Literatura académica sobre el tema "Mei xue - dao de"

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Artículos de revistas sobre el tema "Mei xue - dao de"

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Mei-Xue, Dai, Alicja Zachertowska, Trevor C. Charles, et al. "Growth and nodulation competitiveness of poly(3-hydroxybutyrate) metabolism mutants of Sinorhizobium meliloti and effects of exogenous biotin." Chinese Journal of Agricultural Biotechnology 1, no. 2 (2004): 93–98. http://dx.doi.org/10.1079/cjb200420.

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Zhu, Hongbin. "Review on Su,Yunfeng’s Cong Qing hua xue tang dao Qin hua da xue, 1911-1929." Jiuzhou Xuelin 2010, no. 26 (2011): 202–29. http://dx.doi.org/10.5404/jiuzhou.2010.26.09.

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Ma, Haiyun. "The Dao of Muhammad." American Journal of Islam and Society 23, no. 3 (2006): 106–9. http://dx.doi.org/10.35632/ajis.v23i3.1603.

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Zvi Ben-Dor Benite has contributed an important piece to the history ofMuslims in imperial China, centered on a seventeenth-century Muslimgenealogy known as the Jing Xue Xi Chuan Pu (hereinafter Genealogy),which has been recently discovered, punctuated, and printed as the Jing XueXi Chuan Pu (Xining: Qinghai Renmin Chubanshe, 1989). His book followsSachiko Murata’s study of Confucian Muslim texts and teachers (namely,Chinese Gleams of Sufi Light: Wang Tai-Yu’s Great Learning of Pure andReal and Liu Chih’s Displaying the Concealment of the Real Realm [Albany,NY: State University of New York, 2000]) and illuminates many aspects ofthe Muslims’ cultural life in imperial China.The book consists of an introduction, four chapters, and a conclusionwith tables and illustrations. The first chapter decodes the Genealogy andoutlines the trajectory of the Chinese Muslims’ educational network in centraland coastal China. The second chapter explores the “social logic”behind the practices of the Muslim literati (p. 74) – that is, how they envisionedand understood the educational system, their roles, and Islam in referenceto imperial China’s existing sociocultural categories. This chapterreveals how Muslim educational institutions enabled and empoweredMuslim intellectuals to convert “Islam” and “Muslim” into valid social categoriesof school (xuepai) and to envision themselves as “literati” (shi) thatwere as much Chinese as Muslim.The third chapter analyzes the transformation of Islamic knowledge from“orality” to “texuality” (p. 158) and the formation of the Chinese Islamicschool, which was patterned on contemporary Chinese schools of scholarship.The fourth chapter explains how Confucian Muslims interpreted Islam,Prophet Muhammad, and Islamic canons as equivalents and counterparts ofConfucianism (enumerated in the Han Kitab as “Dao,” “Sage,” and “Classic”),and how the Muslim literati embraced Confucianism. In the ...
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Kurniati, Neni. "PRINSIP JALAN TENGAH ‘ZHONG YONG’ LU XUN: PENDEKATAN ANALISIS WACANA KRITIS." Kandai 14, no. 2 (2018): 269. http://dx.doi.org/10.26499/jk.v14i2.791.

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Reformasi Empat Mei 1919 membuat wacana kesetaraan gender dan nilai-nilai Barat menjadi sangat populer dalam dunia sastra Cina. Sebagai salah tokoh utama dalam sastra Cina modern, Lu Xun aktif menyuarakan pandangannya tentang pemikiran Barat dan perempuan baru dalam berbagai tulisannya. Ia secara paradoks merespons isu perempuan baru dan modernisasi yang kemudian memunculkan pertanyaan bagaimana sebenarnya ideologi Lu Xun tentang perempuan dan bagaimana Lu Xun menyikapi kontestasi wacana tradisional dan modern pada periode Empat Mei. Makalah ini bertujuan untuk menganalisis ideologinya tentang perempuan Cina baru dan modernisme dengan menggunakan metode analisis wacana kritis Norman Fairclough, terutama dalam teks dan intertekstual. Perspektif tersebut dianalisis dari praktik tekstual dan praktik diskursif yang tampak pada cerpen “Persembahan Tahun Baru”, “Keluarga Bahagia”, “Menyesali Masa Lalu”, “Sabun”, dan sebuah esai “Nuola Zou Hou Zenmeyang”. Dari hasil penelitian dapat disimpulkan bahwa Lu Xun bernegosiasi dengan nilai-nilai Barat dan nilai-nilai tradisional. Ia mentransformasi nilai-nilai Barat dan tradisionalisme Cina menjadi ideologi yang lebih sesuai dengan budaya Cina. Dengan menggunakan prinsip “Zhong Yong” (Jalan Tengah) dari Konfusianisme, ia membuat transformasi ini. Bagi Lu Xun, “jalan tengah” merupakan solusi untuk mengharmonisasi masyarakat dan mencapai emansipasi wanita.
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김명신. "The Characteristic of Knight-errant Romantic novels in Hangul Xue-Yue-Mei-Zhuan(雪月梅傳)". Journal of the research of chinese novels ll, № 33 (2011): 125–43. http://dx.doi.org/10.17004/jrcn.2011..33.007.

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Ning, G. G., S. P. Bai, M. Z. Bao, and L. Liu. "Factors affecting plantlet regeneration from in vitro cultured immature embryos and cotyledons of Prunus mume “Xue mei”." In Vitro Cellular & Developmental Biology - Plant 43, no. 3 (2007): 225–30. http://dx.doi.org/10.1007/s11627-006-9006-5.

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Ning, G. G., S. P. Bai, M. Z. Bao, and L. Liu. "Factors affecting plantlet regeneration from in vitro cultured immature embryos and cotyledons of Prunus mume “Xue mei”." In Vitro Cellular & Developmental Biology - Plant 43, no. 2 (2007): 95–100. http://dx.doi.org/10.1007/s11627-007-9035-8.

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Huang, Hui-Ling. "Tong Nian Mei Xue: Guan Cha Yu Si Kao/童年 美学: 观察与思考 by Fang Weiping". Bookbird: A Journal of International Children's Literature 56, № 1 (2018): 79–80. http://dx.doi.org/10.1353/bkb.2018.0013.

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Young, James. "Reviewer Acknowledgements." International Journal of Social Science Studies 2, no. 2 (2014): 137. http://dx.doi.org/10.11114/ijsss.v2i2.383.

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International Journal of Social Science Studies (IJSSS) would like to thank the following reviewers for reviewing manuscripts from September 16, 2013, to March 31, 2014. Their comments and suggestions were of great help to the authors in improving the quality of their papers. Many authors, regardless of whether IJSSS publishes their work, appreciate the helpful feedback provided by the reviewers. Redfame Publishing appreciates the following reviewers’ rigorous and conscientious efforts for this journal. Each of the reviewers listed below returned at least one review during this period. Remigiusz Janusz Kijak Anna Maria Mouza Patricia Wiener Paulito Valeriano Hilario Michael Brooks Parveen Kaur Shani Bardach Luigia Simona Sica Raymond Chan Federica Palumbo Linda Chernus Mónica Martínez Gómez Joy D. Patton Mariano D. Perelman Zitha Mokomane Jamie Spinney Lee Pugalis Yaghoob Foroutan Maja Gori Ofer Katchergin Nina V Gunnarsson Roberto Franzini Tibaldeo Xue Bai Kimberly Schutte Shahadat Hossain Mei-Se Chien Mohammed Nasarat Laura K Taylor Sudershan Pasupuleti Suman Kasturi Russell Kabir Noraida Endt Suman Kasturi Maria Merino Quinn Keefer Flavia Cangia' Russell Kabir Aprinalistria Aprinalistria Begoña Montero-Fleta
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Septevany, Elvira. "The Comparison Of Mandarin Aspects and Indonesian Aspects." ELS Journal on Interdisciplinary Studies in Humanities 1, no. 3 (2018): 366–74. http://dx.doi.org/10.34050/els-jish.v1i3.4491.

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For the foreigner students, Time aspects (usually can be referred as aspects) in Mandarin is a difficult grammar to be grasped. Indonesian student is no exception. There is only a little bit of similarities exist between Mandarin and Indonesian time aspects. For the example from the semantics point of view: Mandarin “le” and Indonesian “sudah” both of them can modify verbs to indicate an action that have been finished. Mandarin “zhe” and Indonesian “sedang” both of them also modify verbs indicating action that still happen. Mandarin “guo” and Indonesian “pernah” both of them also can modify verbs indicating action that had been happened, etc. Except these similarities, Mandarin and Indonesian time aspects have a lot of differences. For the example, in Mandarin time aspects are usually placed after the verbs, while in Indonesian time aspects placed before the verbs. Mandarin time aspects can only modify verb, while Indonesian can modify verb and adjective. For example, in Mandarin the action is already happened, it can’t use the adverb of frequency “chang-chang”. Eg “ta chang-chang shang xue chi dao le”. We can’t write it like this. But In Indonesian “sudah” can use adverb of frequency “sering” in sentences, eg : “dia sudah sering terlambat”. This sentences in Indonesian is correct. So, this paper will be analyzed the grammar of Mandarin aspect “le, zhe, guo” with Indonesian aspect “sudah, sedang, pernah”, compared both of them, and find the differences between both of them.
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Tesis sobre el tema "Mei xue - dao de"

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Li, Pei. "Sui Tang wu dai dao jiao mei xue si xiang yan jiu." Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2005.

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Luk, Kei Yeung. "Zhuangzi zhe xue de mei xue han yi /." View abstract or full-text, 2003. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202003%20LUK.

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Thesis (M.Phil.)--Hong Kong University of Science and Technology, 2003.<br>Includes bibliographical references (leaves 150-154). Also available in electronic version. Access restricted to campus users.
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Zhu, Wenguang. "Fo xue yan jiu dao lun /." Taibei Shi : Wen jin chu ban she, 2008. http://www.loc.gov/catdir/toc/chi0901/2008542767.html.

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Ip, Chi-yin. "Translating America : cultural interpretations in George Kao's Chinese translations of modern American literature = Qiao Zhigao Zhong yi xian dai Meiguo wen xue dui mei guo wen hua mian mao de quan shi /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B24729930.

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Min, Shijun. "Mou Zongsan "dao de de xing er shang xue" yan jiu." Chengdu Shi : Sichuan chu ban ji tuan ba shu shu she, 2005.

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So, Yiu Cheong. "Dang dai Zhongguo de zu qun zheng zhi : cong "min zu wen xue" dao "xi bu wen xue" /." View abstract or full-text, 2007. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202007%20SO.

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Huang, Songliang. "Bian ge zhong de xue xiao ling dao Xianggang "ai guo xue xiao" de ge an yan jiu /." online access from Digital Dissertation Consortium, 2006. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3254535.

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Gao, Guoxi. "Zou chu lun li kun jing Maijintai'er dao de zhe xue yu Makesi zhu yi lun li xue yan jiu /." Shanghai : Shanghai she hui ke xue yuan chu ban she, 1996.

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Sheng, Ke. "Dao de yu cun zai : Mou Zhongsan xing shang xue de cun zai lun chan shi /." View abstract or full-text, 2008. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202008%20SHENG.

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Southerland, Abigail C. "Zhong Guo Da Xue Sheng Dui Mei Guo Da Xue Sheng Han Yu Fa Yin De Jie Du Fen Xi - Liu Ge Ge An De Yan Jiu." The Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=osu1420561951.

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Libros sobre el tema "Mei xue - dao de"

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feng, Wang. Yi xue mei xue dao lun. Gao deng jiao yu chu ban she, 2005.

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Zhongguo wu dao mei xue. Ren min chu ban she, 2011.

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Dao jiao yu mei xue. Liaoning ren min chu ban she, 1989.

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Yuan mei xue dao lun. Shanghai ren min chu ban she, 2001.

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Xian xiang xue mei xue dao lun. Shang wu yin shu guan, 2005.

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Mei ti ling dao li: Ling dao gan bu ru he yu mei ti da jiao dao. Zhong gong dang shi chu ban she, 2009.

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Mei xue yuan li xue xi zhi dao. 2nd ed. Zhong yang guang bo dian shi ta xue chu ban she, 2007.

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Fan yi mei xue dao lun. Zhongguo dui wai fan yi chu ban gong si, 2005.

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Xikun, Zhang, ed. Mei xue dao lun: Meixue daolun. Jilin ren min chu ban she, 1986.

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Fan yi mei xue dao lun. Zhongguo dui wai fan yi chu ban gong si, 2005.

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Capítulos de libros sobre el tema "Mei xue - dao de"

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Liu, Dun. "Mei Wending, Wang Xichan, and Xue Fengzuo: Chinese Scholars’ Attitude Toward Western Science in Early Qing Dynasty." In Western Influences in the History of Science and Technology in Modern China. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-7850-2_1.

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Actas de conferencias sobre el tema "Mei xue - dao de"

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Li, Xiu-ying, Ling-xuan Deng, Rui Xu, and Xue-mei Li. "An audio information hiding scheme with high — Rui Xu2, Xue-mei Li1 capacity based on compressed sensing and psychoacoustic model." In 2014 7th International Congress on Image and Signal Processing (CISP). IEEE, 2014. http://dx.doi.org/10.1109/cisp.2014.7003943.

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