Bibliografías temáticas / Los Angeles Jewish Community Council

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Literatura académica sobre el tema "Los Angeles Jewish Community Council"

Autor: Grafiati

Publicado: 26 de julio de 2024

Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Los Angeles Jewish Community Council"

Rohrbacher, Bernhard. "“Mit Deutschem Gruss”." California History 95, no. 1 (2018): 25–53. http://dx.doi.org/10.1525/ch.2018.95.1.25.

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In the spring of 2016, a private organization installed a sign at a publicly owned park in La Crescenta, California, that read “Willkommen zum Hindenburg Park” (Welcome to Hindenburg Park). Public protests soon drew attention to the fact that during the 1930s and '40s, the park, then owned and operated by the German-American League, was the site of frequent Nazi rallies, during which it was awash in swastika flags. The sign was quickly removed. It has gone unnoticed, however, that the German-American League—which signed its invitation to the opening of the park in 1934 “mit deutschem Gruss” (w

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Nickel, Veronika. "Im Auftrag des Rechts. Christliche und jüdische Regensburger Anwälte beim Innsbrucker Prozess (1516-1519)." Aschkenas 28, no. 1 (2018): 19–37. http://dx.doi.org/10.1515/asch-2018-0005.

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Abstract The expulsion of the Jewish Community from Regensburg (Ratisbon) in 1519 was one of the last and well-known expulsions of Jews from an Imperial City on the brink of the modern era. Little attention has been paid to a lawsuit between the Regensburg City Council and the Jewish Community which was initiated three years before 1519. Both the City Council and the Jewish Community sent specially authorised delegates as attorneys to attend the trial held in front of the Regiment in Innsbruck/Austria. Hans Hirsdorfer, Hansgraf of Regensburg, was usually dispatched to Innsbruck as the Christia

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Chenya, Tal. "Social Welfare Activity in the Jewish Community in Jerusalem during the Mandate Period." Iyunim - Multidisiplinary Studies in Israel and Modern Jewish Society 40 (July 1, 2024): 271–96. http://dx.doi.org/10.51854/bguy-40a170.

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In this article, I analyze the factors that shaped social welfare activity in the Jewish community in Jerusalem during the British Mandate in Palestine. First, I review the attitude towards social welfare activity in the City Council—the body that preceded the Community Council—during the 1920s. Second, I examine the activities and efforts of the Social Welfare Bureau by way of the Community Council in the early 1930s. Third, I analyze on two levels the impact of political events in the Jewish Yishuv from the mid-1930s until late in the Mandate period on social welfare activities: on the munic

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Basha, Regine. "Life of the Party." Boom 1, no. 3 (2011): 67–71. http://dx.doi.org/10.1525/boom.2011.1.3.67.

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In this essay, Regine Basha examines how the Iraqi-Jewish community in Los Angeles builds and consolidates cultural ties by throwing late-night musical house parties, called Chagli, and exchanging recordings of them.

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Schlaepfer, Aline. "Sidon against Beirut: Space, Control, and the Limits of Sectarianism within the Jewish Community of Modern Lebanon." International Journal of Middle East Studies 53, no. 3 (2021): 424–38. http://dx.doi.org/10.1017/s0020743821000180.

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AbstractWhen the State of Greater Lebanon was established in 1920, the Jewish Community Council of Beirut was officially recognized as the central administrative body within Lebanon, and although smaller communities such as Sidon and Tripoli also had their own councils they were consequently made subject to the authority of Beirut. In this context of political overhaul, I argue that some Jewish actors made use “from below” of political opportunities provided by sectarianism “from above”—or national sectarianism—to garner control over all Jewish political structures in Lebanon. But by examining

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Rundichuk, A. "BETWEEN THE KING AND THE CITY: THE JEWISH COMMUNITY OF AUGSBURG AND THE GOVERNMENT IN THE 14TH-15TH CENTURIES." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 152-153 (2022): 68–73. http://dx.doi.org/10.17721/1728-2640.2022.152-153.9.

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In the late Middle Ages on the territory of the cathedral city of Augsburg were two Jewish settlements, which were formed in the XII-XIII cent. In High Middle Ages, the administration of the Jewish community was made through the mediation of city, bishop and king. However, in the XIV-XV cent. the main interaction regarding the settlement of the life of the Jewish community took place between the king and the city. At the same time, were formed the main legal acts, which regulated the relations between the local population and the Jewish community, its social status. Augsburg Jews were under th

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Tatarov, A. A. "Mountain Jewish Community of Kabardino-Balkaria from 1944 to 1965." Nauchnyi dialog 13, no. 7 (2024): 505–21. http://dx.doi.org/10.24224/2227-1295-2024-13-7-505-521.

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This article addresses the issue of state-religious relations through the lens of the registered religious community of Mountain Jews in the city of Nalchik, Kabardino-Balkaria. The selected period from 1944 to 1965 encompasses the operations of the Council for Religious Affairs and its regional representation. The aim of this study is to identify state policies regarding the Mountain Jewish believers based on archival documents and thematic analysis. The research reveals that from the early 1950s, bureaucratic pressure on the religious community intensified within a multi-tiered system of con

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Жмуд, Наталка, та Анатолій Войнаровський. "«Міньони» (міньяни) як нелегальні юдейські громади на Вінниччині у 1945-1952 рр. (за матеріалами звітів обласної ради по справах релігійних культів)". Scientific Papers of the Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University Series History, № 51 (24 березня 2025): 96–104. https://doi.org/10.31652/2411-2143-2025-51-96-104.

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The purpose of the study is to reveal the activities of “minions” (minyans) as illegal Jewish communities in Vinnytsia region in 1945-1952 based on the analysis of materials from reports of the Council for Religious Cults in Vinnytsia region; to characterize the features of the relationship between Jewish religious associations and Soviet authorities at various levels through the prism of Stalin’s policy of anti-Semitism in the first post-war decade. The research methodology is based on a combination of general scientific and historical methods, the main ones being generalization, problem-chro

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Herzig, Arno. "Zwischen Ausweisung und Duldung. Die Situation der Breslauer Juden in der 1. Hälfte des 18. Jahrhunderts." Aschkenas 30, no. 1 (2020): 21–36. http://dx.doi.org/10.1515/asch-2020-0002.

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AbstractThe situation of the Jews in Breslau in the first half of the 18th century was determined by various interested parties, from the Habsburg emperor as city lord to the council of the city and the monasteries in the suburbs. While the city council had not tolerated Jews in its area since the pogrom of 1453, the monasteries in the suburbs used the economic power of the Jews living there. The Emperor as King of Bohemia was interested in trading with Poland, allowing Polish Jewish merchants to settle in the city. While the emperor allowed Jewish citizens to trade within the city by passing

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Saldzhiev, Hristo. "Tarnovo Church Council in 1360 and the Bulgarian-Jewish Religious Conflict from 1350ies." Filosofiya-Philosophy 30, no. 1 (2021): 75–85. http://dx.doi.org/10.53656/phil2021-01-07.

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The article focuses on problems relating to the Jewish community’s origin in medieval Tarnovo, the reasons that provoked the Bulgarian-Jewish conflict from the 1350ies and its aftermaths. The hypothesis that Tarnovo Jews originated from Byzantine and appeared in medieval Bulgarian capital at the end of the 12th century as manufacturers of silk is proposed. The religious clash from the 1350ies is ascribed to the influence exerted by some Talmudic anti-Christian texts on the local Jewish community, to the broken inner status-quo between Christians and Jews after the second marriage of the Bulgar

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Tesis sobre el tema "Los Angeles Jewish Community Council"

Felgr, Luboš. "Židovská rada starších v okupované Praze (1943-1945)." Master's thesis, 2021. http://www.nusl.cz/ntk/nusl-446689.

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The diploma thesis deals with the Jewish Council of Elders in Prague, whose existence is defined in the years 1943-1945. The administrative body, which was formally established by renaming the wartime Jewish Community of Prague in February 1943, was obliged to carry out orders from superior authorities and act as an intermediary between the Nazi leadership and the persecuted Jewish population. Earlier emigration, retraining and care activities were replaced by the liquidation tasks and the management of other activities, which in consequence were to lead to the complete destruction of Jewish l

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Libros sobre el tema "Los Angeles Jewish Community Council"

Council, Calgary Jewish Community. Keep the promise: A campaign of the Calgary Jewish Community Council. Calgary Jewish Community Council, 2006.

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Diner, Hasia R. Fifty years of Jewish self-governance: The Jewish Community Council of Greater Washington, 1938-1988. The Council, 1989.

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Herman, Pini. Needs of the community =: Tzarchei tziboor = Tsarkhe tsibur : Los Angeles Jewish population survey. Jewish Federation, 2000.

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Council, Calgary Jewish Community. Live generously: It does a world of good. Calgary Jewish Community Council, 2005.

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National Jewish Community Relations Advisory Council (U.S.). Plenary session. Special Plenary Session on Israeli Settlement Policy February 18, 1992: Official Transcript. National Jewish Community Relations Advisory Council, 1992.

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Community Planning in 21st Century Los Angeles: Assessing the Effectiveness of LA’s Neighborhood Council System. [publisher not identified], 2019.

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Comments by the Jewish community on the Farm Animal Welfare Council: Report on the welfare of livestock when slaughtered by religious methods. s.n.], 1985.

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Hitler in Los Angeles: How Jews foiled Nazi plots against Hollywood and America. Bloomsbury USA, 2017.

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Capítulos de libros sobre el tema "Los Angeles Jewish Community Council"

Offenberger, Ilana Fritz. "Caught in the Vicious Cycle: From a Working Jewish Community to a Council of Jewish Elders." In The Jews of Nazi Vienna, 1938-1945. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-49358-9_8.

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Chang, Edward T. "Jewish and Korean Merchants in African American Neighborhoods: A Comparative Perspective." In Los Angeles--Struggles toward Multiethnic Community. University of Washington Press, 2017. http://dx.doi.org/10.1515/9780295997773-003.

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Rosman, Moshe. "Jewish Autonomy in Poland and the Polish Regime." In Categorically Jewish, Distinctly Polish. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781906764852.003.0012.

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This chapter explores Jewish autonomy in the Polish–Lithuanian Commonwealth. The Jewish community in the early modern period was renowned for its autonomous rights, which formed the framework within which it conducted its affairs. Foreign Jewish observers were impressed by the structure of the Polish Jewish system of autonomy, which was composed of institutions at three levels: the kahal (communal council) which managed the kehilah (individual local community), the va'ad galil (regional council), and the two national councils: the Polish Va'ad Arba Aratsot (Council of Four Lands) and the Lithu

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"The Founding of the Jewish Community Council of Montreal (Va’ad ha-’Ir)." In Rabbis and their Community. University of Calgary Press, 2007. http://dx.doi.org/10.1515/9781552384367-007.

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Fraser, Derek. "The community today and its recent history." In Leeds and its Jewish community. Manchester University Press, 2019. http://dx.doi.org/10.7228/manchester/9781526123084.003.0017.

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The final chapter falls into two parts, a survey of developments in the second half of the twentieth century and some final thoughts analysing the key themes of the book as a whole. Social mobility, economic success and residential concentration are notable characteristics of the modern community. Divisions persisted and one of the aims of the Jewish Representative Council was to speak for the diverse range of opinion, from the liberal Sinai Synagogue to the ultra-orthodox Lubavitch supporters. Much is made of the achievement of integration without assimilation and the penetration of the profe

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Berger, David. "The Council of Torah Sages." In Rebbe, the Messiah, and the Scandal of Orthodox Indifference. Liverpool University Press, 2008. http://dx.doi.org/10.3828/liverpool/9781904113751.003.0008.

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This chapter details the author's attempts to reach the Council of Torah Sages. In the world of Modern Orthodoxy exemplified by the Rabbinical Council of America, the author has friends, acquaintances, former students, and a modicum of standing, so that the author could accomplish something from within. The leaders of Traditionalist Orthodoxy, marked by greater insularity and profound reservations about higher secular education, are far less accessible to the author. Committed to the authority of da'at torah, or ‘the opinion of the Torah’, the Traditionalist Orthodox Agudath Israel has set up

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Moore, Deborah Dash. "Jewish Migration in Postwar America: The Case of Miami and Los Angeles." In A New Jewry? Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195074499.003.0006.

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Abstract The Second World War and its aftermath ushered in a period of enormous changes for American Jews. The destruction of European Jewry shattered the familiar con tours of the Jewish world and transformed American Jews into the largest, wealthiest, most stable and secure Jewish community in the diaspora. American Jews’ extensive participation in the war effort at home and abroad lifted them out of their urban neighborhoods into the mainstream of American life. In the postwar decades, internal migration carried Jews to new and distant parts of the United States. Occurring within the radica

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Bussgang, Julian J. "The Progressive Synagogue in Lwów." In Polin: Studies in Polish Jewry Volume 11. Liverpool University Press, 1998. http://dx.doi.org/10.3828/liverpool/9781874774051.003.0010.

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This chapter assesses the Progressive synagogue in Lwów. At the time of the founding of the Progressive synagogue, Lwów had the largest Jewish population of all the cities in the Austro-Hungarian Empire, including Vienna. After the death of the Orthodox rabbi Jacob Ornstein, leadership of the Jewish community was taken over by Progressive Jews, primarily professionals, academics, businessmen, bankers, and industrialists. From then on, the non-Zionists and non-Orthodox held a majority in the kahal, the Jewish communal council. While they served the entire Jewish community, which included a larg

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Fulton, William. "After the Unrest: Ten Years of Rebuilding Los Angeles following the Trauma of 1992." In The Resilient City. Oxford University Press, 2005. http://dx.doi.org/10.1093/oso/9780195175844.003.0020.

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It is always difficult to measure urban resilience, but never more so when the trauma results from civil unrest, as opposed to a natural disaster or enemy attack.With natural disasters, it is frequently difficult to place blame, even if “acts of God” are sometimes all too intertwined with ill-advised decisions to site buildings in vulnerable areas. Wars and other attacks usually entail clear enemies, and eventually come to some negotiated halt, accompanied by greater territorial clarity. With riots and civil unrest, by contrast, destruction is community-based. Victims and perpetrators live in

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Rowland, Tracey. "Gaudium et spes and the Importance of Christ." In Ratzinger's Faith. Oxford University PressOxford, 2008. http://dx.doi.org/10.1093/oso/9780199207404.003.0003.

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Abstract At a conference in Cambridge in 1979 Karl Rahner drew an analogy between the Christian community before and after the Council of Jerusalem (traditionally dated to ad 49) and Catholicism before and after the Second Vatican Council. He used the language of a ‘decisive break’ to describe the two transitions, and went so far as to assert that the break experienced after the Council was of such a magnitude that the only possible comparison is with the transition from Jewish to Gentile Christianity at the Council of Jerusalem. He added that such transitions ‘happen for the most part and in

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