Bibliografías temáticas / Midrash rabbah

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Literatura académica sobre el tema "Midrash rabbah"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 29 de julio de 2024

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Artículos de revistas sobre el tema "Midrash rabbah"

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Kravitz, Leonard S., and Avigdor Shinan. "Shinan's "Midrash Shemot Rabbah"." Jewish Quarterly Review 79, no. 1 (1988): 79. http://dx.doi.org/10.2307/1454422.

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Kadari, Tamar. "New Textual Witnesses to Midrash Song of Songs Rabbah." Zutot 13, no. 1 (2016): 41–54. http://dx.doi.org/10.1163/18750214-12341278.

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This article presents seven new textual witnesses to Midrash Song of Songs Rabbah that were previously unknown to scholars, on account of late or inaccurate records. It begins by reviewing earlier research on the textual evidence for this midrash. It goes on to present the new findings: three manuscripts and four Cairo Genizah fragments, of various lengths and in various states of preservation. The article concludes by offering an updated list of all the textual witnesses to Song of Songs Rabbah discovered to date. These findings constitute a significant contribution to the philological study
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Stern, David. "Vayikra Rabbah and My Life in Midrash." Prooftexts 21, no. 1 (2001): 23–38. http://dx.doi.org/10.1353/ptx.2001.0009.

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Garber, Zev, and Jacob Neusner. "Comparative Midrash: The Plan and Program of Genesis Rabbah and Leviticus Rabbah." Journal of Biblical Literature 107, no. 2 (1988): 346. http://dx.doi.org/10.2307/3267728.

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GRAVES, MICHAEL. "Scholar and Advocate: The Stories of Moses in Midrash "Exodus Rabbah"." Bulletin for Biblical Research 21, no. 1 (2011): 1–22. http://dx.doi.org/10.2307/26424411.

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Abstract Like any form of interpretive writing but in its own distinctive way, rabbinic midrash functions both as a response to elements of the text (exegesis) and as a medium through which the interpreters speak to their own context (cultural expression). One notable feature of aggadic midrash is the practice of telling extrabiblical stories about biblical figures. Even the telling of these stories represents both exegesis and cultural expression, as seen in the presentation of Moses in midrash Exodus Rabbah. In non-rabbinic Jewish portrayals of Moses from the Greco-Roman world, Moses was oft
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Balberg, Mira. "The Animalistic Gullet and the Godlike Soul: Reframing Sacrifice in Midrash Leviticus Rabbah." AJS Review 38, no. 2 (2014): 221–47. http://dx.doi.org/10.1017/s0364009414000245.

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This article proposes an analysis of two homiletic units in the Palestinian Midrash Leviticus Rabbah, which revolve around biblical chapters pertaining to sacrifices. A theme that pervades these units is that of eating as an animalistic activity that often entails moral depravity. In contrast, the act of sacrificing is constructed in these units as one in which one is willing to give up one's own nourishment, and in a sense one's own “soul,” in order to offer it to God. Many of the motifs used to vilify eating in the Midrash can be traced in moralistic Greek, Roman, and early Christian diatrib
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Martín-Contreras, Elvira. "Text-preserving observations in the midrash Ruth Rabbah." Journal of Jewish Studies 62, no. 2 (2011): 311–23. http://dx.doi.org/10.18647/3045/jjs-2011.

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Morgenstern, Matthias. "The Image of Edom in Midrash Bereshit Rabbah." Revue de l'histoire des religions, no. 233 (June 1, 2016): 193–222. http://dx.doi.org/10.4000/rhr.8553.

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David Stern. "Vayikra Rabbah and My Life in Midrash." Prooftexts 21, no. 1 (2001): 23. http://dx.doi.org/10.2979/prooftexts.21.1.0023.

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Kiperwasser, Reuven. "What Is Hidden in the Small Box? Narratives of Late Antique Roman Palestine in Dialogue." AJS Review 45, no. 1 (2021): 76–94. http://dx.doi.org/10.1017/s0364009420000422.

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This study is a comparative reading of two distinct narrative traditions with remarkably similar features of plot and content. The first tradition is from the Palestinian midrash Kohelet Rabbah, datable to the fifth to sixth centuries. The second is from John Moschos's Spiritual Meadow (Pratum spirituale), which is very close to Kohelet Rabbah in time and place. Although quite similar, the two narratives differ in certain respects. Pioneers of modern Judaic studies such as Samuel Krauss and Louis Ginzberg had been interested in the question of the relationships between early Christian authors
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Tesis sobre el tema "Midrash rabbah"

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Dascal, Elana. "Reading midrash as graphic artistic activity, the compilations of Midrash Rabbah as possible influences on early Jewish and Christian art." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0005/MQ43850.pdf.

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Dascal, Elana. "Reading Midrash as graphic artistic activity : the compilation of Midrash Rabbah as possible influences on early Jewish and Christian art." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28257.

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Midrash is a genre of rabbinic Bible exegesis, composed by various authors and compiled in anthologies during the first seven centuries of the Common Era. This thesis explores the reading of Midrash and its possible influence on early artistic activity. Examples of early Jewish and Christian biblical representations that display some degree of midrashic impact, are presented in order to establish the existence of a relationship between Midrash and art. Finally, by a systematic reading of the corpus of midrashic literature found in Midrash Rabbah, Midrashim that suggest graphic representation,
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Junkermann, Penelope Robin. "The relationship between Targum Song of Songs and Midrash Rabbah Song of Songs." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/the-relationship-between-targum-song-of-songs-and-midrash-rabbah-song-of-songs(d9749f55-93cb-4b58-b235-36d5a0f9a697).html.

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This dissertation investigates the relationship between Targum Song of Songs and Song of Songs Rabbah, and challenges the view that the Targum is dependent on the Midrash. In chapter one I set out the problem to be investigated and consider some of the reasons why scholars in the past have assumed that the Targum drew on the Midrash. Having rejected these reasons as inadequate and established the need for a fresh review of the evidence, I describe the approach I will adopt in the present thesis. In chapters two and three I introduce the two key texts individually, discussing such background in
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Williams, Benjamin James. "Commentary on Midrash Rabba in the sixteenth-century : the Or ha-Sekhel of Abraham ben Asher." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:316c6192-8bcd-48f0-af2c-12f6a4830e78.

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The Or ha-Sekhel of Abraham ben Asher (Venice, 1567) is of great importance in the history of the study of midrash because it is the first book in which Genesis Rabba was accompanied by commentaries, one spuriously attributed to Rashi and the other written by Abraham ben Asher himself. The composition of a commentary on a midrash was something of a novelty in the mid-16th-century; immediate precedents are hard to identify. Yet, several such commentaries and a large number of prints of Midrash Rabba were published at this time, suggesting that the status of this ‘anthology of midrashim’ was und
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Gronner-Timsit, Yaël. "Rachel et Léa - entre tradition et contemporanéité : représentation des deux matriarches de la Bible à la société juive contemporaine en France et en Israël, au fil du Tamuld de Babylone, du Midrach Rabba du commentaire de Rachi et du Zohar." Paris, EHESS, 2009. http://www.theses.fr/2009EHES0152.

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La thèse constitue l’exploration thématique de six sources, cinq sources textuelles et une source orale. Les sources textuelles sont parmi les plus importantes de la tradition juive: la Bible, le Talmud de Babylone, le Midrach Rabba, le commentaire de Rachi sur la Bible, et le Zohar. Quant à la source orale, elle correspond à une étude des représentations actuelles de Rachel et Léa chez des juifs en France et en Israël au travers des entretiens. Ce travail tente d'abord de saisir la place occupée par les deux matriarches dans les textes fondateurs de la tradition juive et le cheminement du réc
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Dohrmann, Natalie B. "Law and narrative in the Mekilta De-Rabbi Ishmael : the problem of midrashic coherence /." 1999. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9943062.

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Kinbar, Carl Allen. "The authorities of the sages : how the Mishnah and Tosefta differ." Thesis, 2011. http://hdl.handle.net/10500/8152.

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The Mishnah and Tosefta are two related works of legal discourse produced by Jewish sages in Late Roman Palestine. In these works, sages also appear as primary shapers of Jewish law. They are portrayed not only as individuals but also as “the SAGES,” a literary construct that is fleshed out in the context of numerous face-to-face legal disputes with individual sages. Although the historical accuracy of this portrait cannot be verified, it reveals the perceptions or wishes of the Mishnah’s and Tosefta’s redactors about the functioning of authority in the circles. An initial analysis of fourtee
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Libros sobre el tema "Midrash rabbah"

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Kolel Dameśeḳ Eliʻezer (Brooklyn, New York, N.Y.). Midrash rabah: Midrash Eliʻezer. Mekhon Dameśeḳ Eliʻezer, 2012.

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Freedman, H. The Soncino Midrash Rabbah. Davka, 1995.

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Askénazi, Léon. Sod midrash ha-toladot: ʻal Midrash Rabah. Ḥayim Roṭenberg, 2008.

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Yehoshuʻa Ṭoviyah ben Avraham Yaʻaḳov Ṿitsman. Rabah emunatkha: Shiʻurim be-Midrash rabah : Ḳohelet rabah. Hotsaʼah le-or Yeshivat Maʻalot, 2005.

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Haleṿi, Yaʻaḳov Dov. Midrash Rabah: ʻim ha-perushim. [s.n.], 1985.

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Yehoshuʻa Ṭoviyah ben Avraham Yaʻaḳov Ṿitsman. Rabah emunatkha: Shiʻurim be-Midrash rabah : Shir ha-shirim rabah. Hotsaʼah le-or Yeshivat Maʻalot, 2005.

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Joseph, Akiva Baer ben. Sefer Pi shenayim: Reʼu zeh davar ḥadash, berakhah ... Aḥim Goldenberg, 1992.

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Mirsky, Aaron. Midrash Tanaʾim li-Ve-reshit. Mosad ha-Rav Ḳuḳ, 2000.

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Neusner, Jacob. The Midrash: An introduction. J. Aronson, 1990.

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Bernard, Maruani, and Cohen-Arazi Albert, eds. Midrach rabba. Verdier, 1987.

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Capítulos de libros sobre el tema "Midrash rabbah"

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Langer, Gerhard. "Lekh Lekha: Midrash Bereshit Rabbah and Tanḥuma to Gen 12:1." In Narratology, Hermeneutics, and Midrash. V&R unipress, 2014. http://dx.doi.org/10.14220/9783737003087.187.

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Woolstenhulme, Katie J. "Leah: The “Lost Matriarch” in Genesis Rabbah." In From Creation to Redemption: Progressive Approaches to Midrash, edited by W. David Nelson. Gorgias Press, 2017. http://dx.doi.org/10.31826/9781463238902-008.

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Ryzhik, Michael. "Rhetoric means and strategies in the Midrash Bereshit Rabbah." In JAOC Judaïsme antique et origines du christianisme. Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.jaoc-eb.5.113798.

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Schaser, Nicholas J. "Midrash and Metalepsis in Genesis Rabbah: A Reappraisal of Rabbinic Atomism." In From Creation to Redemption: Progressive Approaches to Midrash, edited by W. David Nelson. Gorgias Press, 2017. http://dx.doi.org/10.31826/9781463238902-007.

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Erzberger, Johanna. "“At that Time Jerusalem shall be Called the Throne of the Lord” (Jer 3:17): Israel and the Nations in Genesis Rabbah 5, Leviticus Rabbah 10, and Pesiqta de-Rab Kahana 20." In From Creation to Redemption: Progressive Approaches to Midrash, edited by W. David Nelson. Gorgias Press, 2017. http://dx.doi.org/10.31826/9781463238902-006.

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Hirshman, Marc. "The Rabbis, Trade Guilds, and Midrash." In The Faces of Torah. Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783666552540.351.

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Mandel, Paul. "Kidor’s Revenge: Murder, Texts and Rabbis – An Analysis of a Rabbinic Tale and its Transmission (BT Yoma 83b)." In Narratology, Hermeneutics, and Midrash. V&R unipress, 2014. http://dx.doi.org/10.14220/9783737003087.107.

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Williams, Benjamin. "The Ingathering of Midrash Rabbah." In Midrash Unbound. Liverpool University Press, 2013. http://dx.doi.org/10.3828/liverpool/9781904113713.003.0017.

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This chapter addresses the Midrash Rabbah. When Midrash Rabbah was first printed in the sixteenth century, ten midrashim of diverse chronological and geographical provenance were gathered together for the first time. Although these midrashim had circulated individually and in various combinations long before, there are no extant manuscripts of ‘Midrash Rabbah’ as a tenfold ‘anthology of midrashim’ on the Pentateuch and the Five Megillot. Rather, this composite volume was the product of two intense waves of publication of books of Midrash and aggadah that took place in the sixteenth century. These found focus first in Constantinople and then in Venice. The midrashim of Midrash Rabbah were published in both these cities, and were later reprinted in Kraków and Salonica.
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Ben-Eliyahu, Eyal, Yehudah Cohn, and Fergus Millar. "Midrashic Texts." In Handbook of Jewish Literature from Late Antiquity, 135–700 CE. British Academy, 2013. http://dx.doi.org/10.5871/bacad/9780197265222.003.0003.

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This chapter describes the following Midrashic texts: Mekhilta DeRabbi Yishmael; Mekhilta DeRabbi Shimon bar Yoṭai; Sifra; Sifre Numbers; Sifre Zuta (Numbers); Sifre Deuteronomy; Mekhilta Deuteronomy (Midrash Tannaim); Sifre Zuta (Deuteronomy); Baraita DeMelekhet HaMishkan; Genesis Rabbah; Leviticus Rabbah; Pesiqta DeRav Kahana; Lamentations Rabbati; Shir HaShirim Rabbah; Esther Rabbah; Ruth Rabbah; and Qohelet Rabbah. For each of these texts, details on the contents, dating, language, printed editions, translations, commentaries, bibliography, electronic resources and manuscripts are covered.
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Bregman, Marc. "Midrash Rabbah and the Medieval Collector Mentality." In The Anthology in Jewish Literature. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195137514.003.0010.

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Abstract Midrash Rabbah is one of the most popular and best-known works of midrashic literature. This is particularly true in the English-speaking world, where the Soncino translation1-sometimes titled simply “The Midrash”2-may be found on the shelves of nearly every library that includes Jewish books. It is therefore surprising how little has been written about when, where, and why this important collection of midrashic works came together as a literary anthology, despite the extensive research that has been published on the history of Rabbinic literature.
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Actas de conferencias sobre el tema "Midrash rabbah"

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"Exploring Etymology and Language Contact Through Digital Lexicographical Encoding: The Dictionary of Loanwords in the Midrash Genesis Rabbah (DLGenR)." In Austrian Linguistics Conference. Austrian Academy of Sciences Press, 2021. http://dx.doi.org/10.1553/dlgenr_loanwords.

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