Bibliografías temáticas / Meiji Shoin

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Literatura académica sobre el tema "Meiji Shoin"

Autor: Grafiati
Publicado: 27 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Meiji Shoin"

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Matsumoto, Kazuaki. "Yokoyama Shinichiro: The Hakuen Shoin and the Meiji Restoration—Policy-makers and Industrialists." Journal of Cultural Interaction in East Asia 12, no. 1 (2021): 63–68. http://dx.doi.org/10.1515/jciea-2021-2003.

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Levis, Brooke, Andrea Benedetti, Kira E. Riehm, et al. "Probability of major depression diagnostic classification using semi-structured versus fully structured diagnostic interviews." British Journal of Psychiatry 212, no. 6 (2018): 377–85. http://dx.doi.org/10.1192/bjp.2018.54.

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BackgroundDifferent diagnostic interviews are used as reference standards for major depression classification in research. Semi-structured interviews involve clinical judgement, whereas fully structured interviews are completely scripted. The Mini International Neuropsychiatric Interview (MINI), a brief fully structured interview, is also sometimes used. It is not known whether interview method is associated with probability of major depression classification.AimsTo evaluate the association between interview method and odds of major depression classification, controlling for depressive symptom
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3

Cohn, J. "Bungaku ni okeru “mukōgawa” [The “Other Side” in Literature]. Edited by Kokubungaku Kenkyū Shiryōkan (National Institute of Japanese Literature). Tokyo: Meiji Shoin, 1985. 295 pp. Notes. ¥2,800." Journal of Asian Studies 45, no. 4 (1986): 847–49. http://dx.doi.org/10.2307/2056112.

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Yoshihiko, Minamizawa. "Academic Trends in Japan’s Private Academies of Chinese Learning and Education in Modern Japan: With a Focus on Fujisawa Nangaku and Ishihama Juntaro of the Hakuen Academy." Institute of Korean Cultural Studies Yeungnam University 84 (August 31, 2023): 161–84. http://dx.doi.org/10.15186/ikc.2023.8.31.06.

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Japan’s modernization, which began with the Meiji Restoration in 1868, was modelled on the Western powers, and its modernization was virtually synonymous with Westernization. However, the situation was slightly different in the case of education. The education measures of the Meiji government were not fixed, and while it aimed for Westernization with respect to the education system, it vacillated between centralized standardization and laissez-faire principles. With regard to the content of education, too, it did not necessarily completely adhere to the modern education of the West, which was
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5

Clarke, Ted. "Multimode Trans-Illuminator for the Stereomicroscope." Microscopy Today 15, no. 4 (2007): 40–43. http://dx.doi.org/10.1017/s1551929500055711.

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The stereomicroscope was the main tool I once used for metallurgical failure analysis. I have owned a Meiji EMT Greenough-type stereomicroscope since the late 1980's. I had not used transmitted light with the stereomicroscope until about a year ago when I completed a multimode transmitted light illuminator for my Meiji stereomicroscope. I thought this capability would be very useful for introducing the grandkids to the microscopic world, especially with live lake water organisms. My earlier article in Microscopy Today, “Rediscovery of Darkfield Dispersion Staining while Building a Universal St
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6

Yang, Ji-sun. "Shin Chae-ho's Theory of Solidarity Between the Oppressed Ethnicities in the East." Bukak History Academy 16 (July 30, 2022): 57–82. http://dx.doi.org/10.37288/bukak.2022.16.3.57.

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The theory of interstate solidarity emerged in Japan. In Japan, the theory of Asian solidarity emerged in the wake of the Meiji Restoration.
 Influenced by Japan's theory of Asian solidarity, Sun Wen began to advocate Asianism in earnest in the 1920s. Shin Chae-ho is also one of the intellectuals influenced by the theory of social evolution. However, he tried to overcome the limitations of Asian solidarity theory with his logic.
 Through the experience of the March 1st Movement, he directly confirmed the power of the people and tried to escape the theory of social evolution developme
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7

Nami Park. "The Feminism Transmission shown at the Woman's Novel in the age of Meiji. -Focus on Higuchi Ichiyo's『Warekara』-." Journal of Japanese Studies ll, no. 42 (2009): 223–35. http://dx.doi.org/10.15733/jast.2009..42.223.

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YOSHIDA, Koichi. "WHO IS "SENJI MIZUTANI", A LEADING OPPONENT TO THE CONSERVATION WORKS OF SHIN-YAKUSHIJI TEMPLE IN THE MEIJI PERIOD?" Journal of Architecture and Planning (Transactions of AIJ) 72, no. 620 (2007): 229–34. http://dx.doi.org/10.3130/aija.72.229_3.

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Meijsing, Monica. "Hoe dik is het ik?" Algemeen Nederlands Tijdschrift voor Wijsbegeerte 111, no. 3 (2019): 311–38. http://dx.doi.org/10.5117/antw2019.3.002.meij.

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Abstract How fat is the I? Neuroscience and the elusive selfThis article explores the concept of self in relation to neuroscience. Four options are discussed on the basis of a key representative. The first is the dualist position where the non-material self controls its brain, as defended by Eccles. Next comes the option of the self as a relatively or completely powerless entity within the brain, as exemplified by Libet’s experiments on free will. The third option is the identity of self and brain, as argued by Dennett. The last option is the identity of self and body, and here Gallagher is th
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10

Waterhouse, David B., and Carl De Crée. "Shin-gi-tai as a guiding principle in Kodokan judo. Yet, another example of historical reinvention?" Revista de Artes Marciales Asiáticas 20, no. 1 (2025): 55–76. https://doi.org/10.18002/rama.v20i1.2504.

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Judo national governing bodies in recent years through slogans, posters, cartoons, and web site information have attempted to reignite their members’ appreciation for a judo morality constructed on Japanese bushido. Similarly, several judo federations actively promote ‘shin-gi-tai’ (mind-technique-body) as a guiding principle for rank promotions and conduct allegedly in association with Kano Jigoro’s philosophy. Using translation, critical and heuristic analysis of relevant original historical Japanese sources, it is the purpose of this paper to investigate the origin, etymology and justificat
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Tesis sobre el tema "Meiji Shoin"

1

Deneckere, Mick. "Shimaji Mokurai (1838-1911) and the restoration of Shin Buddhism in bakumatsu and early Meiji Japan." Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708910.

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Libros sobre el tema "Meiji Shoin"

1

Yokoyama, Shun'ichirō. Hakuen Shoin no Meiji Ishin: Seisakusha to kigyōkatachi. Seibundō, 2018.

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2

Meiji Daigaku. Kagaku Gijutsu Kenkyūjo. Meiji Daigaku Kagaku Gijutsu Kenkyūjo no ayumi: Sōritsu 30-shūnen kinenshi : shiryō hen, shoin shōkai hen. Meiji Daigaku Kagaku Gijutsu Kenkyūjo, 1991.

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3

Sentā, Kikaku Kaihatsu. Meiji, Taishō shomin seikatsushi. Nihon Tosho Sentā, 2014.

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4

Aoki, Kōichirō. Meiji Tōkyō shomin no tanoshimi. Chūō Kōron Shinsha, 2004.

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5

Kazami, Akira. Meiji shin seifu no mofuku kaikaku. Yūzankaku, 2008.

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6

Nakagawa, Yōko. Ryōchikai to Meiji Bukkyō. Fuji Shuppan, 2017.

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7

Tōkyō-to Taitō-ku Kyōiku Iinkai. Bunka jigyō Taiikuka., ed. Jōdo Shinshū Higashi-ha meisaibo: Meiji jūichinen. Taitō-ku Kyōiku Iinkai, 1996.

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8

Ōhama, Tetsuya. Meiji no bohyō: Shomin no mita Nisshin, Nichiro Sensō. Kawade Shobō Shinsha, 1990.

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9

Kazuo, Mikami. Meiji shonen Shinshū monto daikekki no kenkyū: Echizen gohō daiikki bunseki. Shibunkaku Shuppan, 1987.

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10

Shigakkai, Meiji Ishin, ed. Meiji Ishin no shin shikaku: Satsuma kara no hasshin. Taki Shobō, 2001.

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Capítulos de libros sobre el tema "Meiji Shoin"

1

"Shin Buddhism in the Meiji Period." In Critical Readings on Pure Land Buddhism in Japan. BRILL, 2020. http://dx.doi.org/10.1163/9789004401525_035.

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Orbach, Danny. "The Dreadful and the Trivial." In Curse on This Country. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501705281.003.0012.

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This book has shown how a culture of insubordination, an ideological pattern of rebellion and resistance, developed as a constant feature of Japanese military life from the Meiji Restoration onward. Tracing its roots in the shishi culture of the late Tokugawa period, military insubordination persisted into the 1870s and reached new heights during the Satsuma Rebellion of 1877. It broke into two independent components: elite resistance to state policy and the shishi tradition of the mixed gangs. The book concludes with a discussion of three “bugs” that allowed the Imperial Japanese Army's rebel
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3

Deneckere, Mick. "Shin Buddhism in Chōshū and Early Meiji Notions of Religion-State Relations." In Buddhism in the Global Eye. Bloomsbury Academic, 2020. http://dx.doi.org/10.5040/9781350140660.0017.

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4

"Restoration." In Archaism and Actuality. Duke University Press, 2023. http://dx.doi.org/10.1215/9781478027355-002.

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Chapter 2 analyzes the Gramscian political conception of passive revolution or restoration/revolution as a way to understand the Meiji Restoration. It then shows how from the late eighteenth to the mid-nineteenth centuries Tokugawa Japan underwent events that led to conditions of irretrievable decline and crisis. The political leaders were incapable of dealing with domestic economic, social, and economic failure, as shown by recurring peasant rebellions and city trashings and the threat posed by the increasing appearance of foreign ships in Japanese waters, with the West pressuring the shoguna
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5

Lee, Sangjoon. "It’s Oscar Time in Asia!" In Cinema and the Cultural Cold War. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501752315.003.0004.

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This chapter refers to Japan, Hong Kong, Malaysia, the Philippines, Thailand, and the Republic of China (Taiwan) as six member countries to send fifteen feature films to the Southeast Asian Film Festival. It cites that the Indonesian entry After the Curfew was cancelled from the festival at the last minute due to objections of the Indonesian government toward Indonesian–Japanese cooperation. It also describes the magnificent Tokyo Kaikan as the main venue for the festival, which is an opulent building known as one of the architectural symbols of Japan's westernization. The chapter reviews film
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6

Delgado-Algarra, Emilio José. "Education for Citizenship and Social Studies in Japan." In Handbook of Research on Education for Participative Citizenship and Global Prosperity. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-7110-0.ch008.

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History has shown the influence that the West had on the legislative bases of Japanese education. In the Meiji Era (1868-1912), based on the French model, Japan's first formal educational system was established. There are discrepancies among researchers to locate the beginning of civic studies; however, after the Allied occupation, with the promulgation of the Basic Act on Education of 1947, social studies was introduced into the curriculum. Revisions of the social studies guidance from 1947 to the present have maintained as a constant element the development of civic qualities, as well as ref
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7

Tomobe, Ken’ichi. "The Level of Fertility in Tokugawa and Meiji Japan, c. 1800s-1930s: A Preliminary Analysis of the Hutterite Indices." In Asian Population History. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780198294436.003.0007.

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Abstract Recent studies of fertility in Tokugawa Japan have shown that the level of fertility was moderate compared with that of historical Europe. This paper, on the proximate determinants of fertility in Tokugawa Japan,1 examines changes in peasant fertility and the relationship between nuptuality and fertility in particular.’ Specifically, I calculate the Hutterite indices (If, lg, Im, and Ih) for a variety of Japanese populations and compare them with other historical populations. Using these indices to observe changes in fertility levels, we can guess whether these changes are coming from
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Izawa, Eiji, and Nanshi Zeng. "Kushikino Gold Mineralization in a Pliocene Volcanic Region, Kyushu, Japan." In Epithermal Gold Mineralization and Modern Analogues, Kyushu, Japan. Society of Economic Geologists, 2001. http://dx.doi.org/10.5382/gb.34.06.

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Abstract The Kushikino gold mine (Gold Park) is located 30 km northwest of Kagoshima city (Fig. 1) and historically has been the fourth largest gold mine in Japan. The mine was opened in 1660 by a lord of the Satsuma Province (a province in southern Kyushu during the Edo era) and development took place mainly on the Serigano vein group (Fig. 2) in the south central part of the area (Miyahisa and Wakabayashi, 1972). In the late Meiji era, 1905, Mitsui Mining and Smelting Co., Ltd. acquired the central part of the Kushikino area including the Kushikino no. 1 vein. In 1913, an all-slime cyanidati
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