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1

Pedersen, Hans, and Megan Altman, eds. Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology. Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-9442-8.

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2

Privalov, Nikolay. The philosophy of the economy. Moral Economics. INFRA-M Academic Publishing LLC., 2024. http://dx.doi.org/10.12737/1946203.

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The textbook systematically combines topical issues of methodological and philosophical foundations of economics, taking into account the achievements of classical political economy, the German historical school, institutionalism and non-economic disciplines (history, political science, sociology, cybernetics, biology, psychology, law, etc.). The main methodological principles of interdisciplinary communication are consistency, focus on achieving social balance and morality. The instruments of scientific research are adapted to the cultural traditions of Russia by taking into account the insti
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3

1940-, Knopp Peter, and Wroblewsky Vincent von 1939-, eds. Carnets Jean-Paul Sartre: Eine Moral in Situation. P. Lang, 2008.

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4

Inc, ebrary, ed. The affirmation of life: Nietzsche on overcoming nihilism. Harvard University Press, 2008.

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5

May, Larry. Sharing responsibility. University of Chicago Press, 1992.

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6

May, Larry. Sharing responsibility. University of Chicago Press, 1992.

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7

Golomb, Jacob. Abir ha-emunah o gibor ha-kefirah?: Ḥipuśe ha-otenṭiyut me-Ḳirḳgor ʻad Ḳami. Shoḳen, 1999.

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8

1941-, Ahlbäck Tore, ed. Passion för rosor =: Palava rakkaus ruusuihin. Åbo Akademis förlag, 2006.

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9

Rudolf, Boehm. Topik. Kluwer Academic, 2002.

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10

Rudolf, Boehm. Topik. Kluwer Academic, 2002.

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11

de, Beauvoir Simone. The ethics of ambiguity. Carol Publishing Group, 1994.

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12

de, Beauvoir Simone. The ethics of ambiguity. Carol Pub. Group, 1991.

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13

Prinz, Jesse. Moral Sedimentation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190460723.003.0006.

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Jesse Prinz begins this chapter by noting that existentialism is often regarded as a philosophy of radical freedom—leading existentialists emphasized the human capacity for choice and self-creation. At the same time, a countercurrent in existentialist thought calls freedom into question. This countercurrent draws attention to the ways in which behavior is determined by forces outside of our control. This is especially vivid in the moral domain. Borrowing a term from phenomenology, Prinz calls this phenomenon “sedimentation.” After tracing the idea of sedimentation and related concepts in exist
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14

Webber, Jonathan. The Future of Existentialism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198735908.003.0011.

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This chapter argues that existentialism, as this book has articulated it, has the potential to make significant contributions to moral thought, philosophy of mind, social psychology, and psychotherapy, and that sophisticated engagements with these areas of inquiry should in turn refine existentialism. The existentialist theory of project sedimentation is an important perspective on the development of personal character, the socialization of the individual, the role of endorsement in mental life, the origins of unendorsed biases and stereotypes, and the social problems and psychic distress that
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15

Daigle, Christine. Existentialist Thinkers And Ethics. McGill-Queen's University Press, 2006.

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16

Daigle, Christine. Existentialist Thinkers and Ethics. McGill-Queen's University Press, 2006.

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17

Caruso, Gregg, and Owen Flanagan, eds. Neuroexistentialism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190460723.001.0001.

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Existentialism is a concern about the foundation of meaning, morals, and purpose. Existentialisms arise when some foundation for these elements of being is under assault. In the past, first-wave existentialism concerned the increasingly apparent inability of religion and religious tradition to provide such a foundation, as typified in the writings of Kierkegaard, Dostoevsky, and Nietzsche. Second-wave existentialism, personified philosophically by Sartre, Camus, and de Beauvoir, developed in response to the inability of an overly optimistic Enlightenment vision of reason and the common good to
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18

Flanagan, Owen, and Gregg D. Caruso. Neuroexistentialism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190460723.003.0001.

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Neuroexistentialism is a recent expression of existential anxiety over the nature of persons. Unlike previous existentialisms, neuroexistentialism is not caused by a problem with ecclesiastical authority, as was the existentialism represented by Kierkegaard, Dostoevsky, and Nietzsche, nor by the shock of coming face to face with the moral horror of nation state actors and their citizens, as in the mid-century existentialism of Sartre and Camus. Rather, neuroexistentialism is caused by the rise of the scientific authority of the human sciences and a resultant clash between the scientific and th
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19

Monstre. Luneau Ascot éditeurs, 1986.

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20

French existentialist fiction: Changing moral perspectives. Croom Helm, 1986.

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21

French existentialist fiction: Changing moral perspectives. Barnes & Noble, 1986.

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22

Parallel Philosophies of Sartre and Nietzsche: Ethics, Ontology and the Self. Bloomsbury Publishing Plc, 2022.

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23

Parallel Philosophies of Sartre and Nietzsche: Ethics, Ontology and the Self. Bloomsbury Academic & Professional, 2023.

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24

Thompson, Neil. Existentialism and Social Work. Taylor & Francis Group, 2017.

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25

Thompson, Neil. Existentialism and Social Work. Taylor & Francis Group, 2017.

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26

Existentialism and Romantic Love. Palgrave Macmillan, 2015.

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27

Webber, Jonathan. Rethinking Existentialism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198735908.001.0001.

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Rethinking Existentialism argues that the core of existentialism is the theory that Simone de Beauvoir and Jean-Paul Sartre described when they popularized the term in 1945: the ethical theory that we ought to treat human freedom as intrinsically valuable and the foundation of all other value. The book argues that Beauvoir and Sartre disagreed over the structure of this freedom in 1943 but that Sartre came to accept Beauvoir’s view by 1952, that Frantz Fanon’s first book should also be classified as a canonical work of existentialism, and that Beauvoir’s argument for a moral imperative of auth
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28

Existentialism and social work. Avebury, 1992.

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29

Cleary, S. Existentialism and Romantic Love. Palgrave Macmillan Limited, 2015.

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30

Cleary, S. Existentialism and Romantic Love. Palgrave Macmillan Limited, 2015.

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31

Dell'Eva, Gloria. Salto Mortale: Deklinationen des Glaubens Bei Kierkegaard. de Gruyter GmbH, Walter, 2020.

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32

Dell'Eva, Gloria. Salto Mortale: Deklinationen des Glaubens Bei Kierkegaard. De Gruyter, Inc., 2020.

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33

Dell'Eva, Gloria. Salto Mortale: Deklinationen des Glaubens Bei Kierkegaard. de Gruyter GmbH, Walter, 2020.

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34

Hanson, Jeffrey, and Sharon Krishek, eds. Kierkegaard's <I>The Sickness Unto Death</I>. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108883832.

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The Sickness unto Death (1849) is commonly regarded as one of Kierkegaard's most important works – but also as one of his most difficult texts to understand. It is a meditation on Christian existentialist themes including sin, despair, religious faith and its redemptive power, and the relation and difference between physical and spiritual death. This volume of new essays guides readers through the philosophical and theological significance of the work, while clarifying the complicated ideas that Kierkegaard develops. Some of the essays focus closely on particular themes, others attempt to eluc
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35

Existentialism and Social Work. Taylor & Francis Group, 2017.

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36

Gallagher, Shaun, Ben Morgan, and Naomi Rokotnitz. Relational Authenticity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190460723.003.0008.

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In Chapter 8, the authors explore the notion of relational authenticity, arguing that to understand existential authenticity we must not return to the individuality celebrated by classical existentialism nor look for a reductionist explanation in terms of neuronal patterns or mental representations that would simply opt for a more severe methodological individualism and a conception of authenticity confined to proper brain processes. Rather, they propose, we should look for a fuller picture of authenticity in what they call the “4Es”—the embodied, embedded, enactive, and extended conception of
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37

Pereboom, Derk, and Gregg D. Caruso. Hard-Incompatibilist Existentialism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190460723.003.0011.

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Derk Pereboom and Gregg Caruso’s chapter on hard-incompatibilist existentialism explores the practical and existential implications of free will skepticism, focusing on punishment, morality, and meaning in life. They consider two different routes to free will skepticism: the route that denies the causal efficacy of the types of willing required for free will, which receives impetus from pioneering work in neuroscience, and the route that does not deny the causal efficacy of the will but instead claims that, whether deterministic or indeterministic, it does not achieve the level of control to c
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38

Flanagan, Owen, and Gregg Caruso. Neuroexistentialism: Meaning, Morals, and Purpose in the Age of Neuroscience. Oxford University Press, Incorporated, 2018.

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39

de, Beauvoir Simone. Pour une morale de l'ambiguïté. Gallimard, 2003.

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40

Golomb, Jacob. In Search of Authenticity: Existentialism from Kierkegaard to Camus. Taylor & Francis Group, 2012.

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41

Golomb, Jacob. In Search of Authenticity: Existentialism from Kierkegaard to Camus. Taylor & Francis Group, 2012.

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42

Cox, Harvey, 1929- writer of introduction, ed. The courage to be. 2014.

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43

Pedersen, Hans, and Megan Altman. Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology: Essays in Honor of Charles Guignon. Ingramcontent, 2016.

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44

Pedersen, Hans, and Megan Altman. Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology: Essays in Honor of Charles Guignon. Ingramcontent, 2014.

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45

Pedersen, Hans, and Megan Altman. Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology: Essays in Honor of Charles Guignon. Springer London, Limited, 2014.

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46

Webber, Jonathan. Why Meursault is an Outsider. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198735908.003.0002.

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This chapter presents an original analysis of The Outsider (also known as The Stranger), the novel Albert Camus published in 1942, as a meditation on absurdity and moral value that contains the seeds of the moral and political philosophy that Camus published in The Rebel in 1952, which Sartre famously responded to by accusing Camus of abandoning his philosophical principles. The chapter argues that The Outsider is profoundly opposed to existentialism, since it implies a natural human tendency to have genuinely other-regarding emotions. It is because Meursault lacks this aspect of human nature
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47

Das Dynamische in der Moral: Zur Aktualität der Existentialethik Karl Rahners. EOS Verlag, 1990.

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48

Webber, Jonathan. The Imperative of Authenticity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198735908.003.0010.

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This chapter articulates Simone de Beauvoir’s argument for a categorical imperative of authenticity, presented across her short book Pyrrhus and Cineas and so far overlooked in existential and moral philosophy. The argument aims to derive this imperative from the very structure of human being itself. It begins from a premise that, according to existentialism, everyone must accept. This is the premise that some ends are valuable. It aims to derive from this, by a sequence of logical entailments, the conclusion that the structure of human agency is objectively valuable. If we must accept the ope
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49

Róna, Peter. Words, Objects and Events in Economics: The Making of Economic Theory. Springer Nature, 2021.

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50

Zsolnai, László, Peter Róna, and Agnieszka Wincewicz-Price. Words, Objects and Events in Economics: The Making of Economic Theory. Springer International Publishing AG, 2020.

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