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Libros sobre el tema "Mormon cosmology"

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1

Paul, Erich Robert. Science, religion, and Mormon cosmology. University of Illinois Press, 1992.

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2

Brooke, John L. The refiner's fire: Making of Mormon cosmology, 1644-1844. Cambridge University Press, 1996.

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3

author, Givens Fiona, ed. The God who weeps: How Mormonism makes sense of life. Ensign Peak, 2012.

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4

Brooke, John L. Refiner's Fire: The Making of Mormon Cosmology, 1644-1844. Cambridge University Press, 2009.

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5

Brooke, John L. Refiner's Fire: The Making of Mormon Cosmology, 1644-1844. Cambridge University Press, 2011.

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6

Brooke, John L. The Refiner's Fire: The Making of Mormon Cosmology, 16441844. Cambridge University Press, 1996.

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7

The Power of Godliness: Mormon Liturgy and Cosmology. Oxford University Press, 2018.

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8

The refiner's fire: The making of Mormon cosmology, 1644-1844. Cambridge University Press, 1994.

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9

Stapley, Jonathan A. Cunning-Folk Traditions and Mormon Authority. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190844431.003.0005.

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Cunning-folk found what was lost, healed the sick, foretold the future, influenced love, and, perhaps most importantly, battled witches in a time when churches had lost interest in them. When Joseph Smith established Mormonism, American villages lacked cunning-folk, though aspects of their traditions remained on the fringes of society. Smith and other early church leaders translated aspects of this culture into the LDS Church’s liturgy and cosmology. However, he and other church leaders also created alternatives to cunning-folk practice that were more explicitly rooted in the patterns of the B
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10

Stapley, Jonathan. The Power of Godliness. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190844431.001.0001.

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The Power of Godliness explores Mormon liturgical history to elucidate Mormon cosmology and lived religion. Mormons use rituals, patterns of worship, and conceptions of priesthood to order their lives and the universe. What Mormons have meant by “priesthood” has evolved over time and in relation to ecclesiology, authority, gender, and race. For much of the nineteenth century, Mormons conceptualized their family relationships formalized through sealing rituals over their temple altars, as a priesthood and materialized heaven. This heavenly structure was eternal, and consequently church leaders
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11

Stapley, Jonathan A. Priesthood Ordination. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190844431.003.0001.

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Early Mormons used the Book of Mormon as the basis for their ecclesiology and understanding of the open heaven. Church leaders edited, harmonized, and published Joseph Smith’s revelation texts, expanding understandings of ecclesiastical priesthood office. Joseph Smith then revealed the Nauvoo Temple liturgy, with its cosmology that equated heaven, kinship, and priesthood. This cosmological priesthood was materialized through sealings at the temple altar and was the context for expansive teachings incorporating women into priesthood. This cosmology was also the basis for polygamy, temple adopti
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12

John, Hilton. The big picture: 20 family-friendly lessons on God's plan for you. 2012.

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13

Stiles, Erin E. The Devil Sat on My Bed. Oxford University PressNew York, 2024. https://doi.org/10.1093/oso/9780197639634.001.0001.

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Abstract In the mountains of beautiful, bucolic northern Utah, many Latter-day Saints (Mormons) are visited by spirits. Local folklore is filled with stories of uncanny encounters of all kinds, and Latter-day Saint scripture and prophetic teachings emphasize the reality and the importance of the spirit world. Spirit encounters are common in this community. People report visits from the benevolent spirits of kin offering aid and from evil spirits who tempt and harass. Through combining folklore research with ethnography, the book examines many types of spirit encounters and shows that such expe
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14

Givens, Terryl, and Fiona Givens. The God Who Weeps: How Mormonism Makes Sense of Life. Deseret Book Company, 2017.

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15

Stapley, Jonathan A. Sealings. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190844431.003.0002.

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Joseph Smith introduced an expanded temple liturgy and cosmology in Nauvoo. He revealed sealing rituals that materialized heaven on earth and transformed men and women into kings and queens, priests and priestesses. Where there were no sealed relationships, there was no heaven. Church leaders immediately struggled to manage the construction of this heaven and introduced many practices that were not well understood. Wilford Woodruff pronounced a revelation in 1894. While maintaining a belief in eternal polygamy, he nevertheless deprecated many of its associated practices, beliefs, and teachings
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16

Stapley, Jonathan A. Baby Blessing. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190844431.003.0003.

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The baby blessings performed by Mormon church elders were among the very first rituals adopted by the church. While Joseph Smith revealed no explicit details of this ritual beyond its necessity, church members began to perform it on the eighth day of the child’s life and in many cases associated it with naming the child. Baby blessings functioned in the early Zion period to delineate citizenship in the salvific community. After the fall of the temporal Zion and the rise of the Nauvoo Temple cosmology, baby blessings functioned to annunciate the sealed position of the child in the priesthood of
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