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Artículos de revistas sobre el tema "Michaels basilika"

Autor: Grafiati

Publicado: 26 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Hill, Stephen. "Matronianus, Comes Isauriae: an Inscription from an Early Byzantine Basilica at Yanıkhan, Rough Cilicia." Anatolian Studies 35 (December 1985): 93–97. http://dx.doi.org/10.2307/3642874.

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The ruins at Yanıkhan form the remains of a Late Roman village in the interior of Rough Cilicia some 8 kilometres inland from the village of Limonlu on the road to Canbazlı (see Fig. 1). The site has not been frequently visited by scholars, and the first certain reference to its existence was made by the late Professor Michael Gough after his visit on 2 September 1959. Yanıkhan is now occupied only by the Yürüks who for years have wintered on the southern slopes of Sandal Dağ. The ancient settlement at Yanıkhan consisted of a village covering several acres. The remains are still extensive, and

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2

Skira, Jaroslav Z., and Myroslaw Tataryn. "Sowing on Good Soil: Canadian Scholarship on the Ukrainian Church(es)." East/West: Journal of Ukrainian Studies 6, no. 1 (2019): 51–90. http://dx.doi.org/10.21226/ewjus476.

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This essay surveys material published between 1950 and 2016 by Canadian scholars who studied Ukrainian church history and theology. Particular attention is paid to works produced by members of the Eastern-rite Redemptorist and Basilian religious orders and by scholars at St. Andrew’s College and the University of Manitoba in Winnipeg, the University of Toronto and the University of St. Michael’s College in Toronto, the Canadian Institute of Ukrainian Studies at the University of Alberta, and the Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies in Ottawa.

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3

Renz, Michael Ramirez. "THE TRANSFORMATION IN THE MUNICIPALITY OF NAMPICUAN, NUEVA ECIJA BROUGHT BY THE RELIC REPLICA OF THE FACE OF JESUS OF MANOPPELLO'S ARRIVAL." International Journal of Social Science and Humanities Research 11, no. 3 (2023): 171–76. https://doi.org/10.5281/zenodo.8305552.

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<strong>Abstract:</strong> Nampicuan is a 5th class municipality in the province of Nueva Ecija. As stated in The UPLB Genetics Society, Nampicuan is politically subdivided into 21 barangays. The province of Nueva Ecija is recognized as the “Rice Granary” of the Philippines because it led the production of the nation’s food staple during the twentieth century. As Nampicuan is part of Nueva Ecija, the main attraction is the vast lands of rice fields around the town until such time that the Relic Replica of the Holy Face of Jesus of Manoppello came to Nampicuan. Transformation

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4

Veress, Ferenc. "Following the Star : Nativity Scenes and Sacred Drama from the Middle Ages to the Baroque." Uránia 1, no. 1 (2021): 58–77. http://dx.doi.org/10.56044/ua.2021.1.4.eng.

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This study discusses the origin, and liturgical function, of a popular accessory of the Christmas celebrations, that is, the Bethlehem nativity scene. The events of the life of Jesus attracted much attention in the early period of Christianity, as a result of which the Holy Land was visited by flocks of pilgrims. Descriptions of the sentiments aroused by a pilgrimage to Bethlehem may be found in sources as early as the letters of Saint Jerome. Fragments of the Bethlehem manger were kept in the Santa Maria Maggiore Cathedral in Rome, so it is here that one of the first nativity scenes, a sculpt

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5

de Jersey, Philip. "Late Iron Age and Roman Silchester. Excavations on the Site of the Forum-Basilica 1977, 1980–86. By Michael Fulford and Jane Timby." American Journal of Archaeology 109, no. 4 (2005): 818. http://dx.doi.org/10.1086/ajs40025720.

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6

Михайло, Приймич. "Творчість Михайла Манковича як відображення нових мистецьких устремлінь на Закарпатті початку ХІХ ст." ВІСНИК Львівської національної академії мистецтв, № 35 (16 липня 2018): 22–38. https://doi.org/10.5281/zenodo.1313074.

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Many questions in the research of the Transcarpathia pictorial art remain not taken up and one of them is the uprise of the artists with academic education. In this work we present known and new facts of the life and work of Mykhailo Mankovych (1785–1853) – one of the first Transcarpathian artists who graduated from Vienna Academy of Arts. Among the researches that have promoted the artist's name we can mention those of S. Pap, O. Izvorin and H. Ostrovskyi. They hsve touched upon the artist's work analyzing the development of art in the region. Among recent researches it is

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7

Mason, David J. P. "Late Iron Age and Roman Silchester: Excavations on the Site of the Forum-Basilica 1977, 1980–6, Britannia monograph series, 18. By Michael Fulford and Jane Timby. 300mm. Pp xxvi + 613, 7 folded leaves. London: Society for the Promotion of Roman Studies, 2000. ISBN 0–90776424-X. Price not given." Antiquaries Journal 81 (September 2001): 428–29. http://dx.doi.org/10.1017/s0003581500072541.

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8

Niblett, Rosalind. "Book Reviews - Michael Fulford & Jane Timby. Late Iron Age and Roman Silchester: excavations on the ste of the Forum-Basilica 1977, 1980–1986 (Britannia Monogrph 15). xxvi + 613 pages, 242 figures, 113 tables. 2000. London: Society fo r the Promotion of Roman Studies; 0-907764-24-X hardback £52 & €104." Antiquity 75, no. 288 (2001): 450. http://dx.doi.org/10.1017/s0003598x00061196.

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9

Binns, John. "The basilicas of Ethiopia. An architectural history. By Mario Di Salvo (with Carolyn Gossage; foreword Michael Gervers). Pp. xiv + 145 incl. 1 frontispiece, 186 black-and-white and colour figs and 6 colour maps. London–New York: I. B. Tauris, 2017. £25. 978 1 78453 725 8." Journal of Ecclesiastical History 69, no. 4 (2018): 843. http://dx.doi.org/10.1017/s0022046918000787.

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10

White, Roger. "The importance of place: the late Iron Age and Roman oppidum of Silchester - MICHAEL FULFORD and JANE TIMBY, with contributions by others, LATE IRON AGE AND ROMAN SILCHESTER. EXCAVATIONS ON THE SITE OF THE FORUM-BASILICA 1977, 1980-1986 (Britannia Monograph Series no. 14; Society for the Promotion of Roman Studies, London 2000). Pp. xxvi + 613, figs. 242, tables 113. ISBN 0 907764 24 X. £52." Journal of Roman Archaeology 14 (2001): 613–18. http://dx.doi.org/10.1017/s104775940002033x.

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11

Marina, Toumpouri. "Basilica of Saint Demetrios." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573575.

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The cross-transept basilica dedicated to saint Demetrios the Myroblyte (the myrrh-gusher), located in the centre of the city of Thessaloniki (Northern Greece), was considered a major pilgrimage. It is believed that it was built by the Roman governor named Leontios in the third quarter of the 5th century CE, following the transfer of the cult of Saint Demetrios from Sirmium (present day city of Sremska Mitrovica, Serbia) to Thessaloniki. The first church on the site was constructed in the early 4th century on a complex of Roman buildings, including a bath that was incorporated in the crypt, und

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12

Sofia, Pitouli. "Panagia Akatamachetos (Porta Panagia)." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574016.

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The monastery of Porta Panagia was constructed by John I Doukas, the ruler of Thessaly (r. 1268-1289) in 1283. John I Doukas was the illegitimate son of Michael II Komnenos Doukas, the ruler of the Despotate of Epiros (r. 1230-1266/68). He was the half-brother of Nikephoros, the successor of Michael II. Porta Panagia stands in Pyli, a village in the vicinity of Trikala. Pyli, which means gate in Greek, marks the entry to a passage in the Pindus mountain range. The other end of the passage terminates at the monastery of Kato Panagia in Arta, which was built by John's father Michael II in ca. 12

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13

"Rezensionen." Das Mittelalter 19, no. 2 (2014). http://dx.doi.org/10.1515/mial-2014-0023.

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Michael Altripp, Die Basilika in Byzanz (Lutz Rickelt: Münster, E-Mail: l.rickelt@uni-muenster.de)Klaus Böldl, Götter und Mythen des Nordens (Michael Dallapiazza: Prato/Urbino, E-Mail: michael.dallapiazza@uniurb.it)Mirjam Burkard, Sangspruchdichter unter sich (Michael R. Ott: Heidelberg, E-Mail: michael.ott@gs.uni-heidelberg.de)Lucy Donkin/Hanna Vorholt (Hgg.), Imagining Jerusalem in the Medieval West (Stefan Schröder: Helsinki, E-Mail: stefan.schroder@helsinki.fi)Mark Häberlein/Christian Kuhn/Lina Hörl (Hgg.), Generationen in spätmittelalterlichen und frühneuzeitlichen Städten (ca. 1250–1750)

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14

Marina, Toumpouri. "Church of Panagia (Our Lady) Angeloktisti, Kition." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573679.

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The church of Panagia Angeloktisti (meaning "built by angels" in Greek) was erected in the village of Kiti in Cyprus. According to the foundation legend, the population of ancient Kition moved to the present village of Kiti for fleeing the Arab invasions. In their new dwelling they set about to build a church in honour of the Virgin. During the construction of the church, the foundations had moved to a different location overnight. After the occurrence of the miracle, they continued to build the church on the new site and returned every morning to find that work had progressed overnight in the

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15

Marina, Toumpouri. "Leimonos Monastery." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574649.

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The Monastery of Saint Ignatios, also called Moni Leimonos (meaning "Monastery of the meadow" in Greek) on the Greek island of Lesbos, not far from the small town of Kalloni, was founded in 1526 by Saint Ignatios Agallianos. It was presumably erected on the remains of a Byzantine monastery which was abandoned around 1462, when the island was taken by the Ottomans. There is no evidence, however, regarding its history, apart from references by Saint Ignatios in his Testament (Typikon), who mentions that the Monastery was built on an existing foundation and with his own expenses ("εκ παλαιών θεμε

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16

Marina, Toumpouri. "Church of Saint Nicholas Orphanos." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574647.

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The Church of Saint Nicholas Orphanos (meaning "orphan" in Greek) is located in the higher part of the city of Thessaloniki (Ano Poli), near the western walls. It is dated to the second decade of the 14th century. The title "Orphanos" or "of the Orphans" attributed to the church appears in sources of the 17th and the 18th centuries. It was associated either with the unknown founder of the church and his family, or, with the status of Saint Nicholas, who is considered the patron of widows and orphans. The construction of the monument is probably dated by its wall paintings, dated between 1310-1

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17

Nicolyna, Enriquez. "Church of the Panagia and Christ the Savior, Roustika (Rethymnon), Crete." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574665.

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The twin basilica churches dedicated to the Dormition of the Virgin and the Transfiguration of Christ are located in the center of the village of Roustika in the Rethymnon province. Dated by inscription to 1390-91, only the northern church, the one dedicated to the Panagia retains its paintings in good condition. Each of the two churches has a pointed barrel vault interior and a saddle roof exterior. Two later archways, one in the nave and one in the sanctuary, connect the two churches from the inside. Incorporated at an unknown date, these two internal archways damaged several of the surround

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18

Alexandra, Konstantinidou. "Monastery of Apa Apollo in Bawit." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573508.

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The monastic settlement of Apa Apollo in Bawit is situated in middle-Egypt, between the modern cities of al-Minya and Assiut. It lies on the edge of the Nile Valley, on a naturally formed hill (kom). It is a typical 'monastic village', with hermitages built close to each other. According to the Historia Monachorum in Aegypto, it was founded by Abba Apollo around 386-388 AD, but no archaeological evidence of such an early date is traced so far. According to inscriptions, the monastery existed until the tenth century, while the site was abandoned in the late eleventh or beginning of the twelfth

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19

Vavasour, Kris. "Pop Songs and Solastalgia in a Broken City." M/C Journal 20, no. 5 (2017). http://dx.doi.org/10.5204/mcj.1292.

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IntroductionMusically-inclined people often speak about the soundtrack of their life, with certain songs indelibly linked to a specific moment. When hearing a particular song, it can “easily evoke a whole time and place, distant feelings and emotions, and memories of where we were, and with whom” (Lewis 135). Music has the ability to provide maps to real and imagined spaces, positioning people within a larger social environment where songs “are never just a song, but a connection, a ticket, a pass, an invitation, a node in a complex network” (Kun 3). When someone is lost in the music, they can

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