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1

Reid, Paul J. "Is the evangelical church in El Salvador presenting an alternative to the solution of Liberation Theology in the area of social ministry?" Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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2

Lindorfer, Simone. "Sharing the pain of the bitter hearts : liberation psychology and gender-related violence in Eastern Africa /." Berlin [u.a.] : Lit, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2984110&prov=M&dok_var=1&dok_ext=htm.

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3

Lima, Gisele Oliveira de. "Movimento Baixa do Marotinho: a luta pela moradia em Salvador (1974-1976)." Programa de Pós- Graduação em História da UFBA, 2009. http://www.repositorio.ufba.br/ri/handle/ri/11249.

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101f.<br>Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-04-17T18:59:07Z No. of bitstreams: 2 Dissertacao Gisele Lima2.pdf: 2494812 bytes, checksum: d2514cce9aef4db54f7cde4ecd06d63a (MD5) Dissertacao Gisele Lima1.pdf: 7396360 bytes, checksum: cc4c6f1687cf19f85073978caa4f60e9 (MD5)<br>Approved for entry into archive by Rodrigo Meirelles(rodrigomei@ufba.br) on 2013-05-24T11:37:33Z (GMT) No. of bitstreams: 2 Dissertacao Gisele Lima2.pdf: 2494812 bytes, checksum: d2514cce9aef4db54f7cde4ecd06d63a (MD5) Dissertacao Gisele Lima1.pdf: 7396360 bytes, checksum: cc4c6f1687cf19f85073978caa4f60e9
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4

Hilgert, Bradley Robert. "Beyond Martyrdom: The Testimonial Voice of Ignacio Ellacuría and the Convergence of His Critical Thinking From Central America in Salvadoran Literature." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429658235.

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5

Silva, Rogério Mosimann da. "Sempre o bem dos pobres: o pastor Oscar Romero, o teólogo Jon Sobrino e o povo salvadoreño (um tríptico eclesial e sua atualidade para o século XXI)." Faculdades EST, 2012. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=420.

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A intenção deste estudo é relacionar o bispo Óscar Romero (sua atuação pública, sua prática pastoral e seu coração, elementos que transparecem na palavra de suas homilias) com o teólogo Jon Sobrino. Representantes de carismas eclesiais complementares, ambos só podem ser compreendidos no horizonte do povo salvadoreño crente e pobre, particularmente o povo cristão das Comunidades Eclesiais de Base (CEBs), terceiro elemento de um tríptico. Sobrino é representante da teologia latino-americana da libertação e privilegiado intérprete teológico de Romero. Entre ambos se verificam coincidências de fun
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6

Scott, Peter Manley. "An epistemology for liberation : Marxist questions to liberation theology." Thesis, University of Bristol, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.278908.

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7

Joseph, Abraham Sampathkumar. "Distinctives of Dalit theology, liberation theology in India." Online full text .pdf document, available to Fuller patrons only, 1998. http://www.tren.com.

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8

Mgoye, Mruka-Mgoye. "Christology in Black Theology of Liberation." Thesis, Middlesex University, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.290736.

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9

Mayers, John. "A critical analysis of black liberation theology." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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10

Dupertuis, Atilio René. "Liberation theology : a study in its soteriology /." Berrien Springs (Mich.) : Andrews university press, 1987. http://catalogue.bnf.fr/ark:/12148/cb35694101j.

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11

Strickland, Walter R. "Liberation and Black theological method : a historical analysis." Thesis, University of Aberdeen, 2017. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=233773.

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12

Baker, Jillian Sarah. "Seeds of Hope, Seeds of Liberation: An Exploration of the Growth of Liberation Theology in the Philippines." Thesis, Boston College, 2013. http://hdl.handle.net/2345/3090.

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Thesis advisor: Roberto Goizueta<br>Having first spoken to the situation of the poor in Latin America, liberation theology is a movement that has empowered the marginalized in a number of different regions and oppressive contexts. This thesis explores the growth of liberation theology in the Filipino situation by drawing on the history and present state of the Philippines and the author’s own experiences in the country. After a description of the history of colonialism, the development of the political systems, and the condition of the environment, the paper also describes the genesis of liber
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13

Tuemler, Lisa Kay. "Developing a Wesleyan theology in the context of Latin American liberation theology." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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14

Carlson, Gary A. "An analysis of revolutionary Latin American liberation theology." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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15

William, Monrelle T. "Poverty, riches and the kingdom in Liberation Theology." Thesis, Durham University, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357658.

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16

Mancini, Mark Ryan. "Liberation theology : politics and religion in Latin America /." Click for abstract, 1997. http://library.ctstateu.edu/ccsu%5Ftheses/1498.html.

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Thesis (M.S.)--Central Connecticut State University, 1997.<br>Thesis advisor: Lilian Uribe. " ... in partial fulfillment of the requirements for the degree of Master of Science in International Studies." Includes bibliographical references.
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17

Menatsi, Richard. "The concept of "the people" in liberation theology." Thesis, Rhodes University, 1994. http://hdl.handle.net/10962/d1015654.

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The concept of "the people" has become a key concept within the work of several Latin American theologians, Korean Minjung theologians and South African theologians. When liberation theologians use the concept of "the people" in their literature they do so with a lack of clarity, to the extent that the exact meaning of the term is obscure. In their usage of the concept "the people" liberation theologians come up with differing and at times contradictory meanings, particularly as regards the concrete and symbolic meanings of the concept. This thesis sets out to investigate the use of the concep
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18

Jacob, Emmanuel Manikum. "A South African theology of liberation : retrospect and prospect." Thesis, University of Bristol, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360034.

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19

Roxas, Tomas M. "A biblical evaluation of soteriology in Filipino liberation theology." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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20

Eaton, Ramírez Helen-May. "Speaking of liberation, the emancipatory limits of Gustavo Gutiérrez's liberation theology for Latin American women." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0021/NQ41423.pdf.

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21

Betan, Norbert. "Liberation from suffering an enterprise of internal transformation /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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22

Rice, Brian K. "Methodology in liberation theology an evangelical assessment and critique /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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23

Tolleson, Terry. "The orthopraxis of Luke 4:16-30." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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24

Johnson, George A. "Luke 4:18-21 and its relationship to liberation theology in Latin America." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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25

Omberg, Katie. "The liberation of God : women writing a new theology /." South Hadley, Mass. : [s.n.], 2008. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2008/259.pdf.

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26

Grenfell, James C. "The theme of justice in Latin American liberation theology." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365590.

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27

Browne, Elizabeth J. "God is blind a liberation theology of the outcast /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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28

Yosief, Behaimanot. "The biblical view of the poor and liberation theology." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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29

Calloway, Jonathan. "Ending Structural Violence: A Rawlsian Approach to Liberation Theology." Digital Commons @ East Tennessee State University, 2011. https://dc.etsu.edu/honors/11.

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Liberation theology has played an important role for overcoming structural violence. Originating in Latin America, the movement continues to expand throughout the developed and developing world. Marxism and liberation theology share similar philosophies – showing preferential option to the poor. While many Marxists may believe that a solution to structural violence is alienating violence through justified revolution, the chance of success is limited. Liberation is a process, not an event. This essay identifies an alternative to liberation: applying the teachings of John Rawls and applying
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30

Mac, Gabhann Conn Gearóid. "Just war in context : Irish liberation Theology 1968-1998." Thesis, Ulster University, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.685830.

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31

Muli, Alfred. "The contribution of African theological reflection to the quest for emancipation." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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32

Rafferty, Agnes. "We are what we eat : feminist liberation theology and the theology of the Eucharist." Thesis, University of Winchester, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.549638.

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From the perspective of Feminist Liberation theology women who partake in the present sacramental Eucharist of the Roman Catholic Church assent to and actively consume their own oppression within its patriarchal symbolic system which denies women a discrete subjectivity. Re-evaluating the place of women in the divine economy and claiming equal value to 'thefeminine' and 'the masculine' traits where women have a subjectivity in their own right challenges traditional Roman Catholic theology but is in keeping with new theologies in which the traditionally 'feminine' values are central. ! As the c
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33

Drapkin, Leah. "Latin American Liberation Theology: Did it Liberate? The Emergence and Development of Latin American Liberation Theology, Its Ability to Liberate, & Its Future." Wittenberg University Honors Theses / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=wuhonors1338488029.

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34

Lee, Hong Jei. "The comparative study of the Christology in Latin American liberation theology and Korean Minjung theology." Thesis, University of Glasgow, 1990. http://theses.gla.ac.uk/2397/.

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This dissertation is fundamentally concerned with the comparative study of Christology in latin American liberation theology and Korean minjung theology. To meet this task the Christology of the former is examined in relation to that of the latter. The study is divided into three parts. Part one contains chapter I through to III. Chapter I is a presentation of liberation theology's motive which takes the suffering people in the current socio-economic political situation as the starting point for a politics-oriented Christology. Chapter II shows the detailed analysis of liberation theology's me
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35

Hjälm, Michael. "Liberation of the Ecclesia : The Unfinished Project of Liturgical Theology." Doctoral thesis, Uppsala universitet, Kyrkovetenskap, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-158782.

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This dissertation is a critical study of the paradigm of Liturgical Theology. Focus in this systematic inquiry has been on the Russian school with the focal point in the works of Alexander Schmemann, who was active in the late 20th century. The main question of the thesis concerns the relation between theory and practice in Liturgical Theology.                       It is claimed that the relation between theory and practice corresponds to the relation between ritual action and communicative action. The former concerns the identity founded on the unavoidable alterity immanent in life, but also
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36

Conte, Luis. "Liberation theology the thought of Leonardo Boff in Orthodox perspective /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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37

Heaney, S. E. "Contextual theology for Latin America : liberation themes in evangelical perspective." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.411215.

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38

Edwards, Malcolm Stuart. "Christianity and subversion of identity : theology, ethics and gay liberation." Thesis, University of Cambridge, 1998. https://www.repository.cam.ac.uk/handle/1810/272491.

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39

Bickham, Jennifer D. "Liberation Theology: Social Impact and Change in Brazil and Columbia." Oberlin College Honors Theses / OhioLINK, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1544629042139828.

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40

Massey, James. "Movements of Liberation: Theological Roots and Visions of Dalit Theology." Bulletin of Ecumenical Theology, 2000. http://digital.library.duq.edu/u?/bet,2095.

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41

Lee, Kwang Hee. "Evaluation of Minjung theology from the reformed position critique of its religious ground motive /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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42

Kesraj, Dyanand. "Black American and Third World hermeneutics its sources and application /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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43

Draper, Andrew T. "A theology of race and place : an analysis of the Duke Divinity school of theological race theory." Thesis, University of Aberdeen, 2014. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=225311.

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In a world still marked by the effects of colonial displacements, slavery's auction block, and the modern observatory stance, can Christian theology adequately imagine racial reconciliation? The thesis pursues this question by surveying several important new contributors to this discussion, comprising the Duke Divinity school of theological race theory. Willie James Jennings and J. Kameron Carter investigate the colonial genesis and Enlightenment maturation of the racial imagination to suggest a new path for Christian theology. The thesis' main project is mapping the theologies of Carter and J
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44

Browne, Herman Beseah. "Theological anthropology a dialectic study of the African and liberation traditions /." London : Avon Books, 1996. http://catalog.hathitrust.org/api/volumes/oclc/39299396.html.

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45

Ramos, Robles Cristina. "Domestic Violence Against Women: Continuing the Struggle for Liberation." Digital Commons at Loyola Marymount University and Loyola Law School, 2015. https://digitalcommons.lmu.edu/etd/169.

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46

Miller, Russell E. "The doctrine of rest in Hebrews 3-4 and its implications for liberation theology's use of the Exodus." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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47

Gahamya, Emmanuel. "A critique of Canaan Banana's theology." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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48

Cowan, Rosemary. "Crisis, hope and redemption : an exploration of Cornel West's liberation theology." Thesis, Queen's University Belfast, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287402.

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49

Griffiths, Richard Owen. "The Bible in political discourse : a challenge for British liberation theology." Thesis, University of Sheffield, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.265923.

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50

Tennant, Matthew Aaron. "The existential dimension of the liberation theology of Juan Luis Segundo." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:6bcc14cd-db9a-4109-9ae9-a7e5ac5ec3f3.

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Juan Luis Segundo (1925-1996) was a Uruguayan Jesuit priest who, I argue, based his liberation theology on his understanding of existentialism. The major contribution of this thesis is the exploration of unknown and unexplored sources in Segundo's work. These sources support my thesis of his basis in existentialism and are corroborated by his mature theology. This thesis is significant because the connection between existentialism and liberation theology has been widely overlooked. My starting point is Segundo's 1948 book, in which he combines existentialism with personalism and develops a tra
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