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Artículos de revistas sobre el tema "Logic, Medieval"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 27 de julio de 2025

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1

Uckelman, Sara L. "A Quantified Temporal Logic for Ampliation and Restriction." Vivarium 51, no. 1-4 (2013): 485–510. http://dx.doi.org/10.1163/15685349-12341259.

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Abstract Temporal logic as a modern discipline is separate from classical logic; it is seen as an addition or expansion of the more basic propositional and predicate logics. This approach is in contrast with logic in the Middle Ages, which was primarily intended as a tool for the analysis of natural language. Because all natural language sentences have tensed verbs, medieval logic is inherently a temporal logic. This fact is most clearly exemplified in medieval theories of supposition. As a case study, we look at the supposition theory of Lambert of Lagny (Auxerre), extracting from it a tempor

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2

O’Meadhra, Uaininn. "Medieval Logic Diagrams." Acta Archaeologica 83, no. 1 (2012): 287–316. http://dx.doi.org/10.1163/16000390-08301011.

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This article describes the finding, documentation and significance of the set of medieval logic diagrams and associated text, all in highly abbreviated Latin minuscule, sketched on an inside wall of the Romanesque tower of the parish church in Bro, near Visby. The diagrams depict the Square of Opposition, the basic concept to be mastered in introductory logic as taught at medieval schools and universities. A date c.1200-1225 is suggested by their being executed in the earliest plaster when wet (tower built c.1200), while up to 1350 is suggested by palaeography. Dating by textual content is sti

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3

Uckelman, Sara L. "Articulating Medieval Logic." Philosophical Quarterly 66, no. 263 (2015): 432–35. http://dx.doi.org/10.1093/pq/pqv061.

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4

Guerizoli, Rodrigo, and Guy Hamelin. "Preface: Medieval Logic." Logica Universalis 9, no. 2 (2015): 129–31. http://dx.doi.org/10.1007/s11787-015-0124-x.

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5

Jakobsen, David. "Prior’s Turn to Medieval Logic." KronoScope 21, no. 2 (2022): 157–71. http://dx.doi.org/10.1163/15685241-12341498.

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Abstract The peculiar aspect of medieval logic, that the truth-value of propositions changes with time, gradually disappeared as Europe exited the Renaissance. In modern logic, it was assumed by W.V.O. Quine that one cannot appreciate modern symbolic logic if one does not take it to be tenseless. A.N. Prior’s invention of tense-logic challenged Quine’s view and can be seen as a turn to medieval logic. However, Prior’s discussion of the philosophical problems related to quantified tense-logic led him to reject essential aspects of medieval logic. This invites an evaluation of Prior’s formalisat

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6

King, Peter, and Alexander Broadie. "Introduction to Medieval Logic." Philosophical Review 99, no. 2 (1990): 299. http://dx.doi.org/10.2307/2185506.

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7

Ashworth, E. J., and Alexander Broadie. "Introduction to Medieval Logic." Philosophical Review 104, no. 1 (1995): 120. http://dx.doi.org/10.2307/2186016.

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8

Clarke, P. A., and Alexander Broadie. "Introduction to Medieval Logic." Philosophical Quarterly 40, no. 159 (1990): 264. http://dx.doi.org/10.2307/2219819.

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9

Longeway, John. "Introduction to Medieval Logic." International Studies in Philosophy 22, no. 3 (1990): 90–91. http://dx.doi.org/10.5840/intstudphil199022313.

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10

Archambault, Jacob. "Introduction: Consequences in Medieval Logic." Vivarium 56, no. 3-4 (2018): 201–21. http://dx.doi.org/10.1163/15685349-12341361.

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Abstract This paper summarizes medieval definitions and divisions of consequences and explains the import of the medieval development of the theory of consequence for logic today. It then introduces the various contributions to this special issue of Vivarium on consequences in medieval logic.

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11

Campos Benítez, Juan. "Analogy and Visual Content: The Logica memorativa of Thomas Murner." Philosophies 4, no. 1 (2018): 2. http://dx.doi.org/10.3390/philosophies4010002.

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In this article, after some thoughts on medieval logic and teaching, we present Thomas Murner’s text, Logica memorativa, showing some of his mnemonic strategies for the student to learn logic quickly. Murner offers a type of “flash cards” that illustrate much of the teaching of logic at the beginning of the sixteenth century. The first impression is visual, because the cards do not contain words that illustrate their content. Murner’s exposition rests on analogies between logic themes that are explained and the visual images presented.

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12

Street, Tony, and Joep Lameer. "On Studying Medieval Arabic Logic." Journal of the American Oriental Society 117, no. 3 (1997): 536. http://dx.doi.org/10.2307/605251.

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13

Cesalli, L. "Postscript: Medieval Logic as Sprachphilosophie." Bulletin de Philosophie Médiévale 52 (January 2010): 117–32. http://dx.doi.org/10.1484/j.bpm.1.102148.

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14

Uckelman, Sara L. "Arthur Prior and medieval logic." Synthese 188, no. 3 (2011): 349–66. http://dx.doi.org/10.1007/s11229-011-9943-3.

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15

Parsons, Terry. "The Expressive Power of Medieval Logic." Vivarium 51, no. 1-4 (2013): 511–21. http://dx.doi.org/10.1163/15685349-12341260.

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Abstract This paper is about the development of logic in the Aristotelian tradition, from Aristotle to the mid-fourteenth century. I will compare four systems of logic with regard to their expressive power. 1. Aristotle’s own logic, based mostly on chapters 1-2 and 4-7 of his Prior Analytics 2. An expanded version of Aristotle’s logic that one finds, e.g., in Sherwood’s Introduction to Logic and Peter of Spain’s Tractatus 3-5. Versions of the logic of later supposition theorists such as William Ockham, John Buridan, and Paul of Venice. Version 4 is the logic without relatives (anaphoric pronou

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16

BEUCHOT, Mauricio. "La lógica en la España Medieval." Revista Española de Filosofía Medieval 3 (October 1, 1996): 37. http://dx.doi.org/10.21071/refime.v3i.9716.

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The Logic in the Iberian Peninsula in the Middle Ages. In this study we offer the main feature of the Logic as it was cultivated in Spain in the Middle Ages. It's divided in three religious groups: Christians, Jews and Mahometans. In every group there were very important writers, some of which provided a great contribution to the development of the medieval Logic.

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17

Roques, Magali. "Collectif, Modern Views of Medieval Logic." Cahiers de civilisation médiévale, no. 247 (July 1, 2019): 306–9. http://dx.doi.org/10.4000/ccm.4367.

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18

H., J. J., and Stephen Read. "Sophisms in Medieval Logic and Grammar." Philosophical Quarterly 43, no. 173 (1993): 580. http://dx.doi.org/10.2307/2220020.

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19

Thakkar, Mark. "Articulating Medieval Logic by Terence Parsons." Journal of the History of Philosophy 55, no. 2 (2017): 348–49. http://dx.doi.org/10.1353/hph.2017.0036.

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20

Read, Stephen. "Articulating Medieval Logic, by Terence Parsons." Mind 124, no. 496 (2015): 1353–56. http://dx.doi.org/10.1093/mind/fzv102.

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21

BOH, IVAN. "Four Phases of Medieval Epistemic Logic." Theoria 66, no. 2 (2008): 129–44. http://dx.doi.org/10.1111/j.1755-2567.2000.tb01159.x.

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22

Dutilh Novaes, Catarina. "Articulating Medieval Logic, by Terence Parsons." Australasian Journal of Philosophy 93, no. 2 (2014): 400–403. http://dx.doi.org/10.1080/00048402.2014.976832.

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23

CAMPOS BENÍTEZ, Juan M. "El octagon medieval de oposición y equivalencia: tres aplicaciones / The Medieval Octagon of Opposition and Equivalence: Three Applications." Revista Española de Filosofía Medieval 17 (October 1, 2010): 129. http://dx.doi.org/10.21071/refime.v17i.6151.

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I describe an octagon of opposition and equivalence developed by fourteenth-century logicians, in particular by Jean Buridan in his Summulae de dialectica. This «square» of opposition displays complex logical relations, one of which is not found in the traditional square of opposition. The octagon allows expression of three kinds of sentences: quantified modal sentences, oblique sentences, and sentences with quantified predicates. The octagon shows that medieval logicians were working with a logic of relations, an identity logic, and a modal logic not unlike the logic of our own day.

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24

Hoenen, Maarten J. F. M. "Grammar, Logic, and Cognition: Magnus Hundt (1419-1519) and the Notion of Material Supposition." Mediaevalia Textos e estudos 41 (2024): 73–92. http://dx.doi.org/10.21747/21836884/med41a4.

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In a number of late medieval treatises, the question is raised whether material supposition should be treated in logic or in grammar. Traditionally, this kind of supposition was dealt with in logic. How-ever, some late medieval authors argued that it should rather be treated in grammar. At first glance, this debate may seem to be a fruitless scholastic exercise. Upon closer inspection, however, this issue sheds fundamental light on the different ways in which late medieval scholastics understood the relationship between thoughts, terms, and things.In my paper I will focus mainly on the positio

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25

Wojtulewicz, Christopher M. "Later Medieval Metaphysics: Ontology, Language, and Logic." Medieval Mystical Theology 24, no. 2 (2015): 180–81. http://dx.doi.org/10.1080/20465726.2015.1119428.

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26

Blank, Andreas. "Later Medieval Metaphysics. Ontology, Language & Logic." History and Philosophy of Logic 35, no. 2 (2013): 211–13. http://dx.doi.org/10.1080/01445340.2013.861998.

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27

Thom, Paul. "Review of Terence Parsons, Articulating Medieval Logic." History and Philosophy of Logic 36, no. 2 (2014): 178–81. http://dx.doi.org/10.1080/01445340.2014.964582.

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28

Geudens, Christophe, and Steven Coesemans. "Introduction to ‘Studies in Post-Medieval Logic’." History and Philosophy of Logic 41, no. 4 (2020): 305–8. http://dx.doi.org/10.1080/01445340.2020.1803719.

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29

Knuuttila, Simo. "Supposition and Predication in Medieval Trinitarian Logic." Vivarium 51, no. 1-4 (2013): 260–74. http://dx.doi.org/10.1163/15685349-12341249.

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Abstract Many fourteenth-century logicians took affirmative propositions to maintain that the subject term and the predicate term stand or supposit for the same. This is called the identity theory of predication by historians and praedicatio identica (or one form of praedicatio identica) by Paul of Venice and others. The identity theory of predication was an important part of early fourteenth-century Trinitarian discussions as well, but what was called praedicatio identica by Duns Scotus and his followers in this context was something different. After some remarks on Scotus’s view and its back

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30

Marenbon, John. "Towards a Social History of Medieval Logic." Studia graeco-arabica, no. 2 (2021): 183–94. http://dx.doi.org/10.12871/978883339614921.

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31

Hanke, Miroslav. "Scholastická logika „vědění“ IV." Studia Neoaristotelica 20, no. 4 (2023): 31–96. http://dx.doi.org/10.5840/studneoar20232047.

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Logic in the second scholastic era canbe characterised as a decline of interest in purelogic combined with a flourishing of attentiondevoted to applied logic. In epistemic logic, thistendency translates to the disappearance of theoriginal medieval genres and the migration ofcertain topic to different disciplines, such as psychology, epistemology, and theology. The presentstudy addresses three topics of epistemic logic inthe post-medieval era. First, the problem of theveridicality of knowledge, insofar as it took theform of analysing the logical structure of statementssuch as “Peter knows that

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32

Perry, R. D. "Chaucer’s “Summoner’s Tale” and the Logic of Literature." Poetics Today 41, no. 1 (2020): 37–57. http://dx.doi.org/10.1215/03335372-7974072.

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This essay discusses the fart joke that ends Geoffrey Chaucer’s “Summoner’s Tale.” It argues that the joke uses the language of medieval philosophy to satirize the work of medieval Scholastic philosophers. The essay begins by examining Chaucer’s relationship to philosophy more broadly and the scholarly controversies over Chaucer’s familiarity with this field of knowledge. It focuses on the way Chaucer uses disciplinary-specific jargon from philosophy, and from medieval logic more particularly, in “The Summoner’s Tale.” The language and content of the joke in “The Summoner’s Tale” are a burlesq

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33

Askar, Leskhan, Berik Atash, and Dinara Pernebekova. "Creative Thoughts of the Arab-Muslim Philosophers and their attitude to Logic." Adam alemi 98, no. 4 (2023): 3–16. http://dx.doi.org/10.48010/2023.4/1999-5849.01.

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The article deals with the creative views of thinkers of Arab-Muslim philosophy and their attitude to the teaching of logic. Considering that the creative views and logical teachings of prominent medieval philosophers such as al-Farabi, Ibn Sina, and Ibn Rushd are considered in another article, we paid attention to the analysis of creative thoughts and views of other philosophical movements and their representatives regarding the teaching of logic, especially emphasis was placed on philosophers of the five schools of medieval Arab-Muslim philosophy. Their category includes Kalam, Ismailism, Is

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34

Klima, Gyula. "Geach's Three Most Inspiring Errors Concerning Medieval Logic." Philosophical Investigations 38, no. 1-2 (2014): 34–51. http://dx.doi.org/10.1111/phin.12075.

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35

Ashworth, E. J. "New Light on Medieval Philosophy: The Sophismata of Richard Kilvington." Dialogue 31, no. 3 (1992): 517–22. http://dx.doi.org/10.1017/s0012217300012130.

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The fourteenth-century English philosopher and theologian Richard Kilvington (1302/5–61) presents a useful correction to popular views of medieval philosophy in two ways. On the one hand, he reminds us that to think of medieval philosophy in terms of Aquinas, Duns Scotus and Ockham, or to think of medieval logic in terms of Aristotelian syllogistic, is to overlook vast areas of intellectual endeavour. Kilvington, like many before and after him, was deeply concerned with problems that would now be assigned to philosophy of language; philosophical logic and philosophy of science. He discussed to

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36

Archambault, Jacob. "Consequence and Formality in the Logic of Walter Burley." Vivarium 56, no. 3-4 (2018): 292–319. http://dx.doi.org/10.1163/15685349-12341355.

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Abstract With William of Ockham and John Buridan, Walter Burley is often listed as one of the most significant logicians of the medieval period. Nevertheless, Burley’s contributions to medieval logic have received notably less attention than those of either Ockham or Buridan. To help rectify this situation, the author here provides a comprehensive examination of Burley’s account of consequences, first recounting Burley’s enumeration, organization, and division of consequences, with particular attention to the shift from natural and accidental to formal and material consequence, and then locati

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37

Laird, W. R. "History 24.406/506 Medieval Intellectual History: The Medieval Arts Curriculum 2001-2002." Florilegium 20, no. 1 (2003): 207–14. http://dx.doi.org/10.3138/flor.20.048.

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Our topic this year is the medieval aits curriculum. In the first term we shall consider the classification of knowledge in the Middle Ages, the origins and organization of the medieval arts university in the thirteenth century, and the programme of studies and the methods of teaching. We shall also read some of the standard texts that were taught there. In the second term we shall examine developments in the arts curriculum in the fourteenth century and some of the innovations that arose in logic, metaphysics, and natural philosophy, and ethics.

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38

Ivlev, V. Y., and M. L. Ivleva. "Historical analysis of formation of logical ideas in the Middle Ages." Izvestiya MGTU MAMI 9, no. 1-6 (2015): 65–68. http://dx.doi.org/10.17816/2074-0530-67009.

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39

Novaes, Catarina Dutilh. "Theory of Supposition vs. Theory of Fallacies in Ockham." Vivarium 45, no. 2 (2007): 343–59. http://dx.doi.org/10.1163/156853407x217812.

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AbstractI propose to examine the issue of whether the ancient tradition in logic continued to be developed in the later medieval period from the vantage point of the relations between two specific groups of theories, namely the medieval theories of supposition and the (originally) ancient theories of fallacies. More specifically, I examine whether supposition theories absorbed and replaced theories of fallacies, or whether the latter continued to exist, with respect to one particular author, William of Ockham. I compare different parts of Ockham's Summa Logicae, namely III-4 (on fallacies), an

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40

Brumberg-Chaumont, Julie. "Social Uses of Logic in Medieval and Modern Contexts." Roczniki Kulturoznawcze 11, no. 4 (2021): 117–49. http://dx.doi.org/10.18290/rkult20114-5.

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Społeczne użycie logiki w kontekstach średniowiecznych i nowoczesnych W średniowieczu, zwłaszcza od XIII wieku, logika stanowiła dyscyplinę propedeutyczną dla wszelkich form szkolnictwa wyższego, a także osnowę sztuki prowadzenia „sporu” (disputatio), która była zarówno metodą naukową, jak i obowiązkową formą zdobywania stopni uniwersyteckich, co miało społeczną organizację i było kontrolowane przez instytucje edukacyjne. Logika została również niedawno uznana za naukę i technikę doskonalenia ludzkiego intelektu. W ten sposób uzyskała bezprecedensowe znaczenie antropologiczne, prowadząc

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41

Burnett, Charles. "Kyoto: "The Word in Medieval Logic, Theology and Psychology"." Bulletin de Philosophie Médiévale 47 (January 2005): 229–32. http://dx.doi.org/10.1484/j.bpm.2.303936.

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42

Yu, Wesley Chihyung. "Early Medieval Allegory and the Logic of Found Objects." Studies in Philology 109, no. 5 (2012): 519–51. http://dx.doi.org/10.1353/sip.2012.0037.

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43

Paul, Thom. "Three Conceptions of Formal Logic." Vivarium 48, no. 1-2 (2010): 228–42. http://dx.doi.org/10.1163/156853410x489781.

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AbstractAristotle’s logical and metaphysical works contain elements of three distinct types of formal theory: an ontology, a theory of consequences, and a theory of reasoning. His formal ontology (unlike that of certain later thinkers) does not require all propositions of a given logical form to be true. His formal syllogistic (unlike medieval theories of consequences) was guided primarily by a conception of logic as a theory of reasoning; and his fragmentary theory of consequences exists merely as an adjunct to the syllogistic. When theories of consequences took centre stage in the Middle Age

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44

Curran, Timothy. "Dickens and Eucharist: Sacramental Medievalism in Bleak House." Christianity & Literature 66, no. 3 (2017): 444–62. http://dx.doi.org/10.1177/0148333117708262.

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This essay excavates a subterranean medieval presence in Dickens that squares the uncanny presence-in-absence of the Middle Ages in the nineteenth-century mind with the absent-present sacramental logic that animated the medieval mind. Medievalism properly understood, then, is an exercise more subtle and pervasive than a modern artist’s biased appropriation of a particular medieval topos: I contend that medievalism as a practice is sacramental. I argue that Dickens’s mobilization of medieval sacramentality reveals his participation in a radical form of medievalism concerned with activating and

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45

Smith, D. Vance. "Fallacy." Representations 140, no. 1 (2017): 27–43. http://dx.doi.org/10.1525/rep.2017.140.1.27.

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The precondition of rationality in Aristotelian syllogistic logic is fallacy. Medieval commentaries, in turn, treat fallacy as a nonreferential discourse, developing what is essentially a theorization of fictionality and its practices.

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46

Azazy, Hany. "The Genesis of Arabic Logical Activities: From Syriac Rhetoric and Jewish Hermeneutics to āl-Šāfi‘y’s Logical Techniques." Studia Humana 6, no. 2 (2017): 65–95. http://dx.doi.org/10.1515/sh-2017-0012.

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AbstractThis paper tries to outline a history of development of informal logic in Semitic languages and especially in Arabic. It tries to explain how the first definite formulation of rules of this logic appeared at āl-Šāfi‘y’s Risāla, a work on ’uswl āl-fiqhor methodology of law. It attempts also to provide new theories and hypotheses about the translation movement in the Arabic and Islamic medieval world.

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47

MARTIN, JOHN N. "PRIVATIVE NEGATION IN THE PORT ROYAL LOGIC." Review of Symbolic Logic 9, no. 4 (2016): 664–85. http://dx.doi.org/10.1017/s175502031600023x.

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AbstractIn this paper I argue that negation in The Port Royal Logic is not a failed or incoherent approximation of Boolean complementation as maintained by Sylvain Auroux and Marc Dominicy, but is rather a version of privative negation from medieval logic, and that as such it has a perfectly coherent semantics. The discussion reviews the critiques of Auroux and Dominicy as well as the semantics of privative negation as found in Aristotle, Proclus, Ockham, Buridan, Descartes, and Arnauld.

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48

Chiffi, Daniele, and Alfredo Di Giorgio. "Assertions and Conditionals: A Historical and Pragmatic Stance." Studia Humana 6, no. 1 (2017): 25–38. http://dx.doi.org/10.1515/sh-2017-0004.

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Abstract The assertion candidate expresses a potential logical-linguistic object that can be asserted. It differs from both the act and the product of assertion; it needs not to be actually asserted and differs from the assertion made. We investigate the medieval origins of this notion, which are almost neglected in contemporary logic. Our historical analysis suggests an interpretation of the assertion candidate within the system of logic for pragmatics.

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49

Ezzaher, Lahcen E. "Alfarabi's Book of Rhetoric: An Arabic-English Translation of Alfarabi's Commentary on Aristotle's Rhetoric." Rhetorica 26, no. 4 (2008): 347–91. http://dx.doi.org/10.1525/rh.2008.26.4.347.

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Abstract: What follows is an Arabic-English translation of Alfarabi's short commentary on Aristotle's Rhetoric. This is the first English translation of a significant medieval Arabic text made available to English-speaking scholars in rhetoric, philosophy, and logic.

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50

Nichols, Stephen G. "Writing the New Middle Ages." PMLA/Publications of the Modern Language Association of America 120, no. 2 (2005): 422–41. http://dx.doi.org/10.1632/003081205x52392.

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Medieval studies are big—in fact, have rarely been livelier … or more controversial. This energy has succeeded in breaching the ramparts that traditionally divided the field into a series of vigorously defended fiefs. In a word, the discipline has gone interdisciplinary. Visual literacy, patristics, modal logic, grammar, rhetoric, onomastics, philosophical anthropology, sociology, historiography, linguistics, codicology, vernacular literature, classical and medieval Latin thought and letters, philology, and myriad other subsets conjugate in dizzying and unexpected configurations to produce exc

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