarded On Nationality (1995). The volume is both less and more than that, although mostly more. David Miller has long been critical of the Anglo-American liberal approach to political theory and has advanced his criticism along a number of fronts. To oversimplify, Miller is not a liberal, he is a civic republican; he is not a universalist liberal, he is a nationalist; he is not a liberal democratic, he is a deliberative democrat; he is not an economic liberal, he is a social democrat.

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Wonicki, Rafał. "Porównanie liberalnej i republikańskiej kultury politycznej w państwie demokratycznym". Civitas. Studia z Filozofii Polityki 16 (30 de enero de 2014): 147–65. http://dx.doi.org/10.35757/civ.2014.16.07.

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The main purpose of this article is to compare the liberal and republican understanding of the role of political culture. The reconstruction of the liberal and republican elements of the political sphere demonstrates how these theories present the role of citizenship, government and democracy, thus revealing differences in the concepts of political culture. Firstly, the liberal concept of political culture is described as a practice that allows citizens to fulfil their individual interests. Liberal political culture helps to integrate people in the institutional framework, thus enabling them to realize their individual preferences without the state’s pressure to choose one particular model of a good life. Secondly, the republican model of political culture is analysed. It stresses citizens’ engagement in the public sphere and the role of positive freedom, based on an active search for common good and the cultivation of common practices supporting the state’s paternalistic techniques of integration. This type of culture allows citizens to achieve common moral development. In conclusion, it is argued that in the age of galloping globalization, these two normative models do not fit perfectly well into the Western social and political landscape because today we live in communities which embrace both the liberal and republican elements of political culture. Thus, it is demonstrated that there is some space for compromise between these two approaches, i.e. liberal republican culture.

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Thompson, Michael J. "Rousseau’s Post-Liberal Self: Emile and the Formation of Republican Citizenship". European Legacy 26, n.º 1 (22 de septiembre de 2020): 39–53. http://dx.doi.org/10.1080/10848770.2020.1823623.

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Thurner, Mark. "‘Republicanos’ and ‘la Communidad de Peruanos’: Unimagined Political Communities in Postcolonial Andean Peru". Journal of Latin American Studies 27, n.º 2 (mayo de 1995): 291–318. http://dx.doi.org/10.1017/s0022216x00010762.

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AbstractAlthough unimagined and unanticipated within the Creole nationalist ‘discursive frameworks’ of the liberal-republican state, nineteenth-century Andean peasant communities sought mediated re-insertion in the postcolonial Peruvian Republic. Key to peasant political engagement in the Andean region of Huaylas-Ancash was the tactical deployment of ‘Indian rights’ of colonial origin to make moral and material claims on the postcolonial caudillo state. In Huaylas-Ancash peasant claims and political practices destabilised liberal notions of ‘republic’ and ‘republican’ citizenship, and eventually challenged the teleogical historicity of Creole nation-building itself.

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Tesis sobre el tema "Liberal versus republican citizenship"

Figlali, Taskin Aysegul. "Developing A Scale Of Citizenship Perceptions In Terms Of Rights And Duties In Contemporary Turkey". Phd thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/3/12609695/index.pdf.

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ABSTRACT This thesis approaches the concept of citizenship from the angle of citizens by focusing on the citizenship perception of the citizens in Turkey. It has been aimed to measure citizenship perceptions in terms of the balance between both total rights and duties, and also in terms of civil, political and social elements of citizenship. Liberal and civic republican conceptions of citizenship have been employed as the ideal-standard models against which it is attempted to measure the citizenship perceptions, because it is consensually agreed that the Turkish notion of citizenship is based on a civic republican understanding which emphasizes duties over rights. For this purpose a scale for citizenship rights and another one for citizenship duties have been developed on the basis of a questionnaire. Additionally, in order to measure people&rsquo
s opinions concerning the possible effects of Turkey&rsquo
s EU membership on citizenship issues a scale of &ldquo
EU membership and citizenship&rdquo
has been developed. In addition to the questionnaire study which was applied to unionized workers, employers, bureaucrats and retired military officers, focus group meetings and interviews were conducted. The results of the scale study revealed that all occupational groups shared a republican perception of citizenship as far as the total right and duty items are considered. However, in terms of political and social elements of citizenship, occupational groups displayed different perceptions. In terms of political elements, while workers, employers and bureaucrats emphasized the political rights, with respect to social elements workers assigned more weight to social rights. The EU membership and citizenship scale results indicated that all occupational groups shared a pro-EU perspective with respect to its effects on citizenship.

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Rönneke, Belfrage Robin. "The foundations of EU-citizenship: Liberal or Republican? : An analysis of the mores of citizenship promoted by the Court of Justice". Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-376591.

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European citizenship is a concept whose importance has increased since it was introduced in the Maaastricht Treaty. One significant actor, perhaps the most significant actor, for making EU-citizenship into more than a symbolic concept. However, the Court has been criticised, most notably by Fritz Scharpf (2009), for undermining national sovereignty and legitimacy of the Member States and strenghtening the EU’s liberal character, at expense of the republican element in national democracies. This study takes a stand against Scharpf’s portayal of the EU-as an extremely liberal polity by examining six of the Court’s rulings on Union citizenship. It answers the research question: how closely does the EU-citizenship align with either a republican or liberal understanding of citizenship? The results points towards a greater presence of republican mores in EU-citizenship than one might expect and that the Court takes an active role in strengthening republican elements.

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Waghid, Yusef. "Community and democracy in South Africa : liberal versus communitarian perspectives". Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52736.

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Thesis (PhD)--University of Stellenbosch, 2002.
ENGLISH ABSTRACT: The tradition of liberalism in South Africa has played a significant role in shaping the country's multi-party democracy. Yet, there are several gaps within the tradition of liberalism which can be associated with an aversion towards majority rule, equalising opportunities through affirmative action measures, and a focus on securing political rights as opposed to substantive rights for all citizens. It is my contention that weaknesses within the liberal tradition could be minimised if a more credible conception of liberalism is constructed within the parameters of a deliberative framework of democracy. In this dissertation I make an argument for a defensible form of liberalism which can be achieved through a rational, reflexive discourse-oriented procedure of deliberative democracy. Deliberative democracy in turn can engender a form of citizenship which recognises the need for citizens to care, reason and engage justly in political conversation with others. KEYWORDS: Liberalism, communitarianism, deliberative democracy and South Africa.
AFRIKAANSE OPSOMMING: Die tradisie van liberalisme in Suid-Afrika het 'n noemenswaardige bydrae gelewer tot die totstandkoming van die land se veelparty demokratiese bestel. Afgesien hiervan, verskyn daar vele gapings binne die liberale tradisie wat hoogstens vereenselwig kan word met 'n teenkanting teen meerderheidsregering, skepping van gelyke geleenthede deur regstellende aksies en 'n fokus eerder om politieke regte liewer as ook substantiewe regte vir alle burgers te bekom. Ek redeneer dat tekortkominge binne die liberale tradisie geminimaliseer kan word indien 'n meer vededigbare begrip van liberalisme gekonstrueer word binne die perke van 'n beredeneerde demokratiese raamwerk. Ek voer aan dat 'n verdedigbare vorm van liberalisme bewerkstellig kan word deur 'n rasionele, refleksiewe diskoersgeoriënteerde prosedure van beredeneerde demokrasie. Op die beurt kan beredeneerde demokrasie 'n vorm van burgerskap teweegbring wat die belangrikheid van omgee en redenering erken, en ook terselfdertyd burgers betrek op 'n geregverdige wyse in gesprekvoeing met ander persone. SLEUTELWOORDE: Liberalisme, gemeenskapsgerigte liberalisme, beredeneerde demokrasie en Suid-Afrika.

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Kim, Nam-Kook. "Deliberative multiculturalism in Britain : beyond liberal and republican citizenship discourse and practice /". 2002. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3070182.

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Libros sobre el tema "Liberal versus republican citizenship"

Waghid, Yusef. Community and democracy in South Africa: Liberal versus communitarian perspectives. Bern: Peter Lang, 2003.

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Community and Democracy in South Africa: Liberal Versus Communitarian Perspectives (Europaische Hochschulschriften. Reihe XX, Philosophie, Bd. 666.). Peter Lang Publishing, 2003.

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Waghid, Yusef. Community And Democracy In South Africa: Liberal Versus Communitarian Perspectives (Europaische Hochschulschriften. Reihe XX, Philosophie, Bd. 666.). Peter Lang Pub Inc, 2003.

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Bellamy, Richard. Citizenship. Editado por George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0034.

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Normative theorizing about citizenship has been dominated by three different models—the republican, the legal, and the liberal democratic—reflecting respectively the civic experiences of city republics, empires, and nation-states. The first two originated in ancient Greece and Rome. These provided the classical models of citizenship not only by belonging to the “classical” period of history but also in setting the terms of much later debate. The key contemporary debate surrounds whether we are witnessing the emergence of a fourth, cosmopolitan, model of citizenship appropriate to a global age, and how far it departs from these earlier three. Aristotle's Politics provides the canonical text of the Greek version of republican citizenship, with ancient Athens as the model. Legal citizenship has private interests and their protection at its heart. The sociologists T. H. Marshall and Stein Rokkan established what has become the standard narrative of the evolution of modern democratic citizenship. This article also discusses liberal democratic citizenship and cosmopolitan citizenship.

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Hardpress. Citizenship Versus Secularists and Sacerdotalists, in the Matter of National Teaching, by a Birmingham Liberal J. A. Partridge. HardPress, 2020.

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Ditz, Toby L. Manhood and the US Republican Empire. Editado por Ellen Hartigan-O'Connor y Lisa G. Materson. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190222628.013.7.

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This chapter shows how republican and imperial grammars of manhood, and the gender order in which they were embedded, defined boundaries of civic and political inclusion in three areas of United States law and policy: the military, land and labor, and immigration. In each, specific models of labor, marriage, and domestic life defined manliness, conferring full privileges of citizenship on some men but denying it to others. Even as they generated racial and class distinctions, grammars of manhood also created openings for challenges by subordinate and marginal men. These dynamics included bids to create an egalitarian interracial republic followed by racist backlash, competition between yeoman ideals and liberal political economy’s manly wage-earning domestic provider, and alternative marriage practices among immigrants and their policing—all in the context of the nation’s colonial past, its aggressive territorial expansionism, and patterns of global labor migration shared with other former slave-based regimes.

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Capítulos de libros sobre el tema "Liberal versus republican citizenship"

Galston, William A. "Liberal Democracy in Theory". En Anti-Pluralism. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300228922.003.0003.

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This chapter distinguishes and connects four concepts—the republican principle, democracy, constitutionalism, and liberalism. By the republican principle, the chapter refers to popular sovereignty or, more formally, the people as the sole source of legitimacy. Meanwhile, the concept of democracy at the most basic level requires the equality of all citizens along with a broadly inclusive scope for citizenship. Constitutionalism denotes basic, enduring structures of formal institutional power, typically but not always codified in writing. Finally, liberalism creates a sphere beyond the rightful reach of government in which individuals can enjoy independence and privacy. With these concepts in place, the chapter ventures to create a more precise characterization of liberal democracy.

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Patrick, Ruth. "Social citizenship from above". En For Whose Benefit? Policy Press, 2017. http://dx.doi.org/10.1332/policypress/9781447333463.003.0002.

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This chapter details the relevance of social citizenship to debates and questions of social welfare, and introduces the theoretical terrain of republican and liberal theories of citizenship. The classic work of T H Marshall is summarised, and the value of contrasting and comparing citizenship from above with citizenship as it is lived and experienced from below discussed. The chapter also provides a detailed examination of the citizenship thinking evident in recent UK governments, spanning from New Labour to the Coalition. This examination highlights the common reliance on contractual models of social citizenship, with a linked emphasis on paid employment as the primary duty of the responsible citizen. Recent developments such as an emphasis on the citizenship contract between the ‘welfare dependent’ and the ‘hard working taxpayer’ are also explored, discussing their likely implications for citizenship in/exclusion.

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Akrivopoulou, Christina M. "Citizen and Citizenship in the Era of Globalization". En Digital Democracy and the Impact of Technology on Governance and Politics, 307–22. IGI Global, 2013. http://dx.doi.org/10.4018/978-1-4666-3637-8.ch017.

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The present chapter offers a short account of citizenship, its history, its constitution, and its main theoretical approaches. It is divided in four principal sections. The first examines the two main theories of citizenship in their historical and normative context, thus the republican and liberal approach of citizenship as they were formed in the ancient Greek and Roman tradition, as well as in their current feminist critic. The second part focuses on the analyses of what seems up until now to be the most influential work on citizenship, the essay of the British sociologist, Thomas Humphrey Marshall “Citizenship and Social Class,” which was published in 1950 and since then is considered to be the stepping-stone of the international literature on citizenship. The third part presents the “constitution” of citizenship, the elements of which the notion of citizen is crafted, thus membership in a certain political community, rights, and the ability of democratic participation. Finally, the last part examines the modern apprehension of citizenship, its supranational dynamic, its ability to act as a means of integration and coercion in the modern liberal democracies, while theories of pluralism, cosmopolitanism, and post-nationalism are taken into account. Instead of conclusions, the chapter closes with a short post-script concerning the fallacies and prospects of a European citizenship.

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Akrivopoulou, Christina M. "Citizen and Citizenship in the Era of Globalization". En Human Rights and Ethics, 129–44. IGI Global, 2015. http://dx.doi.org/10.4018/978-1-4666-6433-3.ch008.

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Bellamy, Richard. "Constitutive Citizenship versus Constitutional Rights: Republican Reflections on the EU Charter and the Human Rights Act *". En Sceptical Essays on Human Rights, 15–40. Oxford University Press, 2001. http://dx.doi.org/10.1093/acprof:oso/9780199246687.003.0002.

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Figueras, Julen. "Internetworked Social Movements and the Promise of Politics". En Promoting Social Change and Democracy through Information Technology, 116–39. IGI Global, 2015. http://dx.doi.org/10.4018/978-1-4666-8502-4.ch006.

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This chapter analyses the Spanish social movement of the 15M, and the influence of Information and Communication Technologies on it. Drawing a distinction between liberal and republican citizenship, the first part of the chapter discusses the interactions between technology and social movements in terms of political participation. This part compares and contrasts characteristics of online-based interactions with offline mobilisations in Spain. The second part of the chapter compiles a set of features that can be found in current Internetworked Social Movements, and its meaning from the perspective of political engagement. The chapter concludes that ICTs contributed to the recuperation of republican politics with current examples that suggest that forthcoming movements will promote this kind of participation.

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