Bibliografías temáticas / Mormon cosmology

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Literatura académica sobre el tema "Mormon cosmology"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 28 de julio de 2025

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Artículos de revistas sobre el tema "Mormon cosmology"

1

Pillis, Mario S. De, and Erich Robert Paul. "Science, Religion, and Mormon Cosmology." American Historical Review 99, no. 2 (1994): 662. http://dx.doi.org/10.2307/2167480.

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Mauss, Armand L., and Erich Robert Paul. "Science, Religion, and Mormon Cosmology." Journal for the Scientific Study of Religion 32, no. 4 (1993): 410. http://dx.doi.org/10.2307/1387187.

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Lemasters, Ryan. "Religious Transhumanism as a New Religious Movement: Sketching a Model of the Development of Religious Transhumanism." Religions 15, no. 8 (2024): 885. http://dx.doi.org/10.3390/rel15080885.

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This essay proposes a new model for understanding religious transhumanism by extending existing frameworks that have been useful for predicting the success of new religious movements (NRMs). This paper focuses on the Mormon Transhumanist Association as a case of religious transhumanism that is incongruent with existing models of NRMs, thereby highlighting the limitations of these models. First, I demonstrate how the Morman Transhumanist Association challenges religious scholars’ conventional concepts for understanding NRMs, particularly within anthropology, cosmology, and eschatology. Then, I
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4

Hernandez, Daniel. "A Divine Rebellion: Indigenous Sacraments among Global “Lamanites”." Religions 12, no. 4 (2021): 280. http://dx.doi.org/10.3390/rel12040280.

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This essay engages with some of the experiences and metaphysics of Indigenous peoples who are members of The Church of Jesus Christ of Latter-day Saints (Mormonism/LDS/the Church) by responding to their structural construction as “Lamanites”. Lamanites have been interpreted within Mormonism to be ancestors of various global Indigenous peoples of the “Americas” and “Polynesia”. This essay reveals how contemporary Indigenous agency by presumed descendants of the Lamanites, who embrace both an Indigenous and a Mormon identity, shifts the cosmology of the Church. Interpretations of TheBook of Morm
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Moore, James. "Science, Religion, and Mormon Cosmology. Erich Robert Paul." Isis 85, no. 1 (1994): 133–34. http://dx.doi.org/10.1086/356740.

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Numbers, Ronald L. "Science, Religion, and Mormon Cosmology. Erich Robert Paul." Journal of Religion 74, no. 2 (1994): 294–95. http://dx.doi.org/10.1086/489389.

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Hagen, Kirk D. "Eternal Progression in a Multiverse: An Explorative Mormon Cosmology." Dialogue: A Journal of Mormon Thought 39, no. 2 (2006): 1–45. http://dx.doi.org/10.2307/45227238.

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Johnson, Curtis D., and John L. Brooke. "The Refiner's Fire: The Making of Mormon Cosmology, 1644-1844." Journal of American History 82, no. 2 (1995): 684. http://dx.doi.org/10.2307/2082215.

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Friedman, Rachelle E., and John L. Brooke. "The Refiner's Fire: The Making of Mormon Cosmology, 1644-1844." Journal of Interdisciplinary History 27, no. 2 (1996): 329. http://dx.doi.org/10.2307/205194.

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Cohen, Charles L., and John L. Brooke. "The Refiner's Fire: The Making of Mormon Cosmology, 1644-1844." William and Mary Quarterly 53, no. 1 (1996): 213. http://dx.doi.org/10.2307/2946841.

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Tesis sobre el tema "Mormon cosmology"

1

Bodey, Elisabeth Claire. "Fields of relations, boxes of jewels: a practice-led enquiry into aspects of place as foundation for a new language of cultural abstraction in painting." Phd thesis, 2015. http://hdl.handle.net/1885/101194.

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The early stages of my research had focussed on the general idea of place as landscape in painting, centering on the Warlpiri country of the Central Desert. This perspective on place was quickly challenged by ideas of, experiences in and responses to those places I then visited as part of this research. My research eventually became an investigation into the language of painting, informed by ideas and different cultural forms and resulting in a one that has reconstructed my practice. I have explored how the contemporary language of abstract painting can engage with the experience of differe
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Libros sobre el tema "Mormon cosmology"

1

Paul, Erich Robert. Science, religion, and Mormon cosmology. University of Illinois Press, 1992.

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2

Brooke, John L. The refiner's fire: Making of Mormon cosmology, 1644-1844. Cambridge University Press, 1996.

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author, Givens Fiona, ed. The God who weeps: How Mormonism makes sense of life. Ensign Peak, 2012.

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4

Brooke, John L. Refiner's Fire: The Making of Mormon Cosmology, 1644-1844. Cambridge University Press, 2009.

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Brooke, John L. Refiner's Fire: The Making of Mormon Cosmology, 1644-1844. Cambridge University Press, 2011.

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6

Brooke, John L. The Refiner's Fire: The Making of Mormon Cosmology, 16441844. Cambridge University Press, 1996.

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7

The Power of Godliness: Mormon Liturgy and Cosmology. Oxford University Press, 2018.

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The refiner's fire: The making of Mormon cosmology, 1644-1844. Cambridge University Press, 1994.

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9

Stapley, Jonathan A. Cunning-Folk Traditions and Mormon Authority. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190844431.003.0005.

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Cunning-folk found what was lost, healed the sick, foretold the future, influenced love, and, perhaps most importantly, battled witches in a time when churches had lost interest in them. When Joseph Smith established Mormonism, American villages lacked cunning-folk, though aspects of their traditions remained on the fringes of society. Smith and other early church leaders translated aspects of this culture into the LDS Church’s liturgy and cosmology. However, he and other church leaders also created alternatives to cunning-folk practice that were more explicitly rooted in the patterns of the B
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10

Stapley, Jonathan. The Power of Godliness. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190844431.001.0001.

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The Power of Godliness explores Mormon liturgical history to elucidate Mormon cosmology and lived religion. Mormons use rituals, patterns of worship, and conceptions of priesthood to order their lives and the universe. What Mormons have meant by “priesthood” has evolved over time and in relation to ecclesiology, authority, gender, and race. For much of the nineteenth century, Mormons conceptualized their family relationships formalized through sealing rituals over their temple altars, as a priesthood and materialized heaven. This heavenly structure was eternal, and consequently church leaders
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Capítulos de libros sobre el tema "Mormon cosmology"

1

Richards, Joan L. "Robert Leslie Ellis: An Almost Perfect Moral Nature." In Studies in History and Philosophy of Science. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-85258-0_7.

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AbstractSophia De Morgan met Robert Ellis when he was a student at Cambridge, and ever-after remembered him to possess an “almost perfect moral nature.” Her response to the sickly young man was typical of the ways Victorians responded to invalids like John Keats or Elizabeth Barrett Browning. But Ellis was neither a poet nor a woman. In the case of Ellis, the evidence of his moral character lay in the facility with which he practiced mathematics. Throughout the eighteenth century, the success of Newtonian cosmology served the English as a guarantee that in mathematics they could align their th
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2

Stiles, Erin E. "The Realm of the Spirits." In The Devil Sat on My Bed. Oxford University PressNew York, 2024. https://doi.org/10.1093/oso/9780197639634.003.0002.

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Abstract This chapter explores how Latter-day Saints in northern Utah understand and talk about the spirit realm with reference to key ideas in Mormon cosmology. For many in this community, the spirit world is alive, present, and manifest in everyday encounters, and discourse about spirits and the unseen world is very much a part of daily life. The chapter differentiates between the benevolent spirits of kin, who are either pre- or postmortal, and evil spirits, who are followers of Satan and who never had a mortal existence. Spirit encounters are loaded with meaning, and the visits of both ben
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