Bibliografías temáticas / Maniapoto people

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Literatura académica sobre el tema "Maniapoto people"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Maniapoto people"

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Fisher, Karen, and Meg Parsons. "River Co-governance and Co-management in Aotearoa New Zealand: Enabling Indigenous Ways of Knowing and Being." Transnational Environmental Law 9, no. 3 (2020): 455–80. http://dx.doi.org/10.1017/s204710252000028x.

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AbstractLegislation emerging from Treaty of Waitangi settlements provide Māori, the Indigenous people of Aotearoa New Zealand, with new opportunities to destabilize and decolonize the colonial knowledge, processes and practices that contribute towards negative material and metaphysical impacts on their rohe [traditional lands and waters]. In this article we focus our attention on the Nga Wai o Maniapoto (Waipa River) Act 2012 and the Deed of Settlement signed between the Crown (the New Zealand government) and Ngāti Maniapoto (the tribal group with ancestral authority over the Waipā River) as a
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Hond, Mereana. "Resort to Mediation in Maori-to-Maori Dispute Resolution: is it the Elixir to Cure all Ills?" Victoria University of Wellington Law Review 33, no. 3-4 (2002): 579–90. http://dx.doi.org/10.26686/vuwlr.v33i3-4.5823.

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Discourse surrounding the Treaty of Waitangi has shifted the Treaty's status from a "simple nullity" to the foundational document of this country. A very specific dimension of Treaty discourse, Maori-to-Maori disputes in the context of Treaty claim settlement, is explored – particularly mediation. The author argues that mediation is far from a cure-all, and should not be used indiscriminately in Maori disputes. Two examples are explored. The Allocation of Commercial Fisheries Settlement presented mediation as a mandatory dispute resolution procedure, undermining the process altogether. The Nga
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Meredith, Paul. "Tēnā koe Hēmi Kāwana: A Ngāti Maniapoto Half-Caste from Kihikihi Greets Mr James Cowan." Journal of New Zealand Studies, no. 19 (May 13, 2015). http://dx.doi.org/10.26686/jnzs.v0i19.3761.

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This article explores and evaluates, from an iwi/Māori perspective, the presence of James Cowan in the early twentieth-century collection and recording of Ngāti Maniapoto’s tribal knowledge, past narratives and Pākehā encounter history on the “frontier” border around the Pūniu River. This includes the extent to which Cowan empathised, identified with, and participated in the lives of the Māori people he studied, and recognised them as subjects and not objects of their history. The article argues that Cowan, the early oral historian who connected “places, people and memories” and captured Mania
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Libros sobre el tema "Maniapoto people"

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Sleeps Standing. RHNZ Vintage, 2017.

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Capítulos de libros sobre el tema "Maniapoto people"

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Parsons, Meg, Karen Fisher, and Roa Petra Crease. "Transforming River Governance: The Co-Governance Arrangements in the Waikato and Waipaˉ Rivers." In Decolonising Blue Spaces in the Anthropocene. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61071-5_7.

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AbstractAround the world, many societies are trying to create and apply apparatuses that recognise Indigenous interests in freshwater systems. Such policies and strategies often acknowledge Indigenous peoples’ rights and values they attached to specific waterways, and take the form of new legal agreements which are directed at reconciling diverse worldviews, values, and ways of life within particular environments. In this chapter we review one such arrangement: the co-governance arrangements between the Māori iwi (tribe) Ngāti Maniapoto and the New Zealand (Government) to co-govern and co-mana
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Parsons, Meg, Karen Fisher, and Roa Petra Crease. "Conclusion: Spiralling Forwards, Backwards, and Together to Decolonise Freshwater." In Decolonising Blue Spaces in the Anthropocene. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61071-5_11.

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AbstractIn this concluding chapter, we bring together our earlier analyses of the historical and contemporary waterscapes of the Waipā River (Aotearoa New Zealand) to consider the theory and practice of Indigenous environmental justice. In this chapter, we return to review three key dimensions of environmental justice: distributive, procedural, and recognition. We summarise the efforts of one Māori tribal group (Ngāti Maniapoto) to challenge the knowledge and authority claims of the settler-colonial-state and draw attention to the pluralistic dimensions of Indigenous environmental (in)justice.
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Actas de conferencias sobre el tema "Maniapoto people"

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Hill, Rodrigo, and Tom Roa. "Place-making: Wānanga based photographic approaches." In LINK 2022. Tuwhera Open Access, 2022. http://dx.doi.org/10.24135/link2022.v3i1.188.

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Ka matakitaki iho au ki te riu o Waikato Ano nei hei kapo kau ake maaku Ki te kapu o taku ringa, The words above are from the poem Māori King Tawhiao wrote expressing his love for his homelands of the Waikato and the region known today as the King Country. The words translate to: “I look down on the valley of Waikato, As though to hold it in the hollow of my hand.” Now imagine a large-scale photograph depicting a close-up frame of cupped hands trying to hold something carefully. The words above inform Professor Tom Roa and Dr. Rodrigo Hill’s current research project titled Te Nehenehenui - The
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