Bibliografías temáticas / Malabar Syrian Church

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Literatura académica sobre el tema "Malabar Syrian Church"

Autor: Grafiati
Publicado: 25 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Malabar Syrian Church"

1

Varghese, Baby. "Renewal in the Malankara Orthodox Church, India." Studies in World Christianity 16, no. 3 (2010): 226–44. http://dx.doi.org/10.3366/swc.2010.0102.

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The Malanakra Orthodox Syrian Church, which belongs to the family of the Oriental Orthodox Churches, proudly claims to be founded by the Apostle St Thomas. Its history before the fifteenth century is very poorly documented. However, this ancient Christian community was in intermittent relationship with the East Syrian Patriarchate of Seleucia-Ctesiphon, which was discontinued with the arrival of the Portuguese, who forcefully converted it to Roman Catholicism. After a union of fifty-five years, the St Thomas Christians were able to contact the Syrian Orthodox Patriarchate of Antioch, thanks to
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2

Maniyattu, Pauly. "Funeral Rites of Syro-Malabar Church: A Liturgico-theological Analysis." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2006, Vol 9/2 (2006): 129–48. https://doi.org/10.5281/zenodo.4284898.

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The author studies funeral rites of the Syro-Malabar Church are noted for their liturgical and theological significance. In this study the author concentrates on the liturgy and theology of the funeral rites in the East Syrian tradition and see how far the East Syrian tradition is preserved in the Malabar liturgy. He shows that the East Syrian liturgy of funeral is indeed a trea­ sure house containing the Christian theology of death and the eschatological character of Christian life. These prayers and hymns of the liturgy are presented as earnest appeals to the be­ lieving community to
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3

Burg, A. "J. Fenwick, The Malabar Independent Syrian Church. Bramcote Notts., Grove Books, 1992. 21 × 14, 64 p." Het Christelijk Oosten 45, no. 1 (1993): 66. http://dx.doi.org/10.1163/29497663-04601015.

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Raj, Pushpa. "Devasahayam: The First Martyr For Jesus Christ In Travancore." Proceedings Journal of Education, Psychology and Social Science Research 1, no. 1 (2014): 1–6. http://dx.doi.org/10.21016/icepss.14031.

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Travancore was the first and foremost among the princely states of India to receive the message of Jesus Christ. According to tradition, St. Thomas the Apostle came to India in 52 A.D. He made many conversions along the west coast of India. It had to the beginning of Christian Community in India from the early Christian era. He attained martyrdom in 72 A.D. at Calamina in St. Thomas mount, Madras. He was the first to be sacrificed for the sake of Christ in India. During the close of the second century A.D. the Gospel reached the people of southern most part of India, Travancore. Emperor Consta
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5

Županov, Ines G. "Antiquissima Christianità: Indian Religion or Idolatry?" Journal of Early Modern History 24, no. 6 (2020): 471–98. http://dx.doi.org/10.1163/15700658-12342653.

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Abstract The Jesuit mission among the “ancient Christians” on the Malabar coast in today’s Kerala was one of the watershed moments—as I argued a decade ago—in their global expansion in Asia in the sixteenth century, and a prelude to the method of accommodation as it had been theorized and practiced in Asia. In this article I want to emphasize the invocation of comparisons with and the use of Mediterranean antiquity in crafting the identities, memory, and history of Indian Christianity. Jesuit ethnographic descriptions concerning the liturgy, rites, and customs of māppila nasrānikkal, also know
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6

Brock, S. P. "The Forgotten Bishops. The Malabar Independent Syrian Church and its Place in the Story of the St Thomas Christians (Gorgias Eastern Christian Studies, 20). By John Fenwick. pp. xlvii, 636. Piscataway NJ, Gorgias Press, 2009." Journal of the Royal Asiatic Society 20, no. 4 (2010): 553–56. http://dx.doi.org/10.1017/s1356186310000441.

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7

-, Tresa Jackson. "Architectural Transformation of Syrian Christian Churches in Kerala Since the Inception of Portuguese to India : An Insight to St Mary’s Forane Church Kanjoor." International Journal For Multidisciplinary Research 5, no. 3 (2023). http://dx.doi.org/10.36948/ijfmr.2023.v05i03.3996.

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The Portuguese were the first colonists to arrive in Kerala in 1498 and they were surprised to find a well thriving Christian community in the Malabar Coast. The Portuguese being Catholics under the Pope tried every possible means to Latinize the Syrian Christians. This they did by forcefully converting the Syrian Christians to Catholics. They introduced Catholic rituals, altered the Syrian churches, and introduced Portuguese elements in the churches. This led to the formation of a hybrid architecture for the Syrian churches of Kerala. Kanjoor is one such church in Kerala which had some Portug
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Tesis sobre el tema "Malabar Syrian Church"

1

Maliakkal, Ben James. "The origin and spread of Christianity in Malabar (Kerala) : scenario prior to the european advent (1498 AD)." Master's thesis, 2021. http://hdl.handle.net/10400.14/36277.

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A presente dissertação pretende estudar a história da origem e crescimento da fé cristã, bem como as alterações e conflitos sócio-culturais-espirituais provocados em Malabar, Índia (atual estado de Kerala). A fé cristã, de acordo com a tradição em Malabar, possui raízes no primeiro século de Nosso Senhor. De acordo com estudos históricos, bem como com a tradição, foi S. Tomé Apóstolo quem trouxe a fé aos povos de Malabar. Estes tornaram-se historicamente conhecidos como “Cristãos de Tomé”. A fé cristã em Malabar enfrentou três tipos de inculturações sociais e atravessou vários conflitos s
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Libros sobre el tema "Malabar Syrian Church"

1

Oriental Institute of Religious Studies, India., ed. Roman documents on the Syro-Malabar liturgy. Oriental Institute of Religious Studies, India, Dept. of Publications of Paurastya Vidyapitham, 1999.

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2

Oriental Institute of Religious Studies, India, ed. Liturgy of the hours (divine praises): Syro-Malabar Church. Oriental Institute of Religious Studies, India, 2014.

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1934-, Koodapuzha Xavier, ed. The canonical sources of the Syro-Malabar church. Oriental Institute of Religious Studies, 1986.

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4

Augustine, Thottakara, and Centre for Indian and Inter-Religious Studies (Rome, Italy), eds. East Syrian spirituality. Centre for Indian and Inter-Religious Studies, 1990.

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5

1930-, Jōsaph Pavvattil Mar, Kollamparampil A. G, and Perumthottam Joseph, eds. Bride at the feet of the bridegroom: Studies in East Syrian liturgical law : a tribute to Archbishop Mar Joseph Powathil. HIRS Publications, 1997.

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6

Koccumōn, Eṃ Pi. Pariśuddha Kaṭṭumaṅṅāṭṭe Bāvāmār: Jīvacaritr̲aṃ. Malabar Independent Syrian Church Youth League, 1995.

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7

Kollamparampil, A. G. The life-giving paschal lamb: Great week celebrations in the East Syrian liturgy. HIRS Publications, 1997.

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8

Kollamparampil, A. G. The life-giving paschal lamb: Great week celebrations in the East Syrian liturgy. HIRS Publications, 1997.

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9

Mekkattukunnel, Andrews George. Mar Thoma Margam: The ecclesial heritage of the St Thomas Christians. Oriental Institute of Religious Studies India Publications, 2012.

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10

Kunnacherry, Kuriakose. Deaconess in the church: A pastoral need of the day? : a study text. [Jyothy Book House?, 1987.

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Capítulos de libros sobre el tema "Malabar Syrian Church"

1

Varghese, Baby. "Christian-Muslim Relationships on the Malabar Coast." In Syriac Churches Encountering Islam, edited by Dietmar W. Winkler. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463220624-013.

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"PART SIX: THE CHURCH OF MALABAR IN THE TWENTIETH CENTURY." In History of the Syrian Church of India, edited by Matti Moosa. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463215637-008.

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"Chapter 16: The Significance Of The Malabar Independent Syrian Church." In The Forgotten Bishops. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463216818-024.

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"PART FOUR: THE CONDITION OF THE CHURCH OF MALABAR AT THE BEGINNING OF THE BRITISH RULE." In History of the Syrian Church of India, edited by Matti Moosa. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463215637-006.

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