Bibliografías temáticas / Majdanek (Concentration camp) Majdanek

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Literatura académica sobre el tema "Majdanek (Concentration camp) Majdanek"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 13 de febrero de 2022

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Artículos de revistas sobre el tema "Majdanek (Concentration camp) Majdanek"

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Kranz, Tomasz y Patrycja Kowalczyk. "L’extermination des Juifs dans le camp de concentration de Majdanek". Revue d’Histoire de la Shoah N° 197, n.º 2 (2012): 179. http://dx.doi.org/10.3917/rhsho.197.0179.

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Brown, Daniel Patrick. "Female SS Guards and Workaday Violence: The Majdanek Concentration Camp, 1942–1944Elissa Mailänder". Holocaust and Genocide Studies 31, n.º 3 (2017): 484–87. http://dx.doi.org/10.1093/hgs/dcx043.

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ORYCIŃSKI, WOJCIECH, KRZYSZTOF J. KRAJEWSKI y PAWEŁ KOZAKIEWICZ. "Resistograph investigation of Scots pine wood utility poles in the State Museum at Majdanek". Annals of WULS, Forestry and Wood Technology 108 (31 de octubre de 2019): 58–67. http://dx.doi.org/10.5604/01.3001.0013.7682.

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Resistograph investigation of Scots pine wood utility poles in the State Museum at Majdanek. Any activity relative to the protection of monuments is determined by the requirements of fidelity and authenticity in the preservation of the place and landscape. On the site of the State Museum at Majdanek, the former infrastructure of the concentration camp has been reconstructed. An element there of are pine wood utility poles.The present research project involved an assessment of their state of preservation with the method of resistography. The poles were subjected to inspection and preliminary acoustic assessment by means of tapping. Resistograph drillings were made radially, perpendicularly to the side surface of the poles, at various heights. A number of the poles have been found to be highly degraded in their sapwood part, which threatens their stability – these poles require immediate replacement. The principal cause of the degradation areactive feeding grounds of European house borer.The results of the research confirmed the effectiveness of resistographyin onsite assessment of the state of preservation of wooden poles.
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Kelley, Erin L., Magda Javakhishvili y Alexander T. Vazsonyi. "Book Review: Female SS guards and workaday violence: The Majdanek concentration camp, l942–1944". International Criminal Justice Review 26, n.º 2 (9 de noviembre de 2015): 206–7. http://dx.doi.org/10.1177/1057567715615189.

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Ripatti-Torniainen, Leena y Grazyna Stachyra. "The human core of the public realm: women prisoners’ performed ‘radio’ at the Majdanek concentration camp". Media, Culture & Society 41, n.º 5 (9 de mayo de 2019): 654–69. http://dx.doi.org/10.1177/0163443719848584.

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The article elaborates Hannah Arendt’s thought on the public realm to analyse the performed ‘radio’ that women prisoners ‘produced’ with their voice at the Majdanek concentration camp, Poland, in Spring 1943. The authors reconstruct the rationale that clarifies why an image of a radio was meaningful at a death camp. The documented memories reveal that the ‘radio’ created a resistant, harm-preventing and despair-relieving space. Mobilizing the meanings Arendt gives to the public realm as the shared reference and shared belonging, the authors show that the memories point towards the prisoners’ efforts to break their exclusion by decisively continuing their belonging to the public world through their own performance. In Arendt’s concepts, ‘broadcasting’ and listening to ‘programmes’ actualized prisoners’ being and subjectivity, both of which were under constant assaults. Conceptualized through Arendt’s thought, the performed ‘radio’ reveals amid the extreme exclusion, isolation and cruelty of the death camp how profoundly meaningful the public realm is to humans.
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Sadzikowska, Lucyna. "Ludobójstwo w świetle wybranych relacji więźniów obozów koncentracyjnych Auschwitz, Majdanek, Stutthof i Gross-Rosen". Narracje o Zagładzie, n.º 6 (22 de noviembre de 2020): 251–63. http://dx.doi.org/10.31261/noz.2020.06.13.

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The article is devoted to the analysis of testimonies, accounts, memoirs, ego-documents by concentration camp prisoners of Auschwitz, Majdanek, Stutthof, and Gross-Rosen. Thesource material kept in the said KLs’ archives contains a multitude of individual histories of survivors of the genocide, either described in detail or concisely noted down. What the authorfocuses on is the variety of those testimonies to suffering and tragedy of people incarcerated in concentration camps. At the same time, she observes that for the former prisoners, decades after leaving the camps, the Shoah and hell are synonymous with genocide. The most common terms used by them to describe genocide are: mass extermination, the Holocaust, Annihilation, hell, the Shoah, hideous violence, total annihilation – both physical and moral.
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Oeser, Alexandra. "Elissa Mailänder Koslov Gewalt im Dienstalltag : die SS-Aufseherinnen des Konzentrationsund Vernichtungslagers Majdanek, 1942-1944 (La violence au quotidien : les surveillantes SS du camp de concentration et d'extermination de Majdanek, 1". Critique internationale N° 61, n.º 4 (2013): 191. http://dx.doi.org/10.3917/crii.061.0191.

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Auchter, Jessica. "Displaying dead bodies: bones and human biomatter post-genocide". Human Remains and Violence: An Interdisciplinary Journal 4, n.º 1 (2018): 41–55. http://dx.doi.org/10.7227/hrv.4.1.4.

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The after-effects of mass atrocity – bodies and bones – struggle to be defined within memorial projects. This article seeks to examine the politics at play in displaying dead bodies to interrogate the role of materiality in efforts to memorialise and raise awareness about on-going violences. It focusses on the nexus between evidence, dignity, humanity and memory to explore bone display in Rwanda. It then takes up two artistic projects that play on the materiality of human remains after atrocity: the art of Carl Michael von Hausswolff, who took ashes from an urn at the Majdanek concentration camp and used them as the material for his painting, and the One Million Bones Project, an installation that exhibits ceramic bones to raise awareness about global violence. In thinking about the intersections between human biomatter, art and politics, the article seeks to raise questions about both production and consumption: how bones and ashes of the dead are produced, and how they are consumed by viewers when placed on display in a variety of ways.
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Wünschmann, Kim. "Female SS Guards and Workaday Violence: The Majdanek Concentration Camp, 1942–1944. By Elissa Mailänder. Translated by Patricia Szobar. (East Lansing, MI: Michigan State University Press, 2015. Pp. xviii, 405. $49.95.)". Historian 79, n.º 2 (1 de junio de 2017): 394–96. http://dx.doi.org/10.1111/hisn.12558.

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Hanula, Justyna. "THE POLISH COMMITTEE’S OF NATIONAL LIBERATION POLICY TOWARDS MUSEUMS". Muzealnictwo 59 (22 de junio de 2018): 86–92. http://dx.doi.org/10.5604/01.3001.0012.1368.

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After World War II museums in Poland were bound to serve political purposes. The aim of new government was to shape citizens’ awareness according to the Stalinist ideology. 21 July 1944, the Polish Committee of National Liberation (further PKWN) was created in Moscow under the patronage of Joseph Stalin. From 1 August 1944, it was located in Lublin together with its Arts and Culture Department. The period from 21 July 1944 to the end of December 1944 on the so-called liberated territories is discussed herein in the context of museums’ formation. It was the time when new institutions were created (e.g. Museum of Majdanek Concentration Camp) and those existing prior to WWII were re-established, such as the Lublin Museum or the National Museum of Przemyśl. In 1944, museums were facing many problems, inter alia, war damages, plunder by the People’s Army that quartered here, financial difficulties, personnel shortage. The lack of professionals in museums was the result of the PKWN strategy at the time, which first of all required propaganda specialists in culture institutions. The land reform initiated in 1944 affected museums to some extent; they were receiving works of art which had been confiscated from parcelled out landed properties. The only reason for it was the ideological one, however – from the historical point of view – they are regarded as unjust and immoral persecution and harassment against groups of society held by the communists in contempt, i.e. landowners. Sources on which the article has been based: reports of the PKWN and Culture Divisions of Regional Offices (Lublin, Rzeszów, Białystok, and Warsaw), which are in the possession of the Archives of Modern History Records (Archiwum Akt Nowych) in Warsaw.
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Tesis sobre el tema "Majdanek (Concentration camp) Majdanek"

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Schwindt, Barbara. "Das Konzentrations- und Vernichtungslager Majdanek : Funktionswandel im Kontext der "Endlösung" /". Würzburg : Königshausen & Neumann, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2669171&prov=M&dok_var=1&dok_ext=htm.

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Mailänder, Elissa. "Gewalt im Dienstalltag : die SS-Aufseherinnen des Konzentrations - und Vernichtungslagers Mjadanek (1942-1944)". Paris, EHESS, 2007. http://www.theses.fr/2007EHES0016.

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L'étude socio-historique d'un groupe de vingt-huit surveillantes SS (SS-Aufseherinnen) employées entre octobre 1942 et avril 1944 dans le camp de concentration et d'extermination de Maïdanek porte sur le rôle des gardiennes dans le fonctionnement du système concentrationnaire et les dynamiques de la violence qui se mettent en place au camp. Les surveillantes détenaient un rôle intermédiaire dans la SS, en tant qu‘ « auxiliaires féminines de la Waffen-SS ». Les surveillantes occupaient une position intermédiaire dans la hiérarchie du camp étant d'une part les subordonnées des cadres SS et exerçant d'autre part un pouvoir direct sur les détenues. Habituellement chargées de la surveillance des détenues sur les lieux de travail ainsi qu'au moment des appels quotidiens, les gardiennes pouvaient se voir confier des travaux spécifiques. Cette étude met l'accent sur les actes violents eux-mêmes ainsi que sur les processus d'adaptation et d'initiation qui conduisirent aux violences pratiquées dans les camps de concentration nazis
This doctoral dissertation concerns female SS guards at the concentration and extermination camp Lublin-Majdanek. Lt investigates the camp in general and the female personnel in particular with respect to factors that induce violence. The trajectories of a group of 28 female guards are reconstructed, their social make-up followed and their adaptation to the camp environment analyzed. Finally, a close look at their camp expérience in Majdanek and at the violence in this specific camp give a better understanding of Nazi violence
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Libros sobre el tema "Majdanek (Concentration camp) Majdanek"

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Majdanek, the concentration camp in Lublin. Warszawa: Interpress, 1986.

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Wiśniewska, Anna. Majdanek: The concentration camp of Lublin. Lublin: Państwowe Muzeum na Majdanku, 1997.

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Marszałek, Józef. Majdanek: Obóz koncentracyjny w Lublinie. 2a ed. Warszawa: Interpress, 1987.

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Samek, Tomasz y Edward Balawejder. In the middle of Europe: Konzentrationslager Majdanek. Münster: Stadtmuseum, 2001.

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Extermination of Jews at the Majdanek concentration camp. Lublin: Państwowe Muzeum na Majdanku, 2007.

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Graf, Jürgen. Concentration camp Majdanek: A historical and technical study. Chicago, Ill: Theses & Dissertations Press, 2003.

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Graf, Jürgen. KL Majdanek: Eine historische und technische Studie. Hastings: Castle Hill, 1998.

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Brand, William R. y Kowalczyk Agnieszka. Majdanek--memorial and museum: A guide. Lublin: Państwowe Muzeum na Majdanku, 2013.

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Lino, Ferracin, ed. Deportati italiani nel lager di Majdanek. Torino: S. Zamorani, 2013.

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Grudzińska, Marta. Majdanek: Obóz koncentracyjny w relacjach więźniów i świadków. Lublin: Państwowe Muzeum na Majdanku, 2011.

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Capítulos de libros sobre el tema "Majdanek (Concentration camp) Majdanek"

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Stone, Dan. "3. The Third Reich’s world of camps". En Concentration Camps: A Very Short Introduction, 30–49. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780198723387.003.0003.

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‘The Third Reich’s world of camps’ examines the history of the Nazi camp system, comparing labour camps devised to build the ‘racial community’ with concentration camps set up to exclude political opponents and eventually to eradicate unwanted others—‘asocials’ and then Jews. The SS concentration camps at Buchenwald, Dachau, and Sachsenhausen, which were designed to brutalize the inmates and at which death was common, can be distinguished from the death camps at Chełmno, Bełżec, Sobibór, and Treblinka. Exceptions were Majdanek and Auschwitz, which by 1942 combined the functions of concentration and death camps. The images and testimonies of the liberation of the Nazi camps have shaped our definition of concentration camps.
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Elissa, Mailänder. "A specialist: the daily work of Erich Muhsfeldt, chief of the crematorium at Majdanek concentration and extermination camp, 1942–441". En Destruction and human remains, 46–68. Manchester University Press, 2014. http://dx.doi.org/10.7228/manchester/9780719096020.003.0003.

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Pakhalyuk, K. A. "Liberation of prisoners of the Lublin concentration camp (Majdanek) in July 1944 and the formation of the camp public image in the Soviet press". En Liberation of Europe from nazism (1944-1945): Actual problems of scientific interpretation, 140–79. Nestor-Historia, 2020. http://dx.doi.org/10.31754/nestor4469-1820-1.10.

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"LUBLIN MAIN CAMP (aka MAJDANEK)". En The United States Holocaust Memorial Museum Encyclopedia of Camps and Ghettos, 1933-1945, Volume I, 875–98. Indiana University Press, 2009. http://dx.doi.org/10.2307/j.ctt16gzb17.29.

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