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1

Kidinov, Alexey V., and Viktoriy A. Kutsenko. "Psychological content and factors of intrapersonal competence of a woman in “woman–man” dyad." Psychological-Pedagogical Journal GAUDEAMUS, no. 4 (2022): 41–48. http://dx.doi.org/10.20310/1810-231x-2022-21-4-41-48.

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We present the issue of the relationship between a man and a woman, analyze the concept of intrapersonal competence of a woman in a relationship with a man. This concept is considered from the point of view of different researchers. Structural components of intrapersonal competence are given: motivational, cognitive, executive, evaluative, relational and regulatory. The motivational component reflects the woman’s need for self-realization. The cognitive component reveals the reflection and reproduction of images of communication partners and relationships in dyadic interaction. The executive c
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2

Li, Hu, Lingjie Su, Jichen Wang, Wenying Song, Huaiyang Tu, and Shiqi Huang. "Leader–Subordinate Gender Composition and Leader Empowering Behavior." Social Behavior and Personality: an international journal 51, no. 8 (August 2, 2023): 1–11. http://dx.doi.org/10.2224/sbp.12412.

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Focusing on gender role theory and the queen bee phenomenon, this study explored the differentiated exchange relationships between leaders and subordinates with different gender composition, and their influence on leader empowering behavior. We collected data from 1,211 subordinates of 286 teams at a Fortune 500 company in China through the questionnaire method. The empirical analysis results showed that the leader-member exchange relationship of the woman leader-woman subordinate composition was lower than that of the man leader-man subordinate composition, which further reduced leader empowe
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3

Ibrahim, Bai Salam Macapia. "Man-Woman Conflict in Selected Carlos Palanca: Award Winning Plays of the 1980’s." International Journal of Linguistics, Literature and Translation 4, no. 2 (February 27, 2021): 09–12. http://dx.doi.org/10.32996/ijllt.2021.4.2.2.

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The study attempted to help shape a fuller and deeper understanding of man-woman relationships and its attendant tensions, complications and intricacies seen and refracted through the feminist perspective and psychoanalytic lens. To achieve this objective, three selected Palanca award winning plays in the Philippines were critically examined to this end: The Chieftain’s Daughter by Felix Clemente, Celadons by Dhelia Racines, and Brisbane by Bobby Flores Villasis. Freudian psychoanalytic criticism and feminist perspective guided the analysis and interpretation of the text. It aimed to identify
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4

Willya, Evra. "HAK-HAK REPRODUKSI DALAM PANDANGAN ISLAM." Marwah: Jurnal Perempuan, Agama dan Jender 11, no. 1 (June 2, 2012): 1. http://dx.doi.org/10.24014/marwah.v11i1.497.

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Woman always becomes an interesting topic to be discussed in religion. It is because of religion represents the way of life of mankind. It contains direct interconnected teachings with law and orders about the position and life of woman, both in worship and in particular relationship between man and woman, especially in terms of family relationships. During this, most of “the religious elite" are biased in understanding and interpretation of the religious texts in relation to women's issues, because they understand the religious texts literally, it seem to favor men over women. This paper disc
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5

Balmatova, T. M. "GENDER RELATIONS IN SPANISH FLAMENCO CULTURE (BASED ON THE COLLECTION OF THE COUPLETS BY A. MACHADO ALVAREZ)." Culture and Text, no. 45 (2021): 211–26. http://dx.doi.org/10.37386/2305-4077-2021-2-211-226.

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The main theme of flamenco songs - urban folklore of Andalusia - is the relationship between a man and a woman. Couplets, written in the form of three or quatrains, tell about the evolution of feeling and serve as a source of information about the cultural, ideological and linguistic characteristics of the south of Spain. The authors of the couplets are representatives of an ethnoculturally heterogeneous socially vulnerable stratum of urban society. The purpose of the article is to understand the formation, existence and disintegration of the union of a man and a woman through the prism of a f
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6

Dr. Manoj Kumar. "Exploring Dimensions of Relationships in Khaled Hosseini’s The Kite Runner." Creative Launcher 7, no. 1 (February 28, 2022): 43–50. http://dx.doi.org/10.53032/tcl.2022.7.1.08.

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It is appropriately designated man as a social animal. For this reason, there a compulsion before human beings to live in society and be reliant on the functionality of others for his existence and livelihood. There are varieties of ties and bonds to be maintained with society, family and above all God with the help of connections and communication among individuals and masses. There are emotional bonds although human beings come from numerous cultures, ethnicities, races, nations, and social classes. There are internal and external connections which human beings keeps on dealing at every step
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7

Dolgopolski, Sergey. "And G-d Created Wife: How Did the Modern Other Emerge?" Religions 12, no. 10 (October 12, 2021): 863. http://dx.doi.org/10.3390/rel12100863.

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Asking the question of the emergence of the modern other, the paper explores the inversion of relationships between wife and woman, husband and man in an archeological analysis of a Talmudic reading by Emmanuel Levinas “And God Created Woman.” The theoretical framework of inquiry focuses on the development of relationships between the human on the one hand and the thinking and acting subject on the other. The guiding question is that of defining modern subjectivity by the disappearance of rabbinic discourse from its horizon.
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8

Lee, Terry. "“Instigating Women” and Initiation in Postmodern Male Identity: Women Mentoring Men in Michael Dorris's Short Fiction." Journal of Men’s Studies 6, no. 2 (March 1998): 209–25. http://dx.doi.org/10.1177/106082659800600206.

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Two short stories from Working Men by the American fiction writer Michael Dorris enact romantic heterosexual relationships in which a woman becomes the mentor who helps carry a man stuck in delayed adolescence into initiated manhood. Dorris's stories update and make accessible the mythical and magical elements that Robert Bly has described in his Iron John as being able to renew a man stuck in his boyhood woundedness. Where Bly discusses the female mentor for men in terms of “meeting the god woman” and the wild woman guarding a sacred pond, Dorris fleshes out his female guides in the form of w
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9

Ермекбаева, А., and Г. Узун. "Gender and power relationships in the language of proverbs: image of a man." Ренессанс в парадигме новаций образования и технологий в XXI веке 1, no. 1 (November 24, 2023): 580–87. http://dx.doi.org/10.47689/xxia-ttipr-vol1-iss1-pp580-587.pdf.

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It is very interesting to study proverbs and sayings describing the image of a man and a woman in-nonnative Kazakh and English languages. Proverbs and sayings that describe the image of a man which are used in everyday spoken language add value to the theme of the article. In addition, the relevance of the work lies in the examination of cross-comparisons of proverbs and sayings between non-native languages. The article aims at studying proverbs and phrases in English that describe the appearance, character, social characteristics, and position of men in society. Gender is one of the most impo
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10

Margulies, Sam. "Winter/Summer Divorce." Journal of Psychiatry & Law 26, no. 1 (March 1998): 61–74. http://dx.doi.org/10.1177/009318539802600104.

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Marriages between an older man and a younger woman frequently end in divorce because the couple is unable to negotiate a critical change in the relationship. Such marriages are often based on an implicit contract in which the wife achieves rapid economic and professional advancement by marrying a successful and wealthier man while the husband gets an adoring and submissive wife who accepts his domination. This works only until the wife matures and demands a more equal relationship. This demand is often experienced by the husband as a breach of their contract and a betrayal of the marital agree
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11

Lang, Wang. "The Traditional New Woman and Emerging New Man in Republican China." Sungkyun Journal of East Asian Studies 24, no. 1 (May 1, 2024): 81–101. http://dx.doi.org/10.1215/15982661-11056768.

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Abstract This study focuses on the agony of married New Women, as well as the emerging New Man, in the 1920s and 1930s. While the New Woman in love has attracted considerable scholarly attention, the dilemma of New Women after marriage remains mostly ignored. Relying on literary works as well as articles in newspapers and periodicals, this essay attributes the New Woman's acute dissatisfaction to the uncontested gendered division of labor and the discontinuity between romantic relationships and institutionalized marriage. Intellectuals proposed communal childcare as the solution to the New Wom
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12

Burmistrova, LARISA V. "PRAGMATIC CHARACTERISTICS OF HUMOROUS APHORISMS IN THE CONTEXT OF LIFE SPACE." HUMANITARIAN RESEARCHES 76, no. 4 (2020): 18–23. http://dx.doi.org/10.21672/1818-4936-2020-76-4-017-022.

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The analysis of pragmatic characteristics of humorous aphorisms in the context of life space. Author's humorous aphorisms of famous writers, poets, historians of the 17th, 18th, 19th centuries and modern humorous aphorisms posted on the Internet; collection of sayings, quotes and aphorisms “Big Book of Wisdom” (edited by Yuri Lavrov). The relevance of the research is determined by the interest in comic universal expressions, network discourse, comical texts. The research results are applicable when compiling a study guide for students or can be used to compile a psychological portrait of the h
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13

Malkova, Tetiana. "THE PHENOMENOLOGY OF LOVE RELATIONSHIPS IN THE CONTEXT OF C.G. JUNG’S THEORY." PUBLIC ADMINISTRATION AND LAW REVIEW, no. 1 (March 30, 2023): 87–94. http://dx.doi.org/10.36690/2674-5216-2023-1-87.

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The topic of love, despite the rich phenomenology of this phenomenon, is poorly studied. This article examines only one aspect of the concept of love, namely love between a man and a woman. An attempt is made to explain this phenomenon from the standpoint of the theory of C.G. Jung who believed that the base of the human psyche was a subconscious mind that consisted of archetypes. Archetypes are the most ancient representations of the most significant phenomena of the external and internal world. The article summarises scientific data, descriptions of the phenomenon of love in fictional litera
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14

Murugesapandian, N. "Tragedy Stories Spilling Over into Family Relationships: Discourses on the Tamil Novel Bhagalathamma." Shanlax International Journal of Tamil Research 8, no. 1 (July 1, 2023): 1–9. http://dx.doi.org/10.34293/tamil.v8i1.6622.

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Puliyur Murugesan has a unique purpose to bind the family in the life of Tamils, where the belief that the institution of the family is sacred has penetrated deeply, and to identify the pains and crises embedded in it and narrate them into stories. The world of men in crisis to conform to the values imposed by the family is detailed in the novel. While thinking, the question arises as to who needs a family? Is it a man? Or a woman? Any organization is created due to social need in one way or another. However, over time the system weakens when it is challenged by internal conflicts. The narrati
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15

Bollobás, Enikő. "Versions of Triangular Desire in Hungarian Literature: Reading Sándor Márai and Péter Nádas." Hungarian Cultural Studies 11 (August 6, 2018): 48–56. http://dx.doi.org/10.5195/ahea.2018.321.

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Two Hungarian authors, Sándor Márai and Péter Nádas, seem to have one thing in common: their attraction to triangular relationships. Written between 1935 and 1942 and portraying human relations in pre-World War II Hungary, Márai’s two novels and one drama all turn on a very specific triangular structure between two close friends and the woman whom they both love(d). Now they conduct a painful tête-à-tête to decide on the final ownership (or simply fate) of the woman. Written in 1979 and portraying human relations in communist Hungary, Nádas’s play has only two actors on stage, a woman of arist
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16

Sperandio, Katharine R., Charles F. Gressard, and Daniel Gutierrez. "When a Man Loves a Woman: Experiences of Male Partners in Relationships With Addicted Women." Journal of Addictions & Offender Counseling 42, no. 2 (October 2021): 97–112. http://dx.doi.org/10.1002/jaoc.12096.

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17

Mass, Mili, and Alean Al-Krenawi. "When a man encounters a woman, Satan is also present: Clinical relationships in Bedouin society." American Journal of Orthopsychiatry 64, no. 3 (1994): 357–67. http://dx.doi.org/10.1037/h0079541.

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18

Moosa, M. Y. H., R. Benjamin, and F. Y. Jeenah. "A review of multispousal relationships - psychosocial effects and therapy." South African Journal of Psychiatry 12, no. 2 (June 1, 2006): 3. http://dx.doi.org/10.4102/sajpsychiatry.v12i2.59.

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Polygamy is defined as a marital system in which a man is married to more than one woman at the same time. This article reviews 210 articles from the literature. The aim is to place polygamy in a cultural context and suggest family therapy approaches to psychological and other stresses that may arise from these relationships. Polygamy is accepted and legally practised in many cultures worldwide. It may have both beneficial and deleterious psychosocial consequences for individuals involved in such relationships. Some of the issues arising in such multiparental families can be addressed by relat
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19

Vézina, Aline. "Astrid Stuckelberger, François Höpflinger. Vieillissement différentiel: hommes et femmes. Dossier de recherche. Zürich, Éditions Seismo, 1996." Canadian Journal on Aging / La Revue canadienne du vieillissement 17, no. 2 (1998): 238–41. http://dx.doi.org/10.1017/s0714980800009296.

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ABSTRACTDo men and women age differently? This is the question the authors attempt to answer. By borrowing from biological, psychobehavioural and sociohistoric fields of study, the authors address - from a differential angle - man/woman relationships, life expectancy, causes of morbidity and mortality, health status perception, psychological aging, life cycle events, and family relationships. This is an excellent, well-documented review of writings that elicit reflection on current and future aging at the dawn of the 21st century.
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20

Kukharenko, Oleksandr. "STATUSES OF THE MAIN CHARACTERS OF UKRAINIAN WEDDING RITES." Ethnic History of European Nations, no. 65 (2021): 41–48. http://dx.doi.org/10.17721/2518-1270.2021.65.05.

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The use of Gennep’s theory of the rites of passage is an important component of structural and functional studies of the cycle of wedding ceremonies. From the point of view of transitions of the main characters from one social status to another (young man, girl – groom, bride – newlywed – man, woman), the ritual structure is divided into four stages. It is established that the transitions take place in the culminating episodes of the rites of engagement, wedding and komora (wedding night), which are the points of the highest level of sacralization of reality due to the energy of the afterlife.
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21

Lotter, GA, and Rian S. Steyn. "Hooglied: Hedendaagse paradigma vir romantiese verhoudings." Verbum et Ecclesia 27, no. 1 (November 17, 2006): 70–89. http://dx.doi.org/10.4102/ve.v27i1.143.

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In this article it is argued that the Old Testament book Song of Songs can serve as a present-day paradigm for romantic relationships. Song of Songs is being viewed as a collection of love poems and songs where the romantic relationship between a man and a woman is in the focus. The authors discuss the so called “love triangle” which is to be found in Song of Songs. The challenge for correcting relationships with regards to reciprocity and equility in this relationship is also researched followed by the important (albeit absent in the text itself) acknowledgement of people’s own limitation and
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22

Owsley, Douglas W., and Richard L. Jantz. "Archaeological Politics and Public Interest in Paleoamerican Studies: Lessons from Gordon Creek Woman and Kennewick Man." American Antiquity 66, no. 4 (October 2001): 565–75. http://dx.doi.org/10.2307/2694173.

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This paper discusses the Kennewick lawsuit as it relates to the intended purposes of Nagpra. It also reflects upon comments made by Swedlund and Anderson (1999) in a recent American Antiquity Forum, which conceptually linked two ancient skeletons, Gordon Creek Woman and Kennewick Man. Their assertions indicate the need for clarifying specific issues and events pertaining to the case. We comment on how times have changed with the passage of NAGPRA, how differently these two skeletons have been treated by the media and the scientists interested in them, and show how discussions of biological aff
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23

Zaichenko, Dariya A. "SEPHARDIC MATRIMONIAL RELATIONSHIPS IN THE EARLY MODERN DIASPORA." Journal of the Institute of Oriental Studies RAS, no. 4 (18) (2021): 131–44. http://dx.doi.org/10.31696/2618-7302-2021-4-131-144.

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At first sight it may seem that family relationships lie just in the sphere of private life and historical sources which describe them may tell us little about the organization of Jewish community or about the interaction between the Jewish community and local non-Jewish authorities. However, the term ‘matrimonial relationships’ has a wide range of aspects. This work is an attempt to illuminate some of them. The article is dedicated to matrimonial relationships in the Jewish community of Avignon in the second half of the sixteenth century. It is made like a case-study and based on the scandal
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24

Garabík, Radovan, and Jana Wachtarczyková. "Gender Asymmetry of Visegrád Group Languages as Reflected by Word Embeddings." Journal of Linguistics/Jazykovedný casopis 73, no. 3 (December 1, 2022): 354–79. http://dx.doi.org/10.2478/jazcas-2023-0013.

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Abstract Today, word embeddings have become a standard method in natural language processing, largely due to the availability of large language corpora. The models effectively reflect the semantic relationships between words without any additional linguistic input. Recently, more emphasis has been placed on interpreting the seemingly discriminatory results of some queries, with the goal of de-biasing language models. However, if we consider the vector space to be a reasonably valid model of a linguistic semantic space, does not the asymmetry and subsequent discrimination in word embeddings ref
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25

Kosmarski, Artyom. "The other, the child, and the trinitarity: towards a new theological justification for heterosexuality." St. Tikhons' University Review 108 (August 31, 2023): 34–56. http://dx.doi.org/10.15382/sturi2023108.34-56.

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This paper, written in the context of a public debate on LGBT issues, seeks a novel theological explanation for the uniqueness of the relationship between a man and a woman in the flesh, and an answer to the question of why heterosexual relations are considered in the Gospel and Christian tradition to be the way to God. The author argues that the value of heterosexual relations, which nowadays is no longer considered self-evident, requires a new justification – which the paper attempts to give, drawing on the intellectual resources of modern theology (Orthodox, Catholic, and Protestant) and tw
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26

Kaplun, Marianna V. "Feminine and Masculine Images in Stories by N.A. Krasheninnikov." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 71 (2024): 155–68. http://dx.doi.org/10.37816/2073-9567-2024-71-155-168.

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The paper examines a collection of short stories by the Russian writer Nikolai Alexandrovich Krasheninnikov (1878–1941) Shadows of Love, which was published in 1915. According to critics, in his stories Krasheninnikov draws the “dreary path” of heroes who come to life at the moment of meeting with deceptive illusions. The collection’s author builds a whole system of male and female perception of relationships, using a fairly simple formula, characteristic of modernist works in which the hero or heroine is tested by betrayal or jealousy. According to Krasheninnikov, both a woman and a man who f
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27

Ragaišienė, Vilija. "Expression of Man’s Portrait in the Dictionary of the Southern South Aukštaitian Subdialects." Vilnius University Open Series, no. 5 (December 4, 2020): 246–76. http://dx.doi.org/10.15388/vllp.2020.12.

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The article examines the expression of a person living in the area of the Southern South Aukštaitian, describing the appearance and physical characteristics, features of the character and temper, social status and relationships based on the material in the two-volume Comprehensive Dictionary of the Southern South Aukštaitian Subdialects (Vol I published in 2016, Vol II in 2019).To begin with, the study includes all sentences that use the word man. It is also based on the examples where it is replaced by pronouns (I, you, he, she etc.), kinship terms (mother, father, brother, sister, grandson,
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28

González-Ripoll, Loles. "Slave and convict: José Rufino Parra’s double sentence in the Antilles and mainland Spain." Culture & History Digital Journal 11, no. 2 (November 16, 2022): e023. http://dx.doi.org/10.3989/chdj.2022.023.

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This paper addresses the adversities of a slave in 19th century Cuba who was considered dangerous because of his education; the suspicious claim of the owner; the slave’s arrest between Cuba, Spain, and Puerto Rico, and the defence of the rights to which he was entitled. The scant but interesting documentation on the misfortune of José Rufino Parra raises many issues regarding the daily relationships between masters and slaves; the unheard-of relationship between a black man and a white woman; the conservation of family honour, and the importance of education and family for slaves within an un
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29

Das, Shantanu. "Redefining the Other: Sexual Politics in Ismat Chughtai’s “The Mole” and “The Homemaker”." SCHOLARS: Journal of Arts & Humanities 4, no. 2 (August 11, 2022): 114–23. http://dx.doi.org/10.3126/sjah.v4i2.47427.

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In presenting the sexual politics in her stories, Ismat Chughtai is often quite deconstructive. In her stories, “The Mole” and “The Homemaker,” she breaks the traditional power nexus of man as the subject and woman as the Other in the politics of sexuality by presenting the characters of Rani and Lajo respectively. These characters, with their bold and authoritative sexuality, choose their sexual relationships on their own and posit themselves at the centre of those relationships—Rani in her relationships with Choudhry, Chunnan and Ratna; and Lajo in hers with Mirza. By portraying these two wo
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30

Hoek, J. "De uniciteit van het huwelijk. Over christelijke volharding in een landschap van veranderende partnerrelaties." Theologia Reformata 62, no. 4 (December 1, 2019): 368–84. http://dx.doi.org/10.21827/5dc3e899c198c.

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This article reaffirms the classic definition of marriage as the biblically founded prototypical relation between a man and a woman. It briefly reviews the radical shifts in in the understanding and practices of sexual relationships within western culture and - to an increasing extent- also in the circles of orthodox (reformed) Protestantism. A response to the growing tension between affirmed principles and lived practices, requires combining clarity with cordiality and orthodoxy with hospitality.
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31

MacInnis, Cara C., and Elena Buliga. "“Don’t Get Above Yourself ”: Heterosexual Cross-Class Couples Are Viewed Less Favorably." Psychology of Women Quarterly 44, no. 1 (October 14, 2019): 50–66. http://dx.doi.org/10.1177/0361684319878459.

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We examined perceptions of cross-class heterosexual couples, that is, couples where couple members differ in social class. Informed by social dominance theory, system justification theory, and equity theory, we predicted that (a) cross- (vs. same-) class couples would be perceived more negatively, (b) cross-class couples with the woman (vs. the man) in the higher class position would be evaluated more negatively, and (c) same-class low-low (vs. high-high) couples would be evaluated more negatively. We examined perceptions of cross-income, cross-education, and cross-occupation status relationsh
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32

Wudarski, Arkadiusz. "The concept of de facto relationships in Poland." Studia Universitatis Moldaviae. Seria Stiinte Sociale, no. 3 (June 2023): 70–75. http://dx.doi.org/10.59295/sum3(163)2023_08.

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This article is the first in a series of articles dedicated to de facto relationships, i.e. cohabitation, in Poland. Traditionally, cohabitation has been defined in Poland in opposition to marriage, and means a long-term relationship between a man and a woman who are living together outside a formal marriage. Cohabitation is widespread in Poland and is accepted by the great majority of citizens. At the same time, currently, there are no legislative proposals aimed at regulating in a comprehensive manner cohabitation, and it seems unlikely that this will change in the near future. Attempts to c
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33

Rajendran, Lavanya, Namita Khandelwal, Jocelyne Feine, and Effie Ioannidou. "Woman authorship in pre-print versus peer-reviewed oral health-related publications: A two-year observational study." PLOS ONE 16, no. 12 (December 6, 2021): e0260791. http://dx.doi.org/10.1371/journal.pone.0260791.

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Objectives Women in oral health science face similar societal issues and challenges as those in other STEMM careers, and gender disparities continue to exist as evidenced by fewer women represented as first and last authors in scientific publications. Pre-prints may serve as a conduit to immediately disseminating one’s work, bypassing the arduous peer review process and its associated inherent biases. Therefore, the purpose of this study was to 1] compare the gender of first and last authors in pre-print versus peer reviewed publications, 2] examine the composition of first and last author pai
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34

صالح عباد, منجد رمضان. "The Female Narration in Shahd Al-Rawi’s “Baghdad Clock”." JOURNAL OF LANGUAGE STUDIES 5, no. 4, 2 (October 15, 2022): 269–89. http://dx.doi.org/10.25130/jls.5.4.2.18.

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The novel responds to the female presence more than other literary genres, as its narrative elements contribute to receiving the female discourse and supplying it by expressing their thoughts, emotions, and gentle voices, and exploring their subconscious spaces by expressing their value. Women’s issues, and for this reason feminist writings rose to establish glory for women in parallel with what the man wrote, in addition to the importance of the central female presence in building the narrative space and her presence on the narration scene because the female narrator differs from the male nar
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35

Hurst, Jane, Sarah Leberman, and Margot Edwards. "The relational expectations of women managing women." Gender in Management: An International Journal 32, no. 1 (March 6, 2017): 19–33. http://dx.doi.org/10.1108/gm-02-2016-0016.

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Purpose The purpose of this paper is to examine the expectations women have of their women managers and/or women employees and to suggest personal and organizational strategies to strengthen those relationships. Design/methodology/approach Building on a first phase of research using narrative inquiry into the lived experiences of women managing and/or being managed by women, workshops were held with 13 participants to explore their relationship expectations of women managers and/or employees. Findings While the participants initially believed they expected the same things of a manager or emplo
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36

Channa, Abdul Razaque, and Tayyaba Batool Tahir. "Be a Man, do not Cry like a Woman: Analyzing Gender Dynamics in Pakistan." Liberal Arts and Social Sciences International Journal (LASSIJ) 4, no. 2 (December 31, 2020): 361–71. http://dx.doi.org/10.47264/idea.lassij/4.2.28.

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Contrary to the view that gender is fluid, as concurred by several social scientists, in traditional Pakistani understanding, gender is seen in fixed binaries, i.e., either you are a man or a woman. The third category is known as the third gender in Pakistan. It is interesting to note that although gender is seen as fixed in Pakistani cultures, in informal discussions, varied shades of gender are highlighted by informants based on gender performativity. By drawing on the postmodern feminist theory of gender performativity, this paper does a discourse analysis of informant’s views about gender
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37

Bacchus, Loraine, Susan Bewley, and Gill Mezey. "Domestic violence in pregnancy." Fetal and Maternal Medicine Review 12, no. 4 (October 1, 2001): 249–71. http://dx.doi.org/10.1017/s0965539501000420.

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Definitions of domestic violence vary according to the frequency, severity and nature of the violence as well as the context in which it occurred and the relationship between the victim and the perpetrator. Though there is a lack of uniformity, a generally accepted definition of domestic violence is the physical, sexual or emotional abuse of an adult woman by a man with whom she has or has had an intimate relationship, regardless of whether the couple are living together. Although violence can be carried out by other family members or occur in same-sex relationships, it is argued that men use
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38

Dobson, John, and Judith White. "Toward the Feminine Firm: An Extension to Thomas White." Business Ethics Quarterly 5, no. 3 (July 1995): 463–78. http://dx.doi.org/10.2307/3857394.

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Abstract:This paper concerns the influence of gender on a firm’s moral and economic performance. It supports Thomas White’s intimation of a male gender bias in the value system underlying extant business theory. We suggest that this gender bias may be corrected by drawing on the concept of substantive rationality inherent in virtue-ethics theory. This feminine-oriented relationship-based value system complements the essential nature of the firm as a nexus of relationships between stakeholders. Not only is this feminine firm morally desirable, but it is also economically more efficient in that
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39

NASCIMENTO, WASHINGTON SANTOS. "O casamento do preto Marajá com a branca Arlete: relações amorosas e racismo em ”Os discursos do Mestre Tamoda” de Uanhenga Xitu." Outros Tempos: Pesquisa em Foco - História 16, no. 27 (March 11, 2019): 26–41. http://dx.doi.org/10.18817/ot.v16i27.649.

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A partir do diálogo entre história e literatura debatemos sobre relações amorosas inter-raciais, racismo e a discriminação em Luanda, capital de Angola, através da análise do relato sobre o ”casamento” do homem ”preto” e do ”mato” angolano, Marajá, e da mulher portuguesa e branca, Arlete, presente no romance ”Os discursos do mestre Tamoda” do escritor angolano Uanhenga Xitu.Palavras-chave: Luanda. Casamentos inter-raciais.Uanhenga Xitu.THE MARRIAGE BETWEEN BLACK MAN MARAJá AND WHITE WOMAN ARLETE: relationships and racism in "The Speeches of Master Tamoda" by Uanhenga XituAbstract: From the dia
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40

Akulova, Yevgenia Vladimirovna. "«Love at First Sight» (1991 vs. 2011): the Images of the Woman, the Man and the Preferred Relationships." Izvestiya of Saratov University. New Series. Series: Philology. Journalism 13, no. 3 (2013): 111–15. http://dx.doi.org/10.18500/1817-7115-2013-13-3-111-115.

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41

De Villiers, G. "Die huwelik as ‘instelling van God’ (met implikasies vir gay huwelike)." Verbum et Ecclesia 28, no. 1 (November 17, 2007): 110–26. http://dx.doi.org/10.4102/ve.v28i1.98.

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This article focuses on marriage. It appears that marriage is in the first place a social cultural institution with legal implications, and not religious by nature. Concepts and practices regarding marriage change along with social and cultural movements. Regarding the twenty first century, a marked shift from patriarchy towards equality has been observed. Marriage practices have changed: the man is no longer sole breadwinner and head of the household, the woman no longer only the pleasing wife and mother to his children. Simultaneously gay relationships are becoming part of social reality. Ga
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42

Uprety, Mina Devi. "Cohabitation: Conceptual Significance and Practical Inconsistency." Pragya Darshan प्रज्ञा दर्शन 5, no. 1 (February 15, 2023): 29–34. http://dx.doi.org/10.3126/pdmdj.v5i1.52258.

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Non-marital cohabitation is a rapidly rising universal phenomenon in this modern era. The post-modern or capitalist society, the concepts of relationships between man and woman particularly the way of thinking towards cohabitation or living relationship has seen a drastic change. The issue of cohabitation from a sociological perspective to comprehend the nature of such a shifting structure of marriage. In this context, to know the rise in rates of cohabitation and its different meanings and implications in related to the way of life in terms of personal and social relationships and consequence
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43

Chan, Wing Cheong. "FALSE PROMISE T ALSE PROMISE TO MARRY AND O Y AND OTHER FORMS OF SEX B THER FORMS OF SEX BY DECEPTION IN INDIA AND SINGAPORE." National Law School of India Review 34, no. 1 (2022): 82–103. http://dx.doi.org/10.55496/hvzz1685.

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Dishonesty is unfortunately a sad fact of life in human relationships. When a woman is duped by a man into having sex by lies and deception, what should the response of the criminal law be? Is it rape or just a game of seduction or something in between? This article sets out and evaluates the different approaches taken by India and Singapore in cases of sex by deception. It suggests that the approach adopted in Singapore could be a model for criminal law reform in this contentious area.
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Reynolds, Jill. "Patterns in the Telling: Single Women's Intimate Relationships with Men." Sociological Research Online 11, no. 3 (September 2006): 98–110. http://dx.doi.org/10.5153/sro.1381.

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This article explores some ways in which women not living with an intimate partner talk about their relationships with men. Data are considered in relation to social theorising on the changing nature of intimate relationships. The analysis makes use of traditions in narrative analysis and critical discursive psychology to identify some patterns in the telling, including common cultural resources that are drawn on by speakers. Patterned ways of portraying relationships identified in the data discussed here include a self-blame approach in describing extreme behaviour from the man concerned, and
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45

Zakirova, Gulnara F. "Gender interrelations: history and perspectives." Alma mater. Vestnik Vysshey Shkoly, no. 3 (March 2022): 92–97. http://dx.doi.org/10.20339/am.03-22.092.

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The article deals with the changed position of men and women as related to each other in the light of the changes occurring in society. It is stated that the formal alignment that occurred as a result of the growth of economic well-being (that gave woman material independence from man) and the tolerance of Western society (which provides woman with legal protection) created unprecedented opportunities for building free and happy relationships. Today, we witness, in many manifestations of life, the onset of “feminine socialism” (G. Marcuse) limiting the rights of men but carried out in their in
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46

Rodziewicz, Magdalena. "The Legal Debate on the Phenomenon of ‘White Marriages’ in Contemporary Iran." Anthropology of the Middle East 15, no. 1 (June 1, 2020): 50–63. http://dx.doi.org/10.3167/ame.2020.150105.

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The rising popularity of ‘white marriages’, relationships between a man and a woman who live together but are not married, has caused a commotion in the Iranian public sphere in the last few years. The debate includes state institutions and religious circles, who feel anxious about the change in gender relations among Iranians, but also academics who elaborate on the causes and consequences of the phenomenon. An important aspect of this controversy concerns legal issues, since according to Shiite law any intimate relationship of an unmarried couple is considered illegal. This article analyses
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47

Scheff, Thomas J. "Gender Wars: Emotions in Much Ado About Nothing." Sociological Perspectives 36, no. 2 (June 1993): 149–66. http://dx.doi.org/10.2307/1389427.

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In order to explore the relation between love and war, I apply a theory showing the affinity between romance, shame, and anger in a classic text. Shakespeare's plays present an exceedingly grim portrait of the relationship between men and women. Even his lighthearted treatment of this theme in Much Ado about Nothing suggests that love between a man and a woman involves unending tension and conflict, much like the continuous distrust, deception, and outright warfare between nations. A close reading of the text of Much Ado shows shame/anger sequences both in conventional courtship (Hero and Clau
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48

Oda, Ryo, and Kai Hiraishi. "Willingness to provide is more important than ability to provide: women’s choice of a long-term male partner." Letters on Evolutionary Behavioral Science 6, no. 2 (October 7, 2015): 21–24. http://dx.doi.org/10.5178/lebs.2015.37.

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According to evolutionary theory, women select men who have the ability and willingness to provide for their offspring. However, a man with an excellent resource-holding potential might distribute his resources to another woman or pursue short-term sexual opportunities with a variety of women. Indeed, the ability of a woman to identify a man’s ability to provide is useless if his resources are distributed to another woman or to his own mating efforts. Therefore, the ability to ascertain the willingness of men to provide for long-term partners is important to women. Although such willingness is
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49

Linik, E. "Personal non-property rights of persons living in the same family without marriage and spouse: a comparative legal aspect." Uzhhorod National University Herald. Series: Law 1, no. 72 (November 16, 2022): 145–49. http://dx.doi.org/10.24144/2307-3322.2022.72.24.

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The article is devoted to a scientific study of the comparison of personal non-property rights of people living in the same family without marriage registration and a husband and wife who are in a legal marriage, as well as problematic issues of their implementation. The existence of such a social phenomenon as the cohabitation of a woman and a man without marriage before the institution of marriage was established, which is determined by many objective and subjective factors. communication within the family. It has been established that, being such that do not contradict the moral principles
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50

DePompo, Paul, and Misa Butsuhara. "The “other” side of infidelity: The experience of the “other” partner, anxious love, and implications for practitioners." Psychological Thought 9, no. 1 (April 29, 2016): 41–57. http://dx.doi.org/10.5964/psyct.v9i1.167.

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Research on affairs has failed to acknowledge the “other woman” or “other man,” focusing only on the married spouses. The goal of this study was to explore the unique experience of the “other” partner to determine aspects critical to the navigation and healing process of these relationships. In this qualitative study, 49 participants, between the ages of 23 and 60 (N = 49; 31f, 18m), who were engaged in meaningful relationships with married partners completed a set of questionnaires and engaged in a semi-structured interview. Measures, which included the Beck Depression Inventory-II (BDI-II),
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