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Artículos de revistas sobre el tema "Manuscript (critical)"

Autor: Grafiati

Publicado: 26 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Bazezew, Fikremariam. "THE AMBROSIANUS MANUSCRIPT AND ITS VARIANTS: A STUDY IN COMPARISON WITH THE GALATIAN ETHIOPIC MANUSCRIPT." Journal of Oriental Studies 112, no. 1 (2025): 4–10. https://doi.org/10.26577/jos202511211.

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This article offers a detailed comparative analysis of two significant Ethiopic manuscripts the Maqala Mikael 167, a 16th-century document, and the Ambrosiana manuscript, which dates back to the 14th century. Both manuscripts contain important versions of the Epistles of Saint Paul, yet they present some crucial differences that shed light on the transmission and preservation of these texts within the Ethiopic tradition. The primary focus of the study is the identification of notable omissions in the Ambrosiana manuscript when compared to the Maqala Mikael 167. These discrepancies are not only

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PB, Dr Aswathy. "Applicability of Paleography in Manuscriptology w.s.r to Critical Edition of Ayurvedic manuscripts." Healer 4, no. 1 (2023): 61–65. http://dx.doi.org/10.51649/healer.158.

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Most of the available manuscripts especially Ayurvedic manuscripts are written in the scripts like, grantha sharada, telungu Devanagari, nevari,Tibetan etc in languages like Prākrita, Pāḷi, Saṃskṛta, Apabhraṃśa, Tamiletc .In the critical edition process the first step after collection of manuscript is the transliteration of the manuscripts available in different script into one common script. It indicates the importance of knowledge about different scripts in the critical edition of manuscripts. Objective are to study the different steps in critical edition of manuscripts and to study the impo

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Terzḗs, Chrḗstos. "The Bacchius Fragment: A Critical Edition." Greek and Roman Musical Studies 11, no. 1 (2023): 117–38. http://dx.doi.org/10.1163/22129758-bja10051.

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Abstract Among the treatises on ancient music theory transmitted in the course of the manuscript tradition, a short excerpt stemmed from Bacchius’ Eisagōgē technēs mousikēs is located in seven medieval manuscripts, usually known as the ‘Bacchius fragment’, edited by Ruelle in 1875. The present paper investigates the manuscript tradition of the Bacchius fragment, dates the terminus ante quem of its compilation and restores its archetype; ultimately the Bacchius fragment is presented in a new critical edition with an English translation and commentary.

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R S, Anjana, Resmi B, and Anoop A K. "A critical study of the Ayurveda Medical manuscript ‘Chikitsasara’." International Journal of Ayurvedic Medicine 13, no. 1 (2022): 147–52. http://dx.doi.org/10.47552/ijam.v13i1.2435.

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Ayurveda being a practical science is codified through centuries in written documents called Manuscripts. A manuscript is any document written by hand or typewritten as opposed to being mechanically printed or reproduced in some automated way. A very few of these manuscripts have been published during the past decades. As such, several treatment methods contained in these texts are being lost by decaying. As part of a humble step towards this, Chikitsasara authored by Gopaladasa, a paper manuscript in the Sanskrit language documented in Devanagari script preserved at Unmesha Research Institute

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Umurzoqov, Bahriddin S. "COMPARATIVE AND TEXTOLOGICAL STUDY OF THE SCIENTIFIC-CRITICAL TEXT OF THE WORK WITH THE AUTOGRAPH “RASHAHOT” (TEHRAN EDITION, 1977)." American Journal Of Social Sciences And Humanity Research 02, no. 07 (2022): 5–21. http://dx.doi.org/10.37547/ajsshr/volume02issue07-02.

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This article is dedicated to the study of the text of the work “Rashahot ain al-hayat” (Drops from the Fountain of Life) written by Fakhruddin Ali Safi Koshifi Hiravi (d. 939/1532-1533). In the article, the oldest copies of this work are kept in Tashkent manuscript funds - State Literary Museum named after Alisher Navoi of the Academy of Sciences of the Republic of Uzbekistan “Rashahot”.manuscript. №33/II, Institute of Oriental Studies named after Abu Rayhan Beruni of the Academy of Sciences of the Republic of Uzbekistan “Rashahot”. manuscript №10147, Institute of Oriental Studies named after

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Smeraglio, Andrea, Brook Pittenger, Matthew DiVeronica, et al. "Adapting SQUIRE 2.0 to Create a Quality Improvement Evidence-Based Medicine Critical Appraisal Tool (QI-EBM-CAT) for Graduate Medical Education Trainees." Journal of Graduate Medical Education 14, no. 6 (2022): 704–9. http://dx.doi.org/10.4300/jgme-d-22-00033.1.

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ABSTRACT Background Evidence-based medicine (EBM) has long been taught to physician trainees for critical appraisal of research manuscripts. There is no parallel or similar framework to guide trainees in the appraisal of quality improvement (QI) literature. Objective To adapt existing guidelines of QI manuscript reporting into an educational QI-EBM appraisal tool to help residents distinguish research and QI manuscripts, assess QI designs and methodologies, and evaluate QI manuscripts' strengths and weaknesses. Methods Between 2018 and 2021, we developed a QI-EBM critical appraisal tool (QI-EB

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Kumari, Kiran, and Amit Upasani. "Critical Analysis of MS Arogyalavana in Comparison with Rasendra Chudamani." Journal of Ayurveda and Holistic Medicine (JAHM) 13, no. 5 (2025): 110–16. https://doi.org/10.70066/jahm.v13i5.1814.

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Background: The art of writing emerged as a way of preserving knowledge that was previously transmitted orally from one generation to the next though recording thoughts and ideas, it became possible to transmit knowledge not only to the future generations but also distant land. Manuscript, which means 'written by hand', is a recording of information created by someone at some time. Sanskrit was the most popular medium of instruction for a long time. The primary aim of the manuscripts was to preserve knowledge. Arogyalavana is untouched MSS (Manuscripts) present in oriental institute of Baroda,

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Vadhel, Manisha V., Hitesh A. Vyas, and Suhag D. Raval. "Atreya virachita sarasamgraha and its contribution to Ayurveda – A critical analysis of an unpublished manuscript." International Journal of Ayurveda Research 5, no. 4 (2024): 258–65. https://doi.org/10.4103/ijar.ijar_73_24.

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Introduction: Enormous literature on healthcare is available in ancient texts of Indian civilization, however, much of it is still limited to the libraries in the form of unpublished manuscripts. “Atreya virachita sarasamgraha” is an available manuscript on Ayurveda in Sanskrit language and Devanagari script, but is unpublished. Materials and Methods: A total of 27 manuscripts were collected from different libraries across the country, out of which eight manuscripts were included in the study following the inclusion criteria. Manuscripts were studied with the method of lower and higher critici

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Pragati Prabhakar Wajire, Ashwini Ashokrao Wani, Shyamsunder Liladhar Bhutada, and Arun Uttamrao Bhatkar. "Critical Study of Manuscript “Yogmuktavali” and its comparative study with Charak Samhita." World Journal of Biology Pharmacy and Health Sciences 22, no. 3 (2025): 629–36. https://doi.org/10.30574/wjbphs.2025.22.3.0633.

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Ayurveda being a practical science and is codified through centuries in written documents called Manuscripts. A manuscript is any document written by hand or type written as opposed to being mechanically printed or reproduced in some automated way. As such, several treatment methods contained in these texts are being lost by decaying. As part of a humble step towards this, Yogmuktawali authored by Hammeerraj. A paper manuscript in the Sanskrit language documented in Devanagari script preserved at Aanandashram Library Appa Balvant Chouk, Pune was taken. The objectives of the study are critical

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Jannah, Raudhatul, та Thoriqi Firdaus. "AḤKĀM AL-JARAḤ MANUSCRIPT: TEXT EDITING AND CENTRAL IDEAS STUDY". Tambo: Journal of Manuscript and Oral Tradition 1, № 1 (2023): 52–61. http://dx.doi.org/10.55981/tambo.2023.1988.

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The Aḥkām al-Jaraḥ manuscript is one of the Malay-Jawi manuscripts which contains jaraḥ law. This manuscript is from the Philological Collection of the Aceh Museum with inventory number 07,737, in a collection of texts totalling 54 pages. The text of Aḥkām al-Jaraḥ is on pages 28 to 48. The condition of the manuscript is old; it is feared that it could experience further damage, and the contents of the manuscript will be lost. This research aims to produce text edits so that the manuscript can be read correctly because the Aḥkām al-Jaraḥ text is only found in one manuscript (codex unicus). The

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Magfira, Amalia, Suyitno Suyitno, and Raheni Suhita. "Critical Discourse Analysis Studies in Customary Law Text of the Bima Land: Norman Fairclough Model." Journal of Social Science 3, no. 6 (2022): 2023–32. http://dx.doi.org/10.46799/jss.v3i6.473.

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Ancient manuscripts are one of the historical relics that must be preserved in existence. Along with the development of science, the field of critical discourse analysis is increasingly in demand. But unfortunately, ancient manuscripts are still rarely studied with this field of imu. Therefore, this studyaims to present a critical discourse analysis on ancient manuscripts, namely the Bima Land Customary Law (HATB) manuscript belonging to the Bima (Mbojo) regional community in the province of West Nusa Tenggara. The presentation was delivered descriptively with Norman Fairclough's Model Critica

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Safi’i, Muhammad. "Tasawuf Jawa: Kajian Filologis terhadap Naskah Suluk Ahya Ngulumodin." Transformatika: Jurnal Bahasa, Sastra, dan Pengajarannya 9, no. 2 (2025): 297–312. https://doi.org/10.31002/transformatika.v9i2.2241.

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This research aims to describe the condition of Suluk Akya Ngulumodin manuscripts including: This research aims to describe the condition of the manuscript including: manuscript inventory, manuscript description and text study. The edited text uses a standard or critical edition accompanied by critical tools, and the translation of the text uses the following methods: literal, content, and free; Philological theory is used to reveal the cultural results contained in the manuscript. The object of this research is manuscript NB. 1768 of the National Library of Indonesia and BLK.0423-IS44 of the

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de Callataÿ, Godefroid, та Sébastien Moureau. "Towards the Critical Edition of the Rutbat al-ḥakīm: A Few Preliminary Observations". Arabica 62, № 2-3 (2015): 385–94. http://dx.doi.org/10.1163/15700585-12341343.

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This article is focused on the manuscript tradition of the Rutbat al-ḥakīm, an alchemical treatise written in al-Andalus by Maslama b. Qāsim al-Qurṭubī in 339/950-342/953. The authors also describe new manuscripts of the work, including one among the earliest in the tradition of the Rutba, remained unknown until now. At the end of the article, new elements are provided about the dating of the Rutba as found in manuscripts.

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Czerwiński, Kamil. "Nieznane fugi z rękopisu L 1636 Biblioteki Diecezjalnej w Sandomierzu." Kwartalnik Młodych Muzykologów UJ, no. 53 (2) (September 19, 2022): 93–124. http://dx.doi.org/10.4467/23537094kmmuj.22.005.15649.

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Unknown Fugues from the Manuscript L 1636 of The Diocesan Library in Sandomierz The aim of the article is to present the content of the unknown manuscript L 1636 of The Diocesan Library in Sandomierz, with particular emphasis on the fugues contained therein. A closer acquaintance with the manuscript, dated around 1725, allowed to enrich the image of the musical culture in Poland in the first decades of the 18th century. The text is divided into three parts: 1. Description of the source; 2. Manuscript’s contents; 3. Conclusions from the analysis of the fugues from the manuscript PL-SA L 1636. T

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Hayes, Janice S., Bobette Henslee, and Jean Ferber. "MANUSCRIPT." Journal of Trauma Nursing 10, no. 3 (2003): 66–68. http://dx.doi.org/10.1097/00043860-200310030-00002.

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Day, Suzanne, Jolene Fox, and Teresa Reading. "MANUSCRIPT." Journal of Trauma Nursing 11, no. 4 (2004): 137–43. http://dx.doi.org/10.1097/00043860-200411040-00002.

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Hollingsworth-Fridlund, Peggy, Connie Mattice, Heidi Hotz, Kathleen Martin, Kate Fitzpatrick, and Jorie Klein. "MANUSCRIPT." Journal of Trauma Nursing 11, no. 4 (2004): 144–52. http://dx.doi.org/10.1097/00043860-200411040-00003.

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18

Veselova, A. Iu, and M. P. Miliutin. "A. T. Bolotov’s Memoirs: History of Creation." Russkaya literatura 3 (2020): 165–82. http://dx.doi.org/10.31860/0131-6095-2020-3-165-182.

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The memoirs of A. T. Bolotov are represented by a rather extensive manuscript heritage, stored in several Russian archives. There are about 50 manuscripts, some of them are also presented in the author’s copies. In archival documents and critical literature, there still are numerous errors and inaccuracies in the description of these manuscripts and their definition as drafts, white papers, originals or copies. The aim of this article is to systematize Bolotov’s memoir legacy and establish the place of every manuscript in the overall complex of manuscripts. Therefore, the article reconstructs

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Bértola, Julián. "Ephraim of Ainos at work: a cycle of epigrams in the margins of Niketas Choniates." Byzantinische Zeitschrift 114, no. 3 (2021): 929–1000. http://dx.doi.org/10.1515/bz-2021-0052.

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Abstract This article offers the first critical edition of a cycle of epigrams found in the margins of six manuscripts of Niketas Choniates’ History. This paper also proposes the attribution of the poems to Ephraim of Ainos, an author mainly known for his verse chronicle, which has Niketas Choniates as a source. Our poems occur in a group of manuscripts which we already knew Ephraim had used for his chronicle. Many formal parallels between the epigrams and the chronicle point to the same author and a book epigram connects one important manuscript with the city of Ainos. This paper reassesses t

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Muhyidin, Muhyidin, Triyono Triyono, and Mira Novana Ardani. "Pioneer Manuscript in Refuting Wahhabism: The Perspective of Kiai Dimyati bin Abdul Karim as-Surakarta as a Basis for Islamic Moderation." Journal of Maritime Studies and National Integration 6, no. 1 (2022): 70–75. http://dx.doi.org/10.14710/jmsni.v6i1.14425.

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The study of manuscripts on religious moderation, especially those related to counter extremist and Wahhabi doctrines, missed a manuscript written in 1926. The manuscript was written by Kiai Muhammad Dimyati bin Abdul Karim as-Surakarta, under the title Lawāmi'ul Burhān wa Qawāṭi'ul Bayān. The main motivation in writing the manuscript was to educate people so that they are not influenced by wahhabism. This research is a study of manuscript Lawāmi'ul Burhān wa Qawāṭi'ul Bayān by Kiai Muhammad Dimyati. The manuscript has perspective about the importance of rising together against the narrow Isla

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Candals, J. D. "Is Jean Senebier an Archaeologist?" Archives Des Sciences 73, no. 1 (2023): 42–44. http://dx.doi.org/10.62227/as/73011.

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Jean Senebier: A Critical Exploration of Geneva’s Antiquities – This manuscript presents an in-depth analysis of Jean Senebier’s seminal work on the antiquities of Geneva. Senebier, a notable figure in the late 18th century, initiated a year-long scholarly discourse with his Essay on Geneva, first introduced in the Geneva Journal in 1788 and continuing through mid-1791. This study examines multiple manuscript versions of Senebier’s essay, preserved in the Biblioth\`{e}que de Gen\`{e}ve, and includes a meticulously transcribed annex of the original program. Senebier’s exploration offers a multi

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Mäkilä, Sasha. "Kohti kriittistä editiota. Musiikkifilologinen analyysi Leevi Madetojan ensimmäisen sinfonian käsikirjoituslähteistä." Trio 10, no. 1 (2021): 9–39. http://dx.doi.org/10.37453/trio.v10i1.110033.

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Leevi Madetoja’s (1887–1947) first symphony in F major, opus 29 (1916) was not printed during the composer’s lifetime. All performances of the work until the 1980s were played from handwritten orchestra parts. The printed score by Fazer from 1984 is riddled with numerous omissions, wrong pitches and mistakes in articulation and dynamics, and it seems to be a hybrid of the composer’s two manuscripts from 1916 and 1943 by an unknown editor. By today’s standards, the result is questionable, considering that the manuscripts were separated by 27 years. This article takes a look at the manuscript so

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Vanspauwen, Aäron. "Emperor Glycerius and Praetorian Prefect Himelco on ‘Simony’: A New Critical Edition of a Legal Dossier." Frankfurter elektronische Rundschau zur Altertumskunde, no. 54 (January 16, 2025): 57–75. https://doi.org/10.21248/fera.54.372.

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This article offers a study of a fifth-century Roman legal dossier concerning the ordination of clergy. The dossier consists of a letter by Emperor Glycerius (473-474) and an edict by Praetorian Prefect Himelco. The dossier is preserved in two Carolingian manuscripts, and has not yet been critically edited. Its current edition is that of the Ballerini brothers, published in 1757, on the basis of only one manuscript. The article is divided in three sections: (I) an introduction to the dossier and the edition, (II) the new critical edition with English translation, and (III) notes in which I exp

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Burns, Karen EA, Elaine Caon, and Peter M. Dodek. "Evaluation of an Internal Review Process for Grants And Manuscripts in the Canadian Critical Care Trials Group." Canadian Respiratory Journal 21, no. 5 (2014): 283–86. http://dx.doi.org/10.1155/2014/595320.

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RATIONALE AND OBJECTIVES: All grants and manuscripts bearing the Canadian Critical Care Trials Group name are submitted for internal peer review before submission. The authors sought to formally evaluate authors’ and reviewers’ perceptions of this process.METHODS: The authors developed, tested and administered two electronic nine-item questionnaires for authors and two electronic 13-item questionnaires for reviewers. Likert scale, multiple choice and free-text responses were used.RESULTS: Twenty-one of 29 (72%) grant authors and 16 of 22 (73%) manuscript authors responded. Most author responde

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Ma'rifat, Devi Fauziyah. "Manuskrip Kampar." Jurnal Mengkaji Indonesia 1, no. 2 (2022): 135–46. http://dx.doi.org/10.59066/jmi.v1i2.129.

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Abstract: A handwritten text is called a manuscript. It is considered a cultural heritage from a society’s history in the past. A manuscript contains various expressions of emotions and thoughts of culture in the past and has historical elements. Manuscripts become objects of research in various fields of science, including philology, history, archeology, codicology, and paleography. Each ancient manuscript holds cultural values, but its form does not appear explicitly, so gradual and careful research is needed to identify them. Purpose: Readers can understand the text and know the moral messa

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Setter, Timothy L., Rana Munns, Katia Stefanova, and Sergey Shabala. "What makes a plant science manuscript successful for publication?" Functional Plant Biology 47, no. 12 (2020): 1138. http://dx.doi.org/10.1071/fp20124.

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Dissemination of new knowledge is arguably the most critical component of the academic activity. In this context, scientific publishing is a pinnacle of any research work. Although the scientific content has always been the primary measure of a paper’s impact, by itself it may not always be sufficient for maximum impact. Good scientific writing and ability to meet priority characteristics of the target journal are essential, and inability to meet appropriate standards may jeopardise the chances for dissemination of results. This paper analyses the key features necessary for successfully publis

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Nidhin, P.S. "The Significance of Colophons: Insights into Ayurveda Manuscript Studies." International Journal of Ayurveda360 1, no. 2 (2024): 53–59. https://doi.org/10.5281/zenodo.14043410.

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<strong>Abstract</strong> <strong>Introduction: </strong> This study explores the significance of colophons in Ayurveda manuscript studies, highlighting their critical role in preserving and conveying ancient medicinal knowledge. Colophons serve as essential metadata that enhances our understanding of the historical, cultural, and philosophical contexts of Ayurveda texts, thereby linking the past with the present. <strong> </strong> <strong>Methods: </strong> A comprehensive analysis of various Ayurveda manuscripts was conducted, focusing on the content and characteristics of colophons. D

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Pomerantz, Maurice A., та Bilal W. Orfali. "Three Maqāmāt Attributed to Badīʿ al-Zamān al-Hamadhānī (d. 398/1008)". Journal of Abbasid Studies 2, № 1 (2015): 38–60. http://dx.doi.org/10.1163/22142371-12340013.

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This article provides the editio princeps of three previously unknown maqāmāt attributed to Badīʿ al-Zamān al-Hamadhānī (d. 398/1008). It begins with a review of studies on the collecti4on of Hamadhānī’s Maqāmāt, and recent research by the authors on the manuscript tradition of this work. It discusses how these three maqāmāt are located in approximately one-fourth of the manuscripts of Hamadhānī’s Maqāmāt, including a thirteenth/nineteenth century copy of a sixth/twelfth century manuscript, ms School of Oriental and African Studies 47280. The authors then provide a sample of the manuscripts ut

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Ferawati, Ferawati. "Naskah Chujjatu Ash-Shiddîq Li Daf’i Az-Zindîq Karya Nuruddin Ar-Raniri (Kajian Filologi)." Insyirah: Jurnal Ilmu Bahasa Arab dan Studi Islam 5, no. 1 (2022): 17–25. http://dx.doi.org/10.26555/insyirah.v5i1.6200.

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This research aims to analyze the physical and content of the Chujjatu As-Siddiq Li Daf`I Zindiq manuscript. The method used is the critical edition, namely editing the script by correcting some errors and irregularities, while the spelling is adjusted according to applicable regulations. There were word groupings, sentence divisions, and capital letters used as well as comments were also given regarding the text errors. Proper corrections are made based on perfect understanding as a result of comparisons between similar, and contemporary manuscripts. The manuscript written by Nuruddin Ar-Rani

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Rhoby, Andreas. ""Wie eine verzweifelte Löwin." Ein bisher unbekanntes Gedicht auf die Eroberung Konstantinopels im Jahr 1204." Byzantinoslavica 82, no. 1-2 (2024): 9–18. https://doi.org/10.58377/byzslav.2024.1.

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The article discusses a previously unpublished short poem, written in hexameter, about the capture of Constantinople in 1204. This poem appears to be the only literary work solely dedicated to this event, while other sources incorporate it into a broader narrative. It is preserved in two manuscripts (Vindobonensis Theologicus Graecus 304 and Athous Dionysiou 280), although neither manuscript contains the complete text. The author of the poem might be Nicephorus Blemmydes. The article provides an overview of the manuscript tradition, a critical edition of the text, a German translation, and a c

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Fatimah, Amah, and Yusro Edy N. "Kajian Filologis Kajian Flologis Serat Pangrembag Ewah-ewahan Rarantaman Arta ing Taun 1925 Karembag ing Wulan Dhesember 1924." Sutasoma : Jurnal Sastra Jawa 8, no. 1 (2020): 9–15. http://dx.doi.org/10.15294/sutasoma.v8i1.25284.

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ABSTRACT  Manuscript fiber Pangrembag Ewah-ewahan Rarantaman Arta ing Taun 1925 Karembag ing Wulan Dhesember 1924 is one of the collections of manuscripts of state documents on the financial budget that is stored in the Museum Radya Pustaka Surakarta. Manuscript Pangrembag Ewah-ewahan Rarantaman Arta ing Taun 1925 Karembag ing Wulan Dhesember 1924 has RP number 129-1 and is 22 pages. This manuscript is written using Javanese krama inggil language with inserted Javanese-Dutch absorption language. The purpose of this study presents the text ranging from the description of manuscripts

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Del Puppo, Dario. "Text and Document in Dante’s Vita nova." Romanic Review 112, no. 1 (2021): 10–23. http://dx.doi.org/10.1215/00358118-8901779.

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Abstract This article considers the importance of material philological features of the early manuscripts of Dante’s Vita nova for the work’s critical reception. Over the centuries, editors (most notably Giovanni Boccaccio) have recast textual meaning in the work mainly by marginalizing the poet’s glosses and by reformatting the poems. Attention to the material features of the earliest extant manuscript of the Vita nova (MS Martelli 12) with respect to later copies, however, prompts us to consider the creative interplay between Dante’s prosimetrum and the material features of the manuscript. T

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GOSHIMA, Kiyotaka. "Critical Editions of Tibetan Scriptures and Manuscript Kanjurs." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 52, no. 1 (2003): 442–37. http://dx.doi.org/10.4259/ibk.52.442.

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Yurovitskaya, Larisa Nikolaevna, and Stanislav Vital'evich Yurovitskii. "TRENDS OF CRITICAL PHILOSOPHY IN CLASSICAL RATIONALISM OF THE XVIII-XX CENTURIES." Manuscript, no. 12 (December 2019): 156–60. http://dx.doi.org/10.30853/manuscript.2019.12.29.

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Yurovitskaya, Larisa Nikolaevna, and Stanislav Vital'evich Yurovitskii. "Attempt of Diachronic Reconstruction of Critical Consciousness in Dogmatic Pre-Kantian Philosophy." Manuskript, no. 5 (May 2020): 113–18. http://dx.doi.org/10.30853/manuscript.2020.5.21.

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Aini, Adrika Fithrotul, Arin Prajawinanti, Agus Sulton, and Alifia Zuhriatul Alifa. "Digital Preservation of Qur'anic Manuscript." Khizanah al-Hikmah : Jurnal Ilmu Perpustakaan, Informasi, dan Kearsipan 13, no. 1 (2025): 37–53. https://doi.org/10.24252/v13i1a4.

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This article addresses the critical need for the preservation of Qur’anic manuscripts, focusing on the role of media transfer or digitization in safeguarding these valuable artifacts. The paper explores two main questions: the most effective preservation methods for ancient manuscripts and the contribution of mobile-based applications in disseminating information about these heritage objects. A qualitative research approach, combining philological and facsimile methods, was employed. The research focused on Qur’anic manuscripts held by individual collectors and pesantrens in the East Java regi

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Akynbekova, A. "Chagatai Writing Used by Kyrgyz in the XIX Century (Based on the Manuscripts by Poet Moldo Niyaz)." Bulletin of Science and Practice 6, no. 3 (2020): 599–603. http://dx.doi.org/10.33619/2414-2948/52/72.

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This article were noted investigates the features of Chagatai writing, used as in most Turkic peoples of Central Asia, in business papers, letters, manuscripts of the pre-revolutionary period, on the examples of the manuscript of the famous representative of the writing akyns of Moldo Niyaz in XIX–XX century. As a result, was written some difficulties at reading the manuscript of Chagatai language. Thus, it is concluded that despite the difficulties in reading the manuscript and shortcomings that cannot reveal the phonetic features of the Kyrgyz language, Chagatai language has played a signifi

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Gould, Kathleen Ahern. "Submitting a Manuscript to DCCN." Dimensions of Critical Care Nursing 32, no. 5 (2013): 272. http://dx.doi.org/10.1097/dcc.0b013e3182a2a6ab.

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De Saxe, Jennifer Gale. "What's Critical Feminism doing in a field like Teacher Education?" Multidisciplinary Journal of Gender Studies 3, no. 3 (2014): 530–55. http://dx.doi.org/10.4471/generos.2014.45.

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This manuscript looks at the role that critical feminism may have within the teacher education community. The author looks at the many components that are incorporated within critical feminism, and how we may look to such a scholarship as a way to think differently about ourselves as prospective and current teachers. Throughout the manuscript, the author brings in many diverse scholars, and demonstrates how their work complements the many components of critical feminism. Specifically, the author looks to the practice of self -reflexivity, and how this practice can be strengthened through the m

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Ryzhik, Michael. "Preliminaries to the Critical Edition of the Judeo-Italian Translation of the Siddur." Journal of Jewish Languages 1, no. 2 (2013): 229–60. http://dx.doi.org/10.1163/22134638-12340015.

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Abstract This article analyzes five translations of the siddur (‘prayer book’) into Judeo-Italian. Three of the versions are manuscripts from the 15th century, one is the printed 1506 Fano edition, and the last is a manuscript from the 17th century. A common tradition underlies all of these translations and has much in common with Judeo-Provençal translations; this likely represents an ancient Judeo-Romance tradition of translation, which expresses itself differently in each manuscript. The 17th-century translation displays northern linguistic features; it is more Toscanized and normalized tha

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Abdurrahman, Abdurrahman. "MELACAK KEASLIAN NASKAH PERJANJIAN PERDAMAIAN NAJRAN:." Jurnal Penelitian Ilmiah INTAJ 4, no. 2 (2020): 182–207. http://dx.doi.org/10.35897/intaj.v4i2.573.

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The Peace Agreement for the Najran Residents was made around 9 AH, later than other more popular manuscripts, namely the Hudaibiyah Agreement in 6 AH, and even the Medina Charter in 1 AH. However, the authenticity of the Najran Agreement is still questionable by some circles. As a manuscript that is related to important event and is narrated in the Al-Qur'an, it is very important to trace its authenticity. In order to explore it, this research uses the method of of philology, with the approach of textological and cadric studies. This method is used to trace old manuscripts before 4th century H

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Sevost'yanova, Liliya Vasil'evna. "A. K. GLAZUNOV’S QUARTETS: ATTEMPT AT CRITICAL REVIEW." Historical, Philosophical, Political and Law Sciences, Culturology and Study of Art. Issues of Theory and Practice, no. 2 (March 2018): 141–46. http://dx.doi.org/10.30853/manuscript.2018-2.32.

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HOVSEPYAN, LILIT, and TATEVIK MANUKYAN. "WHAT DO THE MANUSCRIPTS HIDE? ABOUT THE DESCRIPTION OF A MANUSCRIPT PUBLISHED IN THE "SION" MAGAZINE." JOURNAL FOR ARMENIAN STUDIES 3, no. 62 (2023): 27–44. http://dx.doi.org/10.24234/journalforarmenianstudies.v3i62.56.

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Maksoudian published in 1968 in the magazine “Sion” a description of the manuscript of 1311, supplementing the manuscript heritage of the medieval Artske, copied by the scribe Hovhannes in the “Desert of Artske” under the title Recently discovered Armenian manuscript in America. The manuscript contains the books of Solomon the Wise: Proverbs, Ecclesiastes, Song of Songs, Wisdom, as well as the work by Grigor Nyusatsi Interpretation of the Song of Songs. The article considers this description as an important source, equivalent to a manuscript, for the study of the written environment of Artske.

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Loeffler, Binyamin, and Michael Rand. "Piyyut Commentary in the Genizah." European Journal of Jewish Studies 5, no. 2 (2011): 173–203. http://dx.doi.org/10.1163/187247111x607168.

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Abstract In the following article, the authors present a critical edition of ms. T-S H 10.175. This manuscript is written in a medieval Oriental hand and contains continuous, lemmatic piyyut commentary. To the best of the authors’ knowledge, it is the only such manuscript to be found in the Genizah. All of the piyyutim commented on in the manuscript (to the extent that these are identifiable) were composed by the Classical payyetan Eleazar be-rabbi Qillir. In the edition, the commentary text is transcribed and punctuated, lemmas are marked as such, and the piyyutim that are commented on are id

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&NA;. "Manuscript Reviewers Wanted." Journal of Trauma Nursing 3, no. 4 (1996): 97. http://dx.doi.org/10.1097/00043860-199610000-00005.

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Susanti, Nelvi, Nurul 'Afifah, Ahmad Taufik Hidayat, and Yulfira Riza. "Naskah Pembagian Kekuasaan dalam Negara: Edisi Teks dan Kritik Teks." Haluan Sastra Budaya 8, no. 1 (2024): 76. https://doi.org/10.20961/hsb.v8i1.79970.

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<p><em>Pembahagian Kekuasaan dalam Negara (PKDN) wich translated into The Division of State Power, is a manuscript that discusses political issues. including legislative power organized by the House of Representative Council or the National Assembly, the executive wich held by the president or cabinet, and the judicial power. This research is a qualitative study in the field of philology.</em><em> </em><em>The focus of this research is the manuscript of the Division of Power in the State (PKDN) written by H. Burhnuddin Syarif. This manuscript was discovered

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Standhartinger, Angela. "Manuscript and gender: Eve’s testament in GLAE/Apoc. Mos. 15–30 and LLAE 45–60." Journal for the Study of the Pseudepigrapha 31, no. 3 (2022): 215–46. http://dx.doi.org/10.1177/09518207221075316.

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Whereas many of the so-called Jewish Pseudepigrapha still wait for a critical edition, the Life of Adam and Eve—or the Apocalypse of Moses, as the Greek version is captioned in some manuscripts—has received more than three critical editions in recent years. While the question which manuscript or version comes closest to the original form of the story is still under debate, this article argues that the manifold manuscript tradition opens a window into an ancient discussion on Satan’s, Eve’s, and Adam’s role in the story of their expulsion from Paradise. I will concentrate my discussion on Eve’s

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Tuyakbayev, Omir. "Manuscripts of the Treatise “Hadīqat Al-'Ārifīn” of Ishāq Khoja Bin Ismâ‘Īl Ata." Edeb Erkan, no. 5 (May 20, 2024): 29–53. http://dx.doi.org/10.59402/ee005202402.

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Reliability and validity of written sources is always critical in research. A key step in conducting thorough and accurate research is to find the most reliable and original versions of written sources. Researchers often rely on primary sources to ensure the highest level of credibility and accuracy in their work. Factors such as the preservation of the manuscript, the integrity of the text, the circumstances of the copying, and the environment in which the author and scribes worked and lived all contribute to determining the reliability and significance of a source. Paleographical and codicol

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WARDAH, EVA SYARIFAH. "KAJIAN FILOLOGIS TERHADAP NASKAH WAWACAN SAJARAH HAJI MANGSUR." ALQALAM 28, no. 2 (2011): 217. http://dx.doi.org/10.32678/alqalam.v28i2.1058.

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Wawacan Sajarah Haji Mangsur (WSHM) is one of historical literature works telling about the stories of Banten in the sultanate period in which Haji Mangsur becomes the main actor in this Wawacan. There are three manuscripts of WSHM which can be inventarized; two of them are collected in Bibliotthek Library of Leiden University, the Netherlands, indicated by the code LOr. 7420 dan LOr.7419, and another one is placed in National Libary of Jakarta indicated by the code BG.183. All of these three manuscripts are generally hand-writing by using Arab-Pegon text in Javanese Banten language. After ide

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Batovici, Dan. "Layered Authorship in Ignatius of Antioch's Epistolary Corpora." Early Christianity 16, no. 1 (2025): 24–41. https://doi.org/10.1628/ec-2025-0004.

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A peculiarity of the reception of the letters attributed to Ignatius of Antioch is that the seven letters in the critical editions and translations published over the last century are virtually never found as such in the manuscript tradition. While the seven epistles of our editions are the result of an artificial découpage based on an extremely successful scholarly reconstruction of the so-called »middle recension,« the manuscript witnesses across several manuscript traditions famously contain further Ignatian letters as well as longer recensions of the seven (and occasionally shorter and few

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