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Artículos de revistas sobre el tema "Meaning of life values"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 6 de febrero de 2022

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1

Zhurba, E. "Teenagers’ meaning of life values: theory and practice." Pedagogy and Psychology 46, no. 1 (2021): 132–39. http://dx.doi.org/10.51889/2021-1.2077-6861.18.

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The article covers the problem of teenagers’ meaning of life values in theory and practice. "Meaning of life values" are interpreted as a system of generalized aspirations related to the individuals’ life that characterize their spiritual and moral self-concept, the search for their own life purpose and appropriate lifestyle, which is fulfilled through behaviour, activities and communication. The concept of developing teenagers’ meaning of life values includes methodological, theoretical, and practical levels. The modern process of developing teenagers’ meaning of life values is based on syste

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Won, Jie Young, and Chang Mo Jung. "Effect of Meaning of Life on Consumption Values." Korean Academic Association of Business Administration 33, no. 3 (2020): 529–51. http://dx.doi.org/10.18032/kaaba.2020.33.3.529.

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Ginting, Herda Fitri Br, Nur Hidayah, and Blasius Boli Lasan. "Profil Meaning of Life Siswa Budaya Karo." Jurnal Pendidikan: Teori, Penelitian, dan Pengembangan 4, no. 2 (2019): 242. http://dx.doi.org/10.17977/jptpp.v4i2.12009.

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<p><strong>Abstract:</strong> Meaning of life is values that are used as life guidelines, are important and valuable, sourced from comes from creative values, experential values, and attitudional values. Meaning of life involves all aspects of experience in an individual's life, involving every aspect of value, character, relationships with others, and also the way of life. Culture has a major role in the formation and fulfillment of the profile of the meaning of life of the Karo people. The study of the profile of the meaning of life of Karo culture was carried out through c

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A.A., Furman. "AXIOPSYCHOLOGICAL BASES OF MEANING-LIFE ORIENTATIONS." Scientic Bulletin of Kherson State University. Series Psychological Sciences, no. 4 (November 4, 2020): 19–25. http://dx.doi.org/10.32999/ksu2312-3206/2020-4-3.

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Метою статті єздійснення рефлексивного аналізу онтофеноменальної сутності особистості, зважа-ючи на її аксіопсихологічні і смисложиттєві пріоритети. Основні завдання пошукування центруються довкола аналітичного окреслення аксіопсихологічних складових частин особистості, дослідження системи сенсів і смислів людини в контексті її життєвих домагань, віднаходження онтофеноменальних формовиявів екзистенційних запитів людського буття. Методи дослідження: аналізу і систематизації наукової літератури, порівняння та узагальнення, науково-психологічного методологування і соціогуманітарного теоретизуванн

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Le, Thao N., and Kendra M. Doukas. "Making Meaning of Turning Points in Life Review: Values, Wisdom, and Life Satisfaction." Journal of Religion, Spirituality & Aging 25, no. 4 (2013): 358–75. http://dx.doi.org/10.1080/15528030.2013.765367.

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Yumatova, Irina, Elena Novokhatko, Elena Shevyreva, and Elena Kapitanova. "Features of the value-meaning sphere of parents raising children with autism spectrum disorders." E3S Web of Conferences 210 (2020): 19017. http://dx.doi.org/10.1051/e3sconf/202021019017.

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The paper is devoted to the study of the meaning sphere of parents raising children with autism spectrum disorder (ASD). The relevance of the study is explained by the fact that the birth of a sick child radically changes the family’s life, breaking the existing system of values, life-meaning orientations. The psychological support of such families, providing them with the psychological assistance should begin with the search for new life meanings, the adoption of new values. The article describes the results of a study of changes in the value meaning sphere of parents raising children with se

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Suryadi, M. "Nilai Filosofis Peralatan Tradisional Terhadap Karakter Perempuan Jawa dalam Pandangan Masyarakat Pesisir Utara Jawa Tengah." Nusa: Jurnal Ilmu Bahasa dan Sastra 13, no. 4 (2018): 567. http://dx.doi.org/10.14710/nusa.13.4.567-578.

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The uniqueness of Javanese society, especially the Javanese people north coast of Central Java is a way of looking at the values of life. One of the values of the life of the Javanese people is attached to traditional household appliances. Traditional tools have lexical meanings, cultural meanings, and philosophical values. These three components are captured in the name of the equipment. Traditional tools of coastal Javanese society gradually began to be abandoned by their owners and began to be replaced with modern equipment. As a result, inherent philosophical values begin to be forgotten.

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McFadden, Susan H., Mandy Ingram, and Carla Baldauf. "Actions, Feelings, and Values: Foundations of Meaning and Personhood in Dementia." Journal of Religious Gerontology 11, no. 3-4 (2001): 67–86. http://dx.doi.org/10.1300/j078v11n03_07.

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Evers, Daan. "Meaning in Life and the Metaphysics of Value." De Ethica 4, no. 3 (2017): 27–44. http://dx.doi.org/10.3384/de-ethica.2001-8819.174327.

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According to subjectivist views about a meaningful life, ones life is meaningful in virtue of desire satisfaction or feelings of fulfilment. Standard counterexamples consist of satisfaction found through trivial or immoral tasks. In response to such examples, many philosophers require that the tasks one is devoted to are objectively valuable, or have objectively valuable consequences. I argue that the counterexamples to subjectivism do not require objective value for meaning in life. I also consider other reasons for thinking that meaning in life requires objective value and raise doubts about

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Kusuma, Emil Niti. "SUMBER MAKNA HIDUP NELAYAN PANTAI MENGANTI: Studi Interpretative Phenomenological Approach (IPA)." Psychosophia: Journal of Psychology, Religion, and Humanity 1, no. 1 (2019): 62–81. http://dx.doi.org/10.32923/psc.v1i1.874.

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The aim of this study is to reveal what are the sources of meaning of life and what are the characteristics of meaning of life. The study was conducted on the subject of five fishermen in Menganti Beach, Kebumen, Central Java. This study imprints the phenomenology paradigm, especially the Interpretative Phenomenological Approach (IPA) which is useful to uncover the meaning of life of the fishermen. The findings in this study include: 1) sources of fishermen's life meaning that are structured in the form of creative values (such as self-actualization, and structuring of the meaning of life),

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Levit, Leonid Z. "Eudaimonism versus Existentialism: Once Again on Values and Meaning of Life." Ser. Educational Acmeology. Developmental Psychology 5, no. 4 (2016): 306–14. http://dx.doi.org/10.18500/2304-9790-2016-5-4-306-314.

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Mucci, Giandomenico. "'Finding a Meaning in the Adventure of Life' Nostalgia for Values." La Civiltà Cattolica, English Edition 3, no. 8 (2019): 70–76. http://dx.doi.org/10.32009/22072446.1908.7.

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Gorlova, Natalia, Lyudmyla Romanyuk, Leonard Vanbrabant, and Rens van de Schoot. "Meaning-in-life orientations and values in youth: Cross-cultural comparison." European Journal of Developmental Psychology 9, no. 6 (2012): 744–50. http://dx.doi.org/10.1080/17405629.2012.689823.

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Metz, Thaddeus. "Neutrality, Partiality, and Meaning in Life." De Ethica 4, no. 3 (2017): 7–26. http://dx.doi.org/10.3384/de-ethica.2001-8819.17437.

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Discussion of whether values and norms are neutral or not has mainly appeared in works on the nature of prudential rationality and morality. Little systematic has yet appeared in the up and coming field of the meaning of life. What are the respects in which the value of meaningfulness is neutral or, in contrast, partial, relational, or ‘biased’? In this article, I focus strictly on answering this question. First, I aim to identify the salient, and perhaps exhaustive, respects in which issues of neutrality arise in the contexts of life’s meaning. In addition to providing a taxonomy of the key p

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Melnychuk, Irina, and Sergiy Melnychuk. "PECULIARITIES OF PERCEPTION OF THE MEANING OF LIFE AT DIFFERENT ONTOGENESIS STAGES." Academic Notes Series Pedagogical Science 1, no. 192 (2021): 111–16. http://dx.doi.org/10.36550/2415-7988-2021-1-192-111-116.

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The article summarizes scientific approaches to the problem of the meaning of life in different foreign and domestic psychology. The main ways and sources of meaning of a person's life are analyzed. Three groups of meaningful life values are singled out and described, due to which a person can make his life meaningful (values of creativity, values of experience, values of attitude). The basic patterns of the perception of the meaning of life are described during different age stages of personality: teenage, adolescence, adult age, old age. Particular attention was paid to psychological feature

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Sukhina, Igor. "THE MEANING OF LIFE AS A PHILOSOPHICAL AND ANTHROPOLOGICAL PROBLEM IN THE CONTEXT OF AXIOLOGICAL EXPLICATION." Innovative Solution in Modern Science 4, no. 40 (2020): 65. http://dx.doi.org/10.26886/2414-634x.4(40)2020.5.

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A conceptualized axiological expression of the meaning of life as an essential characteristic of human being is presented. Accordingly, the actual value and content of the matter is emphasized. The primacy of the problem of understood self-determination for human existence is shown. Classification of basic meaning values is considered, and their axiological analysis is carried out. The idea of a well-understood determination of human existence in its personified certainty, viability and performance, which is up-to-date by the highest values, is carried out.Keywords: Person, Personality, Human

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Głaz, Stanisław. "Terminal values and meaning in life among university students with varied levels of altruism in the present period of socio-cultural change." Journal for Perspectives of Economic Political and Social Integration 18, no. 1-2 (2012): 215–37. http://dx.doi.org/10.2478/v10241-012-0034-2.

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Abstract The author of this paper, interested in the issues of values preference, meaning in life and altruism among university students has attempted to show a relation between them in the present period of clearly noticeable socio-cultural change. The study was conducted in 2009-2010 in Kraków among university students. The age of the respondents ranged from 21 to 25. 200 sets of correctly completed questionnaires were used for the results analysis. In order to show values preference among university students Rokeach’s ValueSurvey (RVS) was used. The level of a sense of meaning in life was m

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Pavlacic, Jeffrey M., Stefan E. Schulenberg, and Erin M. Buchanan. "Experiential Avoidance and Meaning in Life as Predictors of Valued Living: A Daily Diary Study." Journal of Prevention and Health Promotion 2, no. 1 (2021): 135–59. http://dx.doi.org/10.1177/2632077021998261.

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Values-based interventions encourage engagement in valued living as a means to promote psychological well-being. Valued living is best operationalized as ongoing, reinforcing behavioral patterns consistent with idiographic values that facilitate psychological well-being and improved mental health. Cross-sectional research illustrates positive associations between valued living and well-being and negative associations between valued living and psychopathology. However, it is important to have an understanding of different daily-level factors that predict fluctuations in valued living. Consisten

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Zubok, Julia A., and Vladimir I. Chuprov. "Self-regulation of life purpose values in youth cultural space." VESTNIK INSTITUTA SOTZIOLOGII 31, no. 4 (2019): 164–86. http://dx.doi.org/10.19181/vis.2019.31.4.614.

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Young people’s transitioning into adulthood is accompanied by their inclusion into society’s socio-cultural context, together with the development of their own cultural models and interaction practices. Youth cultural space develops as a result of layered connections between young people and culture in general – elements of which are simultaneously inherited and altered by them – as well as subculture models, which emerge in the realm of intra-group interactions, i.e. within youth communities. During the dialectical process of inheritance, denial and construction, young people obtain their own

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20

Hricková, Mária. "Protected values and the meaning of life in Marilynne Robinson’s novel Gilead." Ars Aeterna 9, no. 1 (2017): 14–28. http://dx.doi.org/10.1515/aa-2017-0003.

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Abstract The paper examines the protected values in Marilynne Robinson’s Pulitzer Prize winning novel Gilead (2004). The aim of the study is to show the significance of three major values, namely faith, family and education. It also attempts to suggest how complexly these values interrelate and eventually represent the central tenets of the life worth living.

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Huguelet, Philippe, Sylvia Madeleine Mohr, Emilie Olié, et al. "Spiritual Meaning in Life and Values in Patients With Severe Mental Disorders." Journal of Nervous and Mental Disease 204, no. 6 (2016): 409–14. http://dx.doi.org/10.1097/nmd.0000000000000495.

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Vinner, Shlomo. "From solving equations to the meaning of life: mathematics, rationality and values." ZDM 39, no. 1-2 (2007): 183–89. http://dx.doi.org/10.1007/s11858-006-0008-x.

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23

Zaredinovа, E., and I. Shkilna. "EDUCATION OF LIFE MEANING VALUES OF TEENAGERS IN AXIO-ORIENTED EDUCATIONAL ENVIRONMENT." Pedagogy of the formation of a creative person in higher and secondary schools 2, no. 74 (2021): 40–45. http://dx.doi.org/10.32840/1992-5786.2021.74-2.8.

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Baumeister, Roy F., and Mark J. Landau. "Finding the Meaning of Meaning: Emerging Insights on Four Grand Questions." Review of General Psychology 22, no. 1 (2018): 1–10. http://dx.doi.org/10.1037/gpr0000145.

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This is a stand-alone reflection on meaning written by two scholars who recently edited a special issue on that topic. The first of four organizing questions concerns the nature of meaning. The meaning of signs (e.g., words) consists of nonphysical connection (e.g., symbolism) and potential organization. Meanwhile, existential meaning (meaning of life) involves purpose, value, mattering, continuity, and coherence. The second question concerns how meaning affects behavior. Answers are diverse and multifaceted, ranging from efforts to grapple with uncertainty and unknowns to engaging in signific

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Vicchio, Stephen, and Irving Singer. "Meaning in Life: The Creation of Value." MLN 109, no. 5 (1994): 1021. http://dx.doi.org/10.2307/2904731.

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Andriyanti, Feny, Nur Hidayah, and IM Hambali. "Studi Meaning of Life Siswa SMP di Pondok Pesantren An-Nur II Al Murtadlo Bululawang Kabupaten Malang." Jurnal Psikoedukasi dan Konseling 1, no. 1 (2017): 18. http://dx.doi.org/10.20961/jpk.v1i1.11468.

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Pondok pesantren is one of typical Indonesian Islamic educations, which have a philosophy as a way of life (meaning of life). The meaning of life will underlie the behavior of students in performing daily activities in order to achieve happiness. The aim of this research is to know the meaning of life achievement of the Junior High School students in pondok pesantren An-Nur II Al Murtadlo. This research used descriptive quantitative research design with survey method. The results of research showed that the Junior High School students in pondok pesantren An Nur II Al-Murtadlo have a high meani

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HAPSARI, IRIANI INDRI, and SITI SAHLAH FAUZIYAH ARIF. "KEBERMAKNAAN HIDUP PADA IBU RUMAH TANGGA YANG TERINFEKSI HIV&AIDS DARI SUAMINYA." JPPP - Jurnal Penelitian dan Pengukuran Psikologi 3, no. 2 (2014): 65–73. http://dx.doi.org/10.21009/jppp.032.04.

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People living with HIV (PLWH) often encounter feelings of shocked, sadness, scared, stress, and disappointed, when they have discovered that they are infected with HIV. If those feelings remain to exist, they may become depressed and even lose their meaning of life. Therefore, the aim of this reseacrh is to find and interpret the meaning of life of a housewife infected with HIV&AIDS from her husband. This research used a qualitative approach with the case study method. The subject is a housewife infected with HIV&AIDS from her husband in which was not involved in any risky acts and beh

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Et al., Tyas Martika Anggriana. "Meaning of Life: A Perspective of Javanese Local Wisdom." Psychology and Education Journal 58, no. 2 (2021): 898–911. http://dx.doi.org/10.17762/pae.v58i2.2022.

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Meaning is the main element needed to achieve happiness; including the meaning of life. In many studies, meaning of life is defined in terms of purpose, significance, or a multifaceted construct. One of the empirical reviews that is still necessitated in the study of meaning of life is the one which focuses on significance. This article attempts to provide answers to this question according to the perspective of the local wisdom of the Samin tribe as a part of the Javanese tribe. The Samin tribe is the name presented to the community that adheres to a doctrine in regards to “laku” or behavior

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Roberto, Regina Aprilia, and Wahyu Hidayati. "Pemaknaan Hidup Survivor Kanker Serviks selama Terapi Pengobatan: Literature Review." Holistic Nursing and Health Science 4, no. 1 (2021): 16–25. http://dx.doi.org/10.14710/hnhs.4.1.2021.16-25.

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Introduction: Cervical cancer treatment process proves to make women experiencing emotional distress that brings new problems in life. Women with cervical cancer who undergo treatment suffer affecting all aspects of life that impact on the meaning of life. There is limited literature review regarding life meaning resources and technique used by women with cervical cancer who undergo treatment. The aim of this study is to find out description about the meaningfulness in life of cervical cancer survivor during treatment period based on sources and technique of finding meaning. Methods: This stud

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Paladi, Oxana. "Psychological profile of adolescent`s personality with a high level of psychosocial adaptation." Univers Pedagogic, no. 2(70) (July 2021): 80–93. http://dx.doi.org/10.52387/1811-5470.2021.2.13.

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The article presents some conceptions of the authors regarding the value orientations and the psychosocial adaptation of the personality. The paper includes The psychological profile of adolescents with high levels of psychosocial adaptability developed based on a research model of value orientations and adaptation / psychosocial adaptability of adolescents. At the same time, there are presented the levels of manifestation of the studied factors in the experimental research findings, as well as the indices of the correlation coefficient regarding identification of relationship between psychoso

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Popa, Elena. "Beauvoir’s ethics, meaning, and competition." Human Affairs 29, no. 4 (2019): 425–33. http://dx.doi.org/10.1515/humaff-2019-0037.

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Abstract This paper discusses Simone de Beauvoir’s views on the meaning of life as presented in The Ethics of Ambiguity. I argue that Beauvoir’s view matches contemporary hybrid views on the meaning of life, incorporating both subjective and objective elements, while connecting them in a distinct way—through the tension between self and other. I then analyze the meaning of excessively competitive projects through Beauvoir’s ethics and conclude that success that amounts to denying other people’s access to the things one values is absurd. I use the case of contemporary academia as an illustratio

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Frederick, William C. "Anchoring Values In Nature: Toward A Theory of Business Values." Business Ethics Quarterly 2, no. 3 (1992): 283–303. http://dx.doi.org/10.2307/3857534.

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The dominant values of the business system—economizing and power-aggrandizing—are manifestations of natural evolutionary forces to which sociocultural meaning has been assigned. Economizing tends to slow life-negating entropic processes, while power-aggrandizement enhances them. Both economizing and power-aggrandizing work against a third (non-business) value cluster— ecologizing—which sustains community integrity. The contradictory tensions and conflicts generated among these three value clusters define the central normative issues posed by business operations. While both economizing and ecol

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Głaz, Stanisław. "The Relationship of Forgiveness and Values with Meaning in Life of Polish Students." Journal of Religion and Health 58, no. 5 (2019): 1886–907. http://dx.doi.org/10.1007/s10943-019-00860-4.

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Vissio, Gabriele. "Reasoning in Life: Values and Normativity in Georges Canguilhem." International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique 33, no. 4 (2020): 1019–31. http://dx.doi.org/10.1007/s11196-020-09786-7.

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AbstractThis paper aims at giving an account of the philosophy of norms of Georges Canguilhem in the framework of his philosophical vitalism. According to Canguilhem, vitalism is not a metaphysical or ontological theory, but rather a general attitude or a perspective about life and living beings, both understood employing the axiological concept of ‘normativity’. This notion allows Canguilhem to enlarge the concept of life beyond the field of biological phenomena, encompassing also phenomena of the social world, included technique and scientific knowledge and rationality. Canguilhem’s perspect

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Widisuseno, Iriyanto. "Mengenal Rahasia Karakter Orang Jepang: Selalu Menghargai Proses, Tidak Hanya Hasil (Kajian Budaya Dalam Pendekatan Filosofis)." KIRYOKU 3, no. 4 (2019): 221. http://dx.doi.org/10.14710/kiryoku.v3i4.221-225.

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This study focuses on examining how Japanese work culture patterns respect processes, not just the results of their work. The aim is to uncover the principles and evidence that underlie the pattern of Japanese work culture that always respects the process and not only the results. This study uses philosophical methods, which are essential, comprehensive and normative analysis of the facts of life to try to unravel and explore the principles of existence of life, namely the ontological, epistemological and axiological principles. The ontological principle, describes the Japanese footing in conc

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Dobratz, Marjorie C. "“All my saints are within me”: Expressions of end-of-life spirituality." Palliative and Supportive Care 11, no. 3 (2012): 191–98. http://dx.doi.org/10.1017/s1478951512000235.

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AbstractObjective:With spirituality being one of the most important components of end-of-life (EOL) care, this study explored the oral responses of 44 dying persons who expressed spirituality.Method:Four identified spiritual themes: religious systems of beliefs and values, life meaning, purpose and connections with others, nonreligious systems of beliefs and values, and metaphysical or transcendental phenomena served as a framework for a content analysis of 91 spiritual references.Results:From the content analysis, eight interrelated and separate themes emerged. Although the highest number of

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Fuad, Muskinul. "MAKNA HIDUP DI BAUK TRADISI MUDIK LEBARAN (STUDI FENOMENOLOGI ATAS PENGALAMAN PEMUDIK DALAM MERAYAKAN IDUL FITRI DI KAMPUNG HALAMAN)." KOMUNIKA: Jurnal Dakwah dan Komunikasi 5, no. 1 (2016): 107–23. http://dx.doi.org/10.24090/komunika.v5i1.774.

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Mudik lebaran(visiting hometown on Idul Fitri Days) is an annual tradition which is never left by most urban people who are originallyfrom smalleror othertown. Some days before Idul Fitri day, we can see how crowded the traffic is. It is a unique phenomenon of Idul Fitri which is especially found in Indonesia. Lebaran/ Idul fitri is a specific example about how Islamic idioms are creatively intrepreted in Indonesian culture. This unique and specific example of lebaran in Indonesia can be seen not only on the phenomenon of mudik but also on the situation and idioms such as takbiran, shaking han

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Ediyono, Suryo. "PSHT Logo as Manifestation of Pancasila Ideological Values." KOMUNITAS: International Journal of Indonesian Society and Culture 8, no. 2 (2016): 309–18. http://dx.doi.org/10.15294/komunitas.v8i2.7322.

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This study aims to analyze and describe meanings on the symbols embodied in the martial arts logo school of Setia Hati Terate Brotherhood (PSHT) and its representation towards the ideological values of Pancasila. The study is based on the Ethnosemiotical approach. This analytical method on the cultural texts connects the understanding of reading the symbolic expressions represented in the PSHT logo. The results conclude that the symbolic entities on PSHT logo imply a concordance on the values between the Peircean semiotic perspectives in the form of the organizational principles confirming the

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Kryukov, V. V. "THE IMAGINED VALUES OF SUICIDE." National Association of Scientists 1, no. 28(55) (2020): 76–79. http://dx.doi.org/10.31618/nas.2413-5291.2020.1.55.213.

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The problem of suicide is investigated, namely, different interpretations of suicide in philosophy and psychology are compared. Three different axiological positions of the individual that can become life orientations to suicide are presented. This is an egoistic attitude "from people", expressed in indifference; an altruistic attitude "to people", expressed in self-abasement of a person; an anomic attitude "against people", expressed in aggression. The value of death is presented as an imaginary alternative to life, as an antipode and negation of its meaning, which can become a goal. The herm

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Ewalds-Kvist, Béatrice, and Kim Lützén. "Miss B Pursues Death and Miss P Life in the Light of V. E. Frankl's Existential Analysis/Logotherapy." OMEGA - Journal of Death and Dying 71, no. 2 (2015): 169–97. http://dx.doi.org/10.1177/0030222815570599.

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Ms B's in United Kingdom and Ms P's in Finland choices in life when dealing with acute ventilator-assisted tetraplegia were analyzed by means of Viktor E. Frankl's existential analysis/logotherapy. The freedom of will to existential meaning and to worth in one's suffering realizes in the attitudinal change the person chooses or is forced to adopt when subject to severe circumstances. Life becomes existentially meaningful relative to inescapable suffering by the completion of three values: creative, experiential, and attitudinal values. If the search for meaning on these paths is frustrated or

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Frederick, William C. "The Empirical Quest for Normative Meaning: Introduction and Overview." Business Ethics Quarterly 2, no. 2 (1992): 91–98. http://dx.doi.org/10.5840/beq19922216.

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MUST the empirical study of business ethics and values stand in the shadow of positivism? If so, does that constrain such studies to normatively sterile descriptions of purported facts? And would the methods thus employed fall short of yielding needed normative perspectives on business decisions that occasionally mean life or death, and even more often affect the quality of life, for those who feel their weight? Are the values and ethical principles that lie behind business actions so elusive, so inaccessible, so imprecise that they must remain forever in the shadowy realm of speculation and c

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Han, Hyemin, Indrawati Liauw, and Ashley Floyd Kuntz. "Moral Identity Predicts the Development of Presence of Meaning During Emerging Adulthood." Emerging Adulthood 7, no. 3 (2018): 230–37. http://dx.doi.org/10.1177/2167696818758735.

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We examined change over time in the relationship between moral identity and presence of meaning during emerging adulthood. Moral identity refers to a sense of morality and moral values that are central to one’s identity. Presence of meaning refers to the belief that one’s existence has meaning, purpose, and value. Participants responded to questions on moral identity and presence of meaning in their senior year of high school and 2 years after. Mixed effects model analyses were used to examine how moral identity and presence of meaning interacted during this 2-year period. The findings demonst

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Maslodudova, N. V. "Material benefits in the context of life-meaning values in the modern consumer society." Научный компонент, no. 3 (2019): 104–9. http://dx.doi.org/10.51980/2686-939x_2019_3_104.

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Malinauskas, Romualdas. "The Dynamics of Values among Future Sport Pedagogues in the Last Decade." Pedagogika 121, no. 1 (2016): 70–82. http://dx.doi.org/10.15823/p.2016.05.

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The problem of this research can be defined by the following research question: what is the dynamics of values held by future sport pedagogues in the last decade? The study in 2004 documented number characteristics of values among future sport pedagogues. The study conducted in 2014 aimed to answer the question of whether the changing social environment and educational reform in the last decade is related to the future sports pedagogues’ values change. It was presumed that students in 2004 and students in 2014 have different values. Three surveys used were the Rokeach Value Survey for id

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Fung, Nicole Long Ki, and Helene Fung. "Presence of Meaning Mediates the Relationship Between Meaning Search and Outcome: A Cross-Cultural Study." Innovation in Aging 4, Supplement_1 (2020): 308. http://dx.doi.org/10.1093/geroni/igaa057.986.

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Abstract Search for meaning (SFM) is associated with many well-being measures. The mechanism behind remains unclear. This study explores presence of meaning (POM) as a mediator to explain the association. While dialectical thinking in Eastern cultures values both process and outcome, oppositional thinking in Western cultures makes the two opposing. Since dialectical thinking increases with age, we hypothesize that with increased age, SFM is associated with POM more positively (less negatively). This heightened POM results in better well-being. We surveyed 2014 participants (aged 18-96, Mage= 5

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Raszewska-Żurek, Beata. "O dwóch znaczeniach i jednym wartościowaniu leksemu czystość (na tle niektórych wyrazów pokrewnych i antonimów)." Studia z Filologii Polskiej i Słowiańskiej 47 (September 25, 2015): 99–124. http://dx.doi.org/10.11649/sfps.2012.005.

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On the double meaning and single evaluation of the Polish lexeme czystość as compared with selected synonyms and antonyms This article is dedicated to evolution of both meanings of lexeme czystość – physical, meaning cleanness and ethical meaning purity with its’ evaluation. Both of them orginate from Praslavic language. For better understanding of its’ meanings adjective czysty, antonyms nieczystość, nieczysty, brud and brudny were taken into analysis.Ethical meaning of czystość as morality, righteousness was used commonly in Praslavic language and widely documented during the XVIth Century.

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Babic, Jovan. "The meaning and value of work." Zbornik Matice srpske za drustvene nauke, no. 123 (2007): 7–49. http://dx.doi.org/10.2298/zmsdn0723007b.

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The article begins with a list of possible meanings of work, based in a suitable definition of life as an activity of setting goals and their materialization. The value of work is instrumental (although it has an intrinsic value as well), and its articulation and distribution is the subject of ethical scrutiny in the remainder of the article. The issues of social roles in this distribution have been discussed in more detail, along with issues of justice, rights, and moral restraints regarding work. The article ends with a projection of contemporary capitalism, which shows a very strong tendenc

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Afidah, Ida, Titin Nurhayati Ma’mun, I. Syarief Hidayat, and Elis Suryani. "Nilai-Nilai Kebermaknaan Hidup Mama Sempur (Kh. Tubagus Ahmad Bakri) Dalam Naskah Cempakadilaga." Syifa al-Qulub 4, no. 2 (2020): 106–15. http://dx.doi.org/10.15575/saq.v4i2.8337.

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This study is aimed to find values of the meaning of life that written by Ajengan Mama Sempur in the Book of Campaka Dilaga. This study used a qualitative method with a literature study approach. The result of this study was found that the meaning of life of a Muslim can be found through the five values that exist in the five clauses and faidah’s chapters, namely: First clause, discussing the urge to work / work for Muslims. The second clause, discussing the prohibition of doing business or doing work that is prohibited by Islam. The third clause, discussing the obligation to establish good re

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Pleszczyński, Jan. "Contemporary communication and ratiomorphization of meaning." Acta Universitatis Lodziensis. Folia Litteraria Polonica 58, no. 3 (2020): 55–76. http://dx.doi.org/10.18778/1505-9057.58.04.

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In the article, I attempted to indicate that in modern communication, i.e. also in social life, ratiomorphism has been appearing. I define it as an unconscious, innate, genetically determined and teleonomically survival-driven cognitive faculties, skills and patterns of behavior present in all living being, including humans. It cannot be, however, associated only with emotions or irrationalism. In modern communication dominated by the new media, ratiomorphism takes on the form of technoratiomorphism. Therefore, it is obvious that ratiomorphism also appears in the sphere of meaning.

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Cueva, Samuel. "Inspiring Others with a Vision, Mission, and Values." International Bulletin of Mission Research 44, no. 2 (2019): 141–51. http://dx.doi.org/10.1177/2396939319837840.

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In this article I explain the meaning and the importance of a vision, as well as how mission and values help to achieve a vision. Knowing the vision, mission, and values for our lives helps us understand what we must achieve in life. I therefore propose that discovering and strengthening the purpose of our Christian life should include an understanding that working with others involves a dimensional mission theology of reciprocal collaboration. If we want to leave a spiritual inheritance, we need to inspire others. Sharing with clarity one’s vision, mission, and values is significant within Go

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