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Tesis sobre el tema "Logic, Medieval"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 27 de julio de 2025

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1

Wauhkonen, Rhonda L. ""Reading from within": Nicholas of Lyra, the sensus iteralis, and the structural logic of "The Canterbury Tales"." Thesis, University of Ottawa (Canada), 1994. http://hdl.handle.net/10393/9552.

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Like certain of his more reactionary religious contemporaries (most notably, Nicholas of Lyra, O.F.M., and John Wyclif), Chaucer concerns himself with critically reflexive literature. Through his various narrative and exegetical efforts, he produces--in The Canterbury Tales especially--what amounts to "Christian midrashim" or a literary tarqum as he, like Nicholas and Wyclif before him, directly addresses matters of textual and referential authority, of relational significances, and of the text's apparently intended personal effects. Reflecting the logic and concerns of the central Text of the

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2

Johnston, Spencer C. "Essentialism, nominalism, and modality : the modal theories of Robert Kilwardby & John Buridan." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7820.

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In the last 30 years there has been growing interest in and a greater appreciation of the unique contributions that medieval authors have made to the history of logic. In this thesis, we compare and contrast the modal logics of Robert Kilwardby and John Buridan and explore how their two conceptions of modality relate to and differ from modern notions of modal logic. We develop formal reconstructions of both authors' logics, making use of a number of different formal techniques. In the case of Robert Kilwardby we show that using his distinction between per se and per accidens modalities, he is

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3

Arlig, Andrew W. "A study in early medieval mereology Boethius, Abelard, and pseudo-Joscelin /." Connect to this title online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1110209537.

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Thesis (Ph. D.)--Ohio State University, 2005.<br>Title from first page of PDF file. Document formatted into pages; contains xiii, 338 p. Includes bibliographical references (p. 316-338). Available online via OhioLINK's ETD Center.

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4

Vaughan, Nicolás. "Ockham's conception of logic as a rational science : an inferentialist interpretation." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:4a35a4ce-daf2-4516-8468-c7d04e259ba2.

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This thesis is a detailed examination of the logico-semantic system propounded by the English philosopher and theologian William of Ockham (c.1287 – c.1347). It provides a reinterpretation of Ockham's account of mental content and mental-language semantics, as well as of his theory of consequential goodness. It does so from the standpoint of an inferentialist theory of meaning, in rejection of previous attempts made from the standpoint of internalist and externalist theories of mental content. Chapter 1 ('The Scientic Status of Logic') provides an account of Ockham's understanding of logic as

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5

Layton, Marta E. "A contextual examination of St. Anselm's ontological argument." Cleveland, Ohio : Cleveland State University, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=csu1220140223.

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Thesis (M.A.)--Cleveland State University, 2008.<br>Abstract. Title from PDF t.p. (viewed on Nov. 6, 2008). Includes bibliographical references (p. 97-98). Available online via the OhioLINK ETD Center. Also available in print.

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6

Crow, Frederick W. IV. "The False Appeal of Middle Knowledge: A Critique of Alvin Plantinga’s Commitment to Counterfactuals of Freedom." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou159183292305403.

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7

Chelvan, Richard D. "What has Damascus to do with Paris? A Comparative Analysis of Ibn Taymiyya and Gregory of Rimini: A Fourteenth Century and Late Medieval Rejection of the Use of Aristotelian Logic in the Legitimization of Divine Revelation in the Christian and Islamic Traditions." Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc12095/.

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This thesis is a comparative analysis of Ibn Taymiyya of Damascus and Gregory of Rimini within their respective religious and philosophical traditions. Ibn Taymiyya and Gregory of Rimini rejected the use of Aristotelian logic in the valorization of divine revelation in Islam and Christianity respectively. The translation movements, in Baghdad and then in Toledo, ensured the transmission of Greek scientific and philosophical works to both the Islamic world during the 'Abbasid Caliphate and the Catholic Christian European milieu beginning in the eleventh century. By the fourteenth century bot

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8

Fremerman, Sarah Alizah. "Divine impersonations : Nyoirin kannon in medieval Japan /." May be available electronically:, 2008. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.

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9

Waling, Amanda. "Vicious praise : flatery in late medieval english politiics and poetry /." May be available electronically:, 2007. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.

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10

Binini, Irene. "Possibility and necessity in the philosophy of Peter Abelard." Doctoral thesis, Scuola Normale Superiore, 2017. http://hdl.handle.net/11384/86144.

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11

Goldsmith, Brian. "Amassing economies : the medieval origins of early modern Japan, 1450-1700 /." May be available electronically:, 2008. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.

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12

Marchiori, Silvia Maria <1997&gt. "Clari, nitidi, precisi et elegantes: the Legacy of Celsus' De Medicina in Medieval and Early Modern Europe." Master's Degree Thesis, Università Ca' Foscari Venezia, 2021. http://hdl.handle.net/10579/19880.

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Nel primo secolo d.C., Aulo Cornelio Celso scrisse una serie di trattati sulle artes di cui rimane soltanto il De medicina, che mi propongo di studiare sia a livello contenutistico sia nell'ambito degli studi di ricezione. Celso condensò in otto libri l'essenza della medicina ippocratica nelle sue declinazioni terapeutiche, farmacologiche e chirurgiche, ma allo stesso tempo rielaborò in modo sincretico le teorie delle principali sette mediche del tempo. Il capitolo 1 delinea i tratti caratteristici del De medicina e la sua trasmissione nella tarda antichità e nel medioevo. Il capitolo 2 tratta

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13

Migliorini, Lívia Monteiro de Queiroz [UNESP]. "De versos e trovas: análise de aspectos fonoestilísticos do português medieval por meio das “Cantigas de Santa Maria”." Universidade Estadual Paulista (UNESP), 2012. http://hdl.handle.net/11449/103532.

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Made available in DSpace on 2014-06-11T19:32:45Z (GMT). No. of bitstreams: 0 Previous issue date: 2012-08-17Bitstream added on 2014-06-13T19:22:19Z : No. of bitstreams: 1 migliorini_lmq_dr_arafcl_parcial.pdf: 118726 bytes, checksum: 06055348f788f9bf0c773266e7c034c2 (MD5) Bitstreams deleted on 2014-12-01T14:49:46Z: migliorini_lmq_dr_arafcl_parcial.pdf,Bitstream added on 2014-12-01T14:50:24Z : No. of bitstreams: 1 000723068.pdf: 1651490 bytes, checksum: e621df001ac1b0b1fb4fbae8dc2b1629 (MD5)<br>Esta tese objetiva analisar a ocorrência de processos fonológicos de cunho estilístico, isto é, pro

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14

Migliorini, Lívia Monteiro de Queiroz. "De versos e trovas : análise de aspectos fonoestilísticos do português medieval por meio das "Cantigas de Santa Maria" /." Araraquara, 2012. http://hdl.handle.net/11449/103532.

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Orientador: Gladis Massini-Cagliari<br>Banca: José Sueli de Magalhães<br>Banca: Ester Mirian Scarpa<br>Banca: Cristina Fargetti<br>Banca: Daniel Soares da Costa<br>Acompanha CD-ROM<br>Resumo: Esta tese objetiva analisar a ocorrência de processos fonológicos de cunho estilístico, isto é, processos considerados não esperados, a partir de um corpus do Português Medieval: as Cantigas de Santa Maria. Trata-se, portanto, de verificar os possíveis condicionamentos linguísticos envolvidos na sua realização, sobretudo no que se refere a fenômenos de sândi - crase elisão e hiato - e paragoge. As Cantiga

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15

Galvez, Marisa. "Medium as genre : a historical phenomenology of the medieval songbook in the Occitan, German, and Castilian traditions /." May be available electronically:, 2007. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.

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16

Brighenti, Riccardo <1998&gt. "Individuals, Properties, Names in William of Champeaux and Abelard’s Time: Logica Ingredientibus 62-65 and Its Context." Master's Degree Thesis, Università Ca' Foscari Venezia, 2022. http://hdl.handle.net/10579/22030.

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The North Star of this dissertation is Isagoge II §14-15, a passage in which Porphyry links individuals to properties. Commenting on this passage (Logica Ingredientibus 62-65), Abelard refers to accounts of individuation through accidents. Moving from the link individuals-properties, this dissertation reviews late 11th-early 12th century commentaries on Porphyry's Isagoge (P3, P14, P17) and on Priscian's Institutiones (the Glosulae tradition). Here individuality, individuation, and the semantics of singular terms are discussed. These discussions depend on the teachings of William of Champeaux,

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17

Parolin, Beatrice. "Averroè lettore di al-Fārābī. Censimento delle citazioni nominali e analisi delle utilizzazioni tacite (logica e metafisica)." Doctoral thesis, Università degli studi di Padova, 2012. http://hdl.handle.net/11577/3422942.

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The aim of my dissertation is to give a preliminary response to a desideratum expressed by the most recent research on mediaeval Arabic philosophy: that of determining what works by al-Fārābī circulated in al-Andalus at the time of Averroes, and how they influenced the philosopher of Cordova, particularly in the early period of his philosophical production, that of the epitomes or the so-called short commentaries on Aristotle’s writings. After presenting the intellectual biographies and philosophical thought of al-Fārābī and Averroes, my inquiry develops in two directions: on the one hand, it

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18

PELIZZARI, STEFANO. "«NELLI OCCHI DELLA FILOSOFIA». UN¿ANALISI SISTEMATICA DI FORMULE E PROCEDIMENTI LOGICI NELLE OPERE IN PROSA DI DANTE." Doctoral thesis, Università degli Studi di Milano, 2022. http://hdl.handle.net/2434/923645.

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More than twenty years ago, Enzo Cecchini prompted to realize a “systematic analysis” of the vast number of logical formulas and argumentative procedures that stud Dante’s prose works. Since then, several specific contributions have appeared, highlighting the importance of this topic both for the understanding and the philological restitutio of Dante's text. Still missing, however, is a fully comprehensive and systematic study of this side of the Poet’s philosophical language. This work aims to fill this gap, bringing to fulfillment this critical desideratum. The first part of the thesis provi

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19

Renaudin, Hélène. "Les logis nobles maçonnés bâtis dans le nord-est du Maine (XIVe- XVIe siècle)." Thesis, Le Mans, 2014. http://www.theses.fr/2014LEMA3003/document.

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Les campagnes du Maine conservent encore aujourd’hui de nombreux logis nobles maçonnés, qui se démarquent assez facilement de l’habitat paysan et dont les constructions ont été réalisées essentiellement entre le XIVe et le XVIe siècle. Partant de ce constat, une étude se basant sur un inventaire le plus exhaustif possible de ces demeures semble être l’un des meilleurs moyens pour mieux connaître le mode de vie des seigneurs de cette période par l’intermédiaire de leur habitat. Ainsi a été constitué un corpus rassemblant deux-cent-quinze sites encore visibles aujourd’hui dans l’actuel arrondiss

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20

Ciola, Graziana Silvia. "Marsilius of Inghen and the theories of consequentiae : with a provisional edition of Marsilius’ treatise on Consequentiae." Doctoral thesis, Scuola Normale Superiore, 2017. http://hdl.handle.net/11384/86142.

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21

Gilon, Odile. "Essentia indifferens: études sur l'antériorité, l'homogénéité et l'unité dans la métaphysique de Jean Duns Scot." Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210227.

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Ce travail porte sur l'application et l'utilisation par Jean Duns Scot de la théorie de l'indifférence de l'essence, issue du péripatétisme arabe, et se donne pour enjeu d'en comprendre le fonctionnement conceptuel. Solution conjointe aux questions de la constitution ontologique des choses, des rapports entre le langage et la réalité et du mode d'appréhension des notions générales dans l'abstraction, la théorie de l'indifférence de l'essence sert de sous-bassement à la métaphysique de Duns Scot. C'est au moyen de cette théorie qu'il est possible, comme le montre cette recherche, de relire cert

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22

Wendt, Candice Dee. "Interpreting the Sacred in As You Like It: Reading the "Book of Nature" from a Christian, Ecocritical Perspective." BYU ScholarsArchive, 2009. https://scholarsarchive.byu.edu/etd/2325.

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Since the advent of the environmental crisis, some writers have raised concerns with the moral influence of Christian scripture and interpretive traditions, such as the medieval book of nature, a hermeneutic in which nature and scripture are "read" in reference to one another. Scripture, they argue, has tended to stifle sacred relationships with nature as a non-human other. This thesis argues that such perspectives are reductive of the sacred quality of scripture. Environmental perspectives should be concerned with the desacralization of religious texts in addition to nature. Chapter one sugge

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23

Nelidoff, Ludmila. "Faire capitale dans l'État territorial lombard : Pavie (1359-1500)." Electronic Thesis or Diss., Sorbonne université, 2024. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2024SORUL095.pdf.

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En 1359, Galéas II Visconti, coseigneur de Milan, s'empare de la petite cité de Pavie, située à une trentaine de kilomètres au sud de Milan. Son installation directe dans la ville répond au projet d'en faire sa capitale, tandis qu'il laisse Milan aux mains de son frère Barnabé. L'obtention du titre ducal par son fils Jean Galéas en 1395, suivie de la création du comté de Pavie l'année suivante, sont les étapes fondamentales qui fondent la légitimité politique de la branche « pavesane » des Visconti.Malgré une résistance initiale de la population locale, une fois la ville conquise, le projet de

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24

VETTORELLO, LUCA. "L'UNUM ARGUMENTUM DI SANT'ANSELMO. ALLA RICERCA DELL'INTERPRETAZIONE AUTENTICA DELLA PROVA ANSELMIANA DELL'ESISTENZA DI DIO." Doctoral thesis, Università Cattolica del Sacro Cuore, 2014. http://hdl.handle.net/10280/5454.

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Contro l’argomento anselmiano del Proslogion sono state sollevate varie obiezioni, come quelle, molto note, di Gaunilone, di san Tommaso e di Kant. In questo saggio si sostiene la tesi che tutte queste critiche si basano fondamentalmente su una interpretazione imprecisa del testo di Anselmo che, se correttamente letto, ne risulta invece al riparo. Viene quindi offerta una nuova lettura dell’unum argumentum, con la quale, ricercandone lo spirito originario e più autentico, viene messa in risalto innanzitutto la sua struttura formale di dimostrazione per assurdo, illustrando in secondo luogo l’

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25

VETTORELLO, LUCA. "L'UNUM ARGUMENTUM DI SANT'ANSELMO. ALLA RICERCA DELL'INTERPRETAZIONE AUTENTICA DELLA PROVA ANSELMIANA DELL'ESISTENZA DI DIO." Doctoral thesis, Università Cattolica del Sacro Cuore, 2014. http://hdl.handle.net/10280/5454.

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Contro l’argomento anselmiano del Proslogion sono state sollevate varie obiezioni, come quelle, molto note, di Gaunilone, di san Tommaso e di Kant. In questo saggio si sostiene la tesi che tutte queste critiche si basano fondamentalmente su una interpretazione imprecisa del testo di Anselmo che, se correttamente letto, ne risulta invece al riparo. Viene quindi offerta una nuova lettura dell’unum argumentum, con la quale, ricercandone lo spirito originario e più autentico, viene messa in risalto innanzitutto la sua struttura formale di dimostrazione per assurdo, illustrando in secondo luogo l’

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26

Trepczyński, Marcin. "Ścieżki myślenia Alberta Wielkiego i Tomasza z Akwinu." Doctoral thesis, 2013. http://depotuw.ceon.pl/handle/item/159.

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W rozprawie tej prezentuję ścieżki myślenia dwóch średniowiecznych teologów i filozofów: Alberta Wielkiego i Tomasza z Akwinu. Analizuję uwarunkowania, które w jakiś sposób mogły kształtować ich rozumowania (część pierwsza), ich modele rozumowań, np. dedukcję i indukcję - pokazując, jak je rozumieli i jak ich używali (część druga) oraz ich ujęcia metody naukowej (część trzecia). Pokazuje to procedury osiągania prawdziwej wiedzy zwanej nauką (scientia) - 1) które obaj myśliciele starali się stosować i 2) których rzeczywiście przestrzegali. Analizy te opierają się na komentarzach Alberta i Toma

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