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Artículos de revistas sobre el tema "Mexican Indians"

Autor: Grafiati

Publicado: 25 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Molina, Natalia. ""In a Race All Their Own": The Quest to Make Mexicans Ineligible for U.S. Citizenship." Pacific Historical Review 79, no. 2 (2010): 167–201. http://dx.doi.org/10.1525/phr.2010.79.2.167.

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This article traces challenges to Mexicans' legal and racial status by various groups, including federal bureaucrats, nativist organizations, and everyday citizens. Early twentieth-century efforts to make Mexicans ineligible for U.S. citizenship, despite provisions in the Treaty of Guadalupe-Hidalgo, focused on the premise that Mexicans were neither "black" nor "white"; interest groups and politicians both strove instead to categorize Mexicans as "Indian." These efforts intensified after the 1924 Immigration Act and two Supreme Court decisions, Ozawa v. United States (1922) and United States v

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2

Basante, Marcela Terrazas y. "Ganado, armas y cautivos. Tráfico y comercio ilícito en la frontera norte de México, 1848–1882." Mexican Studies/Estudios Mexicanos 35, no. 2 (2019): 171–203. http://dx.doi.org/10.1525/msem.2019.35.2.171.

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La investigación propone que las prácticas de tráfico ilegal de ganado y cautivos se intensificaron en la segunda mitad del siglo xix e incidieron en la creciente violencia de las incursiones realizadas por apaches y comanches sobre el noroeste de México. Se apunta que el tráfico y comercio de semovientes que estas naciones indias llevaron a cabo en Estados Unidos se tradujo en la superioridad de sus armas, las cuales emplearon contra los fronterizos mexicanos. Hasta aquí, el texto coincide con el trabajo de Brian DeLay. La novedad radica en que se ocupa de un periodo no abordado por este auto

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3

Salmón, Roberto Mario. "A Marginal Man: Luis of Saric and the Pima Revolt of 1751." Americas 45, no. 1 (1988): 61–77. http://dx.doi.org/10.2307/1007327.

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The history of colonial Latin America can be told in terms of the relations between Spaniards, mixed blood frontiersmen, and Indians. In Mexico, Indians figured as significantly as did political and geographical factors in determining the nature and direction of Spanish-Mexican advance and settlement. The Spaniards were ever desirous to learn more about the Indians, especially if they had cultures and economies worth exploiting. But the Indians seldom submitted peacefully to these strange men who spoke of God and king and insisted on a new way of life. Indian chieftains only reluctantly gave u

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4

Criado, José R., David A. Gilder, Mary A. Kalafut, and Cindy L. Ehlers. "Obesity in American Indian and Mexican American Men and Women: Associations with Blood Pressure and Cardiovascular Autonomic Control." Cardiovascular Psychiatry and Neurology 2013 (August 19, 2013): 1–11. http://dx.doi.org/10.1155/2013/680687.

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Obesity is a serious public health problem, especially in some minority communities, and it has been associated with an increased risk of cardiovascular diseases. While obesity is a serious health concern in both American Indian and Mexican American populations, the relationship between obesity and cardiac autonomic control in these two populations is not well understood. The present study in a selected sample of American Indians and Mexican Americans assessed associations between obesity, blood pressure (BP), and cardiovascular autonomic control. Cardiovascular autonomic control, systolic and

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5

LYNN, RICHARD, EDUARDO BACKHOFF, and L. A. CONTRERAS. "ETHNIC AND RACIAL DIFFERENCES ON THE STANDARD PROGRESSIVE MATRICES IN MEXICO." Journal of Biosocial Science 37, no. 1 (2004): 107–13. http://dx.doi.org/10.1017/s0021932003006497.

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Raven’s Standard Progressive Matrices test was administered to a representative sample of 920 white, Mestizo and Native Mexican Indian children aged 7–10 years in Mexico. The mean IQs in relation to a British mean of 100 obtained from the 1979 British standardization sample and adjusted for the estimated subsequent increase were: 98·0 for whites, 94·3 for Mestizos and 83·3 for Native Mexican Indians.

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6

Watanabe, John M., and David Frye. "Indians Into Mexicans: History and Identity in a Mexican Town." Journal of the Royal Anthropological Institute 3, no. 3 (1997): 603. http://dx.doi.org/10.2307/3034774.

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7

Albro, Ward S., and David Frye. "Indians into Mexicans: History and Identity in a Mexican Town." Hispanic American Historical Review 77, no. 3 (1997): 522. http://dx.doi.org/10.2307/2516743.

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8

Albro, Ward S. "Indians into Mexicans: History and Identity in a Mexican Town." Hispanic American Historical Review 77, no. 3 (1997): 522–23. http://dx.doi.org/10.1215/00182168-77.3.522.

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9

Levi, Jerome. "Indians into Mexicans: History and Identity In a Mexican Town." American Ethnologist 25, no. 1 (1998): 51–52. http://dx.doi.org/10.1525/ae.1998.25.1.51.

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10

DAWSON, ALEXANDER S. "From Models for the Nation to Model Citizens: Indigenismo and the ‘Revindication’ of the Mexican Indian, 1920–40." Journal of Latin American Studies 30, no. 2 (1998): 279–308. http://dx.doi.org/10.1017/s0022216x98005057.

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This article examines the creation of an Indian ideal within Indigenismo in the years 1920–40. While scholars argue that Indigenismo described a degenerate Indian ‘other’, this article shows that it often represented the Indian as a model for revolutionary politics and culture. This is evident first in Indigenista celebrations of Indian cultures during the 1920s, and in their valorisation of Indians as rational political actors with modern sensibilities during the 1930s. In validating this ‘modern’ Indian, Indigenistas created a limited framework for legitimate ‘Indian politics’ which took pla

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11

Halbich, Marek. "Ritual Compadrazgo as an instrument of Interethnic and Social Adaptation among the Rarámuri in Northwestern Mexico and its Possible Correlations to Local Political Events." Lidé města 12, no. 2 (2010): 331–84. https://doi.org/10.14712/12128112.3611.

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This paper pursues, on the basis of some field-works among the Rarámuri Indians and the mestizos in northwestern Mexico, namely in the ejido Munerachi and the small Mexican towns Batopilas and Creel, three principal aims: first, it generally outlines the concept of the Mexican ejido; second, it focuses on the application of the theoretical concept ritual (fictive) compadrazgo of the North-American anthropologists Eric Wolf and Sidney Mintz in Lower and Upper Tarahumara in the Indian and the mestizo communities; and, third, it tries to find some possible correlations of the ritual compadrazgo t

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12

Friedlander, Judith. "Indians into Mexicans: History and Identity in a Mexican Town. David Frye." Journal of Anthropological Research 53, no. 4 (1997): 462–64. http://dx.doi.org/10.1086/jar.53.4.3631245.

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13

DuBord, Elise. "Language policy and the drawing of social boundaries." Ideologías lingüísticas y el español en contexto histórico 7, no. 1 (2010): 25–45. http://dx.doi.org/10.1075/sic.7.1.02dub.

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Educational institutions developed in Tucson, Arizona in the last quarter of the nineteenth century, during a critical time in cultural and political shifts of power between Anglo and Mexican elites in Southwestern United States. My qualitative analysis reconstructs language policies in the incipient educational system in Territorial Tucson. This article examines official and unofficial language policies in both public and private schools in Tucson that reflected this accommodation of power and the negotiation of a new racial hierarchy in the context of westward expansion. I argue that the pri

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14

Delay, Brian. "Independent Indians and the U.S.-Mexican War." American Historical Review 112, no. 1 (2007): 35–68. http://dx.doi.org/10.1086/ahr.112.1.35.

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15

Beadie, Nancy, Joy Williamson-Lott, Michael Bowman, et al. "Gateways to the West, Part II: Education and the Making of Race, Place, and Culture in the West." History of Education Quarterly 57, no. 1 (2017): 94–126. http://dx.doi.org/10.1017/heq.2016.5.

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In his 1916 book,The Measurement of Intelligence, Lewis Terman presented the first version of the Stanford-Binet scale and his testing results for groups of California children. Singling out a few children whose scores fell in the range he categorized as “feeble-minded,” Terman commented:[They] represent the level of intelligence that is very, very common among Spanish-Indian and Mexican families of the Southwest and also among negroes. Their dullness seems to be racial or at least inherent in the family stocks from which they came. The fact that one meets this type with such extraordinary fre

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16

Macias, Jose. "From Indians to Chicanos: The Dynamics of Mexican-American Culture:From Indians to Chicanos: The Dynamics of Mexican-American Culture." Anthropology Education Quarterly 30, no. 3 (1999): 393–94. http://dx.doi.org/10.1525/aeq.1999.30.3.393.

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17

Alvarez, Robert R. "From Indians to Chicanos: The Dynamics of Mexican-American Culture:From Indians to Chicanos: The Dynamics of Mexican- American Culture." American Anthropologist 101, no. 1 (1999): 221–22. http://dx.doi.org/10.1525/aa.1999.101.1.221.2.

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18

MAGLIARI, M. "FREE SOIL, UNFREE LABOR." Pacific Historical Review 73, no. 3 (2004): 349–90. http://dx.doi.org/10.1525/phr.2004.73.3.349.

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Although it prohibited chattel slavery, California permitted the virtual enslavement of Native Americans under the 1850 Act for the Government and Protection of Indians. Scholars have described some of the key components of the Indian Act, but none has provided a systematic examination of the law's labor provisions or examined how individual employers actually used the law. This article does both by offering a careful survey of the Indian Act, followed by a detailed case study focusing on Cave Couts, the owner of Rancho Guajome in San Diego County. The Couts example reveals that the 1850 Act d

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19

Gledhill, John. "Real Indians doing real things in Mexican history." Dialectical Anthropology 37, no. 1 (2013): 83–101. http://dx.doi.org/10.1007/s10624-012-9290-x.

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20

Hughes, Barnabas, and Kim A. Anderson. "American and Canadian Indians—Mathematical Connectors." Mathematics Teaching in the Middle School 2, no. 2 (1996): 80–83. http://dx.doi.org/10.5951/mtms.2.2.0080.

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The names we attach to numbers act as quantifiers. They connect with the amount of a thing. American and Canadian Indians, who were successful at making these mathematical connections, created the first numeration systems used in the lands north of the Mexican border. Their widely differing ways of life caused them to create either simple or complex methods of counting and computing.

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21

O'NEILL, KIMBERLY. "The Ethics of Intervention: US Writers and the Mexican Revolution." Journal of American Studies 50, no. 3 (2016): 613–38. http://dx.doi.org/10.1017/s0021875815002650.

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During the Mexican Revolution (1910–20), stories of dangerous bandits, rebels, dictators, and Indians defined Mexico for US audiences. Most scholars assume that these narratives reinforce the conventional rhetoric of Latin savagery that justifies US imperialism, but this essay reveals an array of writers who told such stories to undermine state power and contest military intervention. Three of the era's best-known leftist journalists, John Kenneth Turner, John Reed, and Katherine Anne Porter, craft a discourse of activism to help the US public imagine themselves as participants in a new hemisp

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22

Carmen, Alaez, Olivo Angelica, Debaz Hector, et al. "QAP and QPB polymorphism in Mexican Mestizos and Indians." Human Immunology 47, no. 1-2 (1996): 14. http://dx.doi.org/10.1016/0198-8859(96)84751-3.

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23

Kuhn, Jedediah. "Dividing the Indian Race." Ethnic Studies Review 47, no. 1 (2024): 32–59. http://dx.doi.org/10.1525/esr.2024.47.1.32.

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Despite being the first Native American to author a novel, The Life and Adventures of Joaquín Murieta (1854), John Rollin Ridge and his writings have long troubled scholars. Ridge’s focus on Mexican Americans, racist portrayal of California Indians, and embrace of US belonging refuse easy analysis within the single identity category-focused frameworks of Native studies and Chicanx studies, and his presence in gold rush California as a Cherokee settler complicates scholarly approaches to the racial history of California. This essay uses a historicized engagement with racial formation theory to

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24

Lawson, Chappell, Gabriel S. Lenz, Andy Baker, and Michael Myers. "Looking Like a Winner: Candidate Appearance and Electoral Success in New Democracies." World Politics 62, no. 4 (2010): 561–93. http://dx.doi.org/10.1017/s0043887110000195.

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A flurry of recent studies indicates that candidates who simply look more capable or attractive are more likely to win elections. In this article, the authors investigate whether voters' snap judgments of appearance travel across cultures and whether they influence elections in new democracies. They show unlabeled, black-and-white pictures of Mexican and Brazilian candidates' faces to subjects living in America and India, asking them which candidates would be better elected officials. Despite cultural, ethnic, and racial differences, Americans and Indians agree about which candidates are super

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25

Jancsó, Katalin. "La llegada de Maximiliano a la tierra de los pueblos bárbaros." Acta Hispanica 13 (January 1, 2008): 25–32. http://dx.doi.org/10.14232/actahisp.2008.13.25-32.

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The author examines a specific aspect of the brief period of Maximilian's reign as the Emperor of Mexico. The spring of 1864 opened an interesting and controversial era of Mexican history. After arriving at Mexico and being proclaimed Emperor with the help of the Mexican Conservatives, Maximilian I., Archduke of Austria and Prince Royal of Hungary and Bohemia reigned in a surprisingly liberal spirit, with the principal aim of modernizing Mexico. The Mexican liberals, led by Benito Juárez, did all they could to get rid of the foreign emperor, and finally executed him the 19th of July, 1867. Dur

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26

Alemán, Jesse. "Historical Amnesia and the Vanishing Mestiza:." Aztlán: A Journal of Chicano Studies 27, no. 1 (2002): 59–94. http://dx.doi.org/10.1525/azt.2002.27.1.59.

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This essay argues that Ruiz de Burton’s The Squatter and the Don (1885) and Helen Hunt Jackson’s Ramona (1884) both particpate in competing rhetorical strategies that consolidate whiteness in nineteenth-century Calgornia. Ruiz de Burton’s novel relies on strategic class distinctions and regional alliances to naturalize the whiteness of Callfornios against Indians and blacks, and Jackson’s novel invokes biological determinism to narrate the extinction of Native Americans, the remoual of Californios, and the disappearance of mestizaje. Thus, while both narratives engage in an anti-imperialist cr

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27

Horton, Sarah. "Where is the "Mexican" in "New Mexican"? Enacting History, Enacting Dominance in the Santa Fe Fiesta." Public Historian 23, no. 4 (2001): 41–54. http://dx.doi.org/10.1525/tph.2001.23.4.41.

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What are the implications of public commemorations of the Southwest's Spanish colonization, and do such celebrations sanction the conquest's continuing legacy of racial inequality? This paper examines such questions by way of an analysis of the Santa Fe Fiesta, an annual celebration of New Mexico's 1692 re-conquest from the Pueblo Indians by Spanish General Don Diego de Vargas. The Santa Fe Fiesta, which uses living actors to publicly re-enact the Pueblos' submission to Spanish conquistadors, may be analyzed as a variant of the "conquest dramas" the Spanish historically used to convey a messag

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28

Bajaj, Harpreet S., Mark A. Pereira, Rajit Mohan Anjana, et al. "Comparison of Relative Waist Circumference between Asian Indian and US Adults." Journal of Obesity 2014 (2014): 1–10. http://dx.doi.org/10.1155/2014/461956.

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Background. Relative to Europeans, Asian Indians have higher rates of type 2 diabetes and cardiovascular disease. Whether differences in body composition may underlie these population differences remains unclear.Methods. We compared directly measured anthropometric data from the Chennai Urban Rural Epidemiology Study (CURES) survey of southern Indians (I) with those from three US ethnic groups (C: Caucasians, A: African Americans, and M: Mexican Americans) from NHANES III (Third National Health and Nutrition Examination Survey). A total of 15,733 subjects from CURES and 5,975 from NHANES III m

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29

Pardo, Osvaldo F. "How to Punish Indians: Law and Cultural Change in Early Colonial Mexico." Comparative Studies in Society and History 48, no. 1 (2006): 79–109. http://dx.doi.org/10.1017/s0010417506000041.

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Not long after the arrival of the Mendicant orders in New Spain, a view emerged among the friars that the subjection of the Mexican Indians to Spanish law might not be a goal as practical and desirable as the Crown expected, at least not for the immediate future. Franciscans, in particular, thought that the transfer and application of long-established legal principles to the Mexican Indians, such as the customary distinction of jurisdictions, could ultimately hurt rather than facilitate their full conversion to Christianity. For them, the administration of justice was but a natural extension o

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30

Buitrón-Granados, LuisaV, MaríaG Castro-Martínez, Natividad Mariano-Sánchez, et al. "Accuracy of the new diagnostic criteria for type 2 diabetes in urban Mexicans and rural Mexican Indians." Diabetes Research and Clinical Practice 50 (September 2000): 35. http://dx.doi.org/10.1016/s0168-8227(00)81577-6.

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31

Moulds, Joann M., Thomas R. Drames, and Bolaji Thomas. "Lack of the Cromer antigen GUTI in Mexican Americansand Choctaw Indians." Transfusion 44, no. 2 (2004): 307. http://dx.doi.org/10.1111/j.1537-2995.2004.00648.x.

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32

Canizares-Esguerra, Jorge. "Renaissance Mess(tizaje): What Mexican Indians Did to Titian and Ovid." CR: The New Centennial Review 2, no. 1 (2002): 267–76. http://dx.doi.org/10.1353/ncr.2002.0002.

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33

Judith, Solís Téllez. "The diverse roots in the cultural mestizaje of the province of Zacatula (current Costa Grande de Guerrero), Mexico." International Journal of Arts and Social Science 3, no. 5 (2023): 84–89. https://doi.org/10.5281/zenodo.7726948.

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In our America the cultural mestizaje of diverse roots is evident. Native populations, when they were drastically decimated, mixed with Europeans and African enslaved people who arrived during the colonial era. In addition, the so-called “Chinese Indians” arrived in New Spain, in the territory of the province of Zacatula (present-day Costa Grande de Guerrero) on the Manila Galleon. In addition to this, there were also African, Asian and European migrations after Mexican independence. Despite this, in Mexico it was not until the 1940s that Gonzalo Aguirre Beltrán began his st

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34

Sandos, James A., and Patricia B. Sandos. "Early California Reconsidered." Pacific Historical Review 83, no. 4 (2014): 592–625. http://dx.doi.org/10.1525/phr.2014.83.4.592.

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David Weber was the leading scholar of the Spanish Borderlands in the late twentieth and early twenty-first century. Just before his death in 2010, Weber shared a rare interrogation he found in Mexico’s major archive with us. It concerned Jedediah Smith’s California incursion into the Central San Joaquín Valley in 1827–1828. Using digitized databases of Franciscan registers from Mission San José and Mission Santa Clara, we have decoded the interrogation and identified all the Indians questioned, as well as those mentioned in the document, by tribal origin and language affiliation. By lifting t

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35

Knight, Alan. "Frank Tannenbaum and the Mexican Revolution." International Labor and Working-Class History 77, no. 1 (2010): 134–53. http://dx.doi.org/10.1017/s0147547909990299.

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AbstractThis article examines Frank Tannenbaum's engagement with Mexico in the crucial years following the Revolution of 1910–1920 and his first visit to the country in 1922. Invited—and feted—by the government and its powerful labor allies, Tannenbaum soon expanded his initial interest in organized labor and produced a stream of work dealing with trade unions, peasants, Indians, politics, and education—work that described and often justified the social program of the Revolution, and that, rather surprisingly, continued long after the Revolution had lost its radical credentials in the 1940s. T

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36

Greenleaf, Richard E. "Persistence of Native Values: The Inquisition and the Indians of Colonial Mexico." Americas 50, no. 3 (1994): 351–76. http://dx.doi.org/10.2307/1007165.

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The Holy Office of the Inquisition in colonial Mexico had as its purpose the defense of Spanish religion and Spanish-Catholic culture against individuals who held heretical views and people who showed lack of respect for religious principles. Inquisition trials of Indians suggest that a prime concern of the Mexican Church in the sixteenth century was recurrent idolatry and religious syncretism. During the remainder of the colonial period and until 1818, the Holy Office of the Inquisition continued to investigate Indian transgressions against orthodoxy as well as provide the modern researcher w

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37

Escobedo, J., I. Chavira, L. Martínez, X. Velasco, C. Escandón, and J. Cabral. "Diabetes and other glucose metabolism abnormalities in Mexican Zapotec and Mixe Indians." Diabetic Medicine 27, no. 4 (2010): 412–16. http://dx.doi.org/10.1111/j.1464-5491.2010.02966.x.

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Escobedo-de la Peña, Jorge, Imelda Chavira-Mejía, Anabel Silva-Batalla, et al. "Prevalence of type 2 diabetes mellitus in zapoteco and mixe Mexican Indians." Diabetes Research and Clinical Practice 50 (September 2000): 126. http://dx.doi.org/10.1016/s0168-8227(00)81886-0.

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MANDRYKO, Olga. "MEXICAN EXPERIENCES OF B. TRAVEN: THE POSSIBILITY OF IMAGOLOGICAL READING." 7, no. 7 (December 26, 2022): 69–85. http://dx.doi.org/10.26565/2521-6481-2022-7-04.

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The article presents the historical-literary analysis of The Cotton-Pickers (Die Baumwollpflücker), the first novel by the German writer B. Traven, who spent most of his intellectual life living and writing (in German) in Mexico, where he died, and focused his main works on the life of the native people of the state of Chiapas. The Cotton-Pickers did not emphasize the issue of the native population, whose representatives only appear episodically in the text, and described the experience of the author-narrator who recently arrived in Mexico in his search for work. Until today, this novel has be

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40

Romero, Raúl Rocha, and Cintia Flores Hernández. "Representación Política Sustantiva En México: Una Mirada Desde La Subjetividad Política De Las Minorías Indígenas." European Scientific Journal, ESJ 13, no. 16 (2017): 192. http://dx.doi.org/10.19044/esj.2017.v13n16p192.

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Within the framework of a larger study on the subjective, institutional and cultural factors that influence the substantive political representation of indigenous minorities in Mexico, the theoretical-methodological and empirical approach is presented in relation to the political subjectivity of indigenous peoples of the Mexican states of Oaxaca and Chiapas, with respect to the political representation of which they are subject by their federal deputies. A total of 46 interviews were conducted with Indians from Oaxaca and Chiapas in their respective places of residence. The results show a poli

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41

Lipsett-Rivera, Sonya. "Mira lo que hace el diablo: The Devil in Mexican Popular Culture, 1750-1856." Americas 59, no. 2 (2002): 201–19. http://dx.doi.org/10.1353/tam.2002.0117.

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As she lay bleeding to death from an accidental knife wound, María Josefa Vargas said to her husband: “Look what the Devil has done (Mira lo que hace el diablo).” María Josefa and her husband, José Rosario, were both indigenous, natives of Almoloya and Tenancingo respectively, and at the time living in Malinalco in the Valley of Mexico. They had been fighting playfully over some meat that María Josefa had bought to make cecina Mock anger and a very sharp knife made for bad companions, and José Rosario accidentally cut María Josefa in the leg.María Josefa's words are one of those elusive exampl

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42

Esparza-Romero, Julian, Mauro E. Valencia, Maria Elena Martinez, Eric Ravussin, Leslie O. Schulz, and Peter H. Bennett. "Differences in Insulin Resistance in Mexican and U.S. Pima Indians with Normal Glucose Tolerance." Journal of Clinical Endocrinology & Metabolism 95, no. 11 (2010): E358—E362. http://dx.doi.org/10.1210/jc.2010-0297.

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43

Gachupin, Francine C., Benjamin R. Lee, Juan Chipollini, et al. "Renal Cell Carcinoma Surgical Treatment Disparities in American Indian/Alaska Natives and Hispanic Americans in Arizona." International Journal of Environmental Research and Public Health 19, no. 3 (2022): 1185. http://dx.doi.org/10.3390/ijerph19031185.

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American Indians/Alaska Natives (AI/AN) and Hispanic Americans (HA) have higher kidney cancer incidence and mortality rates compared to non-Hispanic Whites (NHW). Herein, we describe the disparity in renal cell carcinoma (RCC) surgical treatment for AI/AN and HA and the potential association with mortality in Arizona. A total of 5111 stage I RCC cases diagnosed between 2007 and 2016 from the Arizona Cancer Registry were included. Statistical analyses were performed to test the association of race/ethnicity with surgical treatment pattern and overall mortality, adjusting for patients’ demograph

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PADGET, MARTIN. "The American Southwest Audrey Goodman, Translating Southwestern Landscapes: The Making of an Anglo Literary Region (Tucson: University of Arizona Press, 2002, $40.00). Pp. 250. ISBN 0 1865 2187 5. Molly H. Mullin, Culture in the Marketplace: Gender, Art, and Value in the Amerian Southwest (Durham: Duke University Press, 2001, $64.95 cloth, $19.95 paper). Pp. 248. ISBN 0 822 32610 8, 0 8223 2168 3. Curtis M. Hinsley and David R. Wilcox, The Lost Itinerary of Frank Hamilton Cushing (Tucson: University of Arizona Press, 2002, $50.00). Pp. 450. ISBN 0 8165 2269 3. Hal K. Rothman (ed.), The Culture of Tourism, the Tourism of Culture: Selling the Past to the Present in the American Southwest (Albuquerque: University of New Mexico Press, 2003, $34.95). Pp. 250. ISBN 0 826 32928 4." Journal of American Studies 40, no. 2 (2006): 391–97. http://dx.doi.org/10.1017/s0021875806001435.

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Scholars have been debating what constitutes “the Southwest” for decades. Thirty years ago, geographer D. W. Meinig began his landmark study Southwest: Three Peoples in Geographical Change, 1600–1970 by stating: “The Southwest is a distinct place to the American mind but a somewhat blurred place on American maps.” For Meinig, the crucial determining factor in constituting the geographical parameters of his own study was the coincidence of Native American and Mexican American settlement patterns in Arizona, New Mexico and around El Paso, Texas. The watersheds of the Gila River in Arizona and th

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Rubin, Jeffrey W. "COCEI in Juchitán: Grassroots Radicalism and Regional History." Journal of Latin American Studies 26, no. 1 (1994): 109–36. http://dx.doi.org/10.1017/s0022216x00018861.

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In Juchitán, Mexico, a poor people's movement has challenged the local and national authorities of the Mexican government, withstood violent repression and military occupation, and succeeded in winning municipal elections and becoming a permanent leftist force in regional politics. This movement, the Coalition of Workers, Peasants, and Students of the Isthmus (COCEI), is one of the strongest and most militant grassroots movements in Mexico, in large part because Zapotec Indians in Juchitán transformed their courtyards and fiestas into fora for intense political discussion, gathered in the stre

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Krippner-Martinez, James. "Invoking “Tato Vasco”: Vasco de Quiroga, Eighteenth-Twentieth Centuries." Americas 56, no. 3 (2000): 1–28. http://dx.doi.org/10.1017/s0003161500029503.

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Beyond a century, however, tradition is of no value. The pre-Hispanic Tarascans and those of a few generations ago are merged into “antepasados” and unless an historically known event is referred to, it is difficult to know to what period a tradition refers.—Ralph L. Beals, Pedro Carrasco, and Thomas McCorkle, 1944This article examines the emergence and transformation of the legendary Vasco de Quiroga from the eighteenth to the twentieth centuries. It argues that from the mid-eighteenth century onward Vasco de Quiroga has been transformed into a humanist icon due to the shifting needs of vario

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Marcos, Sylvia. "Indigenous Eroticism and Colonial Morality in Mexico: the Confession Manuals of New Spain." Numen 39, no. 2 (1992): 157–74. http://dx.doi.org/10.1163/156852792x00014.

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AbstractThis article explores the impact of the Conquest on eroticism and the place of the feminine in 16th century indigenous society in Mexico. It shows how this most intimate area of human experience became the battleground of a war that amounted in part to a cultural annihilation. The article analyses one aspect of the missionaries' well-intentioned "battle to save people's souls". Like in previous, internal forms of violent subjugation of one culture by another, the Spaniards destroyed local gods and temples. However, unlike previous "conquerors" who superimposed their beliefs upon local

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Mull, Dorothy S., and J. Dennis Mull. "Differential use of a clinic by Tarahumara Indians and Mestizos in the Mexican sierra madre." Medical Anthropology 9, no. 3 (1985): 245–64. http://dx.doi.org/10.1080/01459740.1985.9965935.

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Eiss, Paul K. "Deconstructing Indians, Reconstructing Patria: Indigenous Education in Yucatan from the Porfiriato to the Mexican Revolution." Journal of Latin American Anthropology 9, no. 1 (2004): 119–50. http://dx.doi.org/10.1525/jlat.2004.9.1.119.

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Eiss, Paul K. "Deconstructing Indians, Reconstructing Patria: Indigenous Education in Yucatan from the Porfiriato to the Mexican Revolution." Journal of Latin American Anthropology 9, no. 1 (2008): 119–50. http://dx.doi.org/10.1525/jlca.2004.9.1.119.

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