Bibliografías temáticas / Middlesex Sunday School Society (Mass.)

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Literatura académica sobre el tema "Middlesex Sunday School Society (Mass.)"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Middlesex Sunday School Society (Mass.)"

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Putri, Noviyanti Setia, and Roswita Oktavianti. "Strategi Kreatif Pembuatan Konten di Majalah Online Anak Muda." Prologia 7, no. 2 (2023): 294–303. http://dx.doi.org/10.24912/pr.v7i2.21377.

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In this era, the development of information technology is increasing rapidly and making it easy for all people to access everything, especially information, one of which is the mass media which is an important channel in society. However, nowadays magazines as a source of information are rarely in demand by the public, so researchers want to know creative strategies for creating content in online magazines to attract readers. The theory that researchers use is the theory of communication, mass communication, creative strategies, content and interests. This research used a qualitative approach
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Bucharskaya, I. "“Bukvar Yuzhnorusskіy, 1861” by Taras Shevchenko in the communicative space of Ukraine: the reality and prospects of presence". Communications and Communicative Technologies, № 19 (5 травня 2019): 19–25. http://dx.doi.org/10.15421/291903.

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This study is an attempt to determine the role of the last text of T. G. Shevchenko’s “Bukvar Yuzhnorusskіy, 1861” in the whole communicative space of Ukraine.For this purpose, study was conducted in the following areas: characteristics of the era of writing the text and its entry into the communicative space; determining the place of the text in the creative history of the author; the study of the internal structure of the text; the characteristics of modernity regarding the presence of the text in the mass consciousness.In the process of the study, the following results have been obtained: a
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Furey, Sinead, Heather McIlveen, and Christopher Strugnell. "Food Deserts." M/C Journal 2, no. 7 (1999). http://dx.doi.org/10.5204/mcj.1799.

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In today's society there is evidence of a culture of the 'empowered consumer' -- an image of the consumer as a citizen rather than a subordinate. In fact, human rights language is increasingly coming to the fore in the consumption debate. The consumer has been allocated rights by the United Nations whereby all human beings are born free and equal and have civil, political, economic and social rights (McGregor 44). However, as citizens we also have responsibilities of an environmental and social concern. Food retailing and equality of shopping provision is one such concern. Food is a basic righ
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4

Kirkwood, Katherine. "Tasting but not Tasting: MasterChef Australia and Vicarious Consumption." M/C Journal 17, no. 1 (2014). http://dx.doi.org/10.5204/mcj.761.

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IntroductionCroquembouche, blast chillers, and plating up—these terms have become normal to ordinary Australians despite Adriano Zumbo’s croquembouche recipe taking more than two hours to complete and blast chillers costing thousands of dollars. Network Ten’s reality talent quest MasterChef Australia (MCA) has brought fine dining and “foodie” culture to a mass audience who have responded enthusiastically. Vicariously “tasting” this once niche lifestyle is empowering viewers to integrate aspects of “foodie” culture into their everyday lives. It helps them become “everyday foodies.” “Everyday fo
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Pilkington, Bryan, Arthur Caplan, and Kayhan Parsi. "In an Age of Anti-Intellectualism, What is the Value of Expertise?" Voices in Bioethics 11 (July 9, 2025). https://doi.org/10.52214/vib.v11i.13851.

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Photo ID 25835385 © Travelling-light| Dreamstime.com Abstract The nature of the scientific enterprise is sometimes misunderstood by large sections of the public. Failure to understand how progress occurs within scientific disciplines can lead to nonadherence with expert recommendations, with devastating consequences. Why does the public put enough stock in scientific research and medical science to comply with certain research findings but are skeptical of others? Through careful attention to history, current socio-cultural contexts, scientific data, and knowledge development within profession
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Aly, Anne, and Mark Balnaves. "The Atmosfear of Terror." M/C Journal 8, no. 6 (2005). http://dx.doi.org/10.5204/mcj.2445.

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 Since September 11, Muslims in Australia have experienced a heightened level of religiously and racially motivated vilification (Human Rights and Equal Opportunity Commission). These fears were poignantly expressed in a letter to the Editor of The West Australian newspaper from a Muslim woman shortly after the London terror attacks:
 
 All I want to say is that for those out there who might have kamikaze ideas of doing such an act here in Australia, please think of others (us) in your own community. The ones who will get hurt are your own, especially we the women
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Capítulos de libros sobre el tema "Middlesex Sunday School Society (Mass.)"

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Morgan, David. "Evangelical Images and the American Tract Society." In Protestants & Pictures Religion, Visual Culture, and the Age of American Mass Production. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195130294.003.0003.

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Abstract with the disestablishment of religion in the early nineteenth century, New England clergy and laity who had enjoyed in statesanctioned Christianity a vision of a nation with a divine purpose were faced with the challenge of preserving their sense of national mission in a state that no longer officially authorized the practice of the Christian faith. Facing the steady growth of non-English-speaking, nonProtestant immigrants and the expansion of a frontier populated by unchurched whites and non-Christian Indians, a number of evangelical clergy, Christian professionals, businessmen, and
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2

Hasan, S. S. "The Church as Amphitheater." In Christians versus Muslims in Modem Egypt. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195138689.003.0017.

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Abstract The General Meetings, which the Coptic canticles inaugurate, well examplify the way in which the new and old mesh to create traditions. Pope Shenuda first called these meetings” Dars” (Lesson). This at one and the same time underlined their innovative character, by distinguishing them from the religious sermon, and created a tradition, by emphasizing their continuity with the pedagogical mission of the founder of the Sunday School Movement, the by then “resting” I:Iabib Jirjis. (Pious Copts never use the word dead; they say itnayah, “he rested.”) Thus, we can see how new traditions ar
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Morgan, David. "Media, Millennium, Nationhood." In Protestants & Pictures Religion, Visual Culture, and the Age of American Mass Production. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195130294.003.0002.

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Abstract There were many aspects to the complex social phenomenon of the Second Great Awakening, a period of revivals that enlisted rural and urban Americans in the cause and practices of evangelical Protestantism during the opening decades of the nineteenth century. The cause was to convert a young nation of postrevolutionary Americans and immigrants in search of a new life. The practices ranged from camp meetings, domestic devotion, mission work, Sabbath worship, and the religious instruction of children to various social and moral reform agendas embraced by the country’s broad range of cons
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