Bibliografías temáticas / Medicine, Clerical

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Literatura académica sobre el tema "Medicine, Clerical"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 8 de febrero de 2022

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Artículos de revistas sobre el tema "Medicine, Clerical"

Dosani, Sabina. "Clerical and medical". BMJ 334, n.º 7596 (7 de abril de 2007): s123.1—s123. http://dx.doi.org/10.1136/bmj.334.7596.s123.

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Burger, Glenn. "Labouring to Make the Good Wife Good in the journées chrétiennes and Le Menagier de Paris". Florilegium 23, n.º 1 (enero de 2006): 19–40. http://dx.doi.org/10.3138/flor.23.004.

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This paper focuses on two related moments of hybridity in late medieval conduct literature concerned with the management of the conduct of the good wife's daily life. First, it examines the fusion of clerical and lay authority found in the so-called journées chrétiennes, a group of texts written by clerics to help lay people lead a contemplative life from within the married estate. Second, it considers the epistemological confusion evident in a similar attempt to navigate the interpenetration of lay and clerical experience in the opening sections of Le Menagier de Paris. It concludes that such texts make possible, through the labour of their performative reading practices, a process of textual and cultural enrichment that allows their readers to engage with the social in new ways.

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Ackerman, V. P. y R. C. Pritchard. "Clerical accuracy in the laboratory". Pathology 18, n.º 4 (1986): 480. http://dx.doi.org/10.3109/00313028609087575.

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Macek, Ellen A. "Advice Manuals and the Formation of English Protestant and Catholic Clerical Identities, 1560-1660". Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 85, n.º 1 (2005): 315–31. http://dx.doi.org/10.1163/187607505x00191.

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AbstractDrawing from personal experience or the preparation of aspiring pastors, some English authors sought to refine clerical job descriptions during the first century of religious reform. Although clerical advice manuals consistently demanded a morally upright life and suitable academic training, the pastor's ongoing spiritual formation assumed more importance. Handbooks written by authors as diverse as the "Puritan" Richard Bernard, the "establishment" pastor George Herbert, and the "papist" George Gilbert also outlined the use of several novel methods to deal with individuals who failed to respond to more traditional means of preaching and provision of the sacraments. A close reading of such manuals provides a window on competing visions of English clerical life before 1660.

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Taglia, Kathryn Ann. "“On Account of Scandal...”: Priests, their Children and the Ecclesiastical Demand for Celebacy". Florilegium 14, n.º 1 (enero de 1996): 57–70. http://dx.doi.org/10.3138/flor.14.004.

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By the late Middle Ages canon law demanded that the higher orders of clerics lead a celibate life. In reality, however, throughout the medieval period and into the early modern era a significant minority fell far from this ideal. Children, born after their fathers had taken vows to the higher orders, were visible evidence of their fathers’ failure to uphold these ecclesiastical standards. The anthropologist Mary Douglas argues that cultural systems need to be able to control or restrict anomalous or ambiguous events that might overturn their organizing principles and threaten their integrity. Through an examination of French synodal legislation from the thirteenth to the fifteenth centuries, I will display how the ecclesiastical cultural system worked to maintain the principle of celibacy and its own integrity by turning these children into moral and legal outsiders whose very existence is a source of scandal and moral contagion to be avoided or contained. In this context medieval ecclesiastical officials situated these offspring, particularly the sons of priests, as the source of all cultural contradictions inherent in ideas about clerical celibacy, marriage, and the control of ecclesiastical resources. Furthermore, by delegitimizing these sons and then granting them access back into the ecclesiastical system through the mechanism of the dispensation, the advocates of clerical celibacy were able to triumph culturally in spite of the challenges to their ideals that the existence of these children presented.

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Beers, Erik A., James N. Roemmich, Leonard H. Epstein y Peter J. Horvath. "Increasing passive energy expenditure during clerical work". European Journal of Applied Physiology 103, n.º 3 (20 de marzo de 2008): 353–60. http://dx.doi.org/10.1007/s00421-008-0713-y.

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Siegel, Stanley J. y Rudy Banzon. "New Forms Reduce Clerical Workload for Transfusion Requisitions". Hospital Topics 64, n.º 4 (agosto de 1986): 15–17. http://dx.doi.org/10.1080/00185868.1986.9950523.

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Houston, R. A. "Clergy and the Care of the Insane in Eighteenth-Century Britain". Church History 73, n.º 1 (marzo de 2004): 114–38. http://dx.doi.org/10.1017/s0009640700097857.

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Writers on seventeenth- and eighteenth-century England have stressed the significance of doctors and clergy in the provision of residential care for the better-off mad person. “The private madhouse trade in fact started with the practice of doctors taking private patients into their homes.” So wrote Macalpine and Hunter. According to William Parry-Jones, English “lunatics from the more affluent classes were cared for individually, often in the custody of medical men or clergymen.” The two professions commonly overlapped, meaning that clerics could provide medical care. Andrew Mason has written enthusiastically that “towards the end of the seventeenth-century, so-called ‘clerical mad doctors’ abounded.” As educated men working in an occupation with few barriers to entry, English clergy could “readily take up medicine,” which was just one element of the burgeoning eighteenth-century market place. “Those entering the madbusiness were drawn from … clergymen, both orthodox and non-conformist, businessmen, widows, surgeons, speculators, and physicians.”

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Dundon, Stanislaus J. "Prudent Policy Formation for Minimizing Clerical Child Sexual Abuse". National Catholic Bioethics Quarterly 13, n.º 2 (2013): 299–311. http://dx.doi.org/10.5840/ncbq201313251.

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Ryan, Lawrence V. y Fiona Somerset. "Clerical Discourse and Lay Audience in Late Medieval England". Albion: A Quarterly Journal Concerned with British Studies 31, n.º 4 (1999): 621. http://dx.doi.org/10.2307/4053131.

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Tesis sobre el tema "Medicine, Clerical"

Barrett, Jennifer Brooke 1978. "Doctors, clerics, healers, and neighbors : religious influences on maternal and child health in Uzbekistan". 2008. http://hdl.handle.net/2152/18301.

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A growing body of literature links religion to a variety of beneficial health outcomes, but many aspects of the influence of religion on health attitudes and behaviors remain uninvestigated. Most existing work linking religion to health focuses on the United States and other Western contexts, and examinations of reproductive, maternal, and child health are notably absent from research seeking to clarify the relationships between religion and health. This dissertation explores the influences of religious beliefs and behaviors on reproductive, maternal, and child health in Uzbekistan, a theoretically and practically useful context for this study. In this project, I seek to enhance understandings of connections between religion and health by incorporating insights from demographic literature on religion and reproduction and from the body of work on the religion-health connection. In order to answer questions about overall associations between religion and reproductive, maternal, and child health as well as questions about the specific pathways through which religion comes to affect health, I draw on both quantitative and qualitative analyses. I conduct quantitative analysis using secondary survey data collected in 1996 and 2002 in order to address questions related to patterns in the observable relationships between religious affiliation and aspects of reproductive, maternal, and child health in Uzbekistan. To answer questions about mechanisms of religious influence, I turn to qualitative data (observation, focus groups, and in-depth interviews) collected over an 11 month period in two locations (urban and rural) in Uzbekistan. The findings indicate that religion constitutes an important influence on women’s and men’s decisions relating to multiple aspects of reproductive, maternal, and child health in the Uzbek context. The effects of religious beliefs and behaviors on these decisions have the potential to be both beneficial and detrimental to health outcomes, often operating through ideas about gender and familial roles, attitudes about health care utilization, and conceptions of health as a factor of overriding religious importance. The findings are relevant for assessing the utility of previously hypothesized mechanisms linking religion to health and reproduction and suggest several new directions for theorizing about these connections.
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Libros sobre el tema "Medicine, Clerical"

(Foreword), Mari Robbins, ed. Develop Your Interpersonal and Self-Management Skills: A Practical Resource for Healthcare Administrative and Clerical Staff. Radcliffe Publishing, 2007.

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Forrest, Alan. Poverty. Editado por William Doyle. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199291205.013.0010.

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Poverty was an endemic condition across Europe from the later middle ages until the end of the eighteenth century. It was the most intractable of the social problems which beset Europeans and offered a constant rebuke to monarchs and church leaders alike, proving almost as difficult to define as it was impossible to cure. This was an age before social science or social medicine, when there were still no agreed definitions of what constituted poverty, no clear sense of who was and was not poor; and there was little understanding of basic levels of subsistence in terms of protein or diet. Nor were there serious attempts before the eighteenth century to count the poor, or to assess the extent and pervasiveness of poverty. This is partly a question of social and religious attitudes. Poor relief was seen as a matter for the church and for clerical charity. The assumption that poverty was a problem for governments to legislate on still lay in the future, while the almost obsessive concern with statistics which characterizes modern government began only during the French revolutionary and Napoleonic period.

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Capítulos de libros sobre el tema "Medicine, Clerical"

Nahler, Gerhard. "clerical error". En Dictionary of Pharmaceutical Medicine, 28. Vienna: Springer Vienna, 2009. http://dx.doi.org/10.1007/978-3-211-89836-9_197.

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Orford, Robert R. y Hamid Rehman. "Occupational Medicine". En Mayo Clinic Preventive Medicine and Public Health Board Review, 219–29. Oxford University Press, 2010. http://dx.doi.org/10.1093/med/9780199743018.003.0014.

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Occupational medicine is the medical specialty devoted to 1) prevention and management of occupational injury, illness, and disability, and 2) promotion of health and productivity of workers, their families, and communities. Historically, occupational medicine was termed industrial medicine when heavy industry (eg, lumbering, automobile manufacturing, mining, railroads, steel manufacturing) employed physicians to provide acute medical and surgical care for workers. However, by 1945, medical programs had spread to business organizations that predominantly were staffed with clerical and service employees (eg, banks, insurance companies, mercantile establishments). The broader designation of occupational medicine then came into common use. Occupational medicine was recognized as a specialty by the American Board of Preventive Medicine in 1955.

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Dubourg, Ninon. "Clerical Leprosy and the Ecclesiastical Office:". En New Approaches to Disease, Disability and Medicine in Medieval Europe, 62–77. Archaeopress Publishing Ltd, 2018. http://dx.doi.org/10.2307/j.ctv1nzfw4t.9.

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Vincent, Ben. "Views of the clinic: non-binary perceptions and experiences of general healthcare services". En Non-Binary Genders, 133–68. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781447351917.003.0006.

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Chapter five scrutinises accounts of primary care services for the most part (with some mention of secondary care), focusing on the experiences and views participants reported of interactions with doctors and other staff. Experiences are subdivided into ‘gendered medicine’ – healthcare which is differentiated in gendered terms, such as smear tests – and generalizable healthcare experiences, such as arm pain. The chapter also addresses how clerical administration in medical institutions may affect non-binary patients. This includes discussion of how names and pronouns are used and recorded, and medical forms specifically discussed by participants – including feedback forms and documentation related to tertiary care. Whilst this chapter is structured around primary care, the cross-practice nature of administration renders a general discussion that cuts across all forms of care appropriate. Discussion of the key administrative process of referral brings this chapter to a close.

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Britnell, Mark. "Women’s work? Altogether now". En Human: Solving the global workforce crisis in healthcare, 94–103. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198836520.003.0012.

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Women make up a large and increasing proportion of the global healthcare workforce. As an industry, healthcare seems to welcome more women than most industries, typically ranking alongside sectors such as education and childcare in female participation rates. Nursing and clerical roles within the sector have been predominately female for some time, so much of the recent growth has been driven by a steady rise in the number of female doctors. This worldwide phenomenon, which began in the 1970s, is dubbed the ‘feminization of medicine’. Yet despite such strong female representation in the health workforce there are wide inequalities between men and women within it. In the face of acute workforce shortages, efforts to tackle these issues to attract, engage, and retain female staff will become increasingly important to both employers and governments. This chapter argues that pursuing gender equality in healthcare is a moral necessity to create a prosperous society. It also argues that there is an overwhelming business case for gender equity in the workplace—countries and companies with greater equity are better off for it.

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"to develop them. But where they were established they sometimes proved a Trojan Horse for mission-field organization. The missionary doctor was often, though not always, a layman, but he could neither be treated as an ancillary worker nor fitted into the clerical command structure. This was ensured by the professionalization of medicine in the middle of the nineteenth century; indeed, before that time western medicine probably had little, at least outside of the field of surgery, to offer the rest of the world. (Many of the missionaries who died in the ‘white man’s grave’ of West Africa must have been offered on the grisly altar of medical science.) Early". En The Rise of the Laity in Evangelical Protestantism, 192–93. Routledge, 2003. http://dx.doi.org/10.4324/9780203166505-92.

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